According to anthropologists there have been people in Louisiana for at least 12,000 years. They probably migrated from the northern United States in search of game as more and more of the northern areas fell under sheets of advancing ice. Louisiana was much cooler and the plant-life very different from modern times. These early men hunted bison, mastodon, camels, and horses with simple spears made by attaching a sharpened rock flake to the end of a spear. They were the true pioneers of this state. They came here without benefit of guides to show them the best hunting farm lands. One of their villages has been discovered on Avery Island. Artifacts found among extinct animal bones indicate the area was inhabited when mastodons, bison, and camels, roamed Louisiana. *(Cabildo) Archaic Period (5,000-1400 BC):The large animals gradually became extinct as the glaciers melted, the climate grew warmer, and the plant life changed. The native Louisianians were forced by necessity to hunt smaller animals and to supplement their diet with shellfish. The people of the Archaic Period moved from place to place leaving behind huge mounds of discarded shells which eventually increased the elevation of area and reduced flooding. During this period they developed such tools as spear—throwers, knives, scrapers, drills, and darts. Poverty Point Period (1700-200 BC):In northeastern Louisiana, near Epps, is an ancient village site called Poverty Point. It contains a unique bird effigy mound and a large geometrical village. Houses of palmetto were built on ridges of earth arranged in an octagon east of the 600 foot long and 70 foot high bird mound. Since they did not have clay pottery, food was cooked by placing it in an earthen pit lined with hot baked clay balls. Tools, called micro-flints, were made from stone slivers to open shellfish, nuts, and seeds. There are also indications of developing trade with other areas. Tchefuncte Period (200 BC-400 AD):In coastal Louisiana much of the old Archaic tradition of shellfish gathering, augmented by hunting, continued long after the Poverty Point culture was 1,000 years old. About 200 BC crude pottery was added to the basic Archaic Culture on the coast and around Lake Ponchartrain. They continued to eat shellfish, supplemented with small game and wild plants. They lived on shell middens in circular houses made from poles and thatch. Marksville Period (100-550 AD):The development of agriculture during this period freed the early Louisianians from daily hunting and food gathering which allowed them time for more religious and recreational activities. They began making fine pottery and flint projectile points for ceremonial and burial purposes rather than for purely utilitarian uses. They continued building earthen mounds and added rather elaborate burial practices by placing the deceased in the mound with pottery and recreational items such as chunkey stones. Some of these burial artifacts were made from materials from as far away as Yellowstone Park and marine shells from the Gulf. Their artifacts included copper items. Troyville-Coles Creek Period (500-1200)This was basically a continuation of the Marksville Period. Mound building became more advanced with a shift toward large flat topped pyramidal mounds as foundations for temples. These were probably used for sacred and ceremonial activities. The burial mounds continued to be built in conical shapes. Agriculture improvements included clearing fields by slashing the trees and burning them in the fields to provide fertilizer for crops. Bows and arrows were used for the first time which increased their hunting successes. With these improvements came larger populations as the people developed methods for feeding their growing numbers. It also meant time for improving the art of pottery making. Archaeologists are able to tell the tribe and with whom they traded by examining the styles of decoration and the lines incised on the pottery. Plaquemine Period (1100-1450)Maize agriculture was important during this period. Villages were located on bluffs and terraces near large streams and rivers to utilize the rich alluvial bottom land for farming and water for the villagers. Rectangular shaped houses were built by digging trenches 12-18 inches wide and as deep. Poles 6 inches or smaller were set upright in the trench and earth was packed around them until the trench was filled. Sometimes rocks or horizontal logs were laid in the trench to brace the upright poles. The spaces between the rows of upright poles were intertwined and woven with vines and mud smeared over the entire structure. When the first Europeans came to Louisiana this type of house was very common among the Indians. The houses were usually arranged in small clusters around several large mounds which surrounded a central plaza. The plaza was used primarily for ceremonies. The famous Emerald Mound near Natchez, said to be the second largest prehistoric man-made object in the United States, is a nearby example of such a village arrangement. Mississippian Period (1400-1700)Trade routes with other Indians in the Southwest and Mexico increased and cultural diffusion was extensive. Trade with the first Europeans began during the 16th century. After 1,000 years the elaborate burial practices from the Tchefuncte Period were revived and expanded into a “Cult of the Dead”. Great burial mounds were built to contain the dead and their burial artifacts. Many wooden forms of men and animals covered with hammered copper, pottery shaped as human or animal heads, and pottery depicting bones, skulls, rattlesnakes, and “feathered serpents” were placed with the corpse in the mound. Villages were enclosed by walls of poles plastered with mud. During this period Indian populations decreased significantly. As they decreased and the palisade walls rotted, smaller and smaller compounds 1540-PresentIt is not known how many Indians lived in Louisiana, however, archaeological evidence, as well as written accounts by early Spanish and French explorers indicate there were large numbers. From the northern farmlands of the Caddo and Tunica to the southern swamps and bayous of the Chitimacha; from the southwestern prairie of the Atakapa to the eastern hills and rivers of the Natchez and the Muskhogee (Houma) were many tribes who adapted their culture, their lives, and their economy to available products in their segment of Louisiana’s environment. Following is a brief history of the major tribes and those groups which merged with them. |