Saint Chrysostom, in his work on "The Priesthood," defends deceit, if for a good purpose, by many Scriptural examples; ends his first book by asserting that it is often necessary, and that much benefit may arise from it; and begins his second book by saying that it ought not to be called "deceit," but "good management." (1)

"Good management," then, let me call the innocent arts by which I now sought to insinuate my project into favor and assent with my unsuspecting family. At first I began with Roland. I easily induced him to read some of the books, full of the charm of Australian life, which Trevanion had sent me; and so happily did those descriptions suit his own erratic tastes, and the free, half-savage man that lay rough and large within that soldierly nature, that he himself, as it were, seemed to suggest my own ardent desire, sighed, as the careworn Trevanion had done, that "he was not my age," and blew the flame that consumed me, with his own willing breath. So that when at last—wandering one day over the wild moors—I said, knowing his hatred of law and lawyers: "Alas, uncle, that nothing should be left for me but the Bar!" Captain Roland struck his cane into the peat and exclaimed, "Zounds, sir! the Bar and lying, with truth and a world fresh from God before you!"

"Your hand, uncle,—we understand each other. Now help me with those two quiet hearts at home!"

"Plague on my tongue! what have I done?" said the Captain, looking aghast. Then, after musing a little time, he turned his dark eye on me and growled out, "I suspect, young sir, you have been laying a trap for me; and I have fallen into it, like an old fool as I am."

"Oh, sir, I? you prefer the Bar!—"

"Rogue!"

"Or, indeed, I might perhaps get a clerkship in a merchant's office?"

"If you do, I will scratch you out of the pedigree!"

"Huzza, then, for Australasia!"

"Well, well, well!" said my uncle,—

"With a smile on his lip, and a tear in his eye,"—

"the old sea-king's blood will force its way,—a soldier or a rover, there is no other choice for you. We shall mourn and miss you; but who can chain the young eagles to the eyrie?"

I had a harder task with my father, who at first seemed to listen to me as if I had been talking of an excursion to the moon. But I threw in a dexterous dose of the old Greek Cleruchioe cited by Trevanion, which set him off full trot on his hobby, till after a short excursion to Euboea and the Chersonese, he was fairly lost amidst the Ionian colonies of Asia Minor. I then gradually and artfully decoyed him into his favorite science of Ethnology; and while he was speculating on the origin of the American savages, and considering the rival claims of Cimmerians, Israelites, and Scandinavians, I said quietly: "And you, sir, who think that all human improvement depends on the mixture of races; you, whose whole theory is an absolute sermon upon emigration, and the transplanting and interpolity of our species,—you, sir, should be the last man to chain your son, your elder son, to the soil, while your younger is the very missionary of rovers."

"Pisistratus," said my father, "you reason by synecdoche,—ornamental, but illogical;" and therewith, resolved to hear no more, my father rose and retreated into his study.

But his observation, now quickened, began from that day to follow my moods and humors; then he himself grew silent and thoughtful, and finally he took to long conferences with Roland. The result was that one evening in spring, as I lay listless amidst the weeds and fern that sprang up through the melancholy ruins, I felt a hand on my shoulder; and my father, seating himself beside me on a fragment of stone, said earnestly; "Pisistratus, let us talk. I had hoped better things from your study of Robert Hall."

"Nay, dear father, the medicine did me great good: I have not repined since, and I look steadfastly and cheerfully on life. But Robert Hall fulfilled his mission, and I would fulfil mine."

"Is there no mission in thy native land, O planeticose and exallotriote spirit?" (2) asked my father, with compassionate rebuke.

"Alas, yes! But what the impulse of genius is to the great, the instinct of vocation is to the mediocre. In every man there is a magnet; in that thing which the man can do best there is a loadstone."

"Papoe!" said my father, opening his eyes; "and are no loadstones to be found for you nearer than the Great Australasian Bight?"

"Ah,—sir, if you resort to irony I can say no more!" My father looked down on me tenderly as I hung my head, moody and abashed.

"Son," said he, "do you think that there is any real jest at my heart when the matter discussed is whether you are to put wide seas and long years between us?" I pressed nearer to his side, and made no answer.

"But I have noted you of late," continued my father, "and I have observed that your old studies are grown distasteful to you; and I have talked with Roland, and I see that your desire is deeper than a boy's mere whim. And then I have asked myself what prospect I can hold out at home to induce you to be contented here, and I see none; and therefore I should say to you, 'Go thy ways, and God shield thee,'—but, Pisistratus, your mother!"

"Ah, sir, that is indeed the question; and there indeed I shrink! But, after all, whatever I were,—whether toiling at the Bar or in some public office,—I should be still so much from home and her. And then you, sir, she loves you so entirely that—"

"No," interrupted my father; "you can advance no arguments like these to touch a mother's heart. There is but one argument that comes home there: is it for your good to leave her? If so, there will be no need of further words. But let us not decide that question hastily; let you and I be together the next two months. Bring your books and sit with me; when you want to go out, tap me on the shoulder, and say 'Come.' At the end of those two months I will say to you 'Go' or 'Stay.' And you will trust me; and if I say the last, you will submit?"

"Oh yes, sir, yes!"

(1) Hohler's translation.

(2) Words coined by Mr. Caxton from (Greek word), "disposed to roaming," and (Greek word), "to export, to alienate."