Early Greek garments—Biblical references to embroidery—Ecclesiastical garments—Eighteenth-century dresses, coats, and waistcoats—Muslin embroideries. The subject of Costume has been most admirably treated in another volume of this series, but a reference must be made to it as affecting our topic, English Embroidery, as costume has played no little part in its history. From the earliest ages embroidery has been used to decorate garments. The ancient Greeks embroidered the hems of their graceful draperies in the well-known Greek fret and other designs so invariably seen on the old Greek vases. The legend that Minerva herself taught the Greeks the art of embroidery illustrates how deeply the art was understood; and the pretty story told by an old botanist of how the foxglove came by its name and its curious bell-like flowers is worth repeating. In the old Greek days, when gods and goddesses were regarded as having the attributes of humanity in This little fairy tale can scarcely be taken as proof conclusive of the existence of either needle tapestry or thimble use, but its telling may amuse the reader. In all ancient histories we find continuous references to the embroidered garment worn by its people. It was well recognised that no material was sufficiently beautiful not to be further embellished with rich embroideries. In the Psalms we find that "Pharaoh's daughter shall be brought to the king in a raiment of needlework," and that "her clothing is of wrought gold." Phrygia was above all the country most noted for embroideries of gold, and for many years the name "Phrygian embroidery" was sufficient to describe any highly decorated specimen. It is said that the name of the vestment or trimming, the "orphry" is derived from the word "Auri-phrygium," meaning "gold of Phrygian embroidery." The Phrygians are credited with having taught the Egyptians the art, while the Hebrews, while sojourning in the land of Egypt, learned the art from their captors, and carried it with them all Dealing with the embroidered costumes of our own country, the ancient records, illuminated Missals, and other contemporary data show that very sumptuous were both the ecclesiastical and lay garments. Heavy gold embroideries were worked on the hems of skirts and mantles. The Kings' coronation robes and mantles were beautiful specimens of handicraft, often after a king's death being given to the churches for vestments. From Anglo-Saxon to Norman times extensive use was made of the work of the needle for clothing, but after the Conquest till quite late in the Tudor period little has been found to throw light upon the use of embroidery for the lay dress of the time. All woman's taste and energy seem to have been devoted to make monumental embroideries for church use. It was, indeed, not until the gorgeous period of Henry VIII. that embroidery, as distinct from garment-making, appeared; and then everything The skirts of the ladies of this time were thickly encrusted with jewels, folds of silk being crossed in a kind of lattice-work, each crossing being fixed with a pearl or jewel, and a similar precious stone being inserted in the square formed by the trellis. The long stomachers were one gleaming mass of jewelled embroidery, the tiny caps or headdresses being likewise heavily studded with gems. During the reign of Charles I. a much daintier style of dress appeared. Velvet and silken suits were worn by the men, handsomely but appropriately trimmed with the fine "punto in aria" or Reticella laces of Venice; and in this and the three succeeding reigns dress was of sumptuous velvets, satins, and heavy silks, unembroidered, but trimmed, and in Charles II.'s time loaded with costly laces. It will be noted that whenever lace MRS. TICKELL AND HER SISTER, MRS. SHERIDAN, BY GAINSBOROUGH, SHOWING HOW LACE WAS SUPERSEDED BY FILMY MUSLINS. Photo by E. Gray, Bayswater. MRS. TICKELL AND HER SISTER, MRS. SHERIDAN, BY GAINSBOROUGH, SHOWING HOW LACE WAS SUPERSEDED BY FILMY MUSLINS. (Dulwich Gallery.) |