IN WHICH THE HERO SHOWS DECISION ON MORE POINTS THAN ONE.—MORE OF ISORA’S CHARACTER IS DEVELOPED.

To use the fine image in the “Arcadia,” it was “when the sun, like a noble heart, began to show his greatest countenance in his lowest estate,” that I arrived at Isora’s door. I had written to her once, to announce my uncle’s death and the day of my return: but I had not mentioned in my letter my reverse of fortunes; I reserved that communication till it could be softened by our meeting. I saw by the countenance of the servant who admitted me that all was well: so I asked no question; I flew up the stairs; I broke into Isora’s chamber, and in an instant she was in my arms. Ah, Love, Love! wherefore art thou so transitory a pilgrim on the earth,—an evening cloud which hovers on our horizon, drinking the hues of the sun, that grows ominously brighter as it verges to the shadow and the night, and which, the moment that sun is set, wanders on in darkness or descends in tears?

“And now, my bird of Paradise,” said I, as we sat alone in the apartment I had fitted up as the banqueting-room, and on which, though small in its proportions, I had lavished all the love of luxury and of show which made one of my most prevailing weaknesses, “and now how has time passed with you since we parted?”

“Need you ask, Morton? Ah, have you ever noted a poor dog deserted by its master, or rather not deserted, for that you know is not my case yet,” added Isora, playfully, “but left at home while the master went abroad? have you noted how restless the poor animal is; how it refuses all company and all comfort; how it goes a hundred times a day into the room which its master is wont mostly to inhabit; how it creeps on the sofa or the chair which the same absent idler was accustomed to press; how it selects some article of his very clothing, and curls jealously around it, and hides and watches over it as I have hid and watched over this glove, Morton? Have you ever noted that humble creature whose whole happiness is the smile of one being, when the smile was away,—then, Morton, you can tell how my time has passed during your absence.”

I answered Isora by endearments and by compliments. She turned away from the latter.

“Never call me those fine names, I implore you,” she whispered; “call me only by those pretty pet words by which I know you will never call any one else. Bee and bird are my names, and mine only; but beauty and angel are names you have given or may give to a hundred others! Promise me, then, to address me only in your own language.”

“I promise, and lo, the seal to the promise. But tell me, Isora, do you not love these rare scents that make an Araby of this unmellowed clime? Do you not love the profusion of light which reflects so dazzling a lustre on that soft cheek; and those eyes which the ancient romancer* must have dreamed of when he wrote so prettily of ‘eyes that seemed a temple where love and beauty were married?’ Does not yon fruit take a more tempting hue, bedded as it is in those golden leaves? Does not sleep seem to hover with a downier wing over those sofas on which the limbs of a princess have been laid? In a word, is there not in luxury and in pomp a spell which no gentler or wiser mind would disdain?”

* Sir Philip Sydney, who, if we may judge from the number of quotations from his works scattered in this book, seems to have been an especial favourite with Count Devereux.—ED.

“It may be so!” said Isora, sighing; “but the splendour which surrounds us chills and almost terrifies me. I think that every proof of your wealth and rank puts me further from you: then, too, I have some remembrance of the green sod, and the silver rill, and the trees upon which the young winds sing and play; and I own that it is with the country, and not the town, that all my ideas of luxury are wed.”

“But the numerous attendants, the long row of liveried hirelings, through which you may pass, as through a lane, the caparisoned steeds, the stately equipage, the jewelled tiara, the costly robe which matrons imitate and envy, the music, which lulls you to sleep, the lighted show, the gorgeous stage,—all these, the attributes or gifts of wealth, all these that you have the right to hope you will one day or other command, you will own are what you could very reluctantly forego.”

“Do you think so, Morton? Ah, I wish you were of my humble temper: the more we limit and concentre happiness, the more certain, I think, we are of securing it; they who widen the circle encroach upon the boundaries of danger; and they who freight their wealth upon a hundred vessels are more liable, Morton, are they not? to the peril of the winds and the waves than they who venture it only upon one.”

“Admirably reasoned, my little sophist; but if the one ship sink?”

“Why, I would embark myself in it as well as my wealth, and should sink with it.”

“Well, well, Isora, your philosophy will, perhaps, soon be put to the test. I will talk to you to-morrow of business.”

“And why not to-night?”

“To-night, when I have just returned! No, to-night I will only talk to you of love!”

As may be supposed, Isora was readily reconciled to my change of circumstances; and indeed that sum which seemed poverty to me appeared positive wealth to her. But perhaps few men are by nature and inclination more luxurious and costly than myself; always accustomed to a profuse expenditure at my uncle’s, I fell insensibly and con amore, on my debut in London, into all the extravagances of the age. Sir William, pleased rather than discontented with my habits, especially as they were attended with some eclat, pressed upon me proofs of his generosity which, since I knew his wealth and considered myself his heir, I did not scruple to accept, and at the time of my return to London after his death, I had not only spent to the full the princely allowance I had received from him, but was above half my whole fortune in debt. However, I had horses and equipages, jewels and plate, and I did not long wrestle with my pride before I obtained the victory, and sent all my valuables to the hammer. They sold pretty well, all things considered, for I had a certain reputation in the world for taste and munificence; and when I had received the product and paid my debts, I found that the whole balance in my favour, including, of course, my uncle’s legacy, was fifteen thousand pounds.

It was no bad younger brother’s portion, perhaps, but I was in no humour to be made a younger brother without a struggle. So I went to the lawyers; they looked at the will, considered the case, and took their fees. Then the honestest of them, with the coolest air in the world, told me to content myself with my legacy, for the cause was hopeless; the will was sufficient to exclude a wilderness of elder sons. I need not add that I left this lawyer with a very contemptible opinion of his understanding. I went to another, he told me the same thing, only in a different manner, and I thought him as great a fool as his fellow practitioner. At last I chanced upon a little brisk gentleman, with a quick eye and a sharp voice, who wore a wig that carried conviction in every curl; had an independent, upright mien, and such a logical, emphatic way of expressing himself, that I was quite charmed with him. This gentleman scarce heard me out before he assured me that I had a famous case of it, that he liked making quick work, and proceeding with vigour, that he hated rogues, and delay, which was the sign of a rogue, but not the necessary sign of law, that I was the most fortunate man imaginable in coming to him, and, in short that I had nothing to do but commence proceedings, and leave all the rest to him. I was very soon talked into this proposal, and very soon embarked in the luxurious ocean of litigation.

Having settled this business so satisfactorily, I went to receive the condolence and sympathy of St. John. Notwithstanding the arduous occupations both of pleasure and of power, in which he was constantly engaged, he had found time to call upon me very often, and to express by letter great disappointment that I had neither received nor returned his visits. Touched by the phenomenon of so much kindness in a statesman, I paid him in return the only compliment in my power; namely, I asked his advice, with a view of taking it.

“Politics—politics, my dear Count,” said he in answer to that request, “nothing like it; I will get you a seat in the House by next week,—you are just of age, I think,—Heavens! a man like you who has learning enough for a German professor; assurance that would almost abash a Milesian; a very pretty choice of words, and a pointed way of consummating a jest,—why, with you by my side, my dear Count, I will soon—”

“St. John,” said I, interrupting him, “you forget I am a Catholic!”

“Ah, I did forget that,” replied St. John, slowly. “Heaven help me, Count, but I am sorry your ancestors were not converted; it was a pity they should bequeath you their religion without the estate to support it, for papacy has become a terrible tax to its followers.”

“I wonder,” said I, “whether the earth will ever be governed by Christians, not cavillers; by followers of our Saviour, not by co-operators of the devil; by men who obey the former, and ‘love one another,’ not by men who walk about with the latter (that roaring lion), ‘seeking whom they may devour.’ Intolerance makes us acquainted with strange nonsense, and folly is never so ludicrous as when associated with something sacred; it is then like Punch and his wife in Powell’s puppet-show, dancing in the Ark. For example, to tell those who differ from us that they are in a delusion, and yet to persecute them for that delusion, is to equal the wisdom of our forefathers, who, we are told, in the ‘Daemonologie’ of the Scottish Solomon, ‘burned a whole monasterie of nunnes for being misled, not by men, but dreames!’”

And being somewhat moved, I ran on for a long time in a very eloquent strain, upon the disadvantages of intolerance; which, I would have it, was a policy as familiar to Protestantism now as it had been to Popery in the dark ages; quite forgetting that it is not the vice of a peculiar sect, but of a ruling party.

St. John, who thought or affected to think very differently from me on these subjects, shook his head gently, but, with his usual good breeding, deemed it rather too sore a subject for discussion.

“I will tell you a discovery I have made,” said I.

“And what is it?”

“Listen: that man is wisest who is happiest,—granted. What does happiness consist in? Power, wealth, popularity, and, above all, content! Well, then, no man ever obtains so much power, so much money, so much popularity, and, above all, such thorough self-content as a fool; a fool, therefore (this is no paradox), is the wisest of men. Fools govern the world in purple: the wise laugh at them; but they laugh in rags. Fools thrive at court; fools thrive in state chambers; fools thrive in boudoirs; fools thrive in rich men’s legacies. Who is so beloved as a fool? Every man seeks him, laughs at him, and hugs him. Who is so secure in his own opinion, so high in complacency, as a fool? sua virtute involvit. Hark ye, St. John, let us turn fools: they are the only potentates, the only philosophers of earth. Oh, motley, ‘motley’s your only wear!’”

“Ha! ha!” laughed St. John; and, rising, he insisted upon carrying me with him to the rehearsal of a new play, in order, as he said, to dispel my spleen, and prepare me for ripe decision upon the plans to be adopted for bettering my fortune.

But, in good truth, nothing calculated to advance so comfortable and praiseworthy an end seemed to present itself. My religion was an effectual bar to any hope of rising in the state. Europe now began to wear an aspect that promised universal peace, and the sword which I had so poetically apostrophized was not likely to be drawn upon any more glorious engagement than a brawl with the Mohawks, any incautious noses appertaining to which fraternity I was fully resolved to slit whenever they came conveniently in my way. To add to the unpromising state of my worldly circumstances, my uncle’s death had removed the only legitimate barrier to the acknowledgment of my marriage with Isora, and it became due to her to proclaim and publish that event. Now, if there be any time in the world when a man’s friends look upon him most coldly; when they speak of his capacities of rising the most despondingly; when they are most inclined, in short, to set him down as a silly sort of fellow, whom it is no use inconveniencing one’s self to assist,—it is at that moment when he has made what the said friends are pleased to term an imprudent marriage! It was, therefore, no remarkable instance of good luck that the express time for announcing that I had contracted that species of marriage was the express time for my wanting the assistance of those kind-hearted friends. Then, too, by the pleasing sympathies in worldly opinion, the neglect of one’s friends is always so damnably neighboured by the exultation of one’s foes! Never was there a man who, without being very handsome, very rude, or very much in public life, had made unto himself more enemies than it had been my lot to make. How the rascals would all sneer and coin dull jests when they saw me so down in the world! The very old maids, who, so long as they thought me single, would have declared that the will was a fraud, would, directly they heard I was married, ask if Gerald was handsome, and assert, with a wise look, that my uncle knew well what he was about. Then the joy of the Lady Hasselton, and the curled lip of the haughty Tarleton! It is a very odd circumstance, but it is very true, that the people we most despise have the most influence over our actions; a man never ruins himself by giving dinners to his father, or turning his house into a palace in order to feast his bosom friend: on the contrary, ‘tis the poor devil of a friend who fares the worst, and starves on the family joint, while mine host beggars himself to banquet “that disagreeable Mr. A., who is such an insufferable ass,” and mine hostess sends her husband to the Fleet by vying with “that odious Mrs. B., who was always her aversion!”

Just in the same manner, no thought disturbed me, in the step I was about to take, half so sorely as the recollection of Lady Hasselton the coquette and Mr. Tarleton the gambler. However, I have said somewhere or other that nothing selfish on a small scale polluted my love for Isora,—nor did there. I had resolved to render her speedy and full justice; and if I sometimes recurred to the disadvantages to myself, I always had pleasure in thinking that they were sacrifices to her. But to my great surprise, when I first announced to Isora my intention of revealing our marriage, I perceived in her countenance, always such a traitor to her emotions, a very different expression from that which I had anticipated. A deadly paleness spread over her whole face, and a shudder seemed to creep through her frame. She attempted, however, to smile away the alarm she had created in me; nor was I able to penetrate the cause of an emotion so unlooked for. But I continued to speak of the public announcement of our union as of a thing decided; and at length she listened to me while I arranged the method of making it, and sympathized in the future projects I chalked out for us to adopt. Still, however, when I proposed a definite time for the re-celebration of our nuptials, she ever drew back and hinted the wish for a longer delay.

“Not so soon, dear Morton,” she would say tearfully, “not so soon; we are happy now, and perhaps when you are with me always you will not love me so well!”

I reasoned against this notion, and this reluctance, but in vain; and day passed on day, and even week on week, and our marriage was still undeclared. I now lived, however, almost wholly with Isora, for busy tongues could no longer carry my secret to my uncle; and, indeed, since I had lost the fortune which I was expected to inherit, it is astonishing how little people troubled their heads about my movements or myself. I lived then almost wholly with Isora; and did familiarity abate my love? Strange to say, it did not abate even the romance of it. The reader may possibly remember a conversation with St. John recorded in the Second Book of this history. “The deadliest foe to love,” said he (he who had known all love,—that of the senses and that also of the soul!), “is not change, nor misfortune, nor jealousy, not wrath, nor anything that flows from passion or emanates from fortune. The deadliest foe to love is CUSTOM!”

Was St. John right? I believe that in most instances he was; and perhaps the custom was not continued in my case long enough for me to refute the maxim. But as yet, the very gloss upon the god’s wings was fresh as on the first day when I had acknowledged his power. Still was Isora to me the light and the music of existence! still did my heart thrill and leap within me when her silver and fond voice made the air a blessing! Still would I hang over her, when her beautiful features lay hushed in sleep, and watch the varying hues of her cheek; and fancy, while she slept, that in each low, sweet breath that my lips drew from hers, was a whisper of tenderness and endearment! Still when I was absent from her, my soul seemed to mourn a separation from its better and dearer part, and the joyous senses of existence saddened and shrank into a single want! Still was her presence to my heart as a breathing atmosphere of poesy which circled and tinted all human things; still was my being filled with that delicious and vague melancholy which the very excess of rapture alone produces,—the knowledge we dare not breathe to ourselves that the treasure in which our heart is stored is not above the casualties of fate. The sigh that mingles with the kiss; the tear that glistens in the impassioned and yearning gaze; the deep tide in our spirit, over which the moon and the stars have power; the chain of harmony within the thought which has a mysterious link with all that is fair and pure and bright in Nature, knitting as it were loveliness with love!—all this, all that I cannot express; all that to the young for whom the real world has had few spells, and the world of visions has been a home, who love at last and for the first time,—all that to them are known were still mine.

In truth, Isora was one well calculated to sustain and to rivet romance. The cast of her beauty was so dreamlike, and yet so varying: her temper was so little mingled with the common characteristics of woman; it had so little of caprice, so little of vanity, so utter an absence of all jealous and all angry feeling; it was so made up of tenderness and devotion, and yet so imaginative and fairy-like in its fondness,—that it was difficult to bear only the sentiments of earth for one who had so little of earth’s clay. She was more like the women whom one imagines are the creations of poetry, and yet of whom no poetry, save that of Shakspeare, reminds us; and to this day, when I go into the world, I never see aught of our own kind which recalls her, or even one of her features, to my memory. But when I am alone with Nature, methinks a sweet sound or a new-born flower has something of familiar power over those stored and deep impressions which do make her image, and it brings her more vividly before my eyes than any shape or face of her own sex, however beautiful it may be.

There was also another trait in her character which, though arising in her weakness, not her virtues, yet perpetuated the more dreamlike and imaginary qualities of our passion: this was a melancholy superstition, developing itself in forebodings and omens which interested, because they were steeped at once in the poetry and in the deep sincerity of her nature. She was impressed with a strong and uncontrollable feeling that her fate was predestined to a dark course and an early end; and she drew from all things around her something to feed the pensive character of her thoughts. The stillness of noon; the holy and eloquent repose of twilight, its rosy sky and its soft air, its shadows and its dews,—had equally for her heart a whisper and a spell. The wan stars, where, from the eldest time, man has shaped out a chart of the undiscoverable future; the mysterious moon, to which the great ocean ministers from its untrodden shrines; the winds, which traverse the vast air, pilgrims from an eternal home to an unpenetrated bourne; the illimitable heavens, on which none ever gazed without a vague craving for something that the earth cannot give, and a vague sense of a former existence in which that something was enjoyed; the holy night; that solemn and circling sleep, which seems, in its repose, to image our death, and in its living worlds to shadow forth the immortal realms which only through that death we can survey,—all had, for the deep heart of Isora, a language of omen and of doom. Often would we wander alone, and for hours together, by the quiet and wild woods and streams that surrounded her retreat, and which we both loved so well; and often, when the night closed over us, with my arm around her, and our lips so near that our atmosphere was our mutual breath, would she utter, in that voice which “made the soul plant itself in the ears,” the predictions which had nursed themselves at her heart.

I remember one evening, in especial. The rich twilight had gathered over us, and we sat by a slender and soft rivulet, overshadowed by some stunted yet aged trees. We had both, before she spoke, been silent for several minutes; and only when, at rare intervals, the birds sent from the copse that backed us a solitary and vesper note of music, was the stillness around us broken. Before us, on the opposite bank of the stream, lay a valley, in which shadow and wood concealed all trace of man’s dwellings, save at one far spot, where, from a single hut, rose a curling and thin vapour, like a spirit released from earth, and losing gradually its earthier particles, as it blends itself with the loftier atmosphere of heaven.

It was then that Isora, clinging closer to me, whispered her forebodings of death. “You will remember,” said she, smiling faintly, “you will remember me, in the lofty and bright career which yet awaits you; and I scarcely know whether I would not sooner have that memory—free as it will be from all recollection of my failings and faults, and all that I have cost you, than incur the chance of your future coldness or decrease of love.”

And when Isora turned, and saw that the tears stood in my eyes, she kissed them away, and said, after a pause,—

“It matters not, my own guardian angel, what becomes of me: and now that I am near you, it is wicked to let my folly cost you a single pang. But why should you grieve at my forebodings? there is nothing painful or harsh in them to me, and I interpret them thus: ‘If my life passes away before the common date, perhaps it will be a sacrifice to yours.’ And it will, Morton—it will. The love I bear to you I can but feebly express now; all of us wish to prove our feelings, and I would give one proof of mine for you. It seems to me that I was made only for one purpose—to love you; and I would fain hope that my death may be some sort of sacrifice to you—some token of the ruling passion and the whole object of my life.”

As Isora said this, the light of the moon, which had just risen, shone full upon her cheek, flushed as it was with a deeper tint than it usually wore; and in her eye—her features—her forehead—the lofty nature of her love seemed to have stamped the divine expression of itself.

Have I lingered too long on these passages of life? They draw near to a close, and a more adventurous and stirring period of manhood will succeed. Ah, little could they, who in after years beheld in me but the careless yet stern soldier—the wily and callous diplomatist—the companion alternately so light and so moodily reserved—little could they tell how soft, and weak, and doting my heart was once!