The other day I saw three sights, and, although they have no connexion with each other, each was in its way sufficiently evocative of thought to make that day a little more interesting than most.

It was the first day of the tardy spring of 1917, or rather the first day into which had crept those hints that the power of the long, cruel war-winter must some day be broken. The sun was almost visible, and a tenderness now and then touched the air, and no one who is at all responsive to weather conditions could fail to be a little elated and believe once more not only in a future of sorts but also in a lurking benignancy somewhere. Stimulated myself in this way, even although I was approaching a rehearsal of a revue, I came suddenly in the King's Road upon that disused burial-ground opposite the Six Bells, and was aware that, sitting there on seats facing the road, in white aprons and caps, with shawls over their shoulders, were five of the saddest old ladies I have ever seen—occupants, I presume, of a neighbouring workhouse. There they sat, saying nothing, and watching without enthusiasm the passers-by and the 'buses and the taxis and all the hurry and scurry of an existence from which they are utterly withdrawn and which they will soon leave for ever. Being on my frivolous errand, I was pulled up very short by the spectacle of five such stallholders as these whom the bigger revue which we call life had left so cold; and not only cold, but so tired and so white, as life loves to do. There was a poignancy in their very placidity, in the folded hands and the incommunicableness of them, that was very searching. There was criticism too. Hardly more sentient than the mummies which were displayed to the guests at Egyptian feasts, they were equally admonitory....

I was glad again to be in the theatre listening to the familiar tones of the producer wondering why in thunder no one but himself had the faintest respect for punctuality.

Later in the day I saw a blinded officer, with both eyes bandaged, being led along Sloane Street. Blinded men are, alas! not rare, and it was not the officer himself that attracted my notice, but two fine, upstanding young soldiers who as they passed him saluted with as much punctilio as though he could see them. Of this salute he was, of course, wholly unconscious, but the precision with which it was given, and, indeed, the fact that it was given at all, could not but make an impression on the observer. It seemed to comprise so thoroughly both the spirit and the letter of discipline.

And late that night I watched in the Tube, after the theatres, a man and a small eager-faced boy talking about something they had been to see. Although sitting exactly opposite them, I have no idea what they said, but they amused each other immensely as they recalled this joke and that. Nothing extraordinary in this, you will say. But there was. The reason why I was so profoundly interested to be a witness of the scene was that they were deaf and dumb, and the whole conversation was carried on by signs; not by the alphabet that one learnt at school in order to communicate during class, but a rapid synthetic improvement upon it, where two or three lightning-quick movements—gesture grammalogues—sufficed to convey whole sentences of meaning. It is perhaps curious, but I had never before been brought into such close contact with the deaf and dumb; I have never even been—as, since I profess to explore and study London, I should have been—to that church in Oxford Street, opposite the great secret emporium, where the deaf and dumb worship and by signs are exhorted to be good. Beyond watching that boys' school which one sees gesticulating on the Brighton front, I had never until this night seen these afflicted creatures in intimate and sparkling talk. I found the sight not only interesting, but as cheering as those poor old things in the King's Road oasis had been saddening. Because the unfortunates were making such a splendid fight for it. No boy with every faculty about him could have been gayer or merrier than this mute with the dancing eyes; nor can I conceive of a spoken conversation that contained a completer interchange of ideas in the same space of time.

At Oxford Circus they got out, and left me pondering on deafness and dumbness. To be dumb, of course, is, comparatively speaking, nothing; for most of the perplexities of life come from talk. But to be deaf—to live ever in silence, to see laughing lips moving, to see hands wandering over the keys, to see birds exulting, and be denied the resultant harmonies: that must be terrible. Yet terrible only to those who have known what the solace and gaiety of words and the beauty of sound can be. To have been born deaf is different, and I have no doubt whatever that the deaf and dumb have delectable lands of their own into which we can never stray, where wonderful flowers of silence grow. It is even possible, since all the visible world is theirs, that they never envy us at all.