On one of the quays which bordered the unrivalled harbour of Byzantium, more than twenty-three centuries before the date at which this narrative is begun, stood two Athenians. In the waters of the haven rode the vessels of the Grecian Fleet. So deep was the basin, in which the tides are scarcely felt,[5] that the prows of some of the ships touched the quays, and the setting sun glittered upon the smooth and waxen surfaces of the prows rich with diversified colours and wrought gilding. To the extreme right of the fleet, and nearly opposite the place upon which the Athenians stood, was a vessel still more profusely ornamented than the rest. On the prow were elaborately carved the heads of the twin deities of the Laconian mariner, Castor and Pollux; in the centre of the deck was a wooden edifice or pavilion having a gilded roof and shaded by purple awnings, an imitation of the luxurious galleys of the Barbarian; while the parasemon, or flag, as it idly waved in the faint breeze of the gentle evening, exhibited the terrible serpent, which, if it was the fabulous type of demigods and heroes, might also be regarded as an emblem of the wily but stern policy of the Spartan State. Such was the galley of the commander of the armament, which (after the reduction of Cyprus) had but lately wrested from the yoke of Persia that link between her European and Asiatic domains, that key of the Bosporus—"the Golden Horn" of Byzantium.[6]

High above all other Greeks (Themistocles alone excepted) soared the fame of that renowned chief, Pausanias, Regent of Sparta and General of the allied troops at the victorious battle-field of Plataea. The spot on which the Athenians stood was lonely and now unoccupied, save by themselves and the sentries stationed at some distance on either hand. The larger proportion of the crews in the various vessels were on shore; but on the decks idly reclined small groups of sailors, and the murmur of their voices stole, indistinguishably blended, upon the translucent air. Behind rose, one above the other, the Seven Hills, on which long afterwards the Emperor Constantine built a second Rome; and over these heights, even then, buildings were scattered of various forms and dates, here the pillared temples of the Greek colonists, to whom Byzantium owed its origin, there the light roofs and painted domes which the Eastern conquerors had introduced.

One of the Athenians was a man in the meridian of manhood, of a calm, sedate, but somewhat haughty aspect; the other was in the full bloom of youth, of lofty stature, and with a certain majesty of bearing; down his shoulders flowed a profusion of long curled hair, divided in the centre of the forehead, and connected with golden clasps, in which was wrought the emblem of the Athenian nobles—the Grasshopper—a fashion not yet obsolete, as it had become in the days of Thucydides. Still, to an observer, there was something heavy in the ordinary expression of the handsome countenance. His dress differed from the earlier fashion of the Ionians;[7] it dispensed with those loose linen garments which had something of effeminacy in their folds, and was confined to the simple and statue-like grace that characterised the Dorian garb. Yet the clasp that fastened the chlamys upon the right shoulder, leaving the arm free, was of pure gold and exquisite workmanship, and the materials of the simple vesture were of a quality that betokened wealth and rank in the wearer.

"Yes, Cimon," said the elder of the Athenians, "yonder galley itself affords sufficient testimony of the change that has come over the haughty Spartan. It is difficult, indeed, to recognize in this luxurious satrap, who affects the dress, the manners, the very insolence of the Barbarian, that Pausanias who, after the glorious day of Plataea, ordered the slaves to prepare in the tent of Mardonius such a banquet as would have been served to the Persian, while his own Spartan broth and bread were set beside it, in order that he might utter to the chiefs of Greece that noble pleasantry, 'Behold the folly of the Persians, who forsook such splendour to plunder such poverty.'"[8]

"Shame upon his degeneracy, and thrice shame!" said the young Cimon, sternly. "I love the Spartans so well, that I blush for whatever degrades them. And all Sparta is dwarfed by the effeminacy of her chief."

"Softly, Cimon," said Aristides, with a sober smile. "Whatever surprise we may feel at the corruption of Pausanias, he is not one who will allow us to feel contempt. Through all the voluptuous softness acquired by intercourse with these Barbarians, the strong nature of the descendant of the demigod still breaks forth. Even at the distaff I recognize Alcides, whether for evil or for good. Pausanias is one on whom our most anxious gaze must be duly bent. But in this change of his I rejoice; the gods are at work for Athens. See you not that, day after day, while Pausanias disgusts the allies with the Spartans themselves, he throws them more and more into the arms of Athens? Let his madness go on, and ere long the violet-crowned city will become the queen of the seas."

"Such was my own hope," said Cimon, his face assuming a new expression, brightened with all the intelligence of ambition and pride; "but I did not dare own it to myself till you spoke. Several officers of Ionia and the Isles have already openly and loudly proclaimed to me their wish to exchange the Spartan ascendancy for the Athenian."

"And with all your love for Sparta," said Aristides, looking steadfastly and searchingly at his comrade, "you would not then hesitate to rob her of a glory which you might bestow on your own Athens?"

"Ah, am I not Athenian?" answered Cimon, with a deep passion in his voice. "Though my great father perished a victim to the injustice of a faction—though he who had saved Athens from the Mede died in the Athenian dungeon—still, fatherless, I see in Athens but a mother, and if her voice sounded harshly in my boyish years, in manhood I have feasted on her smiles. Yes, I honour Sparta, but I love Athens. You have my answer."

"You speak well," said Aristides, with warmth; "you are worthy of the destinies for which I foresee that the son of Miltiades is reserved. Be wary, be cautious; above all, be smooth, and blend with men of every state and grade. I would wish that the allies themselves should draw the contrast between the insolence of the Spartan chief and the courtesy of the Athenians. What said you to the Ionian officers?"

"I said that Athens held there was no difference between to command and to obey, except so far as was best for the interests of Greece; that—as on the field of Plataea, when the Tegeans asserted precedence over the Athenians, we, the Athenian army, at once exclaimed, through your voice, Aristides, 'We come here to fight the Barbarian, not to dispute amongst ourselves; place us where you will'[9]:—even so now, while the allies give the command to Sparta, Sparta we will obey. But if we were thought by the Grecian States the fittest leaders, our answer would be the same that we gave at Plataea, 'Not we, but Greece be consulted: place us where you will!'"

"O wise Cimon!" exclaimed Aristides, "I have no caution to bestow on you. You do by intuition that which I attempt by experience. But hark! What music sounds in the distance? the airs that Lydia borrowed from the East?"

"And for which," said Cimon, sarcastically, "Pausanias hath abandoned the Dorian flute."

Soft, airy, and voluptuous were indeed the sounds which now, from the streets leading upwards from the quay, floated along the delicious air. The sailors rose, listening and eager, from the decks; there was once more bustle, life, and animation on board the fleet. From several of the vessels the trumpets woke a sonorous signal-note. In a few minutes the quays, before so deserted, swarmed with the Grecian mariners, who emerged hastily, whether from various houses in the haven, or from the encampment which stretched along it, and hurried to their respective ships. On board the galley of Pausanias there was more especial animation; not only mariners, but slaves, evidently from the Eastern markets, were seen, jostling each other, and heard talking, quick and loud, in foreign tongues. Rich carpets were unfurled and laid across the deck, while trembling and hasty hands smoothed into yet more graceful folds the curtains that shaded the gay pavilion in the centre. The Athenians looked on, the one with thoughtful composure, the other with a bitter smile, while these preparations announced the unexpected, and not undreaded, approach of the great Pausanias.

"Ho, noble Cimon!" cried a young man who, hurrying towards one of the vessels, caught sight of the Athenians and paused. "You are the very person whom I most desired to see. Aristides too!—we are fortunate."

The speaker was a young man of slighter make and lower stature than the Athenians, but well shaped, and with features the partial effeminacy of which was elevated by an expression of great vivacity and intelligence. The steed trained for Elis never bore in its proportions the evidence of blood and rare breeding more visibly than the dark brilliant eye of this young man, his broad low transparent brow, expanded nostril and sensitive lip, revealed the passionate and somewhat arrogant character of the vivacious Greek of the Aegean Isles.

"Antagoras," replied Cimon, laying his hand with frank and somewhat blunt cordiality on the Greek's shoulder, "like the grape of your own Chios, you cannot fail to be welcome at all times. But why would you seek us now ?"

"Because I will no longer endure the insolence of this rude Spartan. Will you believe it, Cimon—will you believe it, Aristides? Pausanias has actually dared to sentence to blows, to stripes, one of my own men—a free Chian—nay, a Decadarchus.[10] I have but this instant heard it. And the offence—Gods! the offence!—was that he ventured to contest with a Laconian, an underling in the Spartan army, which one of the two had the fair right to a wine cask! Shall this be borne, Cimon?"

"Stripes to a Greek!" said Cimon. and the colour mounted to his brow.
"Thinks Pausanias that the Ionian race are already his Helots?"

"Be calm," said Aristides; "Pausanias approaches. I will accost him."

"But listen still!" exclaimed Antagoras eagerly, plucking the gown of the Athenian as the latter turned away. "When Pausanias heard of the contest between my soldier and his Laconian, what said he, think you? 'Prior claim; learn henceforth that, where the Spartans are to be found, the Spartans in all matters have the prior claim.'"

"We will see to it," returned Aristides, calmly; "but keep by my side."

And now the music sounded loud and near, and suddenly, as the procession approached, the character of that music altered. The Lydian measures ceased, those who had attuned them gave way to musicians of loftier aspect and simpler garb; in whom might be recognized, not indeed the genuine Spartans, but their free, if subordinate, countrymen of Laconia; and a minstrel, who walked beside them, broke out into a song, partially adapted from the bold and lively strain of Alcaeus, the first two lines in each stanza ringing much to that chime, the two latter reduced into briefer compass, as, with allowance for the differing laws of national rhythm, we thus seek to render the verse:

SONG.

Multitudes, backward! Way for the Dorian;
Way for the Lord of rocky Laconia;
Heaven to Hercules opened
Way on the earth for his son.

Steel and fate, blunted, break on his fortitude;
Two evils only never endureth he—
Death by a wound in retreating,
Life with a blot on his name.

Rocky his birthplace; rocks are immutable;
So are his laws, and so shall his glory be.
Time is the Victor of Nations,
Sparta the Victor of Time.

Watch o'er him heedful on the wide ocean,
Brothers of Helen, luminous guiding stars;
Dangerous to Truth are the fickle,
Dangerous to Sparta the seas.

Multitudes, backward! Way for the Conqueror;
Way for the footstep half the world fled before;
Nothing that Phoebus can shine on
Needs so much space as Renown.

Behind the musicians came ten Spartans, selected from the celebrated three hundred who claimed the right to be stationed around the king in battle. Tall, stalwart, sheathed in armour, their shields slung at their backs, their crests of plumage or horsehair waving over their strong and stern features, these hardy warriors betrayed to the keen eye of Aristides their sullen discontent at the part assigned to them in the luxurious procession; their brows were knit, their lips contracted, and each of them who caught the glance of the Athenians, turned his eyes, as half in shame, half in anger, to the ground.

Coming now upon the quay, opposite to the galley of Pausanias, from which was suspended a ladder of silken cords, the procession halted, and opening on either side, left space in the midst for the commander.

"He comes," whispered Antagoras to Cimon. "By Hercules! I pray you survey him well. Is it the conqueror of Mardonius, or the ghost of Mardonius himself?"

The question of the Chian seemed not extravagant to the blunt son of
Miltiades, as his eyes now rested on Pausanias.

The pure Spartan race boasted, perhaps, the most superb models of masculine beauty which the land blessed by Apollo could afford. The laws that regulate marriage ensured a healthful and vigorous progeny. Gymnastic discipline from early boyhood gave ease to the limbs, iron to the muscle, grace to the whole frame. Every Spartan, being born to command, being noble by his birth, lord of the Laconians, Master of the Helots, superior in the eyes of Greece to all other Greeks, was at once a Republican and an Aristocrat. Schooled in the arts that compose the presence, and give calmness and majesty to the bearing, he combined with the mere physical advantages of activity and strength a conscious and yet natural dignity of mien. Amidst the Greeks assembled at the Olympian contests, others showed richer garments, more sumptuous chariots, rarer steeds, but no state could vie with Sparta in the thews and sinews, the aspect and the majesty of the men. Nor were the royal race, the descendants of Hercules, in external appearance unworthy of their countrymen and of their fabled origin.

Sculptor and painter would have vainly tasked their imaginative minds to invent a nobler ideal for the effigies of a hero, than that which the Victor of Plataea offered to their inspiration. As he now paused amidst the group, he towered high above them all, even above Cimon himself. But in his stature there was nothing of the cumbrous bulk and stolid heaviness, which often destroy the beauty of vast strength. Severe and early training, long habits of rigid abstemiousness, the toils of war, and, more than all, perhaps, the constant play of a restless, anxious, aspiring temper, had left, undisfigured by superfluous flesh, the grand proportions of a frame, the very spareness of which had at once the strength and the beauty of one of those hardy victors in the wrestling or boxing match, whose agility and force are modelled by discipline to the purest forms of grace. Without that exact and chiselled harmony of countenance which characterised perhaps the Ionic rather than the Doric race, the features of the royal Spartan were noble and commanding. His complexion was sunburnt, almost to oriental swarthiness, and the raven's plume had no darker gloss than that of his long hair, which (contrary to the Spartan custom), flowing on either side, mingled with the closer curls of the beard. To a scrutinizing gaze, the more dignified and prepossessing effect of this exterior would perhaps have been counterbalanced by an eye, bright indeed and penetrating, but restless and suspicious, by a certain ineffable mixture of arrogant pride and profound melancholy in the general expression of the countenance, ill according with that frank and serene aspect which best becomes the face of one who would lead mankind. About him altogether—the countenance, the form, the bearing—there was that which woke a vague, profound, and singular interest, an interest somewhat mingled with awe, but not altogether uncalculated to produce that affection which belongs to admiration, save when the sudden frown or disdainful lip repelled the gentler impulse and tended rather to excite fear, or to irritate pride, or to wound self-love.

But if the form and features of Pausanias were eminently those of the purest race of Greece, the dress which he assumed was no less characteristic of the Barbarian. He wore, not the garb of the noble Persian race, which, close and simple, was but a little less manly than that of the Greeks, but the flowing and gorgeous garments of the Mede. His long gown, which swept the earth, was covered with flowers wrought in golden tissue. Instead of the Spartan hat, the high Median cap or tiara crowned his perfumed and lustrous hair, while (what of all was most hateful to Grecian eyes) he wore, though otherwise unarmed, the curved scimitar and short dirk that were the national weapons of the Barbarian. And as it was not customary, nor indeed legitimate, for the Greeks to wear weapons on peaceful occasions and with their ordinary costume, so this departure from the common practice had not only in itself something offensive to the jealous eyes of his comrades, but was rendered yet more obnoxious by the adoption of the very arms of the East.

By the side of Pausanias was a man whose dark beard was already sown with grey. This man, named Gongylus, though a Greek—a native of Eretria, in Euboea—was in high command under the great Persian king. At the time of the barbarian invasion under Datis and Artaphernes, he had deserted the cause of Greece and had been rewarded with the lordship of four towns in Aeolis. Few among the apostate Greeks were more deeply instructed in the language and manners of the Persians; and the intimate and sudden friendship that had grown up between him and the Spartan was regarded by the Greeks with the most bitter and angry suspicion. As if to show his contempt for the natural jealousy of his countrymen, Pausanias, however, had just given to the Eretrian the government of Byzantium itself, and with the command of the citadel had entrusted to him the custody of the Persian prisoners captured in that port. Among these were men of the highest rank and influence at the court of Xerxes; and it was more than rumoured that of late Pausanias had visited and conferred with them, through the interpretation of Gongylus, far more frequently than became the General of the Greeks. Gongylus had one of those countenances which are observed when many of more striking semblance are overlooked. But the features were sharp and the visage lean, the eyes vivid and sparkling as those of the lynx, and the dark pupil seemed yet more dark from the extreme whiteness of the ball, from which it lessened or dilated with the impulse of the spirit which gave it fire. There was in that eye all the subtle craft, the plotting and restless malignity which usually characterised those Greek renegades who prostituted their native energies to the rich service of the Barbarian; and the lips, narrow and thin, wore that everlasting smile which to the credulous disguises wile, and to the experienced betrays it. Small, spare, and prematurely bent, the Eretrian supported himself by a staff, upon which now leaning, he glanced, quickly and pryingly, around, till his eyes rested upon the Athenians, with the young Chian standing in their rear.

"The Athenian Captains are here to do you homage, Pausanias," said he in a whisper, as he touched with his small lean fingers the arm of the Spartan.

Pausanias turned and muttered to himself, and at that instant
Aristides approached.

"If it please you, Pausanias, Cimon and myself, the leaders of the
Athenians, would crave a hearing upon certain matters."

"Son of Lysimachus, say on."

"Your pardon, Pausanias," returned the Athenian, lowering his voice, and with a smile—"This is too crowded a council-hall; may we attend you on board your galley?"

"Not so," answered the Spartan haughtily; "the morning to affairs, the evening to recreation. We shall sail in the bay to see the moon rise, and if we indulge in consultations, it will be over our winecups. It is a good custom."

"It is a Persian one," said Cimon bluntly.

"It is permitted to us," returned the Spartan coldly, "to borrow from
those we conquer. But enough of this. I have no secrets with the
Athenians. No matter if the whole city hear what you would address to
Pausanias."

"It is to complain," said Aristides with calm emphasis, but still in an undertone.

"Ay, I doubt it not: the Athenians are eloquent in grumbling."

"It was not found so at Plataea," returned Cimon.

"Son of Miltiades," said Pausanias loftily, "your wit outruns your experience. But my time is short. To the matter!"

"If you will have it so, I will speak," said Aristides, raising his voice. "Before your own Spartans, our comrades in arms, I proclaim our causes of complaint. Firstly, then, I demand release and compensation to seven Athenians, free-born and citizens, whom your orders have condemned to the unworthy punishment of standing all day in the open sun with the weight of iron anchors on their shoulders."

"The mutinous knaves!" exclaimed the Spartan. "They introduced into the camp the insolence of their own agora, and were publicly heard in the streets inveighing against myself as a favourer of the Persians."

"It was easy to confute the charge; it was tyrannical to punish words in men whose deeds had raised you to the command of Greece."

"Their deeds! Ye Gods, give me patience! By the help of Juno the protectress it was this brain and this arm that—But I will not justify myself by imitating the Athenian fashion of wordy boasting. Pass on to your next complaint."

"You have placed slaves—yes, Helots—around the springs, to drive away with scourges the soldiers that come for water."

"Not so, but merely to prevent others from filling their vases until the Spartans are supplied."

"And by what right—?" began Cimon, but Aristides checked him with a gesture, and proceeded.

"That precedence is not warranted by custom, nor by the terms of our alliance; and the springs, O Pausanias, are bounteous enough to provide for all. I proceed. You have formally sentenced citizens and soldiers to the scourge. Nay, this very day you have extended the sentence to one in actual command amongst the Chians. Is it not so, Antagoras?"

"It is," said the young Chian, coming forward boldly; "and in the name of my countrymen I demand justice."

"And I also, Uliades of Samos," said a thickset and burly Greek who had joined the group unobserved, "I demand justice. What, by the Gods! Are we to be all equals in the day of battle? 'My good sir, march here;' and, 'My dear sir, just run into that breach;' and yet when we have won the victory and should share the glory, is one state, nay, one man to seize the whole, and deal out iron anchors and tough cowhides to his companions? No, Spartans, this is not your view of the case; you suffer in the eyes of Greece by this misconduct. To Sparta itself I appeal."

"And what, most patient sir," said Pausanias, with calm sarcasm, though his eye shot fire, and the upper lip, on which no Spartan suffered the beard to grow, slightly quivered—"what is your contribution to the catalogue of complaints?"

"Jest not, Pausanias; you will find me in earnest," answered Uliades, doggedly, and encouraged by the evident effect that his eloquence had produced upon the Spartans themselves. "I have met with a grievous wrong, and all Greece shall hear of it, if it be not redressed. My own brother, who at Mycale slew four Persians with his own hand, headed a detachment for forage. He and his men were met by a company of mixed Laconians and Helots, their forage taken from them, they themselves assaulted, and my brother, a man who has monies and maintains forty slaves of his own, struck thrice across the face by a rascally Helot. Now, Pausanias, your answer!"

"You have prepared a notable scene for the commander of your forces, son of Lysimachus," said the Spartan, addressing himself to Aristides. "Far be it from me to affect the Agamemnon, but your friends are less modest in imitating the venerable model of Thersites. Enough" (and changing the tone of his voice, the chief stamped his foot vehemently to the ground): "we owe no account to our inferiors; we render no explanation save to Sparta and her Ephors."

"So be it, then," said Aristides, gravely; "we have our answer, and you will hear of our appeal."

Pausanias changed colour. "How?" said he, with a slight hesitation in his tone. "Mean you to threaten me—Me—with carrying the busy tales of your disaffection to the Spartan government?"

"Time will show. Farewell, Pausanias. We will detain you no longer from your pastime."

"But," began Uliades.

"Hush," said the Athenian, laying his hand on the Samian's shoulder.
"We will confer anon."

Pausanias paused a moment, irresolute and in thought. His eyes glanced towards his own countrymen, who, true to their rigid discipline, neither spake nor moved, but whose countenances were sullen and overcast, and at that moment his pride was shaken, and his heart misgave him. Gongylus watched his countenance, and once more laying his hand on his arm, said in a whisper—

"He who seeks to rule never goes back."

"Tush, you know not the Spartans."

"But I know Human Nature; it is the same everywhere. You cannot yield to this insolence; to-morrow, of your own accord, send for these men separately and pacify them."

"You are right. Now to the vessel!"

With this, leaning on the shoulder of the Persian, and with a slight wave of his hand towards the Athenians—he did not deign even that gesture to the island officers—Pausanias advanced to the vessel, and slowly ascending, disappeared within his pavilion. The Spartans and the musicians followed; then, spare and swarthy, some half score of Egyptian sailors; last came a small party of Laconians and Helots, who, standing at some distance behind Pausanias, had not hitherto been observed. The former were but slightly armed; the latter had forsaken their customary rude and savage garb, and wore long gowns and gay tunics, somewhat in the fashion of the Lydians. With these last there was one of a mien and aspect that strongly differed from the lowering and ferocious cast of countenance common to the Helot race. He was of the ordinary stature, and his frame was not characterised by any appearance of unusual strength; but he trod the earth, with a firm step and an erect crest, as if the curse of the slave had not yet destroyed the inborn dignity of the human being. There was a certain delicacy and refinement, rather of thought than beauty, in his clear, sharp, and singularly intelligent features. In contradistinction from the free-born Spartans, his hair was short, and curled close above a broad and manly forehead; and his large eyes of dark blue looked full and bold upon the Athenians with something, if not of defiance, at least of pride in their gaze, as he stalked by them to the vessel.

"A sturdy fellow for a Helot," muttered Cimon.

"And merits well his freedom," said the son of Lysimachus. "I remember him well. He is Alcman, the foster-brother of Pausanias, whom he attended at Plataea. Not a Spartan that day bore himself more bravely."

"No doubt they will put him to death when he goes back to Sparta," said Antagoras. "When a Helot is brave, the Ephors clap the black mark against his name, and at the next crypteia he suddenly disappears."

"Pausanias may share the same fate as his Helot, for all I care," quoth Uliades. "Well, Athenians, what say you to the answer we have received?"

"That Sparta shall hear of it," answered Aristides.

"Ah, but is that all? Recollect the Ionians have the majority in the fleet; let us not wait for the slow Ephors. Let us at once throw off this insufferable yoke, and proclaim Athens the Mistress of the Seas. What say you, Cimon?"

"Let Aristides answer."

"Yonder lie the Athenian vessels," said Aristides. "Those who put themselves voluntarily under our protection we will not reject. But remember we assert no claim; we yield but to the general wish."

"Enough; I understand you," said Antagoras.

"Not quite," returned the Athenian with a smile. "The breach between you and Pausanias is begun, but it is not yet wide enough. You yourselves must do that which will annul all power in the Spartan, and then if ye come to Athens ye will find her as bold against the Doric despot as against the Barbarian foe."

"But speak more plainly. What would you have us do?" asked Uliades, rubbing his chin in great perplexity.

"Nay, nay, I have already said enough. Fare ye well, fellow-countrymen," and leaning lightly on the shoulder of Cimon, the Athenian passed on.

Meanwhile, the splendid galley of Pausanias slowly put forth into the farther waters of the bay. The oars of the rowers broke the surface into countless phosphoric sparkles, and the sound they made, as they dashed amidst the gentle waters, seemed to keep time with the song and the instruments on the deck. The Ionians gazed in silence as the stately vessel, now shooting far ahead of the rest, swept into the centre of the bay. And the moon, just rising, shone full upon the glittering prow, and streaked the rippling billows over which it had bounded, with a light, as it were, of glory.

Antagoras sighed. "What think you of?" asked the rough Samian.

"Peace," replied Antagoras. "In this hour, when the fair face of Artemis recalls the old legends of Endymion, is it not permitted to man to remember that before the iron age came the golden, before war reigned love?"

"Tush," said Uliades. "Time enough to think of love when we have satisfied vengeance. Let us summon our friends, and hold council on the Spartan's insults."

"Whither goes now the Spartan?" murmured Antagoras abstractedly, as he suffered his companion to lead him away. Then halting abruptly, he struck his clenched hand on his breast.

"O Aphrodite!" he cried; "this night—this night I will seek thy temple. Hear my vows—soothe my jealousy!"

"Ah," grunted Uliades, "if, as men say, thou lovest a fair Byzantine, Aphrodite will have sharp work to cure thee of jealousy, unless she first makes thee blind."

Antagoras smiled faintly, and the two Ionians moved on slowly and in silence. In a few minutes more the quays were deserted and nothing but the blended murmur, spreading wide and indistinct throughout the camp, and a noisier but occasional burst of merriment from those resorts of obscener pleasure which were profusely scattered along the haven, mingled with the whispers of "the far resounding sea."

Notes:

[5] Gibbon, ch. 17.

[6] "The harbour of Constantinople, which may be considered as an arm of the Bosphorus, obtained in a very remote period the denomination of the Golden Horn. The curve which it describes might be compared to the horn of a stag, or, as it should seem, with more propriety to that of an ox."—Gib. c. 17; Strab. 1. x.

[7] Ion apud Plut.

[8] Herod. ix. 82.

[9] Plut. in Vit. Arist.

[10] Leader of ten men.