The walled city of Manila.The city proper of Manila, inhabited by Spaniards, Creoles, the Filipinos directly connected with them, and Chinese, lies, surrounded by walls and wide ditches, on the left or southern bank of the Pasig, looking towards the sea. Few large landowners.In Manila, moreover, this state of things was rendered worse by the fact that the planter class, whose large landed possessions always give it a strong interest in the country of its inhabitance, was entirely wanting. At the present day, however, the increasing demand for the produce of the colony seems to be bringing about a pleasant change in this respect. Spaniards transient.The manner in which the Spanish population of the Islands was affected by the gambling ventures of the galleons, at one time the only source of commercial wealth, is thus described by Murillo Velarde (page 272):—“The Spaniards who settle here look upon these Islands as a tavern rather than a permanent home. If they marry, it is by the merest chance; where can a family be found that has been settled here for several generations? The father amasses wealth, the son spends it, the grandson is a beggar. The largest capitals are not more stable than the waves of the ocean, across the crests of which they were gathered.” Discomforts and the high cost of living.There is nothing like the same amount of sociability amongst the foreigners in Binondo as prevails in English and Dutch colonies; and scarcely any intercourse at all with the Spaniards, who envy the strangers and almost seem to look upon the gains the latter make in the country as so many robberies committed upon themselves, its owners. Besides all this, living is very expensive, Native houses comfortable and unchanged.The unassuming, but for their purposes very practical houses, of boards, bamboos, and (nipa) palm leaves, are supported on account of the damp on isolated beams or props; and the space beneath, which is generally fenced in with a railing, is used as a stable or a warehouse; such was the case as early as the days of Magellan. These dwellings Neglected river and canals offensive.In the suburbs nearly every hut stands in its own garden. The river is often quite covered with green scum; and dead cats and dogs surrounded with weeds, which look like cabbage-lettuce, frequently adorn its Dreary and unprogressive life.Manila offers very few opportunities for amusement. There was no Spanish theatre open during my stay there, but Tagalog plays (translations) were sometimes represented. The town possessed no club, and contained no readable books. Never once did the least excitement enliven its feeble newspapers, for the items of intelligence, forwarded fortnightly from Hongkong, were sifted by priestly censors, who left little but the chronicles of the Spanish and French courts to feed the barren columns of the local sheets. Cock-fighting.The chief amusement of the Filipinos is cock-fighting, which is carried on with a passionate eagerness that must strike every stranger. Nearly every man keeps a fighting cock. Many are never seen out of doors without their favorite in their arms; they pay as much as $50 and upwards for these pets, and heap the tenderest caresses Feminine attractiveness.In the comeliness of the women who lend animation to its streets Manila surpasses all other towns in the Indian Archipelago. Mallat describes them in glowing colors. A charming picture of Manila street life, full of local color, is given in the very amusing Aventures d’un Gentilhomme Breton. Mestizas.How many of the prettiest Filipinas are of perfectly unmixed blood, it is, I confess, difficult to decide. Many of them are very fair and of quite an European type, and are thereby easily distinguished from their sisters in the outlying provinces. The immediate environs of Manila can boast many beautiful spots, but they are not the resort of the local rank and fashion, the object of whose daily promenade is the display of their toilettes, and not the enjoyment of nature. In the hot season, all who can afford it are driven every evening along the The Luneta.dusty streets to a promenade on the beach, which was built a short time back, where several times a week the band of a native regiment plays fairly good music, and there walk formally up and down. All the Spaniards Botanical gardens.The same governor who laid out the promenade established a botanical garden. It is true that everything he planted in it, exposed on a marshy soil to the full heat of a powerful sun, soon faded away; but its ground was enclosed and laid out, and though it was overgrown with weeds, it had at least received a name. At present it is said to be in better condition. Pretty girls in gay garments.The religious festivals in the neighborhood of Manila are well worth a visit, if only for the sake of the numerous pretty Filipinas and mestizas in their best clothes who make their appearance in the evening and promenade up and down the streets, which are illuminated and profusely decked with flowers and bright colors. They offer a charming spectacle, particularly to a stranger lately arrived from Malaysia. The Filipinas are very beautifully formed. They have luxuriant black hair, and large dark eyes; the upper part of their bodies is clad in a homespun but often costly material of transparent fineness and snow-white purity; and, from their waist downwards, they are wrapped in a brightly-striped cloth (saya), which falls in broad folds, and which, as far as the knee, is so tightly compressed with a dark shawl (lapis), closely drawn around the Dress of the poorer women.The poorer women clothe themselves in a saya and in a so-called chemise, which is so extremely short that it frequently does not even reach the first fold of the former. In the more eastern islands grown-up girls and women wear, with the exception of a Catholic amulet, nothing but these two garments, which are, particularly after bathing, and before they get dried by the sun, nearly transparent. Men’s clothing.A hat, trousers, and a shirt worn outside them, both made of coarse Guinara cloth, compose the dress of the men of the poorer classes. The shirts worn by the wealthy are often made of an extremely expensive home-made material, woven from the fibers of the pineapple or the banana. Some of them are ornamented with silk stripes, some are plain. They are also frequently manufactured entirely of jusi (Chinese floret silk), in which case they will not stand washing, and can only be worn once. The hat (salacot), a round piece of home-made plaiting, is used as both umbrella and sunshade, and is often adorned with silver ornaments of considerable value. The “Principales”.The principalia class enjoy the special privilege of wearing short jackets above their shirts, and are usually easily recognizable by their amusing assumption of dignity, and by the faded cylindrical hats, yellow with age, family heirlooms, constantly Mestiza costume.The mestizas dress like the Filipinas, but do not wear the tapis, and those of them who are married to Europeans are generally clad in both shoes and stockings. Many of the mestizas are extremely pretty, but their gait drags a little, from their habit of wearing slippers. As a rule they are prudent, thrifty, and Clever business women.clever business women, but their conversation is often awkward and tedious. Their want of education is, however, not the cause of this latter failing, for Andalusian women who never learn anything but the elementary doctrines of Christianity, are among the most charming creatures in the world, in their youth. Ill at ease in society.Its cause lies rather in this equivocal position; they are haughtily repelled by their white sisters, whilst they themselves disown their mother’s kin. They are wanting in the ease, in the tact, that the women of Spain show in every relation of existence. Mestizos.The mestizos, particularly those born of Chinese and Tagal mothers, constitute the richest and the most enterprising portion of the native population. They are well acquainted with all the good and bad qualities of the Filipino inhabitants, and use them unscrupulously for their own purposes. Title, 27½ sq. in.; an essay on the population of Spain, taken from a book, 102½ sq. in.; under the heading “News from Europe,” an article, quoted from the Annals of La Caridad, upon the increase of charity and Catholic instruction in France, 40½ sq. in.; Part I, of a treatise on Art and its Origin (a series of truisms), 70 sq. in.; extracts from the official sheet, 20½ sq. in.; a few ancient anecdotes, 59 sq. in. Religious portion (this is divided into two parts—official and unofficial). The first contains the saints for the different days of the year, etc., and the announcements of religious festivals; the second advertises a forthcoming splendid procession, and contains the first half of a sermon preached three years before, on the anniversary of the same festival, 99 sq. in., besides an instalment of an old novel, 154, and advertisements, 175 sq. in.; total, 748 sq. in. In the last years, however, the newspapers sometimes have contained serious essays, but of late these appear extremely seldom. A special decree of 100 clauses was issued in Madrid on the 21st of March, 1861, for the regulation of cock-fights. The 1st clause declares that since cock-fights are a source of revenue to the State, they shall only take place in arenas licensed by the Government. The 6th restricts them to Sundays and holidays; the 7th, from the conclusion of high mass to sunset. The 12th forbids more than $50 to be staked on one contest. The 38th decrees that each cock shall carry but one weapon, and that on its left spur. By the 52nd the fight is to be considered over when one or both cocks are dead, or when one shows the white feather. In the London Daily News of the 30th June, 1869, I find it reported that five men were sentenced at Leeds to two months’ hard labor for setting six cocks to fight one another with iron spurs. From this it appears that this once favorite spectacle is no longer permitted in England. |