We come now to that other system of reasoning, which is always applied, when the former is confuted; "that the Africans are an inferiour link of the chain of nature, and are made for slavery."

This assertion is proved by two arguments; the first of which was advanced also by the ancients, and is drawn from the inferiority of their capacities.

Let us allow then for a moment, that they appear to have no parts, that they appear to be void of understanding. And is this wonderful, when, you receivers depress their senses by hunger? Is this wonderful, when by incessant labour, the continual application of the lash, and the most inhuman treatment that imagination can devise, you overwhelm their genius, and hinder it from breaking forth?-No,-You confound their abilities by the severity of their servitude: for as a spark of fire, if crushed by too great a weight of incumbent fuel, cannot be blown into a flame, but suddenly expires, so the human mind, if depressed by rigorous servitude, cannot be excited to a display of those faculties, which might otherwise have shone with the brightest lustre.

Neither is it wonderful in another point of view. For what is it that awakens the abilities of men, and distinguishes them from the common herd? Is it not often the amiable hope of becoming serviceable to individuals, or the state? Is it not often the hope of riches, or of power? Is it not frequently the hope of temporary honours, or a lasting fame? These principles have all a wonderful effect upon the mind. They call upon it to exert its faculties, and bring those talents to the publick view, which had otherwise been concealed. But the unfortunate Africans have no such incitements as these, that they should shew their genius. They have no hope of riches, power, honours, fame. They have no hope but this, that their miseries will be soon terminated by death.

And here we cannot but censure and expose the murmurings of the unthinking and the gay; who, going on in a continual round of pleasure and prosperity, repine at the will of Providence, as exhibited in the shortness of human duration. But let a weak and infirm old age overtake them: let them experience calamities: let them feel but half the miseries which the wretched Africans undergo, and they will praise the goodness of Providence, who hath made them mortal; who hath prescribed certain ordinary bounds to the life of man; and who, by such a limitation, hath given all men this comfortable hope, that however persecuted in life, a time will come, in the common course of nature, when their sufferings will have an end.

Such then is the nature of this servitude, that we can hardly expect to find in those, who undergo it, even the glimpse of genius. For if their minds are in a continual state of depression, and if they have no expectations in life to awaken their abilities, and make them eminent, we cannot be surprized if a sullen gloomy stupidity should be the leading mark in their character; or if they should appear inferiour to those, who do not only enjoy the invaluable blessings of freedom, but have every prospect before their eyes, that can allure them to exert their faculties. Now, if to these considerations we add, that the wretched Africans are torn from their country in a state of nature, and that in general, as long as their slavery continues, every obstacle is placed in the way of their improvement, we shall have a sufficient answer to any argument that may be drawn from the inferiority of their capacities.

It appears then, from the circumstances that have been mentioned, that to form a true judgment of the abilities of these unfortunate people, we must either take a general view of them before their slavery commences, or confine our attention to such, as, after it has commenced, have had any opportunity given them of shewing their genius either in arts or letters. If, upon such a fair and impartial view, there should be any reason to suppose, that they are at all inferiour to others in the same situation, the argument will then gain some of that weight and importance, which it wants at present.

In their own country, where we are to see them first, we must expect that the prospect will be unfavourable. They are mostly in a savage state. Their powers of mind are limited to few objects. Their ideas are consequently few. It appears, however, that they follow the same mode of life, and exercise the same arts, as the ancestors of those very Europeans, who boast of their great superiority, are described to have done in the same uncultivated state. This appears from the Nubian's Geography, the writings of Leo, the Moor, and all the subsequent histories, which those, who have visited the African continent, have written from their own inspection. Hence three conclusions; that their abilities are sufficient for their situation;-that they are as great, as those of other people have been, in the same stage of society;-and that they are as great as those of any civilized people whatever, when the degree of the barbarism of the one is drawn into a comparison with that of the civilization of the other.

Let us now follow them to the colonies. They are carried over in the unfavourable situation described. It is observed here, that though their abilities cannot be estimated high from a want of cultivation, they are yet various, and that they vary in proportion as the nation, from which they have been brought, has advanced more or less in the scale of social life. This observation, which is so frequently made, is of great importance: for if their abilities expand in proportion to the improvement of their state, it is a clear indication, that if they were equally improved, they would be equally ingenious.

But here, before we consider any opportunities that may be afforded them, let it be remembered that even their most polished situation may be called barbarous, and that this circumstance, should they appear less docile than others, may be considered as a sufficient answer to any objection that may be made to their capacities. Notwithstanding this, when they are put to the mechanical arts, they do not discover a want of ingenuity. They attain them in as short a time as the Europeans, and arrive at a degree of excellence equal to that of their teachers. This is a fact, almost universally known, and affords us this proof, that having learned with facility such of the mechanical arts, as they have been taught, they are capable of attaining any other, at least, of the same class, if they should receive but the same instruction.

With respect to the liberal arts, their proficiency is certainly less; but not less in proportion to their time and opportunity of study; not less, because they are less capable of attaining them, but because they have seldom or ever an opportunity of learning them at all. It is yet extraordinary that their talents appear, even in some of these sciences, in which they are totally uninstructed. Their abilities in musick are such, as to have been generally noticed. They play frequently upon a variety of instruments, without any other assistance than their own ingenuity. They have also tunes of their own composition. Some of these have been imported among us; are now in use; and are admired for their sprightliness and ease, though the ungenerous and prejudiced importer has concealed their original.

Neither are their talents in poetry less conspicuous. Every occurrence, if their spirits are not too greatly depressed, is turned into a song. These songs are said to be incoherent and nonsensical. But this proceeds principally from two causes, an improper conjunction of words, arising from an ignorance of the language in which they compose; and a wildness of thought, arising from the different manner, in which the organs of rude and civilized people will be struck by the same object. And as to their want of harmony and rhyme, which is the last objection, the difference of pronunciation is the cause. Upon the whole, as they are perfectly consistent with their own ideas, and are strictly musical as pronounced by themselves, they afford us as high a proof of their poetical powers, as the works of the most acknowledged poets.

But where these impediments have been removed, where they have received an education, and have known and pronounced the language with propriety, these defects have vanished, and their productions have been less objectionable. For a proof of this, we appeal to the writings of an African girl,^[069] who made no contemptible appearance in this species of composition. She was kidnapped when only eight years old, and, in the year 1761, was transported to America, where she was sold with other slaves. She had no school education there, but receiving some little instruction from the family, with whom she was so fortunate as to live, she obtained such a knowledge of the English language within sixteen months from the time of her arrival, as to be able to speak it and read it to the astonishment of those who heard her. She soon afterwards learned to write, and, having a great inclination to learn the Latin tongue, she was indulged by her master, and made a progress. Her Poetical works were published with his permission, in the year 1773. They contain thirty-eight pieces on different subjects. We shall beg leave to make a short extract from two or three of them, for the observation of the reader.

Such is the poetry which we produce as a proof of our assertions. How far it has succeeded, the reader may by this time have determined in his own mind. We shall therefore only beg leave to accompany it with this observation, that if the authoress was designed for slavery, (as the argument must confess) the greater part of the inhabitants of Britain must lose their claim to freedom.

To this poetry we shall only add, as a farther proof of their abilities, the Prose compositions of Ignatius Sancho, who received some little education. His letters are too well known, to make any extract, or indeed any farther mention of him, necessary. If other examples of African genius should be required, suffice it to say, that they can be produced in abundance; and that if we were allowed to enumerate instances of African gratitude, patience, fidelity, honour, as so many instances of good sense, and a sound understanding, we fear that thousands of the enlightened Europeans would have occasion to blush.

But an objection will be made here, that the two persons whom we have particularized by name, are prodigies, and that if we were to live for many years, we should scarcely meet with two other Africans of the same description. But we reply, that considering their situation as before described, two persons, above mediocrity in the literary way, are as many as can be expected within a certain period of years; and farther, that if these are prodigies, they are only such prodigies as every day would produce, if they had the same opportunities of acquiring knowledge as other people, and the same expectations in life to excite their genius. This has been constantly and solemnly asserted by the pious Benezet,^[071] whom we have mentioned before, as having devoted a considerable part of his time to their instruction. This great man, for we cannot but mention him with veneration, had a better opportunity of knowing them than any person whatever, and he always uniformly declared, that he could never find a difference between their capacities and those of other people; that they were as capable of reasoning as any individual Europeans; that they were as capable of the highest intellectual attainments; in short, that their abilities were equal, and that they only wanted to be equally cultivated, to afford specimens of as fine productions.

Thus then does it appear from the testimony of this venerable man, whose authority is sufficient of itself to silence all objections against African capacity, and from the instances that have been produced, and the observations that have been made on the occasion, that if the minds of the Africans were unbroken by slavery; if they had the same expectations in life as other people, and the same opportunities of improvement, they would be equal; in all the various branches of science, to the Europeans, and that the argument that states them "to be an inferiour link of the chain of nature, and designed for servitude," as far as it depends on the inferiority of their capacities, is wholly malevolent and false.^[072]