With all her persuasion of her own powers in penetrating the future, we have seen that Hilda had never consulted her oracles on the fate of Harold, without a dark and awful sense of the ambiguity of their responses. That fate, involving the mightiest interests of a great race, and connected with events operating on the farthest times and the remotest lands, lost itself to her prophetic ken amidst omens the most contradictory, shadows and lights the most conflicting, meshes the most entangled. Her human heart, devotedly attached to the Earl, through her love for Edith,—her pride obstinately bent on securing to the last daughter of her princely race that throne, which all her vaticinations, even when most gloomy, assured her was destined to the man with whom Edith's doom was interwoven, combined to induce her to the most favourable interpretation of all that seemed sinister and doubtful. But according to the tenets of that peculiar form of magic cultivated by Hilda, the comprehension became obscured by whatever partook of human sympathy. It was a magic wholly distinct from the malignant witchcraft more popularly known to us, and which was equally common to the Germanic and Scandinavian heathens.

The magic of Hilda was rather akin to the old Cimbrian Alirones, or sacred prophetesses; and, as with them, it demanded the priestess— that is, the person without human ties or emotions, a spirit clear as a mirror, upon which the great images of destiny might be cast untroubled.

However the natural gifts and native character of Hilda might be perverted by the visionary and delusive studies habitual to her, there was in her very infirmities a grandeur, not without its pathos. In this position which she had assumed between the earth and the heaven, she stood so solitary and in such chilling air,—all the doubts that beset her lonely and daring soul came in such gigantic forms of terror and menace!—On the verge of the mighty Heathenesse sinking fast into the night of ages, she towered amidst the shades, a shade herself; and round her gathered the last demons of the Dire Belief, defying the march of their luminous foe, and concentering round their mortal priestess, the wrecks of their horrent empire over a world redeemed.

All the night that succeeded her last brief conference with Harold, the Vala wandered through the wild forest land, seeking haunts or employed in collecting herbs, hallowed to her dubious yet solemn lore; and the last stars were receding into the cold grey skies, when, returning homeward, she beheld within the circle of the Druid temple a motionless object, stretched on the ground near the Teuton's grave; she approached, and perceived what seemed a corpse, it was so still and stiff in its repose, and the face upturned to the stars was so haggard and death-like;—a face horrible to behold; the evidence of extreme age was written on the shrivelled livid skin and the deep furrows, but the expression retained that intense malignity which belongs to a power of life that extreme age rarely knows. The garb, which was that of a remote fashion, was foul and ragged, and neither by the garb, nor by the face, was it easy to guess what was the sex of this seeming corpse. But by a strange and peculiar odour that rose from the form [179], and a certain glistening on the face, and the lean folded hands, Hilda knew that the creature was one of those witches, esteemed of all the most deadly and abhorred, who, by the application of certain ointments, were supposed to possess the art of separating soul from body, and, leaving the last as dead, to dismiss the first to the dismal orgies of the Sabbat. It was a frequent custom to select for the place of such trances, heathen temples and ancient graves. And Hilda seated herself beside the witch to await the waking. The cock crowed thrice, heavy mists began to arise from the glades, covering the gnarled roots of the forest trees, when the dread face on which Hilda calmly gazed, showed symptoms of returning life! a strong convulsion shook the vague indefinite form under its huddled garments, the eyes opened, closed,—opened again; and what had a few moments before seemed a dead thing sate up and looked round.

"Wicca," said the Danish prophetess, with an accent between contempt and curiosity, "for what mischief to beast or man hast thou followed the noiseless path of the Dreams through the airs of Night?"

The creature gazed hard upon the questioner, from its bleared but fiery eyes, and replied slowly, "Hail, Hilda, the Morthwyrtha! why art thou not of us, why comest thou not to our revels? Gay sport have we had to-night with Faul and Zabulus [180]; but gayer far shall our sport be in the wassail hall of Senlac, when thy grandchild shall come in the torchlight to the bridal bed of her lord. A buxom bride is Edith the Fair, and fair looked her face in her sleep on yester noon, when I sate by her side, and breathed on her brow, and murmured the verse that blackens the dream; but fairer still shall she look in her sleep by her lord. Ha! ha! Ho! we shall be there, with Zabulus and Faul; we shall be there!"

"How!" said Hilda, thrilled to learn that the secret ambition she cherished was known to this loathed sister in the art. "How dost thou pretend to that mystery of the future, which is dim and clouded even to me? Canst thou tell when and where the daughter of the Norse kings shall sleep on the breast of her lord?"

A sound that partook of laughter, but was so unearthly in its malignant glee that it seemed not to come from a human lip, answered the Vala; and as the laugh died the witch rose, and said:

"Go and question thy dead, O Morthwyrtha! Thou deemest thyself wiser than we are; we wretched hags, whom the ceorl seeks when his herd has the murrain, or the girl when her false love forsakes her; we, who have no dwelling known to man; but are found at need in the wold or the cave, or the side of dull slimy streams where the murderess-mother hath drowned her babe. Askest thou, O Hilda, the rich and the learned, askest thou counsel and lore from the daughter of Faul?"

"No," answered the Vala, haughtily, "not to such as thou do the great Nornas unfold the future. What knowest thou of the runes of old, whispered by the trunkless skull to the mighty Odin? runes that control the elements, and conjure up the Shining Shadows of the grave. Not with thee will the stars confer; and thy dreams are foul with revelries obscene, not solemn and haunted with the bodements of things to come! Only I marvelled, while I beheld thee on the Saxon's grave, what joy such as thou can find in that life above life, which draws upward the soul of the true Vala."

"The joy," replied the Witch, "the joy which comes from wisdom and power, higher than you ever won with your spells from the rune or the star. Wrath gives the venom to the slaver of the clog, and death to the curse of the Witch. When wilt thou be as wise as the hag thou despisest? When will all the clouds that beset thee roll away from thy ken? When thy hopes are all crushed, when thy passions lie dead, when thy pride is abased, when thou art but a wreck, like the shafts of this temple, through which the starlight can shine. Then only, thy soul will see clearly the sense of the runes, and then, thou and I will meet on the verge of the Black Shoreless Sea!"

So, despite all her haughtiness and disdain, did these words startle the lofty Prophetess, that she remained gazing into space long after that fearful apparition had vanished, and up from the grass, which those obscene steps had profaned, sprang the lark carolling.

But ere the sun had dispelled the dews on the forest sward, Hilda had recovered her wonted calm, and, locked within her own secret chamber, prepared the seid and the runes for the invocation of the dead.