Paradiso: Canto VII

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"Osanna sanctus Deus Sabaoth,
Superillustrans claritate tua
Felices ignes horum malahoth!"
In this wise, to his melody returning,
This substance, upon which a double light
Doubles itself, was seen by me to sing,
And to their dance this and the others moved,
And in the manner of swift-hurrying sparks
Veiled themselves from me with a sudden distance.
Doubting was I, and saying, "Tell her, tell her,"
Within me, "tell her," saying, "tell my Lady,"
Who slakes my thirst with her sweet effluences;
And yet that reverence which doth lord it over
The whole of me only by B and ICE,
Bowed me again like unto one who drowses.
Short while did Beatrice endure me thus;
And she began, lighting me with a smile
Such as would make one happy in the fire:
"According to infallible advisement,
After what manner a just vengeance justly
Could be avenged has put thee upon thinking,
But I will speedily thy mind unloose;
And do thou listen, for these words of mine
Of a great doctrine will a present make thee.
By not enduring on the power that wills
Curb for his good, that man who ne'er was born,
Damning himself damned all his progeny;
Whereby the human species down below
Lay sick for many centuries in great error,
Till to descend it pleased the Word of God
To where the nature, which from its own Maker
Estranged itself, he joined to him in person
By the sole act of his eternal love.
Now unto what is said direct thy sight;
This nature when united to its Maker,
Such as created, was sincere and good;
But by itself alone was banished forth
From Paradise, because it turned aside
Out of the way of truth and of its life.
Therefore the penalty the cross held out,
If measured by the nature thus assumed,
None ever yet with so great justice stung,
And none was ever of so great injustice,
Considering who the Person was that suffered,
Within whom such a nature was contracted.
From one act therefore issued things diverse;
To God and to the Jews one death was pleasing;
Earth trembled at it and the Heaven was opened.
It should no longer now seem difficult
To thee, when it is said that a just vengeance
By a just court was afterward avenged.
But now do I behold thy mind entangled
From thought to thought within a knot, from which
With great desire it waits to free itself.
Thou sayest, 'Well discern I what I hear;
But it is hidden from me why God willed
For our redemption only this one mode.'
Buried remaineth, brother, this decree
Unto the eyes of every one whose nature
Is in the flame of love not yet adult.
Verily, inasmuch as at this mark
One gazes long and little is discerned,
Wherefore this mode was worthiest will I say.
Goodness Divine, which from itself doth spurn
All envy, burning in itself so sparkles
That the eternal beauties it unfolds.
Whate'er from this immediately distils
Has afterwards no end, for ne'er removed
Is its impression when it sets its seal.
Whate'er from this immediately rains down
Is wholly free, because it is not subject
Unto the influences of novel things.
The more conformed thereto, the more it pleases;
For the blest ardour that irradiates all things
In that most like itself is most vivacious.
With all of these things has advantaged been
The human creature; and if one be wanting,
From his nobility he needs must fall.

When the first parents both of them were made."


                                                                                                                                                                                                                                                                                                           

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