A DIALOGUE OF SENTIMENT SUCCEEDED BY THE SKETCH OF A CHARACTER, IN WHOSE EYES SENTIMENT WAS TO WISE MEN WHAT RELIGION IS TO FOOLS; NAMELY, A SUBJECT OF RIDICULE.

ST. JOHN was now in power, and in the full flush of his many ambitious and restless schemes. I saw as much of him as the high rank he held in the state, and the consequent business with which he was oppressed, would suffer me,—me, who was prevented by religion from actively embracing any political party, and who, therefore, though inclined to Toryism, associated pretty equally with all. St. John and myself formed a great friendship for each other, a friendship which no after change or chance could efface, but which exists, strengthened and mellowed by time, at the very hour in which I write.

One evening he sent to tell me he should be alone, if I would sup with him; accordingly I repaired to his house. He was walking up and down the room with uneven and rapid steps, and his countenance was flushed with an expression of joy and triumph, very rare to the thoughtful and earnest calm which it usually wore. “Congratulate me, Devereux,” said he, seizing me eagerly by the hand, “congratulate me!”

“For what?”

“Ay, true: you are not yet a politician; you cannot yet tell how dear—how inexpressibly dear to a politician—is a momentary and petty victory,—but—if I were Prime Minister of this country, what would you say?”

“That you could bear the duty better than any man living; but remember Harley is in the way.”

“Ah, there’s the rub,” said St. John, slowly, and the expression of his face again changed from triumph to thoughtfulness; “but this is a subject not to your taste: let us choose another.” And flinging himself into a chair, this singular man, who prided himself on suiting his conversation to every one, began conversing with me upon the lighter topics of the day; these we soon exhausted, and at last we settled upon that of love and women.

“I own,” said I, “that, in this respect, pleasure has disappointed as well as wearied me. I have longed for some better object of worship than the trifler of fashion, or the yet more ignoble minion of the senses. I ask a vent for enthusiasm, for devotion, for romance, for a thousand subtle and secret streams of unuttered and unutterable feeling. I often think that I bear within me the desire and the sentiment of poetry, though I enjoy not its faculty of expression; and that that desire and that sentiment, denied legitimate egress, centre and shrink into one absorbing passion,—which is the want of love. Where am I to satisfy this want? I look round these great circles of gayety which we term the world; I send forth my heart as a wanderer over their regions and recesses, and it returns, sated and palled and languid, to myself again.”

“You express a common want in every less worldly or more morbid nature,” said St. John; “a want which I myself have experienced, and if I had never felt it, I should never, perhaps, have turned to ambition to console or to engross me. But do not flatter yourself that the want will ever be fulfilled. Nature places us alone in this hospitable world, and no heart is cast in a similar mould to that which we bear within us. We pine for sympathy; we make to ourselves a creation of ideal beauties, in which we expect to find it: but the creation has no reality; it is the mind’s phantasma which the mind adores; and it is because the phantasma can have no actual being that the mind despairs. Throughout life, from the cradle to the grave, it is no real living thing which we demand; it is the realization of the idea we have formed within us, and which, as we are not gods, we can never call into existence. We are enamoured of the statue ourselves have graven; but, unlike the statue of the Cyprian, it kindles not to our homage nor melts to our embraces.”

“I believe you,” said I; “but it is hard to undeceive ourselves. The heart is the most credulous of all fanatics, and its ruling passion the most enduring of all superstitions. Oh! what can tear from us, to the last, the hope, the desire, the yearning for some bosom which, while it mirrors our own, parts not with the reflection! I have read that, in the very hour and instant of our birth, one exactly similar to ourselves, in spirit and form, is born also, and that a secret and unintelligible sympathy preserves that likeness, even through the vicissitudes of fortune and circumstance, until, in the same point of time, the two beings are resolved once more into the elements of earth: confess that there is something welcome, though unfounded in the fancy, and that there are few of the substances of worldly honour which one would not renounce, to possess, in the closest and fondest of all relations, this shadow of ourselves!”

“Alas!” said St. John, “the possession, like all earthly blessings, carries within it its own principle of corruption. The deadliest foe to love is not change nor misfortune nor jealousy nor wrath, nor anything that flows from passion or emanates from fortune; the deadliest foe to it is custom! With custom die away the delusions and the mysteries which encircle it; leaf after leaf, in the green poetry on which its beauty depends, droops and withers, till nothing but the bare and rude trunk is left. With all passion the soul demands something unexpressed, some vague recess to explore or to marvel upon,—some veil upon the mental as well as the corporeal deity. Custom leaves nothing to romance, and often but little to respect. The whole character is bared before us like a plain, and the heart’s eye grows wearied with the sameness of the survey. And to weariness succeeds distaste, and to distaste one of the myriad shapes of the Proteus Aversion; so that the passion we would make the rarest of treasures fritters down to a very instance of the commonest of proverbs,—and out of familiarity cometh indeed contempt!”

“And are we, then,” said I, “forever to forego the most delicious of our dreams? Are we to consider love as an entire delusion, and to reconcile ourselves to an eternal solitude of heart? What, then, shall fill the crying and unappeasable void of our souls? What shall become of those mighty sources of tenderness which, refused all channel in the rocky soil of the world, must have an outlet elsewhere or stagnate into torpor?”

“Our passions,” said St. John, “are restless, and will make each experiment in their power, though vanity be the result of all. Disappointed in love, they yearn towards ambition; and the object of ambition, unlike that of love, never being wholly possessed, ambition is the more durable passion of the two. But sooner or later even that and all passions are sated at last; and when wearied of too wide a flight we limit our excursions, and looking round us discover the narrow bounds of our proper end, we grow satisfied with the loss of rapture if we can partake of enjoyment; and the experience which seemed at first so bitterly to betray us becomes our most real benefactor, and ultimately leads us to content. For it is the excess and not the nature of our passions which is perishable. Like the trees which grew by the tomb of Protesilaus, the passions flourish till they reach a certain height, but no sooner is that height attained than they wither away.”

Before I could reply, our conversation received an abrupt and complete interruption for the night. The door was thrown open, and a man, pushing aside the servant with a rude and yet a dignified air, entered the room unannounced, and with the most perfect disregard to ceremony—

“How d’ye do, Mr. St. John,” said he,—“how d’ye do?—Pretty sort of a day we’ve had. Lucky to find you at home,—that is to say if you will give me some broiled oysters and champagne for supper.”

“With all my heart, Doctor,” said St. John, changing his manner at once from the pensive to an easy and somewhat brusque familiarity,—“with all my heart; but I am glad to hear you are a convert to champagne: you spent a whole evening last week in endeavouring to dissuade me from the sparkling sin.”

“Pish! I had suffered the day before from it; so, like a true Old Bailey penitent, I preached up conversion to others, not from a desire of their welfare, but a plaguy sore feeling for my own misfortune. Where did you dine to-day? At home! Oh! the devil! I starved on three courses at the Duke of Ormond’s.”

“Aha! Honest Matt was there?”

“Yes, to my cost. He borrowed a shilling of me for a chair. Hang this weather, it costs me seven shillings a day for coach-fare, besides my paying the fares of all my poor brother parsons, who come over from Ireland to solicit my patronage for a bishopric, and end by borrowing half-a-crown in the meanwhile. But Matt Prior will pay me again, I suppose, out of the public money?”

“To be sure, if Chloe does not ruin him first.”

“Hang the slut: don’t talk of her. How Prior rails against his place!* He says the excise spoils his wit, and that the only rhymes he ever dreams of now-a-days are ‘docket and cocket.’”

* In the Customs.

“Ha, ha! we must do something better for Matt,—make him a bishop or an ambassador. But pardon me, Count, I have not yet made known to you the most courted, authoritative, impertinent, clever, independent, haughty, delightful, troublesome parson of the age: do homage to Dr. Swift. Doctor, be merciful to my particular friend, Count Devereux.”

Drawing himself up, with a manner which contrasted his previous one strongly enough, Dr. Swift saluted me with a dignity which might even be called polished, and which certainly showed that however he might prefer, as his usual demeanour, an air of negligence and semi-rudeness, he had profited sufficiently by his acquaintance with the great to equal them in the external graces, supposed to be peculiar to their order, whenever it suited his inclination. In person Swift is much above the middle height, strongly built, and with a remarkably fine outline of throat and chest; his front face is certainly displeasing, though far from uncomely; but the clear chiselling of the nose, the curved upper lip, the full, round Roman chin, the hanging brow, and the resolute decision, stamped upon the whole expression of the large forehead, and the clear blue eye, make his profile one of the most striking I ever saw. He honoured me, to my great surprise, with a fine speech and a compliment; and then, with a look, which menaced to St. John the retort that ensued, he added: “And I shall always be glad to think that I owe your acquaintance to Mr. Secretary St. John, who, if he talked less about operas and singers,—thought less about Alcibiades and Pericles,—if he never complained of the load of business not being suited to his temper, at the very moment he had been working, like Gumdragon, to get the said load upon his shoulders; and if he persuaded one of his sincerity being as great as his genius,—would appear to all time as adorned with the choicest gifts that Heaven has yet thought fit to bestow on the children of men. Prithee now, Mr. Sec., when shall we have the oysters? Will you be merry to-night, Count?”

“Certainly; if one may find absolution for the champagne.”

“I’ll absolve you, with a vengeance, on condition that you’ll walk home with me, and protect the poor parson from the Mohawks. Faith, they ran young Davenant’s chair through with a sword, t’ other night. I hear they have sworn to make daylight through my Tory cassock,—all Whigs you know, Count Devereux, nasty, dangerous animals, how I hate them! they cost me five-and-sixpence a week in chairs to avoid them.”

“Never mind, Doctor, I’ll send my servants home with you,” said St. John.

“Ay, a nice way of mending the matter—that’s curing the itch by scratching the skin off. I could not give your tall fellows less than a crown a-piece, and I could buy off the bloodiest Mohawk in the kingdom, if he’s a Whig, for half that sum. But, thank Heaven, the supper is ready.”

And to supper we went. The oysters and champagne seemed to exhilarate, if it did not refine, the Doctor’s wit. St. John was unusually brilliant. I myself caught the infection of their humour, and contributed my quota to the common stock of jest and repartee; and that evening, spent with the two most extraordinary men of the age, had in it more of broad and familiar mirth than any I have ever wasted in the company of the youngest and noisiest disciples of the bowl and its concomitants. Even amidst all the coarse ore of Swift’s conversation, the diamond perpetually broke out; his vulgarity was never that of a vulgar mind. Pity that, while he condemned St. John’s over affectation of the grace of life, he never perceived that his own affectation of coarseness and brutality was to the full as unworthy of the simplicity of intellect;* and that the aversion to cant, which was the strongest characteristic of his mind, led him into the very faults he despised, only through a more displeasing and offensive road. That same aversion to cant is, by the way, the greatest and most prevalent enemy to the reputation of high and of strong minds; and in judging Swift’s character in especial, we should always bear it in recollection. This aversion—the very antipodes to hypocrisy—leads men not only to disclaim the virtues they have, but to pretend to the vices they have not. Foolish trick of disguised vanity! the world, alas, readily believes them! Like Justice Overdo, in the garb of poor Arthur of Bradley, they may deem it a virtue to have assumed the disguise; but they must not wonder if the sham Arthur is taken for the real, beaten as a vagabond, and set in the stocks as a rogue!

* It has been said that Swift was only coarse in his later years, and, with a curious ignorance both of fact and of character, that Pope was the cause of the Dean’s grossness of taste. There is no doubt that he grew coarser with age; but there is also no doubt that, graceful and dignified as that great genius could be when he pleased, he affected at a period earlier than the one in which he is now introduced, to be coarse both in speech and manner. I seize upon this opportunity, mal a propos as it is, to observe that Swift’s preference of Harley to St. John is by no means so certain as writers have been pleased generally to assert. Warton has already noted a passage in one of Swift’s letters to Bolingbroke, to which I will beg to call the reader’s attention.

“It is you were my hero, but the other (Lord Oxford) never was; yet if he were, it was your own fault, who taught me to love him, and often vindicated him, in the beginning of your ministry, from my accusations. But I granted he had the greatest inequalities of any man alive; and his whole scene was fifty times more a what-d’ye-call-it than yours; for I declare yours was unie, and I wish you would so order it that the world may be as wise as I upon that article.”

I have to apologize for introducing this quotation, which I have done because (and I entreat the reader to remember this) I observe that Count Devereux always speaks of Lord Bolingbroke as he was spoken of by the eminent men of that day,—not as he is now rated by the judgment of posterity.—ED.