Story is, in general, the narrative of a succession of incidents or events. It is a large, general form or device, useful, indeed inevitable, in all subjects. Like language itself, story is a universal medium, conveying the facts of history, of science, of life. Whenever we have the steps of any experience arranged according to any of the laws of subsequence or consequence, we have story; such as the story of the dandelion seed, the story of the life of Mary Stuart, the story of the invention of the steam engine, the story of a day in the city. Now, the narration of the events in mere chronological sequence is story. As soon as they are arranged in the order of cause and effect—or in any other chosen order; as soon as the narrative leads up to an end or a signal event; as soon as it shows that there has been for any purpose a selection and ordered arrangement of the steps or incidents, we have a story. The literary story—the story which is art—differs from other stories in the fact that in it the principle of selection and arrangement operates more thoroughly than in the others. A narrative detailing for technical purposes the steps of an occurrence in nature or in history must follow closely either the sequence of time or the order of cause and effect; and such a report cannot choose among the steps or incidents, but must as a matter of mere fairness, suppress nothing and heighten nothing. It is otherwise with the literary story. Here the incidents may be selected at the discretion of the author and arranged in whatever order may best serve to produce his effect; insignificant steps may be eliminated, certain steps may be elaborated and brought into higher light. The will of the artist and his artistic effect constitute a force which may abrogate the laws of cause and effect, or of precedence and subsequence in time.

The interest in story is instinctive and universal; the merest string of incidents will attract and hold attention. Interest and attention naturally increase and deepen with the greater organization of the material. It is this principle of organization that gives to literary stories some of their unique and distinctive values in education. No method of organization but that of story keeps the younger child's attention long enough and closely enough to carry him undistracted through a large whole. He cannot follow, as can his elders, the flow of emotion which constitutes the thread of continuity in a lyric; he cannot follow a train of thinking through an essay; but he can follow the run of a narrative through even a long story. This fact enables us to put him satisfactorily and pleasantly into the presence of a large organized bit of material, in which he can discriminate the parts, yet which he can grasp as a whole; which he can see as an entity beginning somewhere, proceeding in order, reaching an end.

The temptation to amplify the statement of the influence in the child's whole mental experience of this fostering and disciplining of his powers of attention is difficult to resist. But we will leave it with these few words in order to speak of the specifically artistic and literary results of this matter of structure in the story. It is a thing hard to insist upon as a matter of general theory, because written down in cold black and white it seems to convey the impression that emphasis is placed upon mere colorless organization; as if one obliged his children to make an analytical syllabus of their pleasant tale before he regarded it as taught. But it is no such dull thing. Beauty and economy of structure lie upon the very surface of the best bits of literature, and need but the most unobtrusive reinforcement from the teacher to work their effect of pleasure and discipline. This pleasure is an artistic product which should expand and develop with the child's reading, until, when he is a mature student, the formal structure of poem or story gives him the same aesthetic and moral satisfaction that he gets from a picture well composed, a monument well balanced. It is not a fancy or a mere pretty theory that a good story, taught as a structure, becomes a norm, a model, a clue to the child in the preservation of his own material, and in the arrangement of it economically and effectively. His attention is trained, his patience is rewarded, his taste refined, his judgment exercised and steadied, his imagination guided and channeled by his contact with a complete, beautiful, and logical creation, whose elements he can see and handle as he can those of the story.

From the point of view of the larger structure of the story its elements are the incidents. This term is employed in this chapter rather arbitrarily to designate those smallest separable units of progress by which a story goes forward. It does not necessarily designate a section of the story which records a happening; the introductory and explanatory paragraph we call an incident; a paragraph of description is an incident; the separable sections of the story as it moves are its incidents. A new incident begins when a certain aspect of the action closes, when a new day opens, a new person enters, a change of scene occurs, or even a shift from dialogue to narration; any of these and many other things may cause or signalize a new incident. Study for example, Grimm's Briar-Rose, which divides naturally and inevitably into ten separable incidents, and which exhibits a beautiful and artistic organization.

A teacher should master this aspect of every story he proposes to teach. He should know it intimately as a series of incidents; for these are the things he can manipulate as he uses the story—in case he must shorten it or dramatize it, or otherwise modify it to suit his needs. If he knows how to handle incidents, he may often by a little editing eliminate superfluous matter and convert a loose, overburdened, or merely long story into a usable bit of art.

Practically every story that has the length and dignity to justify its use for a class, gathers its incidents into movements that correspond to the three or five acts of a drama. There is something almost biologically necessary in at least three parts or movements in every organized narrative—Aristotle's obvious beginning, middle, and end. In a story it is but natural that we should have (1) a section presenting the people and their surroundings, the circumstances which call for or dictate the action; (2) the central event, the essential adventure; (3) the dÉnouement, conclusion, reconciliation, adjustment, or what not. These three movements are beautifully distinct in the Briar-Rose. It helps to impress upon the children the structure of the story if in the study of it these movements are brought to notice—quietly and unobtrusively, perhaps indicated by a mere pause in the telling, or on occasion, more deliberately by some other means. The story should not be so handled as to make the impression that there are abrupt gaps between the movements; rather these movements should be treated as essential parts of a larger composition. In the stories of the dramas the children may study, and in all such stories as they themselves dramatize, they will inevitably see that these stages or movements are essential and vital, dictating the organization of the material into acts.

Within the arrangement of the story as incidents and movements lies a deeper kind of organization which exhibits many kinds and degrees of complexity. A story may be a run of incidents that report mere activity. So deep and eager is the hunger for story, so unfailing is the primitive epic interest, that almost anybody's attention may be held for a long while by the recital of the merely juxtaposed incidents that constitute this story of activity. But there is no art in this; it is mere story-stuff, not a story. Under the manipulation of the literary artist, the tale-teller, it takes shape, shifts its incidents about, arranges its stages and emerges a created and organic thing, telling now of action, not of activity. It may be a long narrative, or it may be a mere anecdote. But it has a purpose and a plan, and it reaches an end. This straightforward, single-minded tale does not, however, give complete and final satisfaction. In the first place, it does not represent life, which never proceeds far by single, uninterrupted threads; events are interlinked and complicated, modified and diverted in many directions. In the second place, it does not satisfy the instinct of workmanship in the artist. Even the most primitive artist, the very folk itself, has this instinct of craftsmanship which expresses itself in the elaboration and enrichment of its product. In story this instinct displays itself in the more skilful arrangement of the incidents, looking ever to the heightening and deepening of effect, in the enrichment of the presentation by weaving together more than one action into a more and more complex whole. Such increased elaboration, and more conscious organization either in the arrangement of the incidents of a single action, or in the interweaving of two or more actions, gives the story a plot.

It is from the use of stories elaborate enough and developed enough to have a plot that genuine disciplinary value may be expected. The merely chaotic or haphazard run of incidents may amuse and interest the children, but it yields nothing of artistic training. Two very simple specimens (useful for so many purposes) will illustrate the point. Take the story adumbrated in The House That Jack Built. This is a series of incidents linked together in the accumulative fashion, but proceeding in a straight line and stopping short off without issue or event. Compare it with the equally primitive accumulative tale of The Old Woman Who Found the Sixpence, from which invaluable tale one can exemplify all the main devices of successful plot-making; the incidents are arranged in a charming pattern, so that the action rises to a summit, descends to an end, and produces an effect; there is the proper proportion of involution (save the mark!), of the making of difficulties, stating the problem, awakening our sympathies; this is followed by the due process of resolution, unraveling the difficulties, with the final restoration of the action to the normal level with the purpose of the story achieved. It is this kind of story that adds to interest and amusement that additional charm of artistic structure which distinguishes literature from mere writing.

Now, while it is true that a symmetrical plot constitutes in part the educational value of a story, it is quite obvious to those who know both children and stories that intricate and elaborate plots should not be given to folks in the elementary classes. A story in which the threads of the plot are many or disparate, or one in which the actions must be often, or for any long while, kept separate, confuses rather than trains the young children. Better for them are those stories whose plots are open and simple, where the actions of the interlinked threads coincide as much as possible. Certain traditional plot devices are out of place in a story chosen for these children; suspense and mystification, for example, those devices so dear in their myriad forms to the cheap and sensational novelist, and so indispensable to the interest of the uncultivated reader, are not desirable in the children's class. Their interest needs no such stimulus; their attention should not be subjected to the strain, nor their nerves to the shock, of a sustained suspense with its consequent surprise. Rather, their story should move openly and directly, depending for its power upon the skilful interrelation of its interests, yielding the pleasure of recognition and sympathy, so much more artistic and disciplinary than the pleasure of surprise. For this reason plots of the type of Shakespeare's great plots, of the type of Perrault's Cinderella, in which the reader is in the confidence of the author from the beginning, are to be desired for the little people. If for any reason it seems well to tell to the younger children a long story built upon suspense and surprise, it is generally well to let them know very soon the issue of affairs—the ultimate disaster or reconciliation—so that they may be free from anxiety and able to attend to the more real matter of the story as it proceeds. This teaching applies to the younger children; as they grow older, they become able to get desirable intellectual experience out of a good detective story, or one with a fairly deep mystification in it, like Treasure Island. The older children, too, may profitably handle a more intricate plot—Ivanhoe with its four threads of interest and activity, The Merchant of Venice with the action shifting about from scene to scene among its various groups.

By handling a plot as a matter of literary study we mean, examining it from these points of view.

1. What are the difficulties set up?

2. By what devices are the difficulties constituted—conspiracy, intrigue, disguise, quarrel blood-feud, race-hatred, etc., etc.?

3. How are the difficulties removed?

4. How many threads of interest has the plot?

5. How are they linked together or interwoven?

6. How logical and how fair is the outcome?

Other questions to be considered in studying the plot will arise in the study of an actual story with an actual class.

Of fundamental interest in the story are the persons or characters, and it is of prime importance that teachers—be they mothers or masters—should know how to educate the children in this matter.

From one point of view—that of the activities of the story, in which the younger children are mainly interested—there are two kinds of persons: those who do things; those who receive things, or for whose sake, or merely in whose presence, things are done. The former are the agents—the pushing, active adventurous persons, who, good or ill, make things happen; the latter are often mere figures, important and perhaps beautiful, put into the story to represent institutions or ideas—like the father of Cinderella, who is merely an institutional father; or they are devices for getting on with the plot, like the fairy godmother; or they are the rewards of endeavor, like the King's daughter given in marriage in many a folk-tale. From another point of view, which regards the actors in the story, not as persons, but as characters, they may be divided into two types; those who are fixed, static, from the beginning—who come into the story fully equipped, and do not change at all within its limits; those who change or develop under the influence of others and of their experiences.

In the study of characters more than in any other aspect of story, we must allow for the growth of the children within the elementary period. The youngest children are prepared to appreciate the activities of people, and are interested in the active persons, and by transfer of sympathy, in the persons for whose sake the deeds are done. Their typical readiness in reading character does not fail them when the character has been transferred to literature. They are quick to discriminate the main lines and the distinguishing traits of personality. They need only a few facts and signs. The merest nursery child will be found to have settled views of the general character of Little Boy Blue and Jack Horner, built upon the slender but significant data of the rhymes. But the children I have known have not, up to the sixth grade, followed with much interest or profit any but the slightest and simplest character progression or modification. They are satisfied that the wicked should become more and more wicked, to their final undoing; that the stupid become stupider, to their ultimate extinction; but any evolution of character other than this cumulative one, any transformation more subtle than the conversion of Cinderella's sisters, or more delicate than the degeneration of Struwelpeter, finds them languid.

From these facts the wise teacher takes his hints and builds his plans. He will give these younger children very little of what is known in mature classes as character-study—which so easily in these same older classes, degenerates into gossip and the merely idle or pernicious attributing of motives. He will help the child, on the whole, to judge from his deeds whether a man is good or bad, helpful or hindering. But no deed is all mere activity; back of it lie motives and passions, and beyond it lie moral and social results. There is a name for Little Boy Blue's failure in duty, and for Jack Horner's self-approval; and these qualities have manifestations in forms and circumstances other than those of these two heroes. To these simple deed-inspiring motives and passions, and to their effects on the persons themselves, the teacher must see that the children's attention is directed; so that, as he builds up stroke by stroke the image of his hero and model, the features that he gets from literature at least may be supported by his judgment.

Of course, as they advance the children awaken, or should be awakened, to some of the more delicate discriminations of motive and action—to the conception of a man who is mixed good and bad; and to a realization of a character changed under our eyes by some experience or by the influence of another person; to some estimate of the farther-reaching consequences of the deeds we witness in our story. And before they have finally passed out of the elementary grades, we may expect them to be able to consider the problems and contradictions that lie, for example, in the character of Shylock; they could see his fundamental passions—race-hatred, avarice; they could estimate his motives—personal dislike of the merchant, revenge of his own wrongs and loneliness; they could try to estimate the effect of his character and conduct on the fortunes and characters of the whole group, and finally upon his own fortunes. They might, in the same general and simple way, follow the spiritual struggles of Brutus: his great underlying passions—patriotism and love of friend; his immediate motives to save his country; the effect of his deed; the telling contrasts between him and Cassius, him and Mark Antony.

The study of character in these broader lines—the fundamental qualities or passions, the motives that bring about the action, the obvious results in personal and social ways of these actions—constitutes the utmost we should try to do in this direction, leaving for a later period, when the children's social interests are broadened, and when they have developed from within a deeper sense of moral experience, the more delicate and difficult matters of the evolution and interplay of character.

Of equal importance in a story with the run of events or plot, and with the persons or characters, is this third thing—the outcome or issue. It is surely wise to follow, for the younger children, the hint given by their own tastes and by the primitive story-tellers, to the extent of giving them prevailingly such stories as have a distinct and signal outcome, leaving the uncertainties and inconclusions of a thoroughgoing realism for a much later period. It is best, on the whole, that the children see the issues of their story settled, the actions passing on to accomplishment—this for the artistic as well as for the moral effect of the tale. It enables them to regard it as a finished whole, having unity and completeness; and it throws light on all the events and persons in the story, to see how things come out in the end.

The outcome or issue can be looked at from one or the other, sometimes from both, of two points of view; as a dÉnouement or round-up of the particular story in hand; or as a solution of a human problem, a universal situation. The entirely satisfying dÉnouement of The Old Woman Who Found the Sixpence, the removal of her many difficulties, goes no farther than getting her home that night; though, of course, a mature mind of mystic tendencies may see in it a triumph of social co-operation. It will be enough for the third grade to feel a certain luxurious physical well-being, arising from the final safe arrival of the old woman and the pig that night. But in the exquisite little novella of Beauty and the Beast the outcome of the story is not only a settlement of the affairs of the persons in whom we are interested, but it is also a comment on life of universal application—that in a world where things go as they should, good, gentle, and pretty persons are rewarded with their hearts' desire, while rude, haughty, and cruel persons are either punished or left entirely out in the award of good things.

This sort of ending, conclusive and fortunate, the children and the primitive story-makers always prefer; any other kind of ending must be prepared for and defended. The younger children will not accept tragedies; the older ones accept them with difficulty. Death and failure are not realizable to them. It may be true, as Wordsworth undoubtedly meant us to see in his little cottage-girl in "We Are Seven," that this refusal to believe in death is due to some supernal truth of vision which we, their elders, seeing only by the light of common day, have lost.

But we all know that tragedy is sometimes the way of life, and often the way of art, being ineradicably written in the events of many of the world's great stories. It would be an ethical and artistic folly to substitute a fortunate ending in these stories—quite as unpardonable in the tragic folk tale as in King Lear or in one of the Greek tragedies.

It is well to study with the children occasionally a tragic tale, to give them that sort of artistic experience and to secure the exercise of the tender sides of sympathy and pity. But because they are not provided by their experience with reasons for expecting and accepting tragedy they should be prepared for the calamity and led to justify and accept it—not as a visitation of justice, for a true tragedy is never of that kind—but as a beautiful pathos or grief. To this end one would choose his tragic tale among those which have disaster inwoven from the beginning, so that the class may not have the shock of surprise and the feeling of resentment that come of an unexpected and avoidable catastrophe. Take for example, the folk-tale of Little Red Riding-Hood, a poor story for a class in any form, but poor as a tragedy because there is nothing in the events to warn them of the tragic end. To be sure there is the treacherous wolf, but he is stupid and should by rights be defeated and outwitted; it is simply preposterous, in the code of childhood, that he should triumph. This lack of the inevitable and necessary element in the disaster is doubtless what tempted the folk themselves to divert it by a dÉnouement, possibly reminiscent of certain mythical stories—the recovery of the maiden from the wolf's stomach, which by its improbability and grotesquerie tempts the skepticism of the class, however young. As an example of the other sort, consider the old ballad long ago adopted as a nursery tale—The Babes in the Wood, which carries in its very nature and in every incident the prophecy of tragedy; so that, however grievous the calamity may be, it does not come upon us with the additional shock of surprise and the additional injury of unreasonableness. This kind of story accomplishes the result of discharging the tender emotions without complicating them too deeply with anger and revenge.

But, on the whole, the stories taught the elementary class should be those that end conclusively and fortunately. This principle not only matches and satisfies the child's taste, but it is in entire consonance with the principles of his procedure in other things—it grows out of the method of affirmation and inclusion, regarding elimination and denial as useful in a much later period of his education.

As to the way in which the conclusion is brought to pass, there is to the child and to the childlike mind, in literature as in life, something eminently satisfying in poetic justice. Legal justice is cold and formal to them, except indeed in those frequent cases in which it is a vehicle of vengeance. Besides, it seems to produce an effect really alien to the cause; as in the penalties of the sufferers in the Inferno, the inevitableness of the effect is obscured by the many complex stages that intervene between it and the cause. Logical justice—the natural, uninterrupted working of the forces and motives to a conclusion, or to their absorption into a new combination—is both too slow and not striking enough. Besides, logical justice, working in its impersonal, undiscriminating way, is too likely to hurt someone in the piece whom we love, or to spare somebody we hate. In short, your elementary class demands poetic justice—demands it strong and desires it quick. Now, poetic justice is, on the whole, the way of art, until we come practically to the realistic art of our own generation. It tends to secure completeness and unity. As a matter of fact, in practically every short and completed story of the kind we choose for children the end is precipitated and adjusted by the operation of poetic justice.

One would be blind indeed who was unaware of the fact that precisely here lies one of the dangers of the training in literature. It is this that tends to give the mind that has had too large a diet of literature, or to which literature has been unwisely administered, a distorted view of life, obscuring its vision with sentimentality and unreality. To guard against these effects we should see to it that the children do not have an unduly large amount of literature; and we should select those stories in which the operation of poetic justice is as little misleading as possible. Poetic justice may be, and usually is, an ideal, an artistic distribution of rewards and punishments; but it need not be a haphazard and lawless distribution. There is an artistic flaw in a story in which the rewards go to a person who has not legitimately awakened our sympathies; it is not safe to say that the reward should go to him who has deserved it, for in some of the most acceptable children's stories sympathy sets aside deserving—The Musicians of Bremen, for example. We are satisfied with the success of the musicians, because, being innocent and persecuted, they have gained our sympathy, and are therefore in the line for reward. But the youngest child whom I have tested on this point disapproves the outcome of the folk-tale of "Lazy Jack" (Joseph Jacob's English Fairy Tales), in which a noodle whose stupidity has caused a king's daughter, previously dumb, to laugh, and so to gain her voice, is rewarded by being married to the restored princess. It is not difficult to avoid those stories in which poetic justice is perverted justice.

And then, in the long run, when we have studied many stories and fitted the literary stories in with history and the observation of life, we can counteract any effect of unreality we may suspect, by placing the rewards and punishments in their proper places and classes—translating them, as it were, into terms of experience. The fairy-tale may say in effect: "Be good and gentle and pretty, and you will marry a prince," or, "If you are mean and spiteful, you will be transformed into a toad;" but it is not so difficult to convert these propositions into terms that have a reality for the third grade, so that marrying a prince and being turned into a toad take their places as typical or symbolistic rewards and punishments.