Lenny Fairfield continued to give great satisfaction to his new employers, and to profit in many respects by the familiar kindness with which he was treated. Riccabocca, who valued himself on penetrating into character, had from the first seen that much stuff of no common quality and texture was to be found in the disposition and mind of the English village boy. On further acquaintance, he perceived that, under a child's innocent simplicity, there were the workings of an acuteness that required but development and direction. He ascertained that the pattern- boy's progress at the village school proceeded from something more than mechanical docility and readiness of comprehension. Lenny had a keen thirst for knowledge, and through all the disadvantages of birth and circumstance, there were the indications of that natural genius which converts disadvantages themselves into stimulants. Still, with the germs of good qualities lay the embryos of those which, difficult to separate, and hard to destroy, often mar the produce of the soil. With a remarkable and generous pride in self-repute, there was some stubbornness; with great sensibility to kindness, there was also strong reluctance to forgive affront.

This mixed nature in an uncultivated peasant's breast interested Riccabocca, who, though long secluded from the commerce of mankind, still looked upon man as the most various and entertaining volume which philosophical research can explore. He soon accustomed the boy to the tone of a conversation generally subtle and suggestive; and Lenny's language and ideas became insensibly less rustic and more refined. Then Riccabocca selected from his library, small as it was, books that, though elementary, were of a higher cast than Lenny could have found within his reach at Hazeldean. Riccabocca knew the English language well,—better in grammar, construction, and genius than many a not ill-educated Englishman; for he had studied it with the minuteness with which a scholar studies a dead language, and amidst his collection he had many of the books which had formerly served him for that purpose. These were the first works he lent to Lenny. Meanwhile Jackeymo imparted to the boy many secrets in practical gardening and minute husbandry, for at that day farming in England (some favoured counties and estates excepted) was far below the nicety to which the art has been immemorially carried in the north of Italy,—where, indeed, you may travel for miles and miles as through a series of market-gardens; so that, all these things considered, Leonard Fairfield might be said to have made a change for the better. Yet, in truth, and looking below the surface, that might be fair matter of doubt. For the same reason which had induced the boy to fly his native village, he no longer repaired to the church of Hazeldean. The old intimate intercourse between him and the parson became necessarily suspended, or bounded to an occasional kindly visit from the latter,— visits which grew more rare and less familiar, as he found his former pupil in no want of his services, and wholly deaf to his mild entreaties to forget and forgive the past, and come at least to his old seat in the parish church. Lenny still went to church,—a church a long way off in another parish,—but the sermons did not do him the same good as Parson Dale's had done; and the clergyman, who had his own flock to attend to, did not condescend, as Parson Dale would have done, to explain what seemed obscure, and enforce what was profitable, in private talk, with that stray lamb from another's fold.

Now I question much if all Dr. Riccabocca's maxims, though they were often very moral and generally very wise, served to expand the peasant boy's native good qualities, and correct his bad, half so well as the few simple words, not at all indebted to Machiavelli, which Leonard had once reverently listened to when he stood by Mark's elbow-chair, yielded up for the moment to the good parson, worthy to sit in it; for Mr. Dale had a heart in which all the fatherless of the parish found their place. Nor was this loss of tender, intimate, spiritual lore so counterbalanced by the greater facilities for purely intellectual instruction as modern enlightenment might presume. For, without disputing the advantage of knowledge in a general way, knowledge, in itself, is not friendly to content. Its tendency, of course, is to increase the desires, to dissatisfy us with what is, in order to urge progress to what may be; and in that progress, what unnoticed martyrs among the many must fall baffled and crushed by the way! To how large a number will be given desires they will never realize, dissatisfaction of the lot from which they will never rise! Allons! one is viewing the dark side of the question. It is all the fault of that confounded Riccabocca, who has already caused Lenny Fairfield to lean gloomily on his spade, and, after looking round and seeing no one near him, groan out querulously,—"And am I born to dig a potato ground?"

Pardieu, my friend Lenny, if you live to be seventy, and ride in your carriage, and by the help of a dinner-pill digest a spoonful of curry, you may sigh to think what a relish there was in potatoes, roasted in ashes after you had digged them out of that ground with your own stout young hands. Dig on, Lenny Fairfield, dig on! Dr. Riccabocca will tell you that there was once an illustrious personage—[The Emperor Diocletian]—who made experience of two very different occupations,—one was ruling men, the other was planting cabbages; he thought planting cabbages much the pleasanter of the two!