The Index has been reprinted with few changes from the first edition, whilst the book itself has been revised. There are therefore slight differences here and there between the two.

(Aspirated and unaspirated letters have been treated as different letters. The aspirated letter follows immediately the unaspirated; e.g. t'a comes after tung.)

@public@vhost@g@html@files@24055@24055-h@24055-h-2.htm.html#BOOK_XI" class="pginternal">xi. 21, is puzzled by the Master's different answers;

v. 15, the four things that marked him a gentleman;

xiv. 9, gave the final touches to the decrees;

xiv. 10, a kind-hearted man.

Tzu-ch'in, a disciple of Confucius, name Ch'en K'ang, style Tzu-ch'in, or Tzu-k'ang, born 512 b.c.;

• i. 10, asks how the Master learns how lands are governed;
• xvi. 13, asks whether Po-yÜ had heard anything uncommon from his father;
• xix. 25, says the Master is no greater than Tzu-kung.

Tzu-fu Ching-po, minister to the Chi;

• xiv. 38, has strength to expose Liao's body in the market-place;
• xix. 23, tells Tzu-kung that Shu-sun thinks him greater than Confucius.

Tzu-hsi, xiv. 10, chief minister to the state of Ch'u. He refused to be appointed successor to the throne in place of the true heir; but did not oppose his master's faults, and prevented him employing Confucius.

Tzu-hsia, a disciple of Confucius, name Pu Shang, style Tzu-hsia, born 507 b.c.;

• i. 7, says a man who knows how to do his duty is learned;
• ii. 8, told that a son's manner is of importance;
• iii. 8, the Master can talk of poetry to him;
• vi. 11, told to read to become a gentleman;
• xi. 2, was a man of culture;
• xi. 15, does not go far enough;
• xii. 5, says all within the four seas are brethren;
• xii. 22, says Shun raised Kao-yao, and evil vanished;
• xiii. 17, when governor of ChÜ-fu asks how to rule;
• xix. 3, says cling to worthy friends;
• xix. 4, says small ways end in mire;
• xix. 5, says he who recalls each day his faults is fond of learning;
• xix. 6, says in wide learning and singleness of aim love is found;
• xix. 7, says through study a gentleman reaches truth;
• xix. 8, says the vulgar gloss their faults;
• xix. 9, says a gentleman alters thrice;
• xix. 10, says a gentleman will not lay on burdens before he is trusted;
• xix. 11, says if we keep within the bounds of honour, we may ignore propriety;
• xix. 12, says, Should a gentleman's training bewilder him?;
• xix. 13, says a scholar with his spare strength should serve the crown.

Tzu-hua: see Kung-hsi Hua.

Tzu-kao, xi. 24: see Ch'ai.

Tzu-kung, a disciple of Confucius, name Tuan-mu Tz'u, style Tzu-kung, born 520 b.c.;

• i. 10, tells how the Master learns about government;
• i. 15, asks were it well to be poor but no flatterer;
• ii. 13, told that a gentleman sorts words to deeds;
• iii. 17, wishes to do away with sheep offering at new moon;
• v. 3, is a vessel;
• v. 8, cannot aspire to Yen YÜan;
• v. 11, wishes not to do unto others what he would not wish done to him;
• v. 12, not allowed to hear the Master on life or the Way of Heaven;
• v. 14, asks why K'ung-wen was styled cultured;
• vi. 6, is intelligent, and so fit to govern;
• vi. 28, asks whether to treat the people with bounty were love;
• vii. 14, will ask the Master whether he is for the King of Wei;
• ix. 6, says the Master is many sided;
• ix. 12, asks whether a beautiful stone should be hidden away;
• xi. 2, was a talker;
• xi. 12, was fresh and frank;
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