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THIS story is an attempt to make known the men and women who once lived and loved and suffered amid these very scenes wherein we are now enacting our own life stories.

In dealing with historical events and characters it seems only fair to the reader to avow what liberties have been taken with facts, and to state exactly to what extent this tale is founded upon history.

The Le Ber family were prominent figures among their contemporaries. Jacques Le Ber, brother-in-law to the redoubtable Charles Le Moyne, was one of the richest merchants of New France. A hardy and intrepid soldier, he was ennobled by Louis XIV. in 1696. In speaking of him M. Dollier de Casson says: “M. Jacques Le Ber has in this way rendered valuable services to the colony, exposing himself very often in canoe, on the ice, or in the woods, carrying despatches.”

His only daughter, Jeanne Le Ber, was considered a great heiress. At seventeen she determined to offer herself as an expiatory offering for the sins of her country. During the fifteen years following she remained in seclusion in her father’s house, and was never seen but once, and that exactly as described in this story. Later, this fair enthusiast decided to give the Sisters of the Congregation sufficient money to build their church, if they would provide her a cell behind the altar in which she could spend the remainder of her days. This cell, divided into three storeys, and extending the whole length of the building, was from ten to twelve feet deep.

The original deed, containing these conditions—drawn up by Bassett, a notary of Ville Marie, and signed by the principal nuns of the Congregation, as well as by M. Dollier de Casson, Superior of the Seminary—may still be seen in the Registrar’s office in Montreal.

The Le Ber family proved substantial benefactors to the Sisters of the Congregation. Pierre Le Ber the eldest son, left them a legacy of two thousand francs, and his sister remembered them handsomely.

Pierre Le Ber joined Charon de la Barre in founding L’Institut des FrÈres Hospitaliers de Ville Marie. He was the only one of Charon’s associates who remained faithful to the end. He appears to have been the first Canadian artist, and painted portraits of le Sieur Bourgeois, St. Paul, Ste. TherÈse, and the Virgin Mary, for different churches. He died in 1707, and his heart was buried in the Church of the Congregation.

Lydia Longloy, a New England girl, was taken prisoner by the Abenaquis in 1694. She was baptized a Roman Catholic in Ville Marie on April 14th, 1696.

The Chevalier de Crisasi was a veritable personage. Charlevoix says of this gentleman: “One does not know which to admire most, his skill in war, his sagacity in council, his fertility of resource, or his presence of mind in action.” The elder brother, the Marquis de Crisasi, was appointed Governor of Three Rivers; the Chevalier, neglected by his friends and forgotten by the Court, died of a broken heart.

Madame de Monesthrol, her niece, and Nanon can lay no claim to be considered historical, but have been drawn after close and extensive study of the types portrayed in the histories and memoirs of the time.

It may be objected that the expedition of Diane and Lydia to Mount Royal is improbable; but it must be remembered the road to the Mountain furnished the most popular pilgrimage of that period, and the dangers which beset the enterprise only heightened its merits. At a still earlier date Madame d’Aillebout and her sister climbed the mountain-side nine days in succession in order to make a neuvena before the cross erected by Maisonneuve.

Four Iroquois were actually burned at Montreal in the manner described, but the event occurred in 1701. Dubocq’s exploit is likewise historically correct, but it also occurred some years later than I have taken the liberty of placing it. In these, as in some other instances, the actual chronology has not been strictly followed, but has been altered to suit the exigencies of the tale.

Blanche Lucile Macdonnell.

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CONTENTS.

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DIANE OF VILLE MARIE.

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THE SEIGNIORY OF SENNEVILLE.

A LANGUID summer day was that of the 3rd of August, 1690. A light mist lay like a veil upon the St. Lawrence, spreading out in grand and generous swell, the Lake of Two Mountains glimmering in the distance like a silver shield. The eye lingered on noble heights, sunny slopes and deep forest glooms. Near the shore grasses leaned over the surface of the stream, rushes tall and straight waved with the ripples, but from their tangled and interlacing fibres the water flowed clear. The St. Lawrence was full of tinkling tremors of sound. The distant hills showed blue and vague through the fluctuating haze.

At the Seigniory of de Senneville this was a busy time. The Seignior, Jacques Le Ber, had been superintending the gathering of his harvests. A far-sighted and thrifty man in business affairs, while the whole colony existed in a state of extreme penury he had contrived to accumulate great wealth. To him the New World had proved wonderfully profitable. The Western fur trade had led to fortune. Indomitable energy and sound judgment aided him to overcome the difficulties under which the new country labored, while experience, joined to natural shrewdness, taught how to steer safely between the varying official interests which in turn directed the colony.

The ravages of the caterpillars had left little harvest to gather, and had it not been for the marvellous incursion of squirrels, which fairly swarmed over the land, many of the people must have starved. Broken, uneven fields stretched to the borders of the forest. Amidst the stumps and prostrate trees of the unsightly clearing, the colonists pursued their labors, protected by a body of regulars whom the merchants had brought from Ville Marie. At short distances sentinels were posted to give the alarm at any sign of approaching danger.

These were troublous times for the handful of French settlers scattered amidst the savage hordes and half-reclaimed forests of the New World. Amid tangled thickets and deep ravines, in the shade and stillness of columned woods, behind woody islets, everywhere there lurked danger and terror. The fierce and cruel Iroquois were on the war-path. These tireless savages owed their triumphs as much to craft as to their extraordinary boldness and bravery. They rarely approached the settlements in winter, when the trees and bushes had no leaves to conceal their advance, and when their movements would be betrayed by the track of their snowshoes, but they were always to be expected at the time of sowing and harvest, when it was possible to do the most mischief.

Scarcely one of the little party collected at Senneville but had passed through scenes of grim horror. Though they chattered over their work with true Gallic light-heartedness and vivacity, most of them could have related experiences of the unsleeping hatred and cruelty of the Iroquois and the hardships of forest life.

Only two years before, Louison Guimond’s young brother had been butchered before her eyes, and with the remains of the mutilated body the dazed and miserable woman had journeyed alone through the wilderness to secure Christian burial for her dead. Sans Quartier, an old soldier, returning from an expedition, had found his home in ashes and his young wife and child carried away captive. Another soldier, Frap d’Abord, held his musket awkwardly (though none could do better service) because his finger had been burned in the bowl of an Indian pipe, one of the many ingenious forms of torture practised by the Iroquois. Baptiste Bras de Fer, a hardy Canadian voyageur and coureur de bois, could tell true tales of peril and adventure in the pathless forest, such as chilled the blood in the listener’s veins—stories of forced marches through sodden snowdrifts and matted thickets, over rocks and cliffs and swollen streams, when men, perishing from cold and famine, boiled moccasins for food, and scraped away the snow in search of beech and hickory nuts. The resignation born of long usage, the conviction that these conditions were beyond remedy, that the only thing to be done was to endure, enabled these people to assume a demeanor of calmness and patience. But there was always an hysterical quiver in Louison’s shrill laughter. When Sans Quartier was silent the lines of pain deepened in his stern, bronzed face; the very name of an Indian was sufficient to make Frap d’Abord swear long strings of queer, quaint oaths. Nevertheless their chatter usually flowed on cheerily, with much merriment and little complaint.

The scanty harvests had been gathered, and the party, with the exception of Gregoire and his wife, Goulet the farmer, and the soldiers left to garrison the fort, prepared for their return to Ville Marie. Though the distance to be traversed was not great, the journey was both toilsome and perilous. In order to escape the turmoil of the Lachine Rapids the canoes had to be shouldered through the forest. The large flat-bottomed boats, being too heavy for such handling, were to be dragged and pushed in the shallow water close to the bank by gangs of men, who toiled and struggled amidst rocks and foam. Just now the danger and inconvenience of transit were considerably increased by the presence of some of the ladies of the Le Ber household who had accompanied the party to Senneville.

Shrewd trader and fearless soldier as was the honest merchant of Ville Marie, he possessed a knightly spirit and had never yet been able to refuse a request urged by his ward, Diane de Monesthrol. When that capricious damsel had determined to accompany the harvesting expedition, and had persuaded Le Ber’s nephew, Le Moyne de St. HelÈne, and his young wife (who as Jeanne de Fresnoy Carion had also been Le Ber’s ward,) to join it, it was perfectly understood in the household that opposition was useless, and the merchant, against his better judgment, yielded to the girl’s pretty coaxing.

“Throw your tongue to the dogs—of what use to argue with our demoiselle; she has always ten answers to one objection. One fine day she, and we others tied to her heels, will furnish an excellent meal to those sorcerers of Iroquois—faith of Nanon Benest!” cried Madame de Monesthrol’s serving-woman, with the freedom of a faithful and attached French servant.

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Jacques Le Ber stood close to the shore, where the men, shouting and joking, were loading the boats. His was a round, bourgeois, somewhat heavy type of face, seamed and tanned by work and weather, decorated by a slight moustache, and redeemed from commonness by bright, earnest eyes. He wore a three-cornered hat, and over his ample shoulders was spread a stiff white collar of wide expanse and studied plainness. He looked what he was, a well-to-do citizen of good renown and sage deportment.

At Diane de Monesthrol’s approach he turned hastily. A true and earnest friendship united the busy trader and this young girl of noble birth. No young cavalier (and Diane was said to be the fairest demoiselle in New France) appreciated the fairness of her gracious youth more thoroughly than the world-worn elderly man whose thoughts were engrossed with so many pressing material interests. His most soothing consolations for several years past had come from this eager-eyed, girlish creature who seemed intuitively to comprehend his feelings.

In the midst of his prosperity the merchant had experienced heavy bereavements. He had lost his wife, the thoughtful and sympathetic partner of all his interests. When their only daughter in the early promise of her youth had resolved to withdraw into absolute seclusion, and devote herself as a public offering to God for the sins of her country, spiritual pride had induced him to consent to the sacrifice. He had been assured by his guides in religion that he and his wife were to serve as models to all the parents in the colony; they would be honored as was Abraham for his sacrifice of Isaac.

Still, even with that consolation, the sundering of domestic ties lay heavily on his heart. In the sober wisdom that came with years of disappointment, through the dark experiences that usually isolate men’s thoughts, he had found comfort in the frank, simple, and guileless spirit of the girl to whom he had afforded protection. In reality the man had two natures: the one practical, ambitious, worldly, which was known to all the world; the other, rarely suspected, was ideal and passionate, and throve apart from all the common requirements of life.

The primeval strength and freshness of a new world, as yet uncontaminated by the vices of advanced civilization, seemed to have breathed into this girl an abounding energy which resulted in a rare union of vigor and native delicacy. The transplanted flower had not lost the charm distinctive of her class, and had gained in spirit and character. The warmth of the sunlight, the flush of youth, the fresh breeze of the springtide had crystallized within her. The glory of this undiscovered country, full of grand perils and deliverances, storms to be braved, griefs, joys and labors to be lived through, were in the highest degree congenial to her dauntless temperament.

As they made ready to start, Le Ber’s eyes rested with satisfied gaze upon the radiant beauty of his young ward. Her complexion was purely pale; the delicately-cut features, lit up by that undisturbed equanimity which is the inheritance of vigorous minds, were piquant rather than regular. The cheeks were beautified by playful dimples, the short upper lip was fresh as a rose, while the softly-rounded and mutinous chin indicated reserve forces of strength as yet scarcely suspected. Madame de Monesthrol sometimes lamented that according to the canons of taste her niece’s eyes ought to have been brown, yet in defiance of all rule they were intensely blue, and shaded by black heavy curling lashes. Her hair, lightly powdered, was partly crimped and partly curled. Her gown of dark cloth opened at the throat, which was veiled by a lace kerchief; a long waisted corsage fitted tightly over the bust, and flounces of lace finished off the under-skirt and fell from the sleeves. The regard which Diane turned on the world was the frank, friendly and confiding look of a child; mischievous often it might be, scornful sometimes at the sight of anything mean or paltry, yet always the simple gaze of a soul as yet undisturbed by passion or distrust.

“And it has been pleasant to have me with you?” the girl asked, taking her guardian’s arm, and looking up smilingly into his face.

The wrinkles under Le Ber’s deep-set eyes and the tense lines about his mouth relaxed in an indulgent smile.

“That goes without saying, my little one; your presence carries sunshine. We must remember, however, the nerves of Madame la Marquise, who will doubtless await your return with anxiety. If we would reach Ville Marie by daylight it is time to start; and not to succeed in doing so would expose us to many dangers. Nanon has at last completed her preparations. St. HelÈne is anxious to be gone; experience has taught him the perils of delay. Nor shall I feel at rest until I see you within the walls of the town.”

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A FORTIFIED RESIDENCE.

“I SHOULD like the Indians to know that we understand the use of the paddle! I don’t absolutely deny that these savages possess some skill in constructing a canoe; but, I ask you, have they the address to give it the daintiness of form which renders ours so coquettish as they dance upon the water? This is not a canoe—it is a feather—a bird that skims the air—a cloud chased by the wind—it should fly! You may see what marvels of swiftness that of M. du Chesne will perform directly.” So spoke a tall Canadian, whose skill as a boatman had gained him the title of “le Canotier.”

Madame de St. HelÈne stood cloaked and hooded in black lace, an elegant, dignified figure whose appearance savored too much of the refinement of urban life to be in harmony with this rustic scene. Her two little children, attended by servants, were beside her.

“I would we were safe within the shelter of Ville Marie,” she said wistfully. “Once we quit the stone walls of the fort who can say what trouble may assail us.”

“Oh! for that, trouble comes soon enough; it is not worth our while to search for it, Jeanne,” her husband returned lightly. “The question now to be considered is our immediate start. Why, I wonder, do we linger?”

The canoes were ready. Soldiers and workmen gathered around them looking expectantly toward the fort. Among these a woman pushed her way, scolding, laughing, gesticulating. Nanon was a comely woman of her class, strong and thick-set, with a face full of piquancy and vivacity. Brown as a berry was this daughter of southern France, with red cheeks and eyes black as sloes. She wore a brown petticoat, a crimson apron with a bib, and a coquettish lace cap with hanging lappets. At every vehement movement her long gold earrings quivered and jingled.

“Behold! Madame, Mademoiselle and these gentlemen all are accommodated, and I but attend the good pleasure of the Sieur du Chesne,” she protested in high, shrill tones.

“Eh, corbleu! but no, this good Nanon awaits no convenience of mine,” remonstrated a laughing boyish voice; “there is place in the craft of Sans Quartier for thee, my girl. Diane has promised to share my canoe, father,” turning to Le Ber, who stood by an amused listener, “and I have no hesitation in wagering that it is we who shall reach Lachine first.”

“Hein, no!” Nanon reduced her forehead to an inch of tight cords, crossed her arms, and shook herself from side to side in the most approved style of obstinacy. “I have morals, me, even in the wilderness. It is necessary to remember les convenances. In our country ladies are guarded under the care of their mothers, as the hen gathers her chickens under her wings. My demoiselle has been confided to my care by Madame la Marquise; not a step, not a shadow of a step, moves my young lady without my attendance. Madame counts upon my faith.”

“It is I who am responsible to Madame la Marquise for Mademoiselle de Monesthrol; nor is it likely that surrounded by friends any harm will befall her. Your faithful attachment to your mistress, my girl, alone excuses the presumption of your interference. Du Chesne, you will take charge of Diane; Jean and Nanon will follow closely in the larger canoe; we shall all remain in sight of one another.” Thus Le Ber decisively settled the question; then, holding his hat under his arm, with a profound bow he offered his hand to conduct Madame de St. HelÈne to the boat.

“Now, are you satisfied?” the young man laughed gaily. “Diane, is it not a joke? You and I surely might be allowed to take care of ourselves.”

Nanon was still disposed to be nettled; she resented Le Ber’s rebuke, but no one could ever resist the gay confidence of the trader’s youngest son.

Jean Le Ber du Chesne might fitly serve as an example of the best type of the colonial youth of the period. Born and nurtured in Canada, thoroughly versed in woodcraft, seasoned to toil, fatigue and trying extremes of climate, trained amidst dangers and alarms, while yet in his teens he had acquired a reputation for tact and courage. As the sea is the sailor’s native element, his cherished career, his passion, so was the forest that of Le Ber du Chesne. From childhood he had accompanied his cousins, the Le Moynes, a family of heroes, upon the most difficult and arduous expeditions. In the elastic buoyancy of early youth, hardship and perils had but developed an uncommon vitality and afforded opportunities for the display of resource and valor. The austerity of the most sombre acetic relaxed at the sight of his debonair face; the craftiest of Indian diplomats, the most lawless of coureurs de bois were alike moulded to the purposes of the young Canadian.

“We shall keep Bibelot with us. Diane and I have no desire to furnish bouillon À l’Iroquois; we should neither of us relish being thrown into the kettle.” Du Chesne’s gay inadvertent laugh rang out as he jested with one of the grimmest terrors of colonial life.

Three soldiers rowed the larger craft, occupied by Le Ber and St. HelÈne with the wife and children of the latter. Several other boats followed, carrying servants, soldiers, workpeople and baggage.

“Hasten, then, my son; follow us closely.” Le Ber looked around anxiously. “It is but three years, remember, since Senneville was last attacked by the Iroquois. What has been may happen again. It is the policy of the savages to attack stragglers. Above all things it is necessary to keep together.”

The oars were raised high in the air, and as they moved a shower of crystal drops flashed in the sunlight. At the same time the voices of the boatmen broke out into a lusty chorus which rang cheerily across the water:

Du Chesne was holding the canoe into which Diane was about to step when there arose an outcry from the fort.

“Monsieur! Monsieur! Sieur du Chesne!” It was Nanon, her plump figure quivering with excitement, who called in hot haste. “It is that snake of a Gouillon who disputes with the soldiers. Hasten, then, ere there is murder done.”

“But an instant, Diane. That lazy varlet lives but to do mischief—just when we are in haste, too. But he shall pay for his pleasure this time.”

Diane remained alone upon the shore, watching the rapidly disappearing party, gaily waving a bright-hued silken scarf as long as they were in sight. Gentle fancies, floating vaguely through her mind without ever assuming definite form, were reflected on her face in lines of exquisite sweetness; her delicately fanciful maiden dreams inspired no yearning for future bliss, but only perfect satisfaction with the present. The voyage down the river would be one continuous pleasure. She and the young man were close comrades and firm friends. Being very young when his mother died, the affectionate lad had grieved deeply. In his loneliness it was his young playmate who had come nearest to his heart; she had taken the place of the sister whom religious enthusiasm had estranged from all human interests. Diane had become his warmest sympathizer, the confidante of countless escapades. The girl, on her part, was conscious that the serenity of the blue sky, the tender greenness and stillness of the landscape, all seemed to borrow a new charm when viewed in his company.

The Seigniory had once been called Boisbriant, after the first grantee, Sidrac de Gui, Sieur de Briant, but when it passed into Le Ber’s possession, it was renamed Senneville. It was a post of considerable strategic value. The fort, built at the end of the Island of Montreal, where the St. Lawrence and Ottawa Rivers joined, offered effectual protection against the attacks of the Iroquois, and was of great service to the colony.

In front the Ottawa flowed, through its picturesque and fertile islands, while on the other side the St. Lawrence rolled like a river of gold. A little to the north-west the water expanded into the Lake of Two Mountains, the twin peaks which gave it their name appearing in the hazy distance. On Ile St. Paul Le Ber had erected large storehouses. On Ile Perrot stood a cluster of buildings constructed by Le Ber’s rival and antagonist, Perrot, the ex-Governor of Ville Marie, in order to intercept the Indian tribes from the upper lakes on their way to the annual fair at Montreal. Ile Perrot was the rendezvous of soldiers who had escaped from the restraints of a harsh discipline to the freedom of the woods, and of rovers of every description outlawed by the royal edict.

The fort at Senneville was remarkably well built; the material of rough boulder stones, with stone jambs, lintel sills and fire-places. The buildings formed a parallelogram of which the residence was one end, the sides being simply defensive walls, nowhere more than twelve feet high, pierced with loopholes and having a gateway. At the angles stood flanking towers, the first two being connected with a wall which did not come much above the first floor window. The courtyard was nearly square, measuring about eighty feet each way, and looking north-west across the Lake of Two Mountains.

The residential part had a frontage of about eighty feet and a depth of thirty-five. In front it was two stories in height, but, as the ground was higher inside the courtyard, at the back it was only a story and a half. It had a high pitched roof, tall chimneys and wide fire-places. The walls of the towers were strengthened by an outward spread at the base. The towers measured only about twelve feet square inside; they were two and a half stories in height and had large windows in their outer walls, and on the sides, commanding the main walls, small embrasures were mounted with light artillery.

In addition to the castle proper there were out-buildings which served more than one purpose. A few hundred yards back from the river the ground swelled to a gently wooded height, crowned by a fortified windmill. These picturesque structures were a distinctive feature in the landscape throughout all New France and did good service in protecting the settlers. The mill at Senneville possessed rather an unusual adjunct, a hooded door which served the same purpose as the machicolations of a mediÆval castle. The tower was three stories in height, and measured fifteen feet inside, the floor being supported by strong oak beams. The chimney was simply a flue in the thickness of the wall opening to the outer air just below the second story ceiling; the hood opened before the floor of the same chamber. The roof was of conical form, covered with shingles, the latter always a point of weakness in time of attack.

Nature here on every side unfolded panoramic views of loveliness. Flickers of light were reflected in the water; trailing vines festooned the trees. There were quiet marshes golden with swaying grasses, and, farther away, sombre masses of pine through which opened mysterious shadowy vistas.

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AN IROQUOIS ATTACK.

DESPITE the beauty of the scene just described, Bibelot, the dog, was plainly dissatisfied with the existing order of things. She was a direct descendant of Pilot, one of a number of dogs sent from France to Ville Marie shortly after its foundation in order to assist the brave colonists in their warfare against the Indians. Detesting the savages by instinct, these trusty animals were invaluable in detecting ambuscades. Bibelot now ran here and there, her bushy tail raised high and curled like a feather over her back, her slender, alert head and bright eyes full of keen interest, sniffing among the grass and branches as though solicitous of some trail of fox or rabbit. Game abounded in the woods; from where she stood Diane could see a great herd of elk defile quietly between the water and the forest.

The dog’s persistent uneasiness attracted Diane’s attention. Suddenly the long-drawn, melancholy cry of a water-fowl fell upon her ear. The sound might have passed unheeded by faculties less keen and highly strung; but as she started at the cry, Bibelot, throwing back her head and quivering all over with rage, uttered a low, deep growl. The call was repeated several times. Could it be a signal? The dog’s excitement seemed to warrant the supposition. As she gazed apprehensively about her, the trunk of a fallen tree, lying on the ground close at hand, seemed to Diane to stir. Was imagination playing her false? The girl had grown up amidst the constant dangers of the adventurous colonial life. She knew well that the Iroquois roamed through the deserted settlements and prowled continually around the forts. No one could account for the mysterious movements of these agile warriors, nor for the subtlety and malice of their stratagems. She now stood perfectly still as if she were a figure painted on the pale green background. The heart beat high in her breast, the color came and went in her cheek. A gray squirrel with small bright eyes scudded through the grass close beside her. At that instant the log moved again, this time with a hasty, impulsive jerk. There was no doubt but that in the hollow trunk an Indian lay concealed. Immediately the loud clamor of Bibelot’s bark rang out, clear and distinct. Quick as a gleam of light the forest was alive with shadowy figures moving stealthily and silently among the trees. Diane saw that her only chance of escape lay in immediate action, and that the lives of those in the fort might depend upon her presence of mind. She understood but too well the nameless horrors which captivity among the savages meant—death was nothing in comparison.

“Aux armes! aux armes!” the girlish voice rang out in clear, piercing tones. Bibelot’s resounding howls were lost in the din as the Indians, uttering their appalling yells, dashed towards her. Like an arrow from a bow, fleet as a young fawn, Diana sprang forward, several of the dusky braves starting in hot pursuit. She had some advantage of distance in the start, but so close were her pursuers that the slightest hesitation, a false step, a slip on the sunburnt grass, would prove fatal. The footsteps of her foremost pursuer fell with growing clearness upon her ears. With every muscle strained to its utmost tension on she flew, all the while conscious that the foe was steadily gaining upon her. She had almost reached the threshold of the fort when, shouting his own name in the Indian fashion, the Iroquois stretched out his hand to grasp her shoulder. She could feel the touch of his fingers upon the lace border of the kerchief she wore around her neck. At this instant the report of a pistol rang out. With a sharp, convulsive shudder the savage sprang high in the air and fell prostrate to the ground, as Diane, breathless and trembling, was drawn into the fort by du Chesne.

A prescient excitement blazed in the young man’s eyes. His spirited face was full of resolution and confidence.

“Fear not, Diane,” he said, as he barricaded the door, “there are not a great number of Iroquois gathered outside, and they rarely attack a fort. Our most serious danger is that the sound of the guns may induce my father to return, and that from the shore they will fire upon the boats. We are safe enough here, but we must not allow them to suspect that our garrison is so small. I have already posted the men; we can only await the attack.”

Diane sank down faint and sick, yet with a sweet consolatory thought underlying her physical weakness. Whatever might happen she would not be obliged to endure alone; she could depend upon a sympathy and companionship she highly prized.

“And Jean, where is he?” du Chesne continued, as though he wished to give her time to recover herself. “Pasembleau! that lazy varlet has no heart for fighting; that I’ll swear. Nanon, thou canst manage an arquebus as well as any man among them. My brave girl, we will need thy help.”

Nanon’s black eyes darted furious glances as she ground her teeth in sheer wrath.

“Yes, Monsieur, I am capable of that, and may I put an end to one of these sorcerers, these brigands, with every shot I fire! My hairs are all rubbed the wrong way at the sight of these wolves. Chut! Mademoiselle, why so pale? I think little of these affairs, me; still there is no laughing under the nose when it relates to the Iroquois. Sit far back if you would not see, and for a high-born demoiselle I grant—”

“No, Nanon,” Diane interposed, repulsing the well-intentioned offers of assistance. “Whatever befalls the others I share, since our lot has been cast together.”

With an exultant throb the girl’s spirit leaped free from its chains. Amidst these perilous circumstances she was conscious of feeling a perfect courage and serenity. Turning his head, du Chesne smiled at her tone.

“Place yourself behind me, Diane; you can help by loading as I fire. We will stand on our defence. These wolves will lurk about and try to climb into the fort under the cover of darkness. We must not permit them to approach, lest they set fire to the roof.”

The Iroquois showed no disposition to retire, but commenced industriously to erect barricades of stones and bushes, as though notwithstanding the check they had encountered they were resolved to begin a prolonged siege.

“It looks as though it may be late before we reach Ville Marie. B-r-r-r-r! The tongue of our good Nanon goes like the clapper of a mill. Well, she amuses the soldiers, and she is as ready to aid with the hands as the voice. These savages take us for targets, do they? When the violins play, then is the time to dance.”

Bibelot kept up a continuous barking, which added to the tumult. Nanon’s wrathful denunciations of the enemy delighted the soldiers and soothed her own nerves, even if they failed to annihilate the assailants. Thus the little party contrived to keep up their spirits.

Diane, keeping close behind du Chesne, loading one gun as he fired another, standing ready to obey his behests, had time to think of many things. Her eyes rested upon the young man with growing amazement. It was an hour of revelation. All the careless boyishness of his face had been replaced by an expression keen, stern, resolute; his eyes flamed with a light which was almost cruel in its intensity. There was something splendid in the stalwart pride of courage. Watching this novel moulding of the familiar features, the girl was beset by a strange sense of unreality. This was no longer her boyish comrade whom she had teased and flattered and cajoled; this was a man strong to command, to defy fate, who would rise equal to every crisis, and who would grow with every emergency. An absorbing feeling took possession of Diane’s mind, her heart swelled with a new spring of impassioned emotion, a subtle intoxication mounted like fire to her brain. It dawned upon her that du Chesne was a hero, and that he had counted her worthy of aiding him in his extremity. This thought flushed her horizon with the sunshine of heroic impulse. Her face was full of a tense eagerness, almost beyond the artifices of concealment. Once speaking, she ventured rather breathlessly:

“Gentlemen are born to shed their blood for God and the King.”

“That goes without saying,” he replied quietly. Du Chesne had had so much experience of Indian warfare that he accepted encounters such as this as a matter of course. “When the end has to come, a day sooner or later, what does it matter?” Then his buoyant temperament reasserting itself, he added, “Bah! Diane, our hour is not yet. You looked so pale and so serious you made me almost shiver. This is but a brush with these wolves. Very different would it be were we out in the open, far from the protection of the fort; then would there be occasion for grimaces. What is that? Look, Diane!” Then his voice rose in a glad cry. His keen eyes had discovered a swarm of canoes, thick as a flight of blackbirds in autumn, on the waters of the Ottawa.

“Aid is at hand! I was not sure that this might not be a reinforcement of Iroquois, in which case we were lost; but no, these are our own allies. Saved! Do you hear, Diane? Saved!”

Diane sank on her knees. Her face shone with that spiritual light with which at moments of supreme feeling the soul illumines its earthly tenement.

“The good Lord has saved us from the hands of our enemies.” The girl could have wept with thankfulness and delight, but controlled herself by an effort.

“Aye, and our lady of Bonsecours shall have three as fine waxen tapers burning before her shrine as money can buy, and that before the week is out,” Nanon protested excitedly. “I make no clamor for all the world to hear, like that vulture Mam’selle Anne, but I make my religion all the same. Never could I believe that the holy saints could be so ungrateful and inconsiderate as to refuse to listen to the prayers of my demoiselle.”

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AN ENGLISH CAPTIVE.

SUDDENLY the air was filled with yells as, leaping from their canoes and advancing through a ridge of thick forest beyond the open fields, scores of half-naked savages swarmed into the clearing. Ensconced behind the ramparts of the fort, the little band watched the proceedings in silence. Through the leafy arches of the woods, over hill and hollow, across still swamp and gurgling brook, rang the war-whoops of the new arrivals as they rushed upon their hereditary foes.

“It is now the turn of the wolves to dance, and we can assist at the festivities!” exclaimed du Chesne, hilariously. “This is a war party of Hurons and Algonquins returning from an expedition.”

The Iroquois, though taken by surprise, fought with courage and address, leaping and dodging among the trees and rocks until at last, finding themselves outnumbered and overborne, they retreated, bearing the wounded and most of their dead with them. As the tumult of the conflict died away, the young Frenchman observed in a tone of satisfaction, “It is settled. Have no apprehensions, Diane; our adversaries have fled, carrying something to remember us by as well.”

“Is it, then, quite certain, M’sieur, that they have gone, but beyond doubt,” pleaded a timorous voice from some remote depth of obscurity.

“Wretched coward! of much use thou hast been. And where hast thou hidden thy miserable carcase?” returned du Chesne in hot anger.

“Scaramouch! screech-owl! much help thou hast been in saving my demoiselle and me,” Nanon mocked one of her most constant admirers. “Oh, that I were entrusted with the wringing of thy unworthy neck.”

With an insinuating smile on his sleek, fat face the valet crept out from the dark corner which had afforded him shelter.

“Ouf! that such should exist!” the young commandant cried contemptuously. “Poltroon! art thou not ashamed to show thy face?”

“But, M’sieur du Chesne; figure to yourself—it is quite simple,” with an affectation of innocent frankness. “It is the nature of M’sieur to be courageous, to love fighting—it is well. It is the delight of Nanon to chatter. It is Bibelot’s instinct to hate the savages; you observe even the smell of one throws her into a frenzy. For me, I have an invincible repugnance to the scalping knife of the Iroquois. Had I permitted myself to be killed M’sieur would have lost a faithful servant, and these pagans would have added a fresh sin to the list of their enormities. May I ask, M’sieur, is it the duty of good Christians to tempt the heathen? Should they not rather give an example of patience and resignation?”

The new arrivals now claimed attention. Sunburned warriors they were, of tall stalwart build, limbed like statues. Success had crowned their arms, as shown in the imposing array of scalps and the necklaces of ears and fingers which many of them wore. They looked like painted spectres, grotesquely horrible in horns and tails; their faces painted red or green, with black or white spots; their ears and noses hung with ornaments of iron, and their naked bodies daubed with figures of various animals. These fierce, capricious braves smiled upon the fiery young soldier whose courage had long since won their approbation.

“What, my brother, we have arrived in time to strengthen your arm against our foes?” exclaimed the principal war chief. “The face of our white brother is welcome to the eyes of Howaha.”

The last time du Chesne had met Howaha was at the annual fair in Ville Marie, when he appeared in a picturesque attire befitting his dignity and rank. He was much less imposing now as he squatted on the grass after his triumphs, chopping rank tobacco with a scalping-knife. An astute old savage, well trained in arts of policy, he showed every disposition to render himself agreeable to the son of the influential French trader.

“But look, du Chesne! Here is a white prisoner—a woman, too. Oh, surely she is not dead!” cried Diane.

“No, not dead, Diane, but evidently overcome by fatigue and fright. Howaha tells me she is a New England girl whom they have taken. She has been given to one of the chiefs, Nitchoua, to replace a wife he lost during the winter. Had it not been for that she would have been butchered on the spot.”

“An English heretic! Take care, then, Mademoiselle; she may have the evil eye. True sorcerers are these English; it is said they devour little children, even to the bones. No doubt they are wicked, and of a wickedness truly terrible—yet this one has not the appearance of a veritable monster,” continued Nanon with wavering positiveness.

In the lethargy of utter exhaustion, her limbs relaxed and nerveless, the girl lay on the grass just as she had been thrown by the Indians. She seemed utterly unconscious of the clamor of voices or of the curious regard directed towards her, as though in the terrible numbness of despair she had grown indifferent to her fate. Her features were delicately formed, her complexion of an exquisite purity, yet so utterly devoid of color that she resembled a beautiful statue rather than a living woman.

Diane, feeling that inexplicable attraction which frequently draws together persons of entirely different natures, examined her closely. The novel sensations and sentiments so recently awakened within her endowed all existence with a new pathos as well as a new delight. She knelt down beside the captive girl, smoothing the flaxen hair which the sunlight turned to gold, clasping the cold, passive hands in her own, whispering soft words of comfort and encouragement. The stranger stared vacantly into the French girl’s face, while Diane’s brilliant eyes dimmed with the sympathetic moisture of compassion.

“There has been a violent dispute concerning the prisoner,” explained du Chesne, who understood the Indian dialects perfectly; “Nitchoua wishes to take her as his wife. Another party want to torture her when they reach their own village, and Howaha has threatened to settle the dispute by a blow with a tomahawk which will terminate at once the discussion and the existence of the captive.”

“How beautiful she is! She is already half dead with misery and fatigue; I can scarcely feel her heart beat.” A keen compassion pleaded in the intensity of Diane’s faltering accents. “You know what captivity among the Indians means. Think of this tender creature submitted to the torture. I should know no rest all the remainder of my life for thinking of it. This might have been our own case had not the Holy Virgin sent us aid. We can never desert her in her extremity—you must find some way of ransoming her, du Chesne—you can surely manage it.”

“I do not know. There is the merest pinch of hope; but I will do my best to save her, Diane.”

The same thought already had crossed the young man’s mind. The chief impression made upon him by this stranger was one of helpless beauty and innocence. He was chivalrous and tender-hearted, yet he comprehended that the rescue of the prisoner was secondary in importance to propitiating these savage allies. In the one case the fate of an individual depended upon his exertions; in the other the fate of the whole settlement might hang in the balance. In their attempts to resist the encroachments of the Iroquois the French could not do without the help of the other Indian tribes. Du Chesne thoroughly understood the art of dealing with these children of the forest. He could conform to their customs and flatter them with courteous address. He understood the uncertain, vacillating temper common to all savages. Unsteady as aspens, fierce as panthers, rent by mad jealousies, they were a wild crew who changed their intentions with the veering of the wind, and whose dancing, singing and yelling might at any moment turn into war-whoops against each other or against the French. There were many difficulties to be considered, but the young Canadian was not easily daunted, and he determined to make the effort.

Nerving every faculty for the endeavor, the youth stood forth, his full deep eyes fixed on the savages with the masterful scrutiny with which a tamer of wild beasts might regard the ferocious animals committed to his charge. His dark eyes were aflame; there was so much of quiet strength suggested in his bearing that, as she listened to his glowing words, Diane’s heart beat high with pride. The daughter of a race of soldiers, she was deeply imbued with admiration for physical courage. With bold adroitness he assured Howaha that if his captive had become a subject of dissension among the red-men, he, their white brother, ever ready to oblige his allies, was willing to relieve them of the burden. He imitated the prolonged accents of the savages and addressed them in turn by their respective tribes, bands and families, calling their men of note by name as though he had been born among them. In all he said his voice and gestures answered to the words. The chiefs, silent and attentive, with gaze riveted upon the bowls of their pipes, listened with cool, impartial interest. Plainly the impression made by the young Canadian’s eloquence was favorable; at every pause in his harangue some sign of approval could be detected.

Du Chesne did not, however, gain his object without some trouble. At one moment Nitchoua started forward, brandishing his hatchet in the air, declaring furiously that the prisoner belonged to him by right of war; rather than waive his claim he would kill her as she lay helpless before them. “Has Nitchoua killed enemies on the war-path? His arm is weary with killing, his eye with counting. The scalps of his enemies ornament the wigwam of the great chief in such number that they shelter it from rain in the stormy night,” vaunted the fierce savage, proclaiming his own deeds of valor.

The English maiden was too far spent to be greatly excited by this new menace. She understood neither the French language nor the Indian dialects, even had she been able to control herself sufficiently to listen. Occurrences had been struck off by time in such quick succession that they seemed like some terrible continuous nightmare—an awful void in which every wretchedness was conceivable, and in which there was neither comfort nor solace to be found. She was not by nature endowed with nerve or courage. Within the last few days she had become familiar with scenes of massacre and pillage; she had seen her home burned to the ground, her relatives butchered before her eyes, had witnessed the cruel torture of friends and neighbors, had endured incredible fatigue, and had realized the uncertainty concerning her own fate. Now the overstrained brain refused to receive fresh impressions, a merciful lethargy deadened sensation. When the excited savage waved his axe above her head, though she believed her last hour had come, even in this extremity she had not sufficient strength to arouse herself. Prompted by some instinct, her blue eyes turned to Diane with a mute agonized appeal. The French girl returned the gaze with a sob of excitement and agitation swelling at her throat.

“We must take care of you, it is our bounden duty—we could not fail you—trust us,” she pleaded, unconscious or careless of the fact that the stranger could not know the meaning of her words. There is, however, a language of the soul which the most distraught can comprehend in the face of a great crisis. As she met the kindly glance bent upon her, a ray of comfort penetrated the darkness which had enveloped the captive’s spirit; it was like an ethereal stimulant quickening all her powers.

Finally, on the promise of a rich ransom being given, Nitchoua allowed his wrath to be appeased. He began to dance, holding his hands upraised as though apostrophizing the sky. Suddenly he seized his tomahawk, brandished it wildly, and then flung it far from him.

“Thus I throw away my anger,” he shouted; “so I cast away my weapons of blood and war. Let the pale-face girl be led away to the wigwams of the French, since my white brother desires it to be so. We are friends forever. Candwish,^[1] we are brothers.”

A swift expression of relief, like a flash of light, crossed du Chesne’s face. Howaha arose, and with an air of great dignity said:

“My brothers, it is well. Farewell, war; farewell, tomahawk; no longer have we use for you. We have often been fools, henceforth we will learn wisdom. The French are our brothers; Onontio^[2] is our father. Brother, our covenant with you is a silver chain which can neither break nor rust. We are of the race of the Bear, and as long as there is a drop of blood in his veins the bear never yields to force; but the ear of the bear is ever open to the voice of a friend. Take the prisoner, she is yours; do with her what you will.”

“The fawn”—du Chesne pointed to Diane, who still clasped the English girl in her arms,—“will adopt the captive as a sister; she will find shelter in the lodges of the French.”

“Aye,” Howaha added gravely, “the snow-flower will know peace. Shall the bird in its nest dread the wind and tempest? shall the child in the arms of its mother know fear?”

Realizing that the whim of the savages might change like a drift of dry leaves, du Chesne had no idea of resting in false security. “We will seize the opportunity of going down the river with Howaha,” he decided promptly.

Later, as they floated down with the current, the Indians chanted their songs of victory, as an accompaniment striking the edges of their paddles against the sides of their bark canoes. First one wild voice raised itself in strange discordant tones, now dropping low, then rising again, anon swelling into shrill yelps in which all the others joined. Among them two Iroquois prisoners stood upright, shouting their own war-songs in proud defiance, like men who knew no fear of torture or death, while from seven poles raised aloft as many fresh scalps fluttered in the evening breeze. Though the vermilion dusk still lingered over Mount Royal, softly purple in the fading light, the moon, pearly and splendid, swung high in the east, accompanied by a vaguely scintillating star at the zenith.

So it came to pass that the Puritan damsel, Lydia Longloy, entered upon a new existence, protected by Diane de Monesthrol’s tender care, succored by the charity of those French papists the very sound of whose name had until now been a terror to her. The only person who appeared dissatisfied with the turn events had taken was Nanon, who grumbled as she told her beads:

“An extra rosary I must say in order to avert the evil eye. It may even be her ill-luck my little mistress is carrying with her in the shape of this English heretic. We have had sufficient of that, we others, when it has landed us among the savages; and where next—who can tell? But for our demoiselle it should be another matter; for her it must be only sunshine.”

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[1]	Candwish—An Indian word signifying comrade.

[2]	Onontio—Frontenac.

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A CANADIAN HOME.

THE house occupied by Jacques Le Ber in Ville Marie stood at the corner of St. Paul and St. Joseph streets. The front windows commanded a view of the St. Lawrence, while those at the back overlooked undulating meadows and woodlands, crowned by Mount Royal, on whose summit, amidst the thick foliage, gleamed the tall cross which in fulfilment of his vow Maisonneuve had himself borne up the steep mountain track. The house was a substantial building, long and low, with high peaked roof and overhanging eaves. The rooms were large, with low ceilings and immense chimneys taking up half one side of the wall. The furnishings bore evidence of wealth and comfort, displayed in old chairs and tabourets, their covers worked in satin stitch, the buffet and tables of cherry-wood all in plain solid bourgeois style. On either side of the street door were placed wooden benches, where the family and visitors gathered for recreation in the summer evenings. In a wing or annex adjoining was the shop, the foundation of the successful trader’s wealth, in which were stored quantities of beaver-skins awaiting shipment to France, as well as various commodities required by the settlers, and such provisions as were considered necessary in fitting out the voyageurs for their long expeditions to the West and for purposes of trade with the Indian tribes. At the back of the house the garden bloomed with fragrant, old-fashioned flowers; there, too, carefully cultivated pear and plum trees revived a memory of Old France.

Though Le Ber’s own family consisted of but a daughter and three sons, the household was a large one. His home was a capacious abode, extending a kindly welcome to all who might care to seek its shelter. And it was always full to overflowing; friends, relatives, guests, servants and retainers thronged the roomy chambers. As at the settlement, its occupants were divided into two clearly defined parties who were always at daggers drawn—the worldly and the devout. In its earliest days Ville Marie had been regulated like a religious community. The mental atmosphere was saturated with hare-brained enthusiasm; it was an age of miracles—the very existence of the little colony was a marvel. But the severity of the ecclesiastical rule and the unrelenting vigilance of the Jesuits were resented by many of the more worldly spirits. In the midst of pressing dangers and heroic struggles there was a natural reaction in favor of the frivolous gaiety so characteristic of the volatile French temperament. The presence of a number of officers from France, too, whose piety was less conspicuous than their love of pleasure, served to keep this spirit of resistance alive.

The wealthy burgher’s home had, owing to his daughter’s renunciation of the world and its pleasures, acquired a peculiar sanctity in the eyes of his co-religionists. She, the richest heiress of New France, had in the bloom of her youth taken a vow of perpetual seclusion, poverty and chastity, in order to devote herself to a life of contemplation. The god-child of Chomody de Maisonneuve and Marguerite Bourgeois, brought up in an atmosphere of visions and miracles, the halo of saintship glittered before her young eyes like a diamond crown, and she entertained a firm determination to scale the steepest heights of virtue and self-sacrifice. Looking down with spiritual pride upon the common herd of Christians, busied with the ordinary duties of life, she eschewed the visible and present, aspiring only to live for the heaven beyond. Lost in the vagaries of an absorbing mysticism, Jeanne Le Ber was unrelenting in the practice of humiliation and self-abnegation. Wonderful stories of her superior sanctity were whispered abroad. She wore a horse-hair skirt and belt, allowed herself scarcely any sleep, and confined her diet to the coarsest and meanest of food. She held no communication with those nearest to her by ties of blood. Two years after her retirement from the world her mother was attacked by fatal illness, and though the sound of the poor woman’s groans penetrated to her daughter’s chamber, the would-be saint denied herself the privilege of attending her parent’s death-bed. Though Jeanne Le Ber’s face was never seen except by the one person who waited upon her, nor her voice ever heard by those most closely connected with her, yet from the secluded chamber which for several years she had never quitted, that voiceless presence exercised a potent ascendency.

This influence had operated most powerfully upon her brother Pierre, a youth of mystical tendencies. Sensitive, full of refinement, quick and impatient as a thoroughbred, he had been one of Charon’s early associates—the only one who remained faithful to the end. Possessing keen artistic perceptions, he yet lacked power of execution. Few in the colony had either leisure or inclination for the cultivation of the fine arts, and Pierre Le Ber’s paintings were received by his contemporaries with an admiration untinged by criticism. His early training had predisposed him to aceticism, but his natural temperament, against which he battled with ceaseless resistance, inclined him to a sensuous delight in beauty, harmony, and brightness. His religion was that of the affections and sentiments; his imagination, warmed by the ardor of his faith, shaped the ideal forms of his worship into visible realities. He displayed a curious ingenuity in inventing torments for himself, wearing a belt covered with sharp points, whipping himself with a scourge of small cords until his shoulders were one great wound, playing at beggar, eating mouldy food, and performing the most repulsive and disagreeable offices in hospitals. More than once the rich merchant’s eldest son had been seen staggering through St. Paul Street with a lame beggar, whom he was bearing through the mud, seated on his back. As Jacques Le Ber de Senneville, the second son, was a man of the world of fashion and of courts, and Jean Le Ber du Chesne a man of action and energy, so Pierre was a dreamer of dreams, a beholder of visions.

The relations between Le Ber and the Marquise de Monesthrol had at one time furnished gossip to the small community at Ville Marie, which, during the long winter months cut off from the world, had little but scandal to serve as a diversion. On his return from a voyage to France the merchant was accompanied by the Marquise (a perfect type of the grande dame of the period), a child two years old, and a young attendant. Even to his closest friends Le Ber had never offered further explanation than to say that in his youth he had been under obligations to Madame de Monesthrol’s family, and that on his return to France, finding her widowed and in trouble, he had been proud to offer her a home for herself and her orphan niece in the New World. The lady on her part always warmly acknowledged her indebtedness to the Canadian merchant. People coming out from France brought rumors of great pecuniary trouble which had fallen upon Madame’s branch of the family, and of a terrible tragedy which had deprived her of her husband; but the most rampant curiosity sank abashed before the lady’s dignified grace, while the maid Nanon’s sharp tongue and ready wit were capable of repulsing all intrusive questions. Though Diane persisted in calling Le Ber her uncle, and in claiming his sons as cousins, it was plain that no tie of blood existed between them. The line of demarcation between patrician and plebeian was very clearly defined in those days; no one could doubt the claim of the de Monesthrols to noble birth—indeed the family was one of the most noble and powerful of the kingdom of France—while Le Ber boasted of no pretension higher than the respectable bourgeoisie.

Nor was the obligation altogether on one side. It was whispered that even in her fallen fortunes the Marquise retained considerable influence at Court, that the appointment of Le Ber’s second son as one of the Dauphin’s pages, and later his commission in the Marines, had been due to her influence, and that the patent of nobility upon which the trader had set his heart would yet be obtained by the same favor. While anxious to obtain a high place for himself and his children in the heavenly kingdom, Le Ber’s affections had by no means become alienated from the affairs of this world. It was conjectured by those who knew him best that a sincere reverence for rank was one of his prominent traits. As his daughter’s aspirations after saintliness conferred upon him an especial distinction with the ecclesiastical authorities, so the Marquise’s sojourn beneath his roof bestowed upon his home a stamp of fashion and exclusiveness to which he otherwise would have had no pretension. A patent of nobility had, some time before, been conferred upon his brother-in-law, Charles le Moyne, and it was bitter to the ambitious man that his own sons should be debarred from wearing the sword with which his nephews swaggered so gallantly.

Though born and bred in the focus of a most gorgeous civilization, reared like a princess amidst obsequious troops of vassals and retainers, having enjoyed a life of wit and splendor amidst a brilliant and dazzling society, and then suddenly, in her downfall, banished away to the ends of the earth, surrounded by perils and privations, Madame de Monesthrol wasted no time in vain regrets. Like many another of her class, she displayed a marvellous power of accommodating herself to circumstances and extracting pleasure and profit from them. In her former life she had loved, rejoiced and suffered with her whole heart; now there was nothing for it but to make acquaintance with the practical and inexorable. She coolly counted chances and weighed consequences, and then, fully and freely, accepted the situation and its conditions. A submissive spirit might be patient, a strong will could supply resolution; here existed an elastic mind, a willingness to seek comfort, a power of turning readily from evil to good, and of finding enjoyment in many simple occupations which carried her away from the memory of her sorrows.

In her fantastic French desire to act the new role to perfection she would fain have adapted herself more quickly than was possible to her new surroundings. She saw no reason why, with all the ease of a woman of the world and the loftiness of a great lady, she should not sell in the shop or undertake a share of the superintendence of the domestic affairs, as Le Ber’s wife had done. She was promptly called from these delusions by Demoiselle^[3] Le Ber’s bewildered consternation, Nanon’s shrill clamor, and more than all by the shocked and genuine distress of the trader himself.

“I am well aware, Madam la Marquise, that the home I have been able to offer is entirely unworthy your dignity. Have I failed in showing my appreciation of the honor your coming has conferred upon me that you should treat me thus?” the host reproached his guest.

“Even a dog can die,” the lady replied with spirit. “I am not of puddle blood—I, Adrienne Monesthrol—that I should perish at the first breath of adversity. Still, my old and good friend, to whom I owe so much”—Madame laid her white jewelled hand upon the merchant’s arm, and when she softened there was something wonderfully winning in this woman’s proud gentleness—“if it pleases you best that I should remain seated like an image I must even yield, and give up all hope of being useful.”

Then Le Ber kissed the gracious hand respectfully, for by him the French lady was encircled with a halo of reverence.

Perceiving that her well-intentioned efforts had failed, Madame, philosophically reviewing all the facts of the case, graciously permitted herself to remain upon the pedestal where the loyalty of her devoted friend had placed her.

In New France the appendages of an old-established civilization flourished side by side with the rough usages of an almost unbroken wilderness. Amidst the solid comforts of this bourgeois home, the Marquise established a little court over which she reigned by sheer majesty, ruling without effort or design, governing because it was her nature so to do.

Madame’s bedroom, which was the great chamber of reception, was always warm and heavily perfumed. In the upper part the bed was placed, raised above the rest of the room by a few steps, and further divided from it by a row of slight low pillars. The bed was an immense four-poster, seven feet each way, with gauze and silk curtains, and a blue satin counterpane embroidered with convolvulus and carnations. The space beside the bed, called the ruelle, was furnished sumptuously with pictures, statuettes, vases, gilded mirrors, fancy tables of buhl and ormolu, chairs and stools of various kinds covered with satin and destined to accommodate Madame’s guests with wise adaptation to the rank and pretensions of each.

Before the window on a stand were pots of flowers, and in small tubs bloomed orange trees, above which hung canaries in gilt cages. There were strips of Persian carpets on the floor; mirrors gleamed in filigree frames; a harpsichord stood in the corner. The chairs were of gilt ebony with cushions in tambour. Opposite Madame’s chair hung the portrait of a young man, in lace cravat and half armor, the cordon bleu of the Order of St. Louis worn conspicuously across his velvet coat. The face was gay, reckless, handsome; and before the picture hung a veil of silken gauze. Most people supposed this to be the portrait of the Marquise’s husband; Diane knew that it was that of the Marquis’ younger brother, her own father, the Chevalier Raoul Anatole de Monesthrol, who had been killed while fighting with the King’s armies in Flanders. On the 12th of May every year the Marquise spent the day in fasting and prayer. Though the subject was never alluded to, nor explanations ever offered, the young girl understood that this custom was in some way connected with her father’s death.

A draped recess held an ivory crucifix and a Book of Hours. A trailing ruby velvet curtain veiled the door. A quaint sensuous charm hung about the apartment, which was enhanced by the stately figure of the lady herself. Like others of her station, Madame, however heavy at heart, was consummate mistress of her outward behavior. She sat with fan hanging on one arm and jewelled snuff-box within reach, her mobile aristocratic features displayed to advantage by her dress, a panniered robe of blue and silver brocade. Madame’s common employment consisted in unpicking gold lace, which Le Ber disposed of for her in the regular market as bullion.

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[3]	Only ladies of rank were styled Madame.

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MADAME’S “APARTEMENT.”

EVERY evening, when Le Ber was at home, he went up to kiss Madame’s hand, inquire how she did, or to play cards with her until the supper was served at seven. Madame was gracious, with a sense of supremacy and privilege; many a lesson in worldly wisdom, too, the shrewd trader received from the witty and sagacious woman of the world. Le Ber had been brought up on the estate of the Marquise’s father, and the two, though so strangely dissimilar, had many points of interest in common.

The Marquise de Monesthrol was partial to receptions in bed. On such occasions she wore a white satin jacket, white gloves, a cornette or morning cap of exquisite lace, and had the card-table so placed that she could join in the game without awkwardness. The visitors received greetings in tone apparently easy and natural, yet in reality framed and graduated with the most exquisite tact. In this Madame resembled the great lady who enjoyed the reputation of being so thoroughly well-bred that one could tell merely from her pronunciation of the word “Monseigneur” whether she were speaking to a Prince of the blood, an ecclesiastical dignitary, or a peer of France.

Madame also enjoyed her evening “apartement,” commencing at seven and ending at ten, whither her guests gathered to play lasquenet, hombre and brÉlan, while in the intervals between the deals Jean handed around frothed chocolate and muscat on a massive silver tray chased with armorial bearings. These receptions were a centre of wit—a wit delicate and subtle, but always natural and agreeable; they brought with them a reminiscence of the dazzling days of the lady’s youth. Most of the party gathered there had passed through manifold troubles. In many cases it was misfortune which had driven them to quit their native land; disease, famine and death now stared them constantly in the face, yet they were proud and high-hearted, presenting an indomitable front to adversity. The common people might bewail their troubles—that was the privilege of their low estate—but whatever the dire necessity, the pressing emergency of the moment, it would have been deemed the height of ill-breeding for any of the Marquise’s coterie to allude to any subject not capable of amusing and interesting the entire company.

It was a punctilious French circle, polished and occasionally extremely brilliant, in which refined artifice and trained coquetry were constantly exhibited; where a leader cleverly conducted the conversation and each individual present was under an obligation to contribute his or her share to the general entertainment. The men stood deferentially behind the high-backed chairs, treating skilfully the topics which the women had touched with dexterous grace. The conversation was cynical and epigrammatic, but always amusing. The Marquise was herself an accomplished talker. The light sarcastic humor, subtle touches, unsparing irony or ridicule—always kept within conventional bounds—with which her conversation flashed and sparkled, permeated the little circle and charmed all.

When she permitted her thoughts to dwell upon the subject (which was but seldom, for in her philosophic fortitude Madame objected to idle repinings), the Marquise thought that she had died when she left France—died to hope, and love and ambition,—and in this new world had revived again a sort of ghost of her former self to confront another existence. She could not dwell forever amidst the crumbling ruins of her life; an entirely new array of troubles and difficulties had to be met, which nevertheless had a novel side, and took her mind from her own wounds. It might be painful to flesh and blood, but the cup had to be drained. The climax and agony of her youth had been left behind; it still remained to tread with calmness the dark paths that stretched before her. In that case it was well to make endurance as pleasant as possible, to accept every solace and alleviation.

The Marquise represented the sceptical, worldly element in the household. While Le Ber’s bourgeois tastes and habits prevented him from feeling much sympathy with those of his noble guests, he greatly prided himself upon Madame’s social supremacy. He had no paltry vanity to obscure his clear perceptions, and his unquestioned autocracy was mellowed by a fine instinct of kindly courtesy. There were others more narrow-minded and less tolerant, but their ill-natured comments were ignored by the great lady. She held it becoming in a woman of quality not to fail in religious observances, but it was her nature to inspect everything curiously, to fathom intentions and analyze motives, and then to form her own judgments. Her enemies hinted that the Marquise had been infected by the Jansenist doctrines and that she had Jansenist books in her possession. She listened to all that was said, smiled suavely, but never altered her intention of not allowing her actions to be regulated by the narrow dogmas of the Jesuits. She still enjoyed her quiet game of piquet with PÈre Denys, a kindly and amusing man with a keen sense of humor, read the books which suited her, and exercised a charitable tolerance unknown to the fanatics by whom she was surrounded.

Diane was the heaviest weight upon Madame’s heart. For herself she had done with all things, made the sacrifice of all things, but the child was young, all life lay before her. Had the demoiselle de Monesthrol remained in France she might have been received among the dames niÈces of Remiremont, that refuge for penniless young girls of high lineage; but in the colony, with all the outlooks of life uncertain, who could predict what the fate of a dowerless damsel might be? As Madame’s opinion of colonial education was not high, she resolutely refused to send her niece to the Ursulines at Quebec, thus again scandalizing the clerical authorities.

“Would I see Diane a child of the pavement? a goat-herd—a little peasant? Seigneur dieu! what a horror! The loss of fortune may previously have afflicted us, but greatly as that is to be deplored, what is it to the lack of breeding?”

Madame de Monesthrol imparted to her niece the graces and accomplishments of which she was herself mistress, while Nanon took pride in instructing a quick if somewhat volatile and mischievous pupil in many useful domestic arts. The result was a broader culture, a wider range of sympathy, than could well have been gained in the seclusion of a convent. Climatic influences and the peculiar condition of colonial life had modified, not indeed the French lady’s ideas of education, but the results derived from her system. In the hardy adventurous condition of New France, with every faculty called into play, and a constant demand on every energy, it was quite impossible that even a young girl of noble birth should retain the utter ignorance of the world, the absence of self-assertion, supposed to characterize the traditional French jeune personne. Madame watched this development with interest, curiosity, and some amazement, but always remained strictly and philosophically impartial.

“I answer to you for it, Nanon, it was not so in my time,” she explained to her faithful attendant, who was the only person to whom the lady ever really extended her confidence. “I was timid and sensitive. I scarcely dared raise my eyes when M. le Marquis de Monesthrol was presented as my futur, the day I left the convent. Diane knows no fear.”

“Yes, Madame la Marquise, and we have all seen the evil that comes of that sort of thing,” was the daring comment ventured by the waiting-maid; “let our demoiselle have a chance for happiness in another way.” For an instant the Marquise’s face looked wan and haggard, but she quickly recovered herself.

“Happiness—where is it?” she mocked. “But for the little one’s fortune—I cannot make it, I must not mar. Misfortune has fallen upon our generation; Diane may be favored with a happier lot.”

“Our demoiselle is of the best; noble and brave and generous to the core,” asserted Nanon confidently.

Very early marriages were the rule in the colony, yet at eighteen Diane de Monesthrol, the fairest girl in New France, still remained unwed. The demoiselle Fresnoy Carion, her youthful companion and Le Ber’s ward, who had married Le Moyne de St. HelÈne, at the same age was already a staid matron, the proud mother of two curly-headed little ones. Many matches had been proposed, but the girl seemed to be capricious and always raised objections, and Le Ber was invariably won over to support her side of the question. Had Madame in any case really exerted her authority opposition would have been useless, but some subtle intuition born of her own tragic experience caused her to refrain from doing so.

“I am perhaps not doing my duty by the child in not settling the affair at once,” Madame ventured to say to her protector. “Should an occasion entirely favorable arise I should undoubtedly do so. Who is there to marry here but priests, partridges and wild turkeys? Say, is it not so, my friend?”

Le Ber gravely agreed to the Marquise’s assertion. His ambitions were guided by so clear a sagacity that he rarely was forced to recede from a position once taken. He had his own ideas on the subject, which he kept strictly to himself. There was no hurry to seek an establishment for Diane de Monesthrol. His daughter and his eldest son were striving to establish themselves amidst the highest ranks of the heavenly aristocracy; it should be right to obtain for his younger sons similar worldly advantages. To what might not du Chesne aspire were his claims to consideration strengthened by an alliance with the noble family of de Monesthrol, who still possessed powerful connections in France? If no more advantageous offer presented itself Madame might in time be induced to overlook the presumption of his proposal; she was above all things eminently reasonable. It would be impossible to leave the girl alone in the world exposed to the buffets of fate. He would wait patiently for the realization of his plans.

Anne Barroy, a cousin and poor relative of Le Ber’s, who acted as attendant to the recluse and was the only one who ever came into personal contact with Jeanne Le Ber, headed the priestly faction in the house. Anne was an exaggerated example of the extreme opinions that obtained in Ville Marie at that date. She had a stealthy way of moving about, with eyes cast down and hands folded meekly in front of her, as with pious ostentation she groaned aves and paters. Nanon boldly declared that Mam’selle Anne had eyes in the back of her head, and a nose long enough to reach the utmost limits of everybody’s business. This good woman entertained profound convictions of the worthlessness and wickedness of the world in general; she also deeply disapproved of the Marquise and her niece, and evinced a principle of active antagonism to Nanon, whose powers of sharp retort, audacity, and sauciness rendered her a formidable adversary. Her mind was forever dwelling upon their iniquities.

“They revel with fontanges and panniers, coquetry and late suppers,” she lamented, “forgetful of the promises of their baptism; like the unhappy Pretexta spoken of by our holy Bishop, who had her hands suddenly withered and who died five months afterwards, and was precipitated into hell because by order of her husband she curled the hair of her niece after a worldly fashion.”

In reality Anne Barroy was a dull, narrow-minded woman, desperately loyal to her convictions, yet with sufficient cunning to know that her own claims to distinction rested upon the pretensions of her charge to superior sanctity; and these she determined to uphold at all costs.

“They feast, those sinners, while that angel eats only the food left by the servants, and that, too, after it has become mouldy. She suffers from cold and hears the mass with arms outstretched in the form of a cross. What her reward will be we all know. Their punishment I leave in the hands of God and the saints.”

A young Frenchman of noble family, who had been sent out to Canada by his relations on a lettre de cachet, was also a member of Jacques Le Ber’s household. Louis de Thevet, Sieur d’Ordieux, had lost his father and was in hopes of succeeding him as Lieutenant-GenÉral des Eaux et des ForÊts, of the Duchy of Valois, an hereditary office in the family. His uncle and step-brothers induced him to sell it, promising that the Duke de Gusore would give him a lieutenancy in the infantry. The prospect failing him, he was afterwards sent to Canada, where he was left by his relatives entirely without resources. An effort had been made to send him to Louisiana, but he resolutely refused to serve as a private soldier, because, as he maintained, he was of noble birth. Backed by Le Ber’s powerful influence, he had contrived so far successfully to elude all efforts to dispose of him contrary to his own inclinations.

“The youth has great expectations, nor can his uncle be expected to live forever. He may yet be a great noble, powerful at Court. Those who befriend him will lose nothing,” decided Le Ber.

---

A FOREST ADVENTURE.

THE Canadians, reduced to the last extremity by the vacillating policy of the late Governor, Denonville, had found in the Count de Frontenac a chief whom they could trust. Frontenac, realizing that prompt and bold action was necessary to sustain this confidence, resolved to take the initiative, and revive the prestige of the French arms by striking swift blows. The wandering Iroquois appeared as evasive as ghosts; but the English remained open to attack. Rumors began to circulate through the settlement that a war party was about to be organized. It was noticed that arms and provisions were being quietly collected. The women became anxious. The older men discussed the question gravely; the younger were wildly excited at the prospect of fighting.

Soon it became known that three bands of picked men were to start from Ville Marie, Three Rivers and Quebec, respectively; the first to strike at Albany, the second at the border settlements of New Hampshire, and the third at those of Maine. The party from Ville Marie was ready first. It consisted of two hundred and ten men, of whom ninety-six were Christian Iroquois from the two mission villages of Sault St. Louis and the Mountain of Ville Marie.

The French were mostly coureurs de bois. These restless spirits had shared in the general demoralization, and under Denonville’s rule had proved unmanageable. Their chief virtues were hardihood and skill in woodcraft; their principal faults insubordination and lawlessness. Tact and address were needed in guiding them. The leaders of the present expedition, thoroughly trained in the roving and adventurous character of Indian warfare, enjoyed the entire confidence of the hardy bushrangers. Le Moyne de St. HelÈne and d’Ailleboust de Mantet had the first command, supported by the brothers Le Moyne d’Iberville and Le Moyne de Bienville, with Repentigny de Montesson, Bonrepos, Le Ber du Chesne, and many other scions of the sturdy Canadian nobility.

There was difficulty in finding sufficient provisions for the expedition; but finally, by seeking from house to house, getting here a few biscuits and there a flitch of bacon, enough was collected to supply a considerable party.

They began their march in the depth of winter. As they passed over the surface of the frozen St. Lawrence, each man had the hood of his blanket-coat drawn over his head and held a gun in his mittened hand; a knife, a hatchet, a tobacco-pouch and a bag for holding bullets hung at his belt; he bore a pack on his shoulders, while his pipe, in a leather case, was suspended at his neck. The blankets and provisions of the expedition were conveyed on Indian sledges.

Du Chesne was the gayest of the party, most of whom appeared to regard this adventure more as a frolic than a serious adventure. War was a pastime to these young Canadian seigniors, as well as the almost constant employment of their lives.

Crossing the forest to Chambly, they advanced up the frozen Richelieu towards Lake Champlain, for more than a century the great thoroughfare of war parties. The trees stood white as ghosts in the sheltered hollows of the woods, or shivered bare and gray on the wind-swept ridges. The Canadians made their way on snowshoes, with bodies half bent, struggling through frozen pine swamps, along deep ravines, and under frowning hill-sides. Their snowshoes broke on the hard crust or were shivered against rocks or the trunks of fallen trees. The woods resounded with jest and laughter as the gay bushrangers shouted at seeing one another catch and trip to sprawl awkwardly in the deep snow.

St. HelÈne, wishing to hold a council, ordered the company to halt. Frontenac had left the precise point of attack to the discretion of the Canadian leaders, who were familiar with all the conditions of the country through which they were passing, and the men had been kept in ignorance of their destination. The Indians had become distrustful, and now demanded to know where they were being taken. Fickle, wayward, and inconsequent as children, these allies must at the same time be conciliated and controlled, for it was impossible to do without their help. There always existed serious danger that they might repudiate the French alliance, join hands with the English traders, make peace with the Iroquois, and sacrifice their former friends without the slightest compunction.

“We are going to attack Albany,” d’Ailleboust de Mantet said firmly. “We must reach that place or die in the attempt. We must obey the orders of our great father Onontio.”

The Indians muttered angrily together. They declared the French had surrendered through cowardice the prisoners they had caught by treachery. The palefaces had expected their allies to bear the brunt of the war, and then left them to their fate. The Iroquois had actually burnt French captives in their towns.

“How long is it since the French have grown so bold?” shouted one in derision. “They have been shut up in their forts. Will they now fight in the light of day like men?”

“We shall fight or die,” answered St. HelÈne boldly. “Are our Indian allies squaws that they should fly at the first approach of danger? Before Onontio protected you you felt the teeth of the ravenous Iroquois dog. Our Governor tamed him and tied him up, but when Onontio was far away he devoured you worse than ever. We are strong enough to kill the English, destroy the Iroquois, and whip you if you fail in your duty to us. Will you let the English brandy that has killed you in your wigwams lure you into the kettles of the Iroquois?”

The Christian chief of Sault St. Louis, known as the “Great Mohawk,” harangued his followers, exhorting them to wash out their wrongs in blood, but the savages remained turbulent, and seemed to be upon the point of deserting in a body. Their defection would mean the failure of the enterprise. At this juncture Le Ber du Chesne came to the rescue. Persuasion having failed he tried the effects of taunts.

“You are cowards!” he cried. “You do not know what war is; go back to your women and children. You never killed a man, and you never ate one except those that were given you tied hand and foot. Go home; we do not need your services.”

Du Chesne gained his point. The pride of the warriors was aroused, and for the moment they were full of fight. The decision as to the point of attack was postponed, however, and the expedition moved on. When, after a march of eight days, they reached the Hudson, and found the place where two paths diverged, the one leading to Albany and the other to Schenectady, they took the latter. All agreed that an attack on Albany would be an act of desperation.

They bivouaced in the forest in squads of twelve or more. Digging away the snow in a circle, they covered the bare earth with a bed of spruce boughs, made a fire in the centre and gathered around it to smoke their pipes. Here crouched the Christian savage muffled in his blanket, his unwashed face bearing traces of the soot and vermilion he had assumed for the war-dance in the square of the mission village. There sat the Canadian, hooded like a Capuchin monk, but irrepressible in loquacity. The camp-fire glowed on their bronzed and animated features and lighted up the rocks and pines behind them. The silent woods beyond presented a region of enchanted romance and mystery.

Their slender store of provisions having been almost all consumed or shared with the Indians, Le Ber du Chesne was detailed to head a reconnoitring expedition of less than a score of men. Progress through the snow-clogged woods was slow and painful; the lengthening days had brought a partial thaw, and the little band waded through the melting snow and the mingled ice, mud and water of the gloomy swamps. Lowering gray clouds stretched monotonously over the desolate waste. Their provisions soon exhausted, they boiled moccasins for food, or scraped away the snow to find hickory and beech nuts. Fires could not be lighted lest the smoke should betray their presence. Many suffered from frost-bites, and the men soon were half dead with cold, fatigue and hunger.

The weather changed. Pelted by a cold, gusty snowstorm, they lost the track and toiled on, shaking down at every step a shower of fleecy white from the burdened branches. It seemed impossible either to advance or retreat. Thoroughly discouraged, shivering and famishing, it appeared as if nothing remained but to lie down and die.

“I would that I could see the little home, or that I could at least have the blessing of a priest. It is ill to die like a rat in a hole,” murmured le Canotier drowsily, as he sank down on the snow.

“Rouse thee, my fine big fellow!” shouted du Chesne. “Rouse thee if thou wouldst again see Ville Marie and Baboche and the little ones. I look to thee to show the spirit of a man, and to uphold the spirits of thy comrades.”

“And what is this, mon Capitaine?” suddenly exclaimed le Canotier, starting up keenly alert, his hand instinctively grasping his knife.

Glancing over his shoulder du Chesne saw close beside him a plumed and painted Indian, standing motionless as a bronze statue.

“Adarahta comes to his French brother as a friend,” muttered the Indian in guttural accents.

“And what would Adarahta?” demanded the young Canadian, his keen eyes striving to read the savage’s expressionless features.

“Adarahta has been sent by the white chief to seek his young brother, who he feared was lost in the storm, to lead him to the spot where the French war-party camps.”

“But you are not of our allies. You are an Iroquois,” returned du Chesne, still distrustful.

“No, Adarahta, is a son of the Great Mohawk. Taken captive by the Iroquois, treated as their slave, he would pay the debt he owes to his enemies. Is my French brother ready to follow?”

Still du Chesne hesitated. This might be some snare planned by the wily Indian to entrap them. Their circumstances were desperate, and this offer presented the possibility of escape. Action held a relief from hopeless suffering. It might be better to risk something than to perish miserably in the snow. The Canadians, feeble and emaciated, found it almost impossible to arouse themselves, but their leader addressed them in terms so animating that they caught his spirit and declared their readiness to push on.

“We follow,” du Chesne decided. “Adarahta shall walk before me. At the first sign of treachery I shall shoot him like a wolf.”

The Indian made no response. He moved silently in front, closely followed by the young commander, while the weary bushrangers dragged themselves through the drifts.

“Is the camp of our brothers far?” asked du Chesne.

“Close at hand,” responded the guide, as his eyes darted furtive glances in every direction.

“I would we were well out of this scrape. That painted fox means us ill,” whispered le Canotier.

They had reached a narrow defile, the bed of a frozen stream, guarded on either side by high banks clothed with a labyrinth of bushes. Suddenly the air was filled with whoops and yells as scores of savages leaped from their hiding-places. As a rapid fire opened from the thickets, Adarahta fell beneath a death-blow from the leader of the expedition.

“Treachery! we are betrayed. Courage, my brave fellows!” shouted du Chesne. “Better to die fighting than to freeze in inaction. We shall sell our lives dearly.”

So dense was the snowstorm that the Canadians could not well distinguish their advancing foes from those of their own party. The cries of the combatants were redoubled by the echoes of the narrow valley. In this moment of intense bewilderment the Canadians became broken and confused. Du Chesne ran to where the uproar was greatest, shouting, gesticulating, encouraging his men. Then he was suddenly plunged into a horror of thick darkness, and fell unconscious.

When Le Ber du Chesne recovered his hold on life he was lying in a wigwam attended by two squaws, who were awaiting the return of a party of Iroquois. The young Canadian alternately shivered and burned in the fever occasioned by his wounds. The Indian women were indifferently kind. They told him that he was to be carried to a distant Iroquois village; informing him also that the most of his party had been killed—only a few had managed to escape.

The young man’s mind was still confused; fancy and reality blended inextricably together. Dreadful scenes of bloodshed, privation and misery mingled with memories of mirth and pastime. His thoughts travelled back to his home in Ville Marie. The father, stern and reticent, whose affection this youngest son had never doubted; the dead mother, whose tender care had been so sadly missed; the sister whose superior virtue he regarded with distant and respectful reverence—his heart turned to them with homesick yearning. Fancy dwelt most persistently upon the dear companion of his childhood, Diane de Monesthrol. He remembered her on her first arrival from France, a weary, dejected little stranger. Nanon’s sharp tongue had been quick to remind the boy of the deference he owed to his father’s noble guests, but the little French girl’s affection had obliterated all class distinctions. What frolics and escapades they had had together! Diane had shown herself a trusty comrade, always ready to shield him, generously sharing with him every benefit. Far away in Ville Marie she would not forget to pray for him. This conviction brought comfort to his soul.

When he began to recover strength du Chesne’s natural buoyancy of temperament soon reasserted itself. If he could become sufficiently strong to travel before his enemies returned he could easily make his escape. Each day his physical powers improved, and he had arranged all the details of flight when his hopes were abruptly crushed by the arrival of the Iroquois.

The Indians carried numerous scalps, and brought with them a number of prisoners. They vaunted their own exploits, and had no hesitation in proclaiming that there was nothing on earth so great as the Iroquois League. Being in haste to reach their own country they started at once, taking du Chesne with them.

The journey westward along the Mohawk valley was long and toilsome. They passed the first Mohawk town, Kughuawaga, standing on a hill, encircled by a strong palisade. Here the crowded dwellings of bark were shaped like the arched coverings of huge baggage waggons, and decorated with the tokens or armorial bearings of their owners. Gandagora was situated in a meadow. Tionondogue, the last and strongest of these fortified villages, stood, like the first, on a hill overlooking the river. On through the dense columns of primeval forest they marched, through swamps and brooks and gullies, until they emerged from the shadows of the woods into the broad light of an Indian clearing, where the town of the Oneidas stood. This place contained about one hundred bark dwellings, and numbered twice as many warriors.

Still advancing, they came at length to a vast open space where the rugged fields sloped upwards into a broad, low hill crowned with the lodges of Onondaga. In this capital of the Confederacy burned the council fires of five tribes. Here in time of need were gathered their wisest and best to debate questions of war and policy.

At a distance of some leagues they had been met by a crowd of the inhabitants, among them a troop of women bringing venison and corn, beaten together in a pulp and boiled, to regale the triumphant warriors. Here they halted and spent the night in songs of victory, mingled with the dismal chants of the prisoners, who were forced to dance for the entertainment of their captors. The next day, as they approached the town, the savage hive sent forth its swarms to meet them, and they were greeted with demonstrations of the wildest joy.

Du Chesne had visited many Indian villages. The bronzed groups gathered around the blazing fires, the flames of which painted each face in vivid light; the shrivelled squaws, grisly warriors scarred by many wounds, young braves whose honors were yet to be won, brown damsels flaunting in beads and ochre, the noisy children rollicking with restless dogs—all these were familiar sights to him. He was sufficiently intimate with their customs and prejudices to render himself agreeable. The adaptable young Canadian lost no opportunity of ingratiating himself. His good humor, gay songs, and clever mimicry afforded his hosts constant amusement. He knew these dusky denizens of the forest far too well, however, to suppose that his fate would be influenced by the favor in which he was held. In this focus of untrained savagery, ferocity was cultivated as a virtue, and every soft emotion was stifled as unworthy of a man. The son of the rich trader of Ville Marie, a youth who had already made a name for himself in the annals of Indian warfare, was far too rich a prize to be willingly relinquished. By words and signs he was constantly warned that his hour was come, and each day with renewed astonishment he found himself still among the living. Yet life contained many chances; any moment might bring opportunity of escape. So du Chesne betrayed no sign of trepidation, but jested as merrily as though he were safe within the precincts of Ville Marie.

It had been decided that the prisoners should be distributed among the different towns of the Confederacy; only a young French lad named Gervais Bluet remained with du Chesne. As a preliminary torment an old chief tried to burn the captive’s finger in the bowl of his pipe. This was too much for the Canadian’s philosophy, and without wasting words on the matter he knocked his assailant down. A murmur of approval arose from the spectators. If du Chesne had begged for mercy their hearts would have been hard as stone, but this proof of courage pleased the warrior throng. He even contrived to make friends among the savages, the most powerful of whom was the famous Onondaga orator, OtrÉouate.

“If you destroy the wasp’s nest you must crush the wasps or they will sting you,” declared the old man, fixing his gaze reflectively on a great mask with teeth and eyes of brass before which the Iroquois performed their conjurations. “When our young men have sung the war-song they will listen only to the sound of their own fury. I would gladly save you, but it is not in my power to do so.”

“And what will be the manner of my death?” the prisoner asked coolly.

“You will run the gauntlet. It has been decided that the young white chief shall furnish entertainment for the women and children. After that you will be devoured by fire.”

“It is well,” responded the young man quietly.

That day he gave his farewell feast, after the custom of those who know themselves to be at the point of death. When the company had gathered the condemned man addressed them in a clear voice:

“My brothers, I am about to die. Onontio’s arm is long, and he will certainly avenge his children. That concerns you, not me. Do your worst; you cannot make me shrink. I do not fear torture or death.”

That night the white prisoners were closely watched. Two Indians slept one on either side of them, another being stretched across the door of the lodge. Du Chesne had formed no plan, he could depend upon no hope of reprieve, yet never did he entirely lose heart.

The next evening the captives were led out amidst the shouts of the women and children. The village was all alive with the bustle of preparation. The young white chief would furnish ample entertainment. The Iroquois formed themselves into long double lines, armed with clubs, thorny stocks, or slender iron rods bought from the Dutchmen on the Hudson. The prisoners were started to run between the two lines. They were saluted with yells and a tempest of blows. Bruised and lacerated from head to foot, and streaming with blood, young Bluet fell senseless to the ground. At the sight a sort of frenzy took possession of du Chesne. Seizing a club from one of the assailants, he used it with such vigor that his persecutors fell right and left beneath his blows. It was a valor born of sheer desperation, but it served him well. In their amazement the Iroquois became confused, and in the excitement du Chesne darted through an opening in the lines, and seeking shelter behind a wood-pile, found beneath it a hole into which he contrived to creep, and which afforded temporary concealment. A howl of furious consternation arose from the Indians. The prisoner had suddenly vanished. They ranged fields and forests in vain pursuit, and then concluded that their captive was a sorcerer who had been delivered by his Manitou.

From his place of hiding in the deepening darkness du Chesne could see much of what was going on around him. Once a tall savage passed so near that he could have touched him with his hand. The fate that awaited him if he were discovered, and the scarcely less terrible dangers of the wilderness that lay between him and his home, filled him with despair. Spent and exhausted he lay through the night in his cramped hiding-place, creeping out once to grope for a few ears of corn left from the last year’s harvest. He wisely judged that his safety lay in remaining there till the savages out in search of him should return. So, though cramped and stiffened, he lay beneath the wood-pile till the following night; then when all was still, he slipped out, and had reached the outskirts of the village when, to his dismay, he stumbled over a log of wood. A sentinel immediately gave the alarm and the whole village started in furious pursuit. Du Chesne had been the fleetest runner among all his companions. He now had the advantage of a start and kept in advance of his pursuers, who took up the chase like hounds seeking game. When daylight came he showed himself from time to time to lure them on, then yelled defiance and distanced them again. At night all but two had given up the chase. Seeing a hollow tree, du Chesne crept into it, while the Iroquois, losing the trace in the dark, lay down to sleep near by. At midnight he emerged from his retreat, brained his enemies with a club, and continued his journey in triumph.

Du Chesne directed his course by the sun, and for food dug roots or peeled the soft inner bark off the trees; sometimes he succeeded in catching tortoises in muddy brooks. He had the good fortune to find a hatchet in a deserted camp and with it made one of those wooden implements which the Indians used for kindling fire by friction. This saved him from his worst suffering, as he had but little covering and was at night exposed to tortures from cold. Building a fire in some deep nook of the forest he warmed himself, cooked the food he had found, and slept till daybreak, taking the precaution to throw water on the embers lest the rising smoke should attract attention. Through all hope beckoned him on. Life held so many prizes, offered so many delights, that at no time could he give way to despair.

Once he found himself near a band of Iroquois hunters, but he lay concealed, and they passed without perceiving him. Du Chesne followed their trail back, and found a bark canoe which they had hidden near the banks of the river. It was too large for his use, but he reduced it to convenient size, embarked and descended the stream. After that progress was comparatively easy. Finally, after enduring many hardships, he reached Ville Marie, where he was welcomed as one restored from the dead—the main expedition having, on returning from its successful attack on Schenectady, reported his capture by the Iroquois, from whom no mercy could be expected.

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VILLE MARIE.

BEAUTIFULLY situated as it was between Mount Royal and the St. Lawrence, at that early date Ville Marie could scarcely be termed imposing in appearance. It was busy and bustling, and had been described as “a place which makes so much noise, but is of so little account.” A frontier town at the head of the colony, it was the natural resort of desperadoes of every description, offering a singular contrast between the rigor of its clerical seigniors and the riotous license of the wild crews which invaded it. Its citizens were mostly disbanded soldiers, traders and coureurs de bois—a turbulent population, whose control taxed to the utmost the patience, tact and ingenuity of the priestly governors. While a portion of the residents were given up to practices of mystical piety, others gambled, drank and stole; if hard pressed by justice they had only to cross the river and place themselves beyond seigniorial jurisdiction.

Limited as was the sphere of action, here existence offered many striking contrasts. In love with an exquisite ideal, men and women struggled to attain purity and unselfishness: they nursed the sick, fed the hungry, loved and forgave, lived in godly fear and died fortified by eternal hope; and this side by side with those who yielded themselves up with boundless license to the worse passions of the human heart.

While scarcely more than a village in dimensions, the preponderance of large buildings, churches and convents imparted to the town a substantial appearance which the number of the population and its scanty resources scarcely warranted. Quaint steeples and turrets cut the misty pallor of the sky. Ville Marie wore an aspect half military, half monastic. At sunrise and sunset a squad of soldiers paraded in front of the citadel; at night patrols marched through the streets; church bells, deep and sweet mouthed, rang out the Angelus morning, noon and night.

On the river-front were numerous taverns, in front of which boats and canoes were drawn up on the shore. Here voyageurs swaggered and swore, and Indians, whom what Charlevois quaintly terms “a light tinge of Christianity” had scarcely redeemed from savagery, squatted in sullen apathy or quarrelled with brutal ferocity. A row of small compact dwellings extended along a narrow street then, as now, called St. Paul. Some of the houses were of stone, but the majority were of wood with stone gables, as required by law, the roofs covered with shingles. All outlying houses were pierced with loopholes and fortified as well as the slender means of their owners would permit. Gardens were mostly fenced by pointed cedar stakes, with the poles firmly tied together. Fields studded with scarred and blackened stumps stretched away to the bordering forest, crowding gloomy and silent on the right side and on the left. The green shaggy back of the Mountain towered over all.

Crowning the hill on the right stood the Seignior’s windmill, built of rough stone, and pierced with loopholes to serve in time of need as a place of defence. This mill had a right to claim one-third of the grain brought to be ground; of which portion the miller received one-third as his share, and the Seminary required that the inhabitants should have all their corn ground there, or at one of the other mills owned by the priests.

Toward the left, on an artificial elevation, at an angle formed by the junction of a swift-glancing rivulet with the St. Lawrence, was a square-bastioned stone fort. This was the citadel of Ville Marie. About 1640, M. d’Ailleboust had removed the palisade of stakes which had formerly protected it, and had fortified it by two bastions. The fort was provided with artillery, and here, in command of a portion of the Carignan-SaliÈre regiment, resided the military governor appointed by the Seminary.

Overlooking the river appeared the church of Notre Dame de Bonsecours, whose walls of rough grey stone have shone as a symbol of hope to the yearning eyes of many a weary voyageur, many a travel-worn emigrant. Above the entrance stood a statue of the Virgin, below which ran the inscription:

The Hotel-Dieu, founded in 1644 by Madame de Bouillon, fronting on both St. Paul and St. Joseph (now St. Sulpice) streets, was an abode of much charity, tender devotion and heroic self-abnegation. The nuns, a devoted sisterhood, nobly conspicuous in the annals of the colony, excelled in acts of kindness which had become sacramental symbols of faithful obedience to God and loving brotherhood with man. Under their snow-white wimples beat hearts as brave as ever stirred under the robe of statesman or gorget of soldier. The church stood on St. Paul street, and was of stone in Tuscan style, surmounted by a triangular pediment and cross. The buildings consisted of hospital, convent and church.

On a gently swelling knoll west of the citadel stood the edifice erected by M. Charon as a hospital. Farther back, to the left, was the Jesuit church, fronting on Notre Dame street. Adjoining this was the College, a very small structure with large and carefully cultivated gardens attached. The buildings of the Congregation of Notre Dame faced on St. Paul street, while the back windows overlooked the river; they were surrounded by a high stone wall. Here Marguerite Bourgeois, assisted by a band of noble women, labored for the conversion of the savages, and here the young girls of Ville Marie received all the instruction they were likely to obtain. Back of the settlement ran from the citadel a rough country road, which is now Notre Dame street.

Fronting the river on the line of the street were the enclosures and buildings of the Seminary, fortified, as was the Hotel-Dieu, to resist the attacks of the Iroquois. The ancient edifice was of the same shape as the present, forming three sides of a square, surrounded by spacious grounds. The priests’ gardens were already renowned for the delicious quality of their fruit. The air of thrift and comfort which characterized the belongings of the clergy presented a painful contrast to the extreme penury of the colonists. With them, method, industry and frugality had resulted in abounding prosperity. The parish church of Notre Dame was directly in the centre of Notre Dame street. It was a low edifice, built of rough stone, pointed with mortar; the high-pitched roof, covered with tin, reflecting the sunshine in dazzling brightness. The principal entrance was at the south end, and on the south-west corner was a tower, surmounted by a belfry. The public market was near the river, directly facing the Seminary property. This was a favorite rendezvous for all loiterers, as were also the public wells, which, to suit the general convenience, had been placed near the Seminary, at the market-place, and in the Jesuits’ garden. Here the citizens gathered. The women enjoyed the opportunities of gossiping at the well, their tongues moving as swiftly as the running water, their whole bodies aiding with an endless variety of appropriate gestures.

The men, with a vivacity that never diminished, held choleric arguments, or repeated marvellous stories. They tapped their foreheads, clasped their hands, clutched impetuously at perruques that presented a wonderful impunity from becoming disarranged. They discussed how Jean Louis had strained his right arm and fallen under the power of a sorcerer; how the good St. Anne had rescued Pierre Boulot and his comrade from shipwreck because they had made a vow in her honor; how MÈre Bouillette had been tormented by the lutin in the shape of a will-o’-the-wisp, and the good MÈre Berbier, of the Congregation of Notre Dame, had presented Madelon with a scapulaire as a charm against fever. It was whispered that it was feared that Georgeon and his fifty wolves, invisible when hunted by honest men, were driving the colts about at night. With bated breath they spoke of the dreaded scourge, the Iroquois, and then, with tears still glistening in their eyes, they broke into merry laughter at some careless jest. The rigor of the climate prevented much indulgence in that pleasant outdoor life in which the French peasant delights, but as soon as the late northern spring broke forth, and the air became soft and balmy, the natural instincts reasserted themselves.

To the east of the town, where Viger Square now stands, stretched a swampy marsh where the bulrushes raised their tall heads and the stately purple iris bloomed in profusion; there the long-drawn plaintive cry of the water-fowl echoed through the stillness in melancholy cadences. Back of the settlement, parallel with Notre Dame street, a stream with mimic rush and roar urged its way to the river. Between this and the street, removed from the noise and bustle, lay the quiet cemetery. Some distance away, to the left, nestling at the foot of the mountain, was situated the Mission village established by St. Sulpice for the Christianized Indians. It was dominated by two round stone towers, which afforded considerable protection to the colony; a few French soldiers were always stationed here. Near at hand, in winter half buried in peaked drifts and massive banks of snow, was the shrine of Notre Dame des NiÈges.

Opposite the city, on the south bank of the St. Lawrence, extending from Longueuil to Laprairie, lay the fief acquired by that brave colonist Charles Le Moyne, the brother-in-law of Jacques Le Ber. His son, the Baron de Longueuil, notwithstanding the conditions of painful change and fluctuation that attended the fortunes of the colony, reigned like a feudal noble at Longueuil. His stone fort, flanked by four strong towers, resembled a fortified French chateau. A church and various substantial stone buildings clustered around it. On St. Helen’s lovely isle, rising with gently wooded slopes out of the water, the troops often camped. Opposite La Salle’s Seigniory at La Chine, on the south bank, was Sault St. Louis (Caughnawaga), an Indian mission station.

Ville Marie was open to attack on all sides. The town had been recently fortified with palisades. The few defences it possessed were in very indifferent condition. The country around, and for nearly a hundred miles below it, was easily accessible to the Iroquois by the routes of Lake Champlain and the Upper St. Lawrence. In the unsettled and variable condition of the colony, the clerical influence maintained a certain solidity of aim to the community which they had originated, and in which they certainly were the ruling influence.

A Christian outpost established in the wilderness, ravaged by foes, feeble from the exhaustion of a starved and persecuted infancy, Ville Marie still contrived to exist.

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Amid all the conflicting elements of her new surroundings, Lydia Longloy contrived dexterously to steer her way. In her old home she had been taught to regard the French as “bloodthirsty heathen,” but with easy adaptability and admirable tact she now showed herself quite as ready to adopt the faith and opinions of these new friends as she was to follow their fashions and manners. A beguiling innocence was her chief characteristic, accompanied as it was by a soft amiability and teachableness both touching and flattering.

PÈre de Mereil, of the Seminary, who spoke the English language and devoted himself especially to the conversion of heretics, declared enthusiastically that this young girl was the most interesting convert he had ever been privileged to instruct. If the English captive were occasionally betrayed into frivolity by the levity of youth, the worthy priest ascribed these lapses entirely to the worldly influence of Mademoiselle de Monesthrol. Lydia had an easy way of explaining herself to be always in the right, and it would be unjust to attribute the pretty creature’s innocent vanity and frank simplicity to other than natural childish frailty.

Heedlessly generous with the divine faith of youth, Diane de Monesthrol gave her love to the stranger. During the long illness which followed Lydia’s removal to Ville Marie, Diane nursed her with tender care, and in her helplessness she had twined herself around the closest fibres of Diane’s heart. She might not be either very strong or very wise, but she was her own pet, the joint protÉgÉ of herself and du Chesne. Lydia’s trials and sufferings invested her with a halo of romantic interest. Diane’s own glowing imagination conferred upon the Puritan maiden qualities of which the stranger had formed no conception. Her pure and simple beauty would have shone alike at a cottage door and in the halls of princes.

Lydia rejoiced in the sweet and exhilarating consciousness of an approving Providence. She found herself placed exactly to her taste. Dreading pain, she was only too well pleased to be allowed to forget the past; finding herself flattered and caressed, she desired nothing better than to enjoy the present. An orphan, thrown upon the charity of distant and reluctant relatives, her life had not been happy. She had no enthusiasm, no imagination, no warm human sympathy to render the severe existence of her childhood endurable. Without in the least realizing it, Lydia had been bored to extinction. She hated now to think of those long, unlovely years of repression of her natural faculties. She had been accustomed to be looked down upon by her thrifty England kindred, who had felt no hesitation in sharply chiding her shortcomings. There her beauty had been of small account; she had no chance of wearing beautiful clothes, and had never listened to the sweet accents of flattery. Her various misdeeds had been severely visited upon her, her frailties exposed to open scorn, with the cheerful prospect held over her that in another existence these trifling vanities should be still more actively rued in fire and brimstone.

Thinking of all this Lydia Longloy rejoiced in her new freedom with the whole strength of her trivial soul. The Puritan settlement of Grotton, near Boston, with its memories of friends and neighbors, its precise restraint and rigid formality, became merely an unpleasant remembrance to be crushed out of sight. All the strict discipline of her New England training fell from her like a cast-off garment. She learned French with rapidity, absorbing the ideas and sentiments of those among whom her lot was cast. She adopted powder and patches, fans and feathers, as though to the manner born. She acquired a deliciously arch imitation of the Marquise’s airs; and if she missed Diane’s dainty grace, her coquetry had a touch of sweet naturalness as of a child’s affectation and extravagance. Once she found that to be pious was considered essential, thereafter her piety satisfied even Anne Barroy.

In the large, hospitable household one more or less made very little difference. Le Ber smiled indulgently upon what he considered his ward’s new caprice, but for him the English prisoner had no charms. There were two whose favor she never succeeded in winning: these were Madame de Monesthrol and Nanon, who quickly arrived at a very distinct perception of the situation.

“Plebeian to the core,” Madame nodded her stately head sagaciously, smelling at her flacon as if to keep off infection. “The little one waters a barren field. All that will count for nothing. This English girl will keep all she can get, and she is clever at getting. Yet one is young but once—can one blame her faith?”

Nanon was still more outspoken in her opinion.

“Bah! that crocodile blonde demoiselle. There are two words to a bargain, and our demoiselle will always be a loser, for she is of those who give lavishly with both hands; this other is a sponge who absorbs all and yields nothing in return.”

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AN OCCASION OF REJOICING.

THE existence of the colony depended upon the fur trade, and for nearly three years the Iroquois, with malicious ingenuity, had contrived to block up the main artery of commerce, the river Ottawa, thus stopping the flow of the country’s life-blood. The annual supply of beaver-skins cut off, the settlement was compelled to exist upon credit. During the preceding winter the need had been so great that the authorities were obliged to distribute the soldiers among the inhabitants to be fed. Canada had been reduced to the last extremity, her merchants and farmers were dying of hunger. But relief was at hand.

One day, shortly before the annual fair, a messenger came in hot haste with the startling information that Lake St. Louis was covered with canoes. It must be an Iroquois invasion, and if so it was not an impossibility that the whole community might be destroyed. Cannon were fired to call in the troops from the detached posts, the churches were thronged by excited women and children, and the steady march of trained soldiers resounded through the streets. The authorities meanwhile were engaged in anxious consultation.

Suddenly alarm was changed into frantic joy by the arrival of a second scout, announcing that the new comers were not enemies but friends, who instead of destruction had come to bring good fortune to Ville Marie. Frontenac’s courage and policy had at length succeeded in accomplishing the difficult but absolutely indispensable task of opening the Ottawa. Louvigny and Perrot, the envoys sent to the Indians by the Governor in the spring, whose persuasions had been supplemented by the news of the late victory gained on the Ottawa and the capture of Schenectady, had executed their mission satisfactorily. Despoiled of an English market for their furs, the savages were willing to seek sale for them among the French. Two hundred canoes had come laden with the coveted articles of merchandise which had for so long been accumulating at Michillimackinac.

It seemed as though good fortune, like ill-luck, were not to come alone. While three years of arrested sustenance came down from the great lakes of the West, a French fleet, freighted with soldiers and supplies, sailed up the St. Lawrence. This sight at any time was a reason for rejoicing. It meant news from home, succor from want, encouragement, relief. A moment had changed mourning apprehension into the ease and composure of perfect security. Almost dizzy with the sweetness of relief, struggling to retain sober consciousness, men cheered and laughed, while women who had worn a brave smile during the day of trouble now wept hysterically. As they looked into each other’s eyes, the colonists realized how terrible had been the strain through which they had passed.

As they drew near, the savages, ever delighting in noise, fired their guns, while the deep continuous roar of cannon from the citadel greeted them as they landed before the town—woods, waves and hills resounding with the thunder of artillery. A great quantity of evergreen boughs was gathered for the use of the Indians, and of these they hastily constructed their wigwams outside the palisades. The Governor-General had come up from Quebec to meet the Indian allies. These negotiations, political and commercial, were of the utmost importance to the settlement; there was scarcely an individual in all the colony who was not keenly interested both in the Council which was now to be held and in the great fair.

Moved by the universal impulse, Diane and Lydia, attended by Le Ber du Chesne, the Chevalier de Crisasi, and the Sieur d’Ordieux, started to attend the Council meeting. Nanon, thoroughly enjoying the occasion, walked behind. Nothing escaped the notice of her quick eyes or the comment of her unruly tongue.

“It is well said that good blood never lies. Our little partridge holds her own with the best; those who have taste turn their heads to look at her. Well they may; a great lady is not a sight to be met with every day in this part of the world, where every trader’s wife and daughter would like to perk their heads with their betters. It is an officier bleu, no less, or some great noble at the King’s court, who should claim our demoiselle as his bride, and think himself lucky to get her besides.”

Diane’s gown of heavy coffee-colored brocade had a train which swayed gently behind, not dragging, but caught up gracefully and drawn through both pocket holes, displaying the laced skirt and the pretty shoes on which jewelled buckles glittered. Her corsage was long waisted and close fitting; clouds of lace hung from the sleeves, while a lace fichu was crossed over the bosom and fastened by some fragrant crimson roses.

On either side of Mademoiselle de Monesthrol walked the Chevalier and the Sieur d’Ordieux. The first was a remarkably elegant and distinguished-looking man. The thin dark face set within its frame of powdered hair was somewhat languid and supercilious; the melancholy eyes were almost oriental in their depth and intensity of expression. The Marquis de Crisasi and his brother, the Chevalier, were Sicilian noblemen who had compromised themselves by taking the part of France against Spain. Their immense possessions were confiscated, and by a sudden turn of fortune’s wheel they had been precipitated from the highest pinnacle of prosperity down to bitter adversity. They had been sent out to Canada in command of French troops. The favor proved, in this case as in many others, a most unreliable dependence. The Marquis had been appointed Governor of Three Rivers, a poor post, where it was almost impossible to keep from starving. The Chevalier, who was regarded by his contemporaries as a model of every knightly virtue and accomplishment, neglected and forsaken by his friends at the Court, waited for those marks of royal favor which he was never to receive.

“For M. le Chevalier, his day is past,” decided Le Ber promptly; “those who are cast off by the Court have no future.”

But the Chevalier was one of Madame de Monesthrol’s warmest personal friends, valued by her for his high breeding and personal worth.

The Sieur d’Ordieux was a little man who, in the desire to increase his stature, used such high heels that he seemed to be walking upon stilts. He wore a long black wig, powdered and curled in front. He was always decked in finery like a woman, steeped in perfumes, glittering with jewelry and ornamented with fluttering ribbons. This youth was a common type of the men who strolled in the gardens of the Tuilleries or in the galleries of Versailles, pulling the strings which set the cardboard toys—the pantins—in motion; embroidering at women’s frames in women’s salons; gambling away body and soul at the receptions given by great Court ladies, or fighting bloody duels at Longchamps on account of frail Court beauties. Many of these men were driven by misfortune or their own reckless folly to the New World. When receiving their baptism of fire the high heads were dauntless and dignified; these reckless triflers, when brought into contact with real conditions and necessities, proved themselves equal to the occasion—the most graceless young spendthrifts often showing themselves to be brave soldiers and gallant gentlemen.

Just now the Sieur d’Ordieux certainly could not be considered interesting. His conversation related exclusively to his own interests and exploits—the Court, the injuries and indignities which his relatives had inflicted upon him, the grandeur of his expectations. The Chevalier walked in dignified silence. His doleful glances inspired Diane with a teasing wish to coax and torment. She was young, thirsting for some deep emotion, moved by swaying currents of feeling of whose origin she had formed no conception. Consequently her smiles encouraged the loquacious youth, whose vanity never at any time required stimulant.

“MisÉricord!—but they are fools, these men,” soliloquized Nanon, who appreciated the humor of the situation. “This little turkey believes that the world is created for him and his brood to strut and crow in. That poor, good, jealous Chevalier has grown as thin as a nail, and makes such sighs. He is furiously displeased, that one, and he never guesses it is for the grocer’s son that our demoiselle plays the coquette. Comment! but it is inconceivable that the Sieur du Chesne perceives nothing.”

Du Chesne’s handsome young face was shaded by a large musquetaire hat of felt in which a freshly curled white plume waved gaily. He wore a new crimson coat, bordered with a gold band in a fashion called at that time À la bourgogne. Black silk stockings displayed the perfect symmetry of his limbs. It was a costume not unworthy a young man’s vanity. De Crisasi and d’Ordieux both wore swords which clanked at every step. The knowledge that his favorite son was without one cost Le Ber many a poignant pang.

Lydia walked demurely at du Chesne’s side. Her fresh face, tinged with excited color, stood out in bewildering contrast to the flaxen hair. The neat dress of dark camlet with its snowy frills and “pinners,” which had formed her Puritan costume, had been exchanged for an imitation of Diane’s dress. Mademoiselle de Monesthrol delighted in decking out her protÉgÉ in the best she had; nothing was too good to heighten the charm of the blonde beauty.

“This is likely to be an expensive whim,” Madame had remarked to Le Ber. “It would have been better, my friend, to have provided Diane with the little negro boy of whom you have so often spoken. The imp would have been less mischievous than this colorless English girl.”

Le Ber shook his head. Though a Frenchman he was a man of few words. Many critical issues had been confided to his judgment with advantageous results. Was it possible that a frail, silly girl should have power to thwart the plans which he had labored with a refinement of elaboration to perfect?

As they neared the encampment Lydia gave a frightened start. “I dread the savages. The very glance of these painted monsters makes me faint and ill,” she whispered nervously.

Diane paused with quick compunction.

“It is I who should have thought of that. You have nothing to fear, little one, with du Chesne at your side. Leave her not, even for an instant, my friend. Remember the terrible trial through which she has passed.”

Lydia reddened to her very throat, and turning around flashed upon the young man such an odd, piteous, pleading glance that it startled him. Her naivÉtÉ was as novel as her beauty; every glance had a glamor of magic. She was attractive with that undefinable charm that belongs to some women, a magnetic quality not depending upon faultlessness of physical beauty. A very child, she carried herself with an air of innocently transparent indifference, with her ready blushes and her pettish, winning face. She was so petulant that du Chesne was amused, and found his charge extremely interesting. When, some time later, Diane, finding herself at his side, whispered words of thanks for his consideration, he shook his head in protest, laughing in a startled, gratified sort of way; then turned from the subject with the careless ease which was one of his characteristics.

“It is to you she owes her life. I want you really to like her, du Chesne,” the girl pleaded warmly.

“It would not be difficult to do that!” and du Chesne laughed again.

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THE COUNCIL.

A LARGE oblong space was marked out on a common between St. Paul street and the river, and enclosed by a fence of branches. In this enclosure the Council upon which such momentous issues depended was held. Some of the Indians who attended had gathered from a distance of fully two thousand miles. The assembly presented a strange and grotesque appearance. There were Hurons and Ottawas from Michillimackinac; Pottawatomies from Lake Michigan; Ojibways from Lake Superior; Crees from the remote north; Mascoutins, Sacs, Foxes, Winnebagoes and Menominies from Wisconsin; Miamis from St. Joseph; Illinois from River Illinois; Abenakis from Acadia, and many allied tribes of less account. These sang, whooped and harangued in their several accents. Their features were different; so were their manners, their weapons, their decorations, their dances. Each savage was painted in diverse hues and patterns, and each appeared in his dress of ceremony—leather shirt fringed with scalp-locks, colored blanket, robe of bison-hide or beaver-skin, bristling crest of hair or long lank tresses, eagle feathers or skins of beasts. A young Algonquin warrior, in the dress of a Canadian, was crowned with drooping scarlet feathers and a tall ridge of hair like a cock’s crest. A chief of the Foxes, whose face was painted red, wore an elaborate French wig, the abundant curls of which were in a state of complete entanglement. He persisted in bowing right and left with great affability, lifting his wig like a hat to show that he was perfect in French politeness.

The Indians, feathered, greased and painted, were seated in close ranks on the grass, braves, chiefs and sachems gravely smoking their pipes in silence. Troops, making the best possible show, were drawn up in lines along the sides. At one side, under a canopy of boughs and leaves, were seats for the spectators; these were occupied by ladies, officials, and the principal citizens of Ville Marie. In front was placed a chair for the Governor-General.

The French yielded themselves up readily to the spirit of the occasion. The whole community had recently passed through unheard-of sufferings, yet on the appearance of the faintest gleam of sunshine the colonists were ready to smile, to deck themselves out in their bravest, to seize eagerly all the brightness of the hour. Eyes and jewels flashed, brocades rustled, feathers waved, and here and there was a shimmer of filmy lace. In carf and coif, ladies whose noble manners, stately bearing and sparkling wit would have fitly graced the Court of Versailles, whose elegant and ingenious coquetries were the product of the most finished civilization, promenaded, escorted by officers bedecked with gold and silver lace and all the martial foppery rendered necessary by the etiquette of the day.

“Vive M. le Comte de Frontenac! It is M. le Gouverneur who has saved us from the clutches of those vultures, the Iroquois! Yes, and opened the fur trade, that we may not starve! Vive le Gouverneur!” shouted the crowd.

Frontenac’s gallantry and open-handed liberality, his success in dealing with the Indians, the prosperity which his policy had brought to Canada, rendered him the idol of the populace, who had not been blinded by jealousy or rent by internal divisions, as were the officials, civil, military and ecclesiastical, all of whom apparently wanted to obtain aid from the Government. In the upper classes every man had a grievance against somebody or something, of which he was continually writing complaints to France. These bickerings and animosities added, at least, a spice of variety to the life of the colony.

A detachment of guards in the King’s livery preceded the Governor, who was surrounded by a brilliant retinue of young nobles, gorgeous in lace and ribbons. Louis de Buade, Comte de Frontenac, Chevalier de l’Ordre de St. Louis and Governor-General of New France, had already attained his seventieth year, though the alert, decided movements of the bold and impetuous soldier showed no diminution of vitality. He represented the best type of French courtier and gentleman soldier of the reign of le Grand Monarque. A fine martial figure, erect and vigorous, the natural distinction of his mien and pose, the assured ease of look and manner, marked him as one familiar with the usages of courts. His keen black eyes shone beneath a broad brow upon which the years, with their many troubles, had traced scarcely a wrinkle. The Roman nose, thin lips, and firm, prominent chin, imparted a severe and imperious expression to his face. He wore a wig, lightly powdered, with long ringlets falling on either side of his face, crowned by a three-cornered hat bordered with gold. His fine red surtout and short embroidered vest were of the latest fashion; his loosely knotted cravat was of point lace, while his white and delicate hands were partly concealed by falling ruffles of the same. He wore shoulder and sword knots. A broad belt, inlaid with gold, fell from his right shoulder, encircling the waist, and held a sword whose hilt, resting upon the left hip, glittered with jewels. His shapely limbs showed to advantage in long black silk stockings and shoes with jewelled buckles. The Governor had a decided taste for splendor and profusion, delighting in brilliancy of clothing and luxury of service. All his surroundings presented as much pomp and magnificence as the slender resources of the colony would permit. This was an hour of triumph precious to the daring and potent spirit of the French noble, who fully perceived the force of his own position. Some time before he had been recalled in disgrace owing to the machinations of his enemies, and during his absence the colony’s fortunes had fallen to their very lowest ebb; he had now returned to taste the sweetness of success, and even his foes were forced to acknowledge the beneficial results which his policy had already achieved.

Near the Governor stood the interpreters, whose services were constantly required, while scattered about were a number of Canadian officers nearly every man of whom had been the hero of some marvellous exploit. Here was the Chevalier de CalliÈre, Governor of Ville Marie, dark and haughty, almost as imperious as Frontenac himself, a man respected by the savages and adored by his own men. His rival, de Vaudreuil, a fluent, voluble Gascon, was in attendance upon the beautiful Louise de Joybert of Quebec, who was soon to become his bride, and had little attention to give to the animated conversation of d’Ailleboust de Mousseaux, Civil and Criminal Magistrate of Ville Marie, and his brother d’Ailleboust de Mantet, who had won laurels at the taking of Schenectady. All three courteously saluted Boisberthelot de Becancourt and Augustin le Gardeur de Coutremanche as they passed. Leaning on his sword stood the Sieur d’Hertel, who at the head of fifty Canadians and savages had taken Salmon Falls during the winter of 1690. Near by, Boucher de Boucherville, who with forty-six Frenchmen had held the fort of Three Rivers against five hundred Iroquois, was holding animated discussion with the Sieur de Montigny, whose body bore traces of conflict in innumerable wounds, and who in command of only twelve Canadians had taken forcible possession of Portugal Cove, and with M. de Pontneuf, son of the Baron de Becancourt, the preceding winter had gallantly silenced the eight cannon defending Casco. On one side the Sieurs de Beaujeu, de St. Ours, Baby de Rainville, de LanandiÈre, Deschambault, Chartier de LobiniÈre, d’Estimanville, de la Brossee, Repentigny de Montesson, Captains Subercase, d’Orvilliers, Sieur de Valrennes, and his lieutenant, M. Dupuy, conversed with something emphatically Gallic in their vivacious gestures and absorbed faces.

The clergy were also well represented. Talking to the Marquise de Monesthrol appeared Dollier de Casson, Superior of the Seminary, gigantic in stature, hearty of voice, with bold, brown, earnest face, frank and simple in expression. He had been a cavalry officer, and had fought bravely under Turenne; the soldier and the gentleman still lived under the priest’s hassock. Father Joseph Denys, Superior of the Recollets, benign and jovial, basking openly in the Governor’s favor, eyed jealously askance by the Jesuits, stood close behind Frontenac. Father Denys had to a great extent shared the Governor-General’s disgrace; the period of Frontenac’s banishment had proved evil days for the Recollets, and their Superior would have been more than human had he not exulted in their present exaltation.

In a group apart stood Jacques Le Ber, Le Moyne de Longueuil, La Chesnaye, de Niverville and Aubert de GaspÉ. Some of these men had been the Governor’s most resolute antagonists during his first term of office, and were not at all sure of the ground upon which they were treading or the turn which affairs were likely to take.

Now ensued a striking scene, an essential preliminary to the treaty which the Governor-General hoped to conclude with the Indians. Few white men have ever surpassed the Count in skill in dealing with the aborigines. Those who had succeeded to his position after his recall to France had utterly failed in this direction. The only hope of maintaining this little settlement planted in the wilderness was in inducing the other Indian tribes to unite in a determined resistance to the encroachments of the Iroquois. He now listened to their orators with gravest attention, as though weighing every word that was uttered. When, in his turn, he addressed them with an air of mingled kindness, firmness and condescension that inspired them with respect, their expressions of approval came at every pause in his address. Then with the same ceremonious grace with which he might have bowed before Louis the Magnificent, the Governor grasped the hatchet, brandished it skilfully in the air, and in a clear, strong voice, intoned the war-song. To a punctilious courtier the position might have seemed utterly absurd, but Frontenac was a man of the world in the widest sense, and as much at home in a wigwam as in the halls of princes; as a diplomat he retained a clear, logical perception of all the facts of the situation. Many, under such circumstances, would have lost respect by an undignified performance, but the Count’s native tact enabled him to harmonize the most incongruous elements; the faculty of imitativeness, the utter absence of self-consciousness, the determination faithfully to execute a disagreeable duty, served his purpose. Instead of exciting ridicule his achievements delighted the Indians, aroused his friends to enthusiasm, and extorted a reluctant admiration even from the most determined of his opponents.

“This poor M. le Gouverneur! he possesses my sincere sympathy. Figure to yourself how these cries and howls, worse indeed than those made by the wild beasts of the forest, must prove trying to the throat,” remarked the Marquise, with a sincere appreciation of the loyalty involved in undergoing so very objectionable an ordeal.

The principal officers present followed the example of their chief; indeed, not a little ambition was shown as to who should go through the ceremony with the most perfect accuracy, and some of the younger members of the party, who had become familiar with forest life, displayed much agility and derived apparent enjoyment from the ceremony.

At first the savages stood stolid, silent, making no response to the invitation extended to them. It was an interval of anxious suspense. Suddenly the Christian Iroquois of the two neighboring missions rose and joined the Frenchmen; then, as though impelled by some irresistible impulse, the Hurons and Algonquins of Lake Nipissing did the same. One wild tribe after another followed this example, until the whole troop joined in the stamping and screeching like an army of madmen, and the Governor with grave dignity led the dance, stamping and whooping like the rest. The heathen allies at last were thoroughly aroused. With the wildest enthusiasm they snatched the proffered hatchet and swore war to the death against the common enemy.

Then came a solemn war-feast. Barrels of wine with abundant supplies of tobacco were served out to the guests. Two oxen and several large dogs had been chopped to pieces for the occasion and boiled with a quantity of prunes. Kettles were carried in, and their steaming contents ladled into the wooden bowls with which each provident guest had supplied himself. Seated in a ring on the grass, the Indians began eagerly to devour the food placed before them. It was a point of conscience not to flinch, and they gorged themselves until they fairly choked with repletion. It was not a pleasant sight, yet the colonists regarded it with some complacency, seeing that it meant prosperity and security against danger.

---

THE ANNUAL FAIR.

THE following day witnessed the opening of the great Annual Fair. Trade was in full activity; never had Canada known a more prosperous commerce than now in the midst of her dangers and tribulations. That very morning, to the overwhelming joy of the citizens of Ville Marie, Le Durantaye, late Commandant at Michillimackinac, arrived with fifty canoes, manned by French traders and filled with valuable furs.

Merchants of high and low degree had brought up their most tempting goods from Quebec, and every inhabitant of Montreal of any substance sought by every means in his power to gain a share of the profit. The booths were set along the palisades of the town, and each had an expert interpreter, to whom the trader usually promised a certain portion of his gains. The payment was in card money—common playing cards—each stamped with a crown and a fleur de lys. The newly arrived French bushrangers were the heroes of the hour and appeared to enjoy their popularity. All the taverns were full. The coureurs de bois conducted themselves like the crew of a man-of-war paid off after a long voyage, and their fellow-countrymen, in the prevailing good-humor of the moment, willingly condoned their excesses. Many of them were painted and feathered like their wild Indian companions, whose ways they imitated with perfect success. Some appeared brutally savage, but often their bronzed countenances expressed only dare-devil courage and reckless gaiety.

“These gentry will live like lords, and set no bounds to their revelry as long as their beaver-skins last; then they will starve till they can go off to the countries up above there to seek a fresh supply. Swaggering, spending all their gains on dress and feasting, they even try to imagine themselves nobles, and despise the honest peasants, whose daughters they will not marry, even though they are themselves peasant-born,” said one priest to another, as he eyed with evident disapproval the noisy, reckless crew.

The windows on St. Paul Street were thrown open and crowded with ladies; the benches before every door were thronged. One woman of the poorer sort had a half-dressed baby in her arms; another a lettuce that she was washing; a third held a little bowl of soup, which she ate in the street, gesticulating with such frantic energy that her sabots rattled on the stones. All dreaded to lose any part of the show.

The gathering about the market-place represented all classes and conditions. There were merchants engaged in serious negotiations, grave priests of St. Sulpice, suave, smiling Jesuits, plump, good-humored Recollets. Gentlemen critically examined the crowd as it passed, exchanging salutations with friends and acquaintances, commenting with the slyest of chuckles upon the appearance of the ladies. Habitants, in plain, coarse attire, and their brown buxom wives, more gaily attired, chattered volubly. Indians stalked about with stoical and haughty composure. Children, in close caps without borders, and long-waisted gowns and vests, an exact imitation of the dress of their elders, shouted and gambolled with all the exuberance of youth. Plumed soldiers swaggered jauntily about, arquebus on shoulder. Licensed beggars abounded, wearing ostentatiously their certificate of poverty signed by some local judge or curÉ. French musicians with drum, trumpet and cymbal did their best to swell the tumult.

“All this tintamarre presages well for the colony,” decided Nanon as she followed her mistress. “Beaver-skins and trade and money, it means absolutely the same thing, and all good in their way. I like not the way things are going, either. My poor little generous demoiselle! That soft, sleek, splendid cat of an English girl, for all her feigned innocence, still makes eyes at the Sieur du Chesne. Is it only I who have eyes to spy her tricks? For me, I waste not my breath on the melancholy; no patience have I for jeremiads. Tell not your secret in the eyes of the cat, but it is I, Nanon Benest, who will at once sew in the lappet of that gallant’s coat an image of St. Felix to secure him from charms and lead him in the right way. And it was I who dreaded the evil eye from the first.”

“Oui-da! oui-da! we are in despair for time, my friends. Shall we then lose the chance of making a sou when it alights at our very door—we who have been breaking our hearts for trade so long,” panted a stout woman, followed by two sturdy lads, as she resolutely pushed her way through the crowd. “Place, there, ma bibiche.”

Nanon reddened and flouted like an enraged turkey gobbler at this unceremonious address.

“Thy bibiche! indeed, that were an honor to be coveted. I know thee, wife of Chauvin the younger, whose son Louis was turned back from his confirmation for running the woods when he should have been ringing the bells. And old Pepin, who is like a sour crab-apple. Scaramouch! knowest thou to whom thou speakest?”

The struggling, jesting, good-humored assembly found no lack of diversion. Two men, who had been arrested for theft, were exposed in the pillory, each having on his chest a record of the offence committed. One, a sturdy rogue to whom such correction was likely enough not a novelty, looked boldly around with a certain humorous appreciation of the situation; the other, younger and more sensitive to the shame of his position, sat with bowed head and downcast eyes, while a herald, after beating a drum to call attention to the announcement, proclaimed aloud:

“De par le roi. Know, then, nobles, citizens, peasants, that by order of His Majesty the King, Candide Bourdon and Xavier Cointet, accused and found guilty of theft, are condemned to two days in the pillory and two hundred livres damages, payable to the religious ladies of the Hotel-Dieu.”

The crowd cast mud and abuse liberally at the culprits, and Migeon the bailiff, an imposing personage in the dignity of his uniform, contemplated the whole affair with an easy and affable air of proprietorship. Bayard the notary—a man of consequence in the town as being thoroughly conversant with everybody’s business affairs; lean and brown and wrinkled, wearing narrow robes with a collar almost ecclesiastical in appearance, and waistband to match, whose brown wig in the ardor of controversy was constantly being pushed crooked—was settling a dispute between two traders, who in their eagerness seemed ready to tear the mediator to pieces. In another spot, to the intense delight of the populace, the effigies of two Indians were being consumed in a roaring fire. Sentence of death had been passed upon two savages, who, escaping, had regained their native haunts. Justice therefore for the moment was obliged to content herself with wreaking vengeance upon their inanimate representatives.

Amid all this throng du Chesne found friends and companions of every degree. His father, a man of sound rather than brilliant qualities, was respected, but was too cautious and distrustful to be liked except by those who knew him well. His brother Pierre was reverenced as a saint but despised as a man. It was du Chesne who monopolized the popularity accorded to the family. His charming lightness of manner expressed confidence rather than carelessness; he was interested in everybody’s concerns and carried about with him a buoyancy of spirit which acted like a tonic upon all with whom he came in contact.

Jean Ameron, Le Ber’s valet, was describing to a soldier recently arrived from France the burning of four Indians, which had taken place not long before at the Jesuit Square.

“This is nothing to look at,” pointing to the squirming bundles of clothes rapidly being consumed by the flames. “These people of whom I am telling you exhibited a marvellous courage and endurance. That is the Indian fashion. But, see you, faith of Jean Ameron, that was something to laugh at. Their agony lasted six hours, during which they never ceased to sing their own warlike deeds. Four brothers, they were, the largest and handsomest men I ever saw.”

“Burned to death?” inquired the soldier.

“No, not precisely that. It was a form of torment the Indians themselves have invented. They were tied to stakes, driven deep into the earth, and every one of our savage allies, aye, and some Frenchmen, too—in truth, I myself also took part in the affair, and it requires courage to touch an Iroquois—even when tied to a stake he might get loose, and their looks are like those of demons. Every one of us, believe you, armed himself with a piece of iron heated red-hot, with which we scorched all the bodies of the heathens from head to foot.”

“Yes, fault of me, too-well treated were those pagans,” interrupted a sunburnt voyageur, whose head was adorned with waving red feathers, “Drinking brandy that disappeared down their throats as quickly as though it had been poured into a hole made in the earth. They were provided with all they desired.”

“Bah! that explains itself; the brandy was to deaden their sufferings,” added a woman standing by. “Better chance had those heathens than many Christians. The Fathers baptized them, addressing merely a few brief words of exhortation (for to do more would be merely washing a death’s head), and free from their sins they ascended straight to Heaven.”

Suddenly, while trade and amusement were in the full tide of activity, high above the babble of chattering and bargaining and the echo of jovial laughter rose the death-cry. Instantly every sound and motion ceased; it was as though a sudden spell had fallen upon the busy gathering, an awed, breathless silence. Once, twice, eight times it was heard, rising and falling in weird cadences. Its significance was perfectly comprehended by the listeners, most of whom were habituated to modes of savage warfare. This was the signal given by a war-party returning in triumph with the scalps of eight enemies. Every man snatched his weapon, and for a time all was confusion. Among the authorities hurriedly whispered consultations took place, then, inspired by a sudden and irresistible impulse, soldiers, priests, traders, Indians, women and children, all rushed off in the direction whence the sound proceeded.

A man of gigantic stature, painted, greased and feathered like an Indian, and almost as swarthy of complexion, strode forward with a majestic air of composure, as though enjoying a happy sense of his own importance. In one hand he held eight long sticks from which were suspended a like number of lank waving tresses. In front of him, tied together like children in leading strings, walked two squaws with downcast eyes, whose resigned and stoical countenances looked as though carved out of wood.

“Who can this be?” each one asked his neighbor. “He is one of ours, a Frenchman.”

Suddenly among the voyageurs a cry arose.

“It is Dubocq, or his spirit—no, it is Dubocq, yes, truly, Dubocq!” Then they raised a resounding shout of welcome—“Vive Dubocq! our brave Dubocq, our champion against our enemies!”

---

A CANADIAN BUSHRANGER.

DUBOCQ smiled condescendingly upon the enthusiasm with which his appearance was greeted; he accepted with sedateness the embraces and warm congratulations of his friends, but, perfectly conscious of his own dignity, resolutely refused to divulge any of the particulars of his story until he reached M. de CalliÈre, Governor of Ville Marie.

Lydia, by nature timid, had no idea of controlling her fears when comfort and succor of an especially pleasant description were close at hand. She now clung to du Chesne for protection, her face irradiated by a lovely expression, half smiles, half tears. Did ever sculptor chisel a mouth where all sweet graces curved more bewitchingly? The young man noted the upward sweep of the long lashes, the exquisite flush deepening in the cheeks and melting into the warm whiteness of brow and chin and throat. How engaging this clinging helplessness was!

“He is a savage!” the English girl exclaimed with a shiver, “I shall never get over my terror of all Indians.”

Du Chesne’s glowing eyes rested on her face; the fervent glance cheered and strengthened her. Lydia required to be supported constantly, and she enjoyed the exhilarating sensation.

“No, Mademoiselle, he is of our own country. His grandfather was a Frenchman from Normandy, who married a squaw, Marie Arontio, daughter of the first Huron chief baptized by, the sainted Father de Breboeuf. Ah! Mademoiselle, but that was a martyr worthy of the faith! Sainte Marie Madeleine, a nun of the Ursulines, in Quebec, is Dubocq’s sister. He has always been considered one of our best fighters, an adept in Indian modes of warfare, and a man of great courage and extraordinary strength. Some years ago he was taken prisoner by our enemies, and as time went on and nothing was heard of him, all believed him dead. That was a genuine loss for the colony; we could ill afford to spare one of our best champions; hence his return occasions so much rejoicing. He has contrived to escape the clutches of the most ferocious savages in the world, at whose hands he could expect nothing but agonizing torments.”

The crowd, following the bushranger with shouts and cheers, proceeded up St. Joseph Street to the residence of M. de CalliÈre. The Count de Frontenac, attended by several members of his suite, happened to be within. Disturbed by the noise, the party, led by M. de CalliÈre, hurried to the door to inquire into the cause of the commotion.

“What have we here?” asked the Governor-General, who possessed a singular faculty for endearing himself to the populace by being interested in all his surroundings.

“Dubocq! Dubocq has returned! Dubocq! Vive our champion, Dubocq!”

The forest rover with composed assurance advanced to exhibit his trophies, and in answer to the Governor’s enquiries, recounted the history of his exploits with much natural eloquence.

“I was taken prisoner by the Iroquois,” he began, “and for a long time I labored as their slave. They found my strength useful in many ways. For me, I devoured my heart in silence, M. le Comte, for no way of escape seemed possible, and if it was my fate to perish in the hands of those demons, why, there was no more to be said. So I was waiting with what patience I could muster for the fatal moment in which I was to be burnt alive. It happened on an occasion when I was engaged in hunting with eight braves and two squaws”—(here he indicated with a gesture his two female companions, who had never even raised their eyes or given the slightest indication that they knew their fate was trembling in the balance)—“we camped in a spot where they had hidden a quantity of liquor. Having been on two war expeditions in which they had performed prodigies of valor, they had succeeded in enriching themselves at their enemies’ expense, and were at the time visiting the liquor as a rest and indulgence after much privation. Desiring to carry nothing with them but their arms and ammunition, they had been fasting for many days; so, as you may imagine, M. le Comte, those wolves were not inclined to be very abstemious.”

“It is the custom of these pagans to swallow brandy at a gulp, easier than we take light wine at our most jovial parties,” whispered Jean Ameron to his friend, who was a keenly interested spectator of all that was going on.

“After supper,” continued the hero of the occasion, “they commenced drinking and singing, according to their own ideas of enjoyment. Considering me as a victim about to be sacrificed to their vengeance, they invited me to join their orgy, with the comforting assurance that it would be my last opportunity, as they had decided to put an end to me at once. Being for the moment all companions in pleasure, they sang loudly, with joyful hearts celebrating their victories. They persisted in forcing quantities of the liquor on me. Though in usual well inclined to drink, I restrained my inclination, knowing that should I become helpless my fate would be at once sealed. After raising the brandy to my mouth I allowed it to spill, and as the wigwam was illuminated only by the uncertain light of the fire, the savages did not notice my evasion of their hospitable intentions. By this means I retained my composure, while by the middle of the night my companions, whose heads were heated by drink and the war-songs they had sung, were overcome by sleep. I made no movement, but feigned to be the drunkest of all the party, though watching quietly like a fox. Faith of Dubocq! the Iroquois and I, we know each other well, and here it was a question of life and death. I debated seriously whether when I found them all helpless, completely at my mercy, I should profit at once by my liberty, or whether before leaving I should send those ten heathen to the land of souls. As for the braves, that meant eight enemies less for the colony. Then, M. le Gouverneur, ladies, gentlemen and friends,” with a grandiloquent flourish of the hand towards the unhappy prisoners, who still stood mute, like bronzed images of resignation, “then I resolved to spare these women as being unworthy a man’s vengeance, and also as witnesses of my triumph.

“V’lÀ! I commenced by tying the squaws tightly together, comprehending well that, having smaller brains than the men, they were more easily intoxicated and consequently more difficult to awaken. And, I assure you, they had not stinted themselves in the use of the liquor. I resolved to make sure, however, trusting my fate to no chance which I had power to provide against. In order to try if their sleep were really so profound as it appeared, I held pieces of flaming wood close to their faces; but, behold! not a movement, not so much as the quiver of an eyelash. My opportunity had come; it but depended upon the strength of my own arm to escape death by torture. I have seen that; I know what it is; so do many of you, my friends.”

The crowd responded to this appeal by a quick sympathetic murmur.

“Many of us have witnessed the death of our comrades, many bear scars of the wounds inflicted by those wolves. That thought nerved my heart. Arming myself with a heavy hatchet, I dealt one warrior after another a deadly blow, and that with the greatest rapidity. If one should awaken and give the alarm, then I was lost. Tiens! it was all finished in a crack. It was a cold butchery, I grant you, M. le Comte, but what will you, then? The choice lay between my death and theirs. Imagine to yourself when a man fights in the name of his lord the King, his Lord God, the holy saints and angels, and his own safety. I owed the Iroquois many a debt, and I endeavored honestly to pay them all.

“I tried vainly to awaken the two women, who still slept soundly. Then I sat down to smoke my pipe and indulge in many pleasant memories of the home which I had never thought to see again. We had still a long and dangerous journey before us, so it was necessary to set about making preparations. Next morning when the two women regained their senses I allowed them to perceive that a change had taken place in the position of affairs—that they had at the one stroke become widows and my slaves. I could not suppose that they were pleased by the course of events, but they said little. I assured them that I would spare their lives on condition that they would bear witness to the truth of my story, and they agreed with the best possible resignation. I may make them my compliments on their docility; never have they troubled me with useless lamentations. When I had adjusted my scalps to my taste—and you will perceive, M. le Comte, that they are arranged in true savage fashion—I took them and my prisoners and started upon my journey.”

“Vive, Dubocq, who has killed eight Iroquois at a blow! Vive Dubocq!” shouted the excited and sympathetic crowd.

“But they are monsters! One hears only of shedding of blood.” In her agitation Lydia had seized hold of du Chesne’s hand, at which a thrill went through the young man’s veins.

“All this is far removed from you; it is not fit that you should hear such tales. You should be surrounded by scenes of peace and tenderness. Cannot you trust yourself to my care, my sweet Lydia?” he urged tenderly.

The young Canadian felt himself completely fascinated by this fair childish beauty. There was something in the girl’s guileless expression, the sight of her hair flowing in waves of gold over the shapely shoulders, that ensnared his heart. Then his efforts at consolation were so very successful, and were so gratefully received, that he could not fail to be thoroughly satisfied. Diane de Monesthrol might accept tribute of general admiration if it pleased her to do so; for his part, he preferred the sweetly feminine creature who was pleased to receive rather than confer distinction.

Frontenac, himself a brave man, had always shown cordial sympathy for the reckless courage of the voyageurs and bushrangers. He now readily gave utterance to his commendations.

“Ta, ta, ta! bravely done, my fine fellow. These are the sort of defenders that Canada requires; would that we had many more of them. Eight enemies killed at a stroke! He is a Canadian hero; we owe him the thanks of the colony.”

“Et par le corbeau,” grumbled Jean Ameron, who made desperate but futile attempts to imitate the soldiers in the jaunty swagger of their manner. “Heroes, like saints, are cheap in this country. To kill eight Iroquois, that were easily enough done—just one sharp blow skilfully directed, and all is over. Little more effort is required than for killing a mouse. Thirty livres, no less, is the price paid for each scalp; two hundred and forty livres will this bird of prey receive from the Government. It was but chance that placed the occasion in Dubocq’s way. Some are favored by luck; I could myself do as much as that.”

“Jean, my friend, thou art not of those whose light is suffered to hide under bushels,” protested the soldier.

---

“MaÎtre Bourdon, hast thou good wine at thy tavern?” demanded Frontenac.

“But yes, plenty, and of the most excellent, M. le Comte; of many kinds also, to suit all tastes—Vin de GrÈve, both the white and the red, wine of Xeres, Muscat—” the little fat man was delighted to seize the opportunity of proclaiming the prime quality of his wares.

“Drink, then, my friends, to the health of His Majesty, and to that of the brave Dubocq, not forgetting the prosperity of Canada, and confusion to our enemies, the Iroquois!”

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PIERRE’S TEMPTATION.

THE grounds attached to Jacques Le Ber’s house were laid out partly as a flower and partly as a kitchen garden. They were divided by broad gravelled walks, bordered with fragrant herbs and deliciously sweet old-fashioned plants. Orange and oleander trees in green boxes stood here and there. Along the side of the wall grew pear trees, currant bushes and grape vines. Sweetness of fragrance and brilliancy of color were everywhere.

Over the garden one morning had hung a dense fog, which, lifting, revealed radiant glimpses of blue sky, distant mountain and shining river. The trees, silvered by the light, seemed to rush gladly out of the mist, and the still fleeing remnants of vapor gave grace and movement to every object over which their trembling shadows passed. The air was sweet with growth and blossom, glad with song of birds, quiver of leaves, and flicker of sunshine and shadow. Pierre Le Ber, strolling leisurely down a shady path with his breviary in his hands, his lips moving in silent prayer, resolutely strove to steel his heart against all the harmonies of nature. His tall, slight figure, emaciated by ceaseless vigils and penances, showed the high and narrow forehead, thin-lipped sensitive mouth, and deep dreamy eyes of the enthusiast. As he walked the sound of a tender lullaby broke upon his meditations. Instead of soothing him, however, the gentle strains seemed to produce a strangely disturbing effect upon the ascetic’s mind. His brow showed deep corrugations, his lips were compressed in quick irritation. With the warm sunshine and the fresh morning air, laden with the scent of opening blossoms, there seemed to glide into his senses, to thrill through every vein and nerve, an instinct of hope and consciousness of pleasure, a sensation of peace and easy indulgence alluring as a child’s dream. He had been troubled in mind; now the very air he breathed seemed to offer consolation. Vainly he tried to forget that he was still young, and that the world was beautiful. He was impatient of his own thoughts, and filled with indignant astonishment that after ceaseless efforts to suppress the claims of the body such trifles should have power to occupy his mind.

As these thoughts crowded upon poor Pierre he made a violent effort to fling them from him as something intrusive. He would go away, he would resist this entrancing influence. Turning hastily he found himself close to Diane de Monesthrol. She was carrying, easily and lightly, little LÉon, the crippled orphan whose parents had both perished at the massacre of Le Chesnaye, and who had himself been grievously maimed by blows from an Indian tomahawk. His spine was injured, and he had but now been suffering from one of those paroxysms of pain which occasionally tortured him. The violence of the attack over, the child, soothed and exhausted, was falling asleep; the heavy blue-veined lids were slowly closing, while the girl bent over him with wistful tenderness. She laid the little one down beneath the shade of a wide-spreading tree, supported by cushions, and then, as she turned, encountered Pierre’s earnest gaze. Le Ber’s eldest son was seized with a sincere conviction that he would be better away from his father’s beautiful ward, yet he stood silent, rooted to the spot.

Life just then to Diane was a vague, sweet chaos. Rejoicing in the strength of her ardent youth, it was not easy to accept existence calmly and tranquilly. Every day the sunshine seemed brighter, the sky above her more blue. It was always to her an amusement to tantalize and provoke Pierre, who was curiously sensitive to every girlish taunt. Professing as he did to despise feminine charms, it seemed a frolic to the girl to show him that he was not so invulnerable as he chose to fancy himself. Diane was aware that Anne Barroy was peering anxiously from a side window, and Anne’s sharp, jealous eyes had already detected the weakness which the young man could never have been brought to acknowledge. It was like a child heedlessly playing with fire, for she had formed no conception of what strong human passion might mean. Just to tease Pierre was the impulse of the moment—a thing which she had done a hundred times before and never bestowed a thought upon. Long years afterwards, looking back on her life, it seemed to Diane that on that fragrant summer day, in Le Ber’s sunny garden, she had taken leave forever of her free and careless youth.

“It is thus I would always see you, Diane,” Pierre exclaimed eagerly, “engaged in works of charity.”

“I take charge of the little LÉon simply because Nanon is occupied with Madame la Marquise,” Mademoiselle de Monesthrol explained carelessly.

“You spend so much time and thought on those things which are unworthy of you,” the young man could not forbear exhorting her, “lace and low dresses, fontanges and strange trinkets, the immodest curls expressly forbidden by St. Peter and St. Paul, as well as by all the Fathers and Doctors of the Church, the pomp of sin, the favorite devices of Satan. In their wish to please men, women make themselves the instruments and captives of the arch fiend.”

Diane flashed a swift, bright, audacious glance at him.

“Do the ladies try to win your favor, cousin? I thought they all feared you. You must acknowledge I have never shown any desire to please you.”

In the still sunny air, in the warmth and glow of a life which he could not stifle, standing face to face with the loveliest eyes he had ever seen, Pierre found himself engaged in an unusual conflict, and felt he must utter a vehement protest against the fatal, alluring attraction. The peculiar susceptibility to impressions which rendered him pliant to priestly influence also gave rise to endless complications against which he had no defence.

“Cast from you that levity destructive to the soul,” he urged.

“But it is levity that I delight in,” she replied, tapping a dainty high-heeled shoe upon the gravelled walk. “One can be young but once. When old age overtakes me I shall devote myself to good works. When that time comes then shall we, perhaps, be better friends; at that season I may perchance enjoy your sermons, cousin.”

Pierre strove hard to maintain his tone of gentle superiority and to continue the discussion on a line of persuasive argument, but he was nervously impatient. A tinge of uncertainty was shadowed in his manner, a tumultuous excitement, a badgered, hopeless, still struggling shame. It was not often that he had the opportunity of holding a long conversation with the girl; he felt obliged to make the best of the occasion.

“That is the doctrine of the devil. Canada is indeed the fold of Christ, but the hosts of this world are beleaguering the sanctuary. Diane, is the glory of the Church to suffer prejudice from your actions? We are in the midst of sin. Remember that death is close at hand.”

These words jarred upon Diane’s mood. She resented Pierre’s air of dissatisfied inspection, his assumption that his own judgment must be fundamentally and eternally right.

“Then let me be happy while I may. All have not the vocation to be saints and martyrs. We are young, the sun shines, life is fair and sweet, and God is good.”

Pierre looked at her in evident anger, the wrathful disguise of tortured love. His reason was hampered in its action. He was unable to exercise any discriminating faculty. There was something pathetic in his insistence, for he plainly perceived that his importunities were unavailing. His desire for sympathy was so urgent and all occupying that he could not thrust it aside. The proud, untamable creature, so arch, so kind, so generous, with her whims and caprices and beauty, alive with spirit and energy, seemed to him the embodiment of all he had renounced. Had he only the power to mould her into an entirely different form, to convert her into a bloodless personification of sanctity, he was convinced that he would be saving her soul.

“Diane,”—he could not control the quivering of his voice—“Diane, the Holy Virgin will transform into angels all those who have the happiness to abandon the cares of this life. Will you not drink of the living and abounding waters of grace which have flowed so benignly over this land of New France? Misfortune is about to fall upon this household, how or when I have no power to tell, but it is sorrow and death; when I would pray, a dark presentiment weighs my spirit to the earth—there is no escape from it. Diane,” he cried with yearning entreaty, “though you have cast in your lot with the world, the robe of God’s saints awaits you; but that means suffering deep and terrible, the crucifixion of what is dearest. In my dreams you are ever present, but always among the holy ones, crowned with the exceeding glory of the martyrs worn only by those who have reached the fairest ideal of heaven’s attainment, who have risen above all earthly joys and affections.”

Diane was confused and awed, and withal much annoyed, at this address. It did not touch her as it might have done a woman of wider experience. She had a just faith in her own instincts, and was possessed of all the happy confidence of youth. What had she to do with suffering and misery? she, Diane de Monesthrol, surrounded by affection, to whom the plant of life was daily blossoming out into fuller perfection, the happiest girl in all the colony of New France.

“Oh! listen then, cousin, to the tumult in the street.” Diane was delighted at the diversion. “Is it the voyageurs? nay, but it is the gentlemen.”

“Vive Henri Quatre,

  Vive le Roi Vaillant,

Ce diable Á quatre

  A le triple talent

De boire and de battre

  Et d’Être un vert galant.”