The Ridge, Do I still read my Wordsworth on my knees? Well, we may as well have it out. I have foreseen this day so long and shunned it that now I meet it almost with extended hands. No, I do not read my Wordsworth on my knees. My mind is filled with other things. I have not the time. I am not the Herbert Wace of six years gone. It is fair that you should know this; fair, also, that you should know the Herbert Wace of six years gone was not quite the lad you deemed him. There is no more pathetic and terrible thing than the prejudice of love. Both you and I have suffered from it. Six years ago, ay, and before that, I felt and resented the growing difference But there came times when your sympathy failed me and I stood alone on outlooks I had achieved alone. There was no response from you. I could not hear your voice. I looked down upon a real world; you were caught up in a beautiful cloudland and shut away from me. Possibly it was because life of itself appealed to you, while to me appealed the mechanics of life. But be it as it may, yours was a world of ideas and fancies, mine a world of things and facts. Enters here the prejudice of love. It was the lad that discovered our difference and concealed; it was the man who was blind and could not Let me be explicit. Do you remember the passion with which I read the "Intellectual Development of Europe?" I understood not the tithe of it, but I was thrilled. My common sense was thrilled, I suppose; but it was all very joyous, gripping hold of the tangible world for the first time. And when I came to you, warm with the glow of adventure, you looked blankly, then smiled indulgently and did not answer. You regarded my ardour complacently. A passing humour of adolescence, you thought; and I thought: "Dane does not read his Draper on his knees." Wordsworth was great to me; Draper was great also. You had no patience with him, and I know now, as I felt then, your consistent revolt against his materialistic philosophy. Only the other day you complained of a letter of mine, calling it cold and analytical. That I should be cold and analytical despite all the prodding and pressing and moulding I have received at your hands, and the hands of Waring, marks only more clearly our temperamental difference; but it does not mark that one or the other of us is less a dedicated spirit. If I have None the less are you a dedicated spirit, priest that you are of a dying faith. Your prayers are futile, your altars crumbling, and the light flickers and drops down into night. Poetry is empty these days, empty and worthless and dead. All the old-world epic and lyric-singing will not put this very miserable earth of ours to rights. So long as the singers sing of the things of yesterday, glorifying the things of yesterday and lamenting their departure, so long will poetry be a vain thing and without avail. The old world is dead, dead and buried along with its heroes and Helens and knights and ladies and tournaments and pageants. You cannot sing This is the day of the common man. Do you glorify the common man? This is the day of the machine. When have you sung of the machine? The crusades are here again, not the Crusades of Christ but the Crusades of the Machine—have you found motive in them for your song? We are crusading to-day, not for the remission of sins, but for the abolition of sinning, of economic and industrial sinning. The crusade to Christ's sepulchre was paltry compared with the splendour and might of our crusade to-day toward manhood. There are millions of us afoot. In the stillness of the night have you never listened to the trampling of our feet and been caught up by the glory and the romance of it? Oh, Dane! Dane! Our captains sit in council, our heroes take the field, our fighting men are buckling on their harness, our martyrs have already died, and you are blind to it, blind to it all! We have no poets these days, and perforce we are singing with our hands. The walking delegate is a greater singer and a finer singer than you, Dane Kempton. The cold, analytical Forgive me. I had begun to explain and reconcile our difference. I find I am lecturing and censuring you. In defending myself, I offend. But this I wish to say: We are so made, you and I, that your function in life is to dream, mine to work. That you failed to make a dreamer of me is no cause for heartache and chagrin. What of my practical nature and analytical mind, I have generalised in my own way upon the data of life and achieved a different code from yours. Yet I seek truth as passionately as you. I still believe myself to be a dedicated spirit. And what boots it, all of it? When the last You have long merited this explanation, and it was cowardly of me not to have made it before. My hope is that I have been sufficiently clear for you to understand. Herbert. |