Now that I am fairly in the heart of my story, these preliminary chapters must shrink into comparatively small dimensions, and not encroach upon the space required by the various personages whose acquaintance I have picked up here and there, and who are now all crowding upon me like poor relations to whom one has unadvisedly given a general invitation, and who descend upon one simultaneously about Christmas time. Where they are to be stowed, and what is to become of them all, Heaven knows; in the mean while, the reader will have already observed that the Caxton Family themselves are turned out of their own rooms, sent a packing, in order to make way for the new comers.

But to proceed: Note the heading to the present Chapter, “ON PUBLIC LIFE,”—a thesis pertinent to this portion of my narrative; and if somewhat trite in itself, the greater is the stimulus to suggest thereon some original hints for reflection.

Were you ever in public life, my dear reader? I don’t mean, by that question, to ask whether you were ever Lord Chancellor, Prime Minister, Leader of the Opposition, or even a member of the House of Commons. An author hopes to find readers far beyond that very egregious but very limited segment of the Great Circle. Were you ever a busy man in your vestry, active in a municipal corporation, one of a committee for furthering the interests of an enlightened candidate for your native burgh, town, or shire,—in a word, did you ever resign your private comforts as men in order to share the public troubles of mankind? If ever you have so far departed from the Lucretian philosophy, just look back—was it life at all that you lived? Were you an individual distinct existence,—a passenger in the railway,—or were you merely an indistinct portion of that common flame which heated the boiler and generated the steam that set off the monster train?—very hot, very active, very useful, no doubt; but all your identity fused in flame, and all your forces vanishing in gas.

And do you think the people in the railway carriages care for you? Do you think that the gentleman in the worsted wrapper is saying to his neighbour with the striped rug on his comfortable knees, “How grateful we ought to be for that fiery particle which is crackling and hissing under the boiler. It helps us on a fraction of an inch from Vauxhall to Putney!” Not a bit of it. Ten to one but he is saying, “Not sixteen miles an hour! What the deuce is the matter with the stoker?”

Look at our friend Audley Egerton. You have just had a glimpse of the real being that struggles under the huge copper; you have heard the hollow sound of the rich man’s coffers under the tap of Baron Levy’s friendly knuckle, heard the strong man’s heart give out its dull warning sound to the scientific ear of Dr. F——-. And away once more vanishes the separate existence, lost again in the flame that heats the boiler, and the smoke that curls into air from the grimy furnace.

Look to it, O Public Man, whoever thou art, and whatsoever thy degree,—see if thou canst not compound matters, so as to keep a little nook apart for thy private life; that is, for thyself! Let the Great Popkins Question not absorb wholly the individual soul of thee, as Smith or Johnson. Don’t so entirely consume thyself under that insatiable boiler, that when thy poor little monad rushes out from the sooty furnace, and arrives at the stars, thou mayest find no vocation for thee there, and feel as if thou hadst nothing to do amidst the still splendours of the Infinite. I don’t deny to thee the uses of “Public Life;” I grant that it is much to have helped to carry that Great Popkins Question; but Private Life, my friend, is the life of thy private soul; and there may be matters concerned with that which, on consideration, thou mayest allow cannot be wholly mixed up with the Great Popkins Question, and were not finally settled when thou didst exclaim, “I have not lived in vain,—the Popkins Question is carried at last!” Oh, immortal soul, for one quarter of an hour per diem de-Popkinize thine immortality!