They who believe in the influences of the stars over the fates of men, are, in feeling at least, nearer the truth than they who regard the heavenly bodies as related to them merely by a common obedience to an external law. All that man sees has to do with man. Worlds cannot be without an intermundane relationship. The community of the centre of all creation suggests an interradiating connection and dependence of the parts. Else a grander idea is conceivable than that which is already imbodied. The blank, which is only a forgotten life, lying behind the consciousness, and the misty splendour, which is an undeveloped life, lying before it, may be full of mysterious revelations of other connexions with the worlds around us, than those of science and poetry. No shining belt or gleaming moon, no red and green glory in a self-encircling twin-star, but has a relation with the hidden things of a man’s soul, and, it may be, with the secret history of his body as well. They are portions of the living house wherein he abides.

Now the children, there, are not born as the children are born in worlds nearer to the sun. For they arrive no one knows how. A maiden, walking alone, hears a cry: for even there a cry is the first utterance; and searching about, she findeth, under an overhanging rock, or within a clump of bushes, or, it may be, betwixt gray stones on the side of a hill, or in any other sheltered and unexpected spot, a little child. This she taketh tenderly, and beareth home with joy, calling out, “Mother, mother”—if so be that her mother lives—“I have got a baby—I have found a child!” All the household gathers round to see;—“Where is it? What is it like? Where did you find it?” and such-like questions, abounding. And thereupon she relates the whole story of the discovery; for by the circumstances, such as season of the year, time of the day, condition of the air, and such like, and, especially, the peculiar and never-repeated aspect of the heavens and earth at the time, and the nature of the place of shelter wherein it is found, is determined, or at least indicated, the nature of the child thus discovered. Therefore, at certain seasons, and in certain states of the weather, according, in part, to their own fancy, the young women go out to look for children. They generally avoid seeking them, though they cannot help sometimes finding them, in places and with circumstances uncongenial to their peculiar likings. But no sooner is a child found, than its claim for protection and nurture obliterates all feeling of choice in the matter. Chiefly, however, in the season of summer, which lasts so long, coming as it does after such long intervals; and mostly in the warm evenings, about the middle of twilight; and principally in the woods and along the river banks, do the maidens go looking for children just as children look for flowers. And ever as the child grows, yea, more and more as he advances in years, will his face indicate to those who understand the spirit of Nature, and her utterances in the face of the world, the nature of the place of his birth, and the other circumstances thereof; whether a clear morning sun guided his mother to the nook whence issued the boy’s low cry; or at eve the lonely maiden (for the same woman never finds a second, at least while the first lives) discovers the girl by the glimmer of her white skin, lying in a nest like that of the lark, amid long encircling grasses, and the upward-gazing eyes of the lowly daisies; whether the storm bowed the forest trees around, or the still frost fixed in silence the else flowing and babbling stream.

After they grow up, the men and women are but little together. There is this peculiar difference between them, which likewise distinguishes the women from those of the earth. The men alone have arms; the women have only wings. Resplendent wings are they, wherein they can shroud themselves from head to foot in a panoply of glistering glory. By these wings alone, it may frequently be judged in what seasons, and under what aspects, they were born. From those that came in winter, go great white wings, white as snow; the edge of every feather shining like the sheen of silver, so that they flash and glitter like frost in the sun. But underneath, they are tinged with a faint pink or rose-colour. Those born in spring have wings of a brilliant green, green as grass; and towards the edges the feathers are enamelled like the surface of the grass-blades. These again are white within. Those that are born in summer have wings of a deep rose-colour, lined with pale gold. And those born in autumn have purple wings, with a rich brown on the inside. But these colours are modified and altered in all varieties, corresponding to the mood of the day and hour, as well as the season of the year; and sometimes I found the various colours so intermingled, that I could not determine even the season, though doubtless the hieroglyphic could be deciphered by more experienced eyes. One splendour, in particular, I remember—wings of deep carmine, with an inner down of warm gray, around a form of brilliant whiteness.

She had been found as the sun went down through a low sea-fog, casting crimson along a broad sea-path into a little cave on the shore, where a bathing maiden saw her lying.

But though I speak of sun and fog, and sea and shore, the world there is in some respects very different from the earth whereon men live. For instance, the waters reflect no forms. To the unaccustomed eye they appear, if undisturbed, like the surface of a dark metal, only that the latter would reflect indistinctly, whereas they reflect not at all, except light which falls immediately upon them. This has a great effect in causing the landscapes to differ from those on the earth. On the stillest evening, no tall ship on the sea sends a long wavering reflection almost to the feet of him on shore; the face of no maiden brightens at its own beauty in a still forest-well. The sun and moon alone make a glitter on the surface. The sea is like a sea of death, ready to ingulf and never to reveal: a visible shadow of oblivion. Yet the women sport in its waters like gorgeous sea-birds. The men more rarely enter them. But, on the contrary, the sky reflects everything beneath it, as if it were built of water like ours. Of course, from its concavity there is some distortion of the reflected objects; yet wondrous combinations of form are often to be seen in the overhanging depth. And then it is not shaped so much like a round dome as the sky of the earth, but, more of an egg-shape, rises to a great towering height in the middle, appearing far more lofty than the other. When the stars come out at night, it shows a mighty cupola, “fretted with golden fires,” wherein there is room for all tempests to rush and rave.

One evening in early summer, I stood with a group of men and women on a steep rock that overhung the sea. They were all questioning me about my world and the ways thereof. In making reply to one of their questions, I was compelled to say that children are not born in the Earth as with them. Upon this I was assailed with a whole battery of inquiries, which at first I tried to avoid; but, at last, I was compelled, in the vaguest manner I could invent, to make some approach to the subject in question. Immediately a dim notion of what I meant, seemed to dawn in the minds of most of the women. Some of them folded their great wings all around them, as they generally do when in the least offended, and stood erect and motionless. One spread out her rosy pinions, and flashed from the promontory into the gulf at its foot. A great light shone in the eyes of one maiden, who turned and walked slowly away, with her purple and white wings half dispread behind her. She was found, the next morning, dead beneath a withered tree on a bare hill-side, some miles inland. They buried her where she lay, as is their custom; for, before they die, they instinctively search for a spot like the place of their birth, and having found one that satisfies them, they lie down, fold their wings around them, if they be women, or cross their arms over their breasts, if they are men, just as if they were going to sleep; and so sleep indeed. The sign or cause of coming death is an indescribable longing for something, they know not what, which seizes them, and drives them into solitude, consuming them within, till the body fails. When a youth and a maiden look too deep into each other’s eyes, this longing seizes and possesses them; but instead of drawing nearer to each other, they wander away, each alone, into solitary places, and die of their desire. But it seems to me, that thereafter they are born babes upon our earth: where, if, when grown, they find each other, it goes well with them; if not, it will seem to go ill. But of this I know nothing. When I told them that the women on the Earth had not wings like them, but arms, they stared, and said how bold and masculine they must look; not knowing that their wings, glorious as they are, are but undeveloped arms.

But see the power of this book, that, while recounting what I can recall of its contents, I write as if myself had visited the far-off planet, learned its ways and appearances, and conversed with its men and women. And so, while writing, it seemed to me that I had.

The book goes on with the story of a maiden, who, born at the close of autumn, and living in a long, to her endless winter, set out at last to find the regions of spring; for, as in our earth, the seasons are divided over the globe. It begins something like this:

The story goes on to tell how, at last, weary with wintriness, she travelled towards the southern regions of her globe, to meet the spring on its slow way northwards; and how, after many sad adventures, many disappointed hopes, and many tears, bitter and fruitless, she found at last, one stormy afternoon, in a leafless forest, a single snowdrop growing betwixt the borders of the winter and spring. She lay down beside it and died. I almost believe that a child, pale and peaceful as a snowdrop, was born in the Earth within a fixed season from that stormy afternoon.