Pausanias did not that night quit the city. After the meeting, he held a private conference with the Spartan Equals, whom custom and the government assigned, in appearance as his attendants, in reality as witnesses if not spies of his conduct. Though every pure Spartan, as compared with the subject Laconian population, was noble, the republic acknowledged two main distinctions in class, the higher, entitled Equals, a word which we might not inaptly and more intelligibly render Peers; the lower, Inferiors. These distinctions, though hereditary, were not immutable. The peer could be degraded, the inferior could become a peer. To the royal person in war three peers were allotted. Those assigned to Pausanias, of the tribe called the Hylleans, were naturally of a rank and influence that constrained him to treat them with a certain deference, which perpetually chafed his pride and confirmed his discontent; for these three men were precisely of the mould which at heart he most despised. Polydorus, the first in rank—for, like Pausanias, he boasted his descent from Hercules—was the personification of the rudeness and bigotry of a Spartan who had never before stirred from his rocky home, and who disdained all that he could not comprehend. Gelon, the second, passed for a very wise man, for he seldom spoke but in monosyllables; yet, probably, his words were as numerous as his ideas. Cleomenes, the third, was as distasteful to the Regent from his merits as the others from their deficiencies. He had risen from the grade of the Inferiors by his valour; blunt, homely, frank, sincere, he never disguised his displeasure at the manner of Pausanias, though, a true Spartan in discipline, he never transgressed the respect which his chief commanded in time of war.

Pausanias knew that these officers were in correspondence with Sparta, and he now exerted all his powers to remove from their minds any suspicion which the disappearance of the prisoners might have left in them.

In this interview he displayed all those great natural powers which, rightly trained and guided, might have made him not less great in council than in war. With masterly precision he enlarged on the growing ambition of Athens, on the disposition in her favour evinced by all the Ionian confederates. "Hitherto," he said truly, "Sparta has uniformly held rank as the first state of Greece; the leadership of the Greeks belongs to us by birth and renown. But see you not that the war is now shifting from land to sea? Sea is not our element; it is that of Athens, of all the Ionian race. If this continue we lose our ascendancy, and Athens becomes the sovereign of Hellas. Beneath the calm of Aristides I detect his deep design. In vain Cimon affects the manner of the Spartan; at heart he is Athenian. This charge against Gongylus is aimed at me. Grant that the plot which it conceals succeed; grant that Sparta share the affected suspicions of the Ionians, and recall me from Byzantium; deem you that there lives one Spartan who could delay for a day the supremacy of Athens? Nought save the respect the Dorian Greeks at least attach to the General at Plataea could restrain the secret ambition of the city of the demagogues. Deem not that I have been as rash and vain as some hold me for the stern visage I have shown to the Ionians. Trust me that it was necessary to awe them, with a view to maintain our majesty. For Sparta to preserve her ascendancy, two things are needful: first, to continue the war by land; secondly, to disgust the Ionians with their sojourn here, send them with their ships to their own havens, and so leave Hellas under the sole guardianship of ourselves and our Peloponnesian allies. Therefore I say, bear with me in this double design; chide me not if my haughty manner disperse these subtle Ionians. If I bore with them to-day it was less from respect than, shall I say it, my fear lest you should misinterpret me. Beware how you detail to Sparta whatever might rouse the jealousy of her government. Trust to me, and I will extend the dominion of Sparta till it grasp the whole of Greece. We will depose everywhere the revolutionary Demos, and establish our own oligarchies in every Grecian state. We will Laconize all Hellas."

Much of what Pausanias said was wise and profound. Such statesmanship, narrow and congenial, but vigorous and crafty, Sparta taught in later years to her alert politicians. And we have already seen that, despite the dazzling prospects of Oriental dominion, he as yet had separated himself rather from the laws than the interests of Sparta, and still incorporated his own ambition with the extension of the sovereignty of his country over the rest of Greece.

But the peers heard him in dull and gloomy silence; and, not till he had paused and thrice asked for a reply, did Polydorus speak.

"You would increase the dominion of Sparta, Pausanias. Increase of dominion is waste of life and treasure. We have few men, little gold; Sparta is content to hold her own." "Good," said Gelon, with impassive countenance. "What care we who leads the Greeks into blows? the fewer blows the better. Brave men fight if they must, wise men never fight if they can help it."

"And such is your counsel, Cleomenes?" asked Pausanias, with a quivering lip.

"Not from the same reasons," answered the nobler and more generous Spartan. "I presume not to question your motives, Pausanias. I leave you to explain them to the Ephors and the Gerusia. But since you press me, this I say. First, all the Greeks, Ionian as well as Dorian, fought equally against the Mede, and from the commander of the Greeks all should receive fellowship and courtesy. Secondly, I say if Athens is better fitted than Sparta for the maritime ascendancy, let Athens rule, so that Hellas be saved from the Mede. Thirdly, O Pausanias, I pray that Sparta may rest satisfied with her own institutions, and not disturb the peace of Greece by forcing them upon other States and thereby enslaving Hellas. What more could the Persian do? Finally, my advice is to suspend Gongylus from his office; to conciliate the Ionians; to remain as a Grecian armament firm and united, and so procure, on better terms, peace with Persia. And then let each State retire within itself, and none aspire to rule the other. A thousand free cities are better guard against the Barbarian than a single State made up of republics overthrown and resting its strength upon hearts enslaved."

"Do you too," said Pausanias, gnawing his nether lip, "Do you too, Polydorus; you too, Gelon, agree with Cleomenes, that, if Athens is better fitted than Sparta for the sovereignty of the seas, we should yield to that restless rival so perilous a power?"

"Ships cost gold," said Polydorus. "Spartans have none to spare.
Mariners require skilful captains; Spartans know nothing of the sea."

"Moreover," quoth Gelon, "the ocean is a terrible element. What can valour do against a storm? We may lose more men by adverse weather than a century can repair. Let who will have the seas. Sparta has her rocks and defiles."

"Men and peers," said Pausanias, ill repressing his scorn, "ye little dream what arms ye place in the hands of the Athenians. I have done. Take only this prophecy. You are now the head of Greece. You surrender your sceptre to Athens, and become a second-rate power."

"Never second rate when Greece shall demand armed men," said Cleomenes proudly.

"Armed men, armed men!" cried the more profound Pausanias. "Do you suppose that commerce—that trade—that maritime energy—that fleets which ransack the shores of the world, will not obtain a power greater than mere brute-like valour? But as ye will, as ye will."

"As we speak our forefathers thought," said Gelon.

"And, Pausanias," said Cleomenes gravely, "as we speak, so think the
Ephors."

Pausanias fixed his dark eye on Cleomenes, and, after a brief pause, saluted the Equals and withdrew. "Sparta," he muttered as he regained his chamber, "Sparta, thou refusest to be great; but greatness is necessary to thy son. Ah, their iron laws would constrain my soul! but it shall wear them as a warrior wears his armour and adapts it to his body. Thou shalt be queen of all Hellas despite thyself, thine Ephors, and thy laws. Then only will I forgive thee."