1839-1907

Sir Spencer Walpole's death in 1907 left a gap in the front rank of contemporary English Historians. To a volume of his collected essays, published in the following year, his daughter, Mrs. F. Holland, prefixed an admirable memoir of his private life and character, with affectionate reminiscences of her father's 'strenuous work, his universal kindliness, and his simplicity of soul.' On this personal subject, therefore, little or nothing remains to be said. I will only add that during several years of intimacy with him I had every reason to feel honoured by his friendship, to set high value on his literary judgments, and to appreciate his scrupulous intellectual integrity.

From that memoir I take the main incidents that belong to Sir Spencer Walpole's personal biography. After leaving Eton he entered the Civil Service at an early age, and worked for some time in the War Office, until he was transferred to a position of larger independence. He was subsequently appointed to the Governorship of the Isle of Man, where he remained for about twelve years; and afterwards he became Secretary to the Post Office until his retirement in 1899. In the discharge of the duties of these offices he was indefatigable; his services were fully approved by all with whom he came into public relations; yet throughout these years he found time for hard and unceasing literary work. In his earlier days he was a regular contributor to the periodical press, mainly on questions of finance; he wrote the lives of two Prime Ministers—his grandfather Spencer Perceval and Lord John Russell—while from 1876 up to the year of his death he was engaged upon his History of England. Five volumes were published, at intervals, on the period between 1815 and 1857; and four subsequent volumes, under the title of the History of Twenty-five Years, brought the whole narrative up to 1880. But the proofs of the two final volumes had not been revised by his hand, when he was struck down by a sudden and fatal malady of the brain. Other recent publications were a small book on the Isle of Man, entitled the Land of Home Rule; Studies in Biography; and the collection of essays to which I have already referred.

It is upon this History of England from 1815 to 1880 that Sir Spencer Walpole's lasting reputation, as a man of letters, will rest. To have combined the writing of such a book with the duties of a very diligent official is no slight achievement; though one may observe that direct contact with administration, with political affairs, and with parliamentary leaders, is for the historian a distinct advantage. It is worth remarking that his family connections, which brought Walpole into the Civil Service, in no way biased his judgment on public questions. The grandson of a high Tory Prime Minister, the son of a Conservative Secretary of State, he was throughout his life an advanced Liberal, with an unswerving trust in popular government as essential to the welfare of his country and to the just and proper management of its affairs at home and abroad. His literary bent was evidently taken from hereditary association with politics, and from his own official training. As an historian he enters with intense interest into the strife of parties, the parliamentary vicissitudes, into the swing backward and forward of reform and reaction, into the exact causes and incidents that affected the rise and the fall of ministries. In describing the state of manners at certain periods, and the changes wrought in the national life by the efforts of philosophic writers and philanthropists, his facts and figures are always ample and accurate; he pays close attention to financial and economical movements. As a politician he distrusted the spirited policy that involved England in the warlike adventures and hazards of an eventful and stirring time. The Afghan war of 1838-43 was, he said, the most ruinous and unnecessary war which the English had ever waged. The Crimean war he evidently regarded as a useless expenditure of blood and money, which might well have been avoided. On Lord Beaconsfield's Imperialism he passes severe censure: and the interference of that statesman in 1877 to protect the Turkish Sultan against Russia is very sharply condemned. He has even some doubt whether the purchase of the Suez Canal Shares was a wise stroke of policy. This book, in short, is a corroboration of the well-known remark that the history of our country has been mainly written by Whigs and Liberals, with the exception of a few authors who, like Hume and Alison, have hardly preserved an historic reputation. Nevertheless, whether we agree or not with the prudent and pacific views towards which Walpole manifestly leaned, his narrative, his statements of disputable cases, his distribution of the arguments for and against his conclusions, are invariably accurate, fair, and dispassionate. His anxiety to give full authority for facts and opinions is shown in an almost too copious supply of foot-notes. Lord Acton, who found the late Bishop Creighton too economical of these citations, compares his practice to Mr. Walpole's if several hundred references to Hansard and the Annual Register had been struck out from the History of England.

In his preface to the first volume the author explains briefly the method that he has adopted. History, he says, may be written in two ways—you may relate each event in chronological order, or you may deal with each subject in a separate episode—and he tells us that he has chosen the latter way. This method enabled him to introduce sketches of the state of English society at different periods, by way of illustrating his narrative, which are certainly attractive and impressive. They are composed to a large degree upon the model set by Macaulay, by grouping together a number of characteristic particulars to bring out into strong relief the morals and manners of the time. Walpole's picture of the Eton boy in the early nineteenth century, who could write admirable Greek and Latin verse but knew not a word of any modern language—'who regarded the Gracchi as patriots but had only an obscure notion that Adam Smith was a dangerous character'—is almost a parody of Macaulay's style. Nevertheless these sketches are on the whole truthful and instructive, if we allow for some exuberance of colouring that may have been thought necessary for artistic effect.

But Walpole studied literature, as the measure of intellectual evolution, with the same interest that he devoted to economical and administrative developments. His aim was to show how all kinds of mental and material activity acted and reacted upon each other, how the feelings and aspirations of the nation were reflected in philosophy and in poetry, and how literary genius could stir the imagination of the people. He observes that while English literature had declined towards the close of the eighteenth century, it rose again rapidly with the opening of the nineteenth century. For a short time, indeed, the furious outbreak of the French Revolution had scared men of letters into recoil from the optimistic speculations of the preceding age—they abandoned the worship of Liberty. But the storm blew over; and a general revival of literary animation signalised the end of the long war-time, with a magnificent efflorescence of poetry. Walpole records, as notable signs of this intellectual expansion, the appearance of women in the field of literature, the immediate success of the two famous reviews, the Edinburgh and the Quarterly, and the rapid growth of journalism. The whole subject of mental progress has, indeed, a peculiar charm for him. He insists that 'the history of human thought is the most comprehensive and the most difficult subject which can occupy the student's attention, far more interesting and important than the progress of society.' He would probably have agreed with Coleridge that knowledge of current speculative opinions is the surest ground for political prophecy; and he delights in tracing back to distant sources the religious movements of the nineteenth century. He declares that the heroic measures introduced by legislation within our own recollections are the links of a continuous chain extending from a prehistoric past to an invisible future. We have here a writer who in one chapter handles complicated statistics and economical calculations with obvious relish, and turns from them with equal pleasure to abstruse disquisitions on the filiation of ideas and the march of mind.

There are at least two chapters in the History that exemplify the attention given by Walpole to ecclesiastical controversies, and to the significance of the antagonism between the New Learning and dogmatic orthodoxy. In his fourth volume the story of the Oxford Tractarians is related at some length, and he remarks on the singular coincidence, that almost simultaneously with the secession of the English High Churchmen the Free Church was established by disrupture from the Established Church in Scotland. He affirms that both these schisms, so different in motive and direction, had their origin in events dating from the sixteenth and seventeenth centuries. The disintegrating forces of geology, astronomy, and scientific research generally upon the received tradition are examined; the beginning of modern Church reform is noted; and in a chapter of the final volume of the History of Twenty-five Years it is maintained that the great question before the religious world in the middle of the nineteenth century was the possibility of resisting the inroads of science. He describes the vigour with which the polemical campaign was conducted on both sides; how the orthodox position was assailed by writers of the Essays and Reviews, by the criticism of Bishop Colenso, by Broad Churchmen and the champions of free thought; how it was defended by prosecutions in the ecclesiastical courts and in appeals to the Privy Council from both parties. It was certainly a remarkable epoch in the history of opinions, when the country was agitated by the ardent zeal of disputants over questions of ritual and dogma that now seem to have fallen into cool neglect; and Walpole gives, as usual, a careful array of the particular cases, with the points in debate, and the characteristics of the prominent leaders in each party. To estimate the position of the clergy as a body, and to show, as Walpole undertakes to do, that in the middle of the nineteenth century they were losing caste as a class, and that between the middle and end of that century they had fallen in social status, was a much more difficult and delicate problem. All generalisations upon the condition of society in times that have passed away, however recently, are of doubtful value, because the evidence of documents must always be incomplete, and even personal recollections are partial and become indistinct; they are all seen in a fading and uncertain light. Moreover the chronicler of disputations over ritual and articles, and of matters concerning churches and the clergy, may be said to move over the surface of the spiritual waters; and Walpole draws nearer to the deeper undercurrents when he appeals to the higher literature for signs of alternating tendencies of religious thought in that generation; though the famous stanzas from Tennyson's 'In Memoriam,' which he quotes at the end of his chapter, represent rather the poetic than the philosophic conclusions of thinkers in the nineteenth century.

But Walpole was quite aware of the difficulties that beset any writer who endeavours to relate the history of a very recent period, especially of that part to which his own lifetime belongs, and to pass judgments on the conduct or opinions of statesmen and writers who may be still living, or have only lately departed. Yet, as Lord Acton has said, the secrets of our own time cannot be learnt from books, but from men; and Walpole's social relations, his personal popularity, his familiarity with official business, and his literary culture, provided him with valuable opportunities for composing his last four volumes from direct impressions of his subject, for preserving the right atmosphere. His studies in biography show an aptitude for personal delineation; and in one of his earlier volumes there is a full-length portrait of Sir Robert Peel, executed with much skill and comprehension. Therein lay the artistic quality of his work; he aimed at the presentation of individual character and action; he laid stress on the influence of remarkable men on their country's fortunes; for true historical art is concerned with bringing prominent figures into formal relief, and with arranging a mass of disorderly facts under some scheme that produces a definite impression. Otherwise Walpole's style was clear, level, and straightforward; with no pretence to be ornamental. Perhaps the best example of his talent for well-ordered and compact narrative is found in two chapters of the fifth volume of the History, which contain an excellent summary of the rise and expansion of British dominion in India during the eighteenth and nineteenth centuries, with a very correct appreciation of the causes and circumstances to which that memorable episode in the annals of the British Empire is due.

Walpole lived just long enough to bring his historical work, which occupied him for about thirty years, to the end which he had assigned to it. In traversing such an extensive and varied field of arduous labour some errors and shortcomings were inevitable, for the history of England in the nineteenth century is the history of the British Empire at its climacteric, of moral and material changes and developments more numerous and perhaps more important than in any former century. Nor did he limit his survey to the particular period that he had chosen; for his theory, as he has stated it, of the function of history, was that it shall not merely catalogue events but shall go back to an analysis of their causes, and of the general progress of the human family. He believed, with Lord Acton, that the recent past contained the key to the present time. It has been said that Walpole undertook to do for the nineteenth century what Lecky did for the eighteenth century: and we may agree that both historians have filled up, with distinguished merit and ability, large vacant spaces in the history of our country. Perhaps Lecky had more of the philosophic mind, while the distance of time that lay between that writer and his period enabled him to see men and things in their true proportion, and to judge of events by their outcome. Walpole, on the other hand, wrote under the disadvantages as well as the advantages of close proximity to the scenes which he described; and the conclusion of his history marks the fall of the curtain on a drama of which the final acts are still to be played out.