UPON THIS FACT,—THAT THE WORLD IS STILL MUCH THE SAME AS IT ALWAYS HAS BEEN.

It is observed by a very pleasant writer, read nowadays only by the brave pertinacious few who still struggle hard to rescue from the House of Pluto the souls of departed authors, jostled and chased as those souls are by the noisy footsteps of the living,—it is observed by the admirable Charron, that “judgment and wisdom is not only the best, but the happiest portion God Almighty hath distributed amongst men; for though this distribution be made with a very uneven hand, yet nobody thinks himself stinted or ill-dealt with, but he that hath never so little is contented in this respect.”

And, certainly, the present narrative may serve in notable illustration of the remark so dryly made by the witty and wise preacher. For whether our friend Riccabocca deduce theories for daily life from the great folio of Machiavelli; or that promising young gentleman, Mr. Randal Leslie, interpret the power of knowledge into the art of being too knowing for dull honest folks to cope with him; or acute Dick Avenel push his way up the social ascent with a blow for those before, and a kick for those behind him, after the approved fashion of your strong New Man; or Baron Levy—that cynical impersonation of Gold—compare himself to the Magnetic Rock in the Arabian tale, to which the nails in every ship that approaches the influence of the loadstone fly from the planks, and a shipwreck per day adds its waifs to the Rock,—questionless, at least; it is, that each of those personages believes that Providence has bestowed on him an elder son’s inheritance of wisdom. Nor, were we to glance towards the obscurer paths of life, should we find good Parson Dale deem himself worse off than the rest of the world in this precious commodity,—as, indeed, he has signally evinced of late in that shrewd guess of his touching Professor Moss. Even plain Squire Hazeldean takes it for granted that he could teach Audley Egerton a thing or two worth knowing in politics; Mr. Stirn thinks that there is no branch of useful lore on which he could not instruct the squire; while Sprott the tinker, with his bag full of tracts and lucifer matches, regards the whole framework of modern society, from a rick to a constitution, with the profound disdain of a revolutionary philosopher. Considering that every individual thus brings into the stock of the world so vast a share of intelligence, it cannot but excite our wonder to find that Oxenstiern is popularly held to be right when he said, “See, my son, how little wisdom it requires to govern States,”—that is, Men! That so many millions of persons, each with a profound assurance that he is possessed of an exalted sagacity, should concur in the ascendancy of a few inferior intellects, according to a few stupid, prosy, matter-of-fact rules as old as the hills, is a phenomenon very discreditable to the spirit and energy of the aggregate human species! It creates no surprise that one sensible watch-dog should control the movements of a flock of silly grass-eating sheep; but that two or three silly grass-eating sheep should give the law to whole flocks of such mighty sensible watch-dogs—Diavolo! Dr. Riecabocca, explain that, if you can! And wonderfully strange it is, that notwithstanding all the march of enlightenment, notwithstanding our progressive discoveries in the laws of Nature, our railways, steam-engines, animal magnetism, and electrobiology,—we have never made any improvement that is generally acknowledged, since men ceased to be troglodytes and nomads, in the old-fashioned gamut of flats and sharps, which attunes into irregular social jog-trot all the generations that pass from the cradle to the grave; still, “the desire for something have have not” impels all the energies that keep us in movement, for good or for ill, according to the checks or the directions of each favourite desire.

A friend of mine once said to a millionaire, whom he saw forever engaged in making money which he never seemed to have any pleasure in spending, “Pray, Mr ——, will you answer me one question: You are said to have two millions, and you spend L600 a year. In order to rest and enjoy, what will content you?”

“A little more,” answered the millionaire. That “little more” is the mainspring of civilization. Nobody ever gets it!

“Philus,” saith a Latin writer, “was not so rich as Laelius; Laelius was not so rich as Scipio; Scipio was not so rich as Crassus; and Crassus was not so rich—as he wished to be!” If John Bull were once contented, Manchester might shut up its mills. It is the “little more” that makes a mere trifle of the National Debt!—Long life to it!

Still, mend our law-books as we will, one is forced to confess that knaves are often seen in fine linen, and honest men in the most shabby old rags; and still, notwithstanding the exceptions, knavery is a very hazardous game, and honesty, on the whole, by far the best policy. Still, most of the Ten Commandments remain at the core of all the Pandects and Institutes that keep our hands off our neighbours’ throats, wives, and pockets; still, every year shows that the parson’s maxim—“non quieta movere “—is as prudent for the health of communities as when Apollo recommended his votaries not to rake up a fever by stirring the Lake Camarina; still, people, thank Heaven, decline to reside in parallelograms, and the surest token that we live under a free government is when we are governed by persons whom we have a full right to imply, by our censure and ridicule, are blockheads compared to ourselves! Stop that delightful privilege, and, by Jove! sir, there is neither pleasure nor honour in being governed at all! You might as well be—a Frenchman!