PERHAPS the art of Illumination, although it is closely connected with that of Writing, may be entitled to a separate history. Men could write long before it occurred to them to ornament their writings: and the modern student will find that what he looks upon as genuine illumination is not to be traced back many centuries. True, one or two Roman manuscripts are in existence which may be dated soon after a.d. 200, and which are illustrated rather than illuminated with pictures. But the medieval art, and especially that branch of it which flourished in our own country, has a different origin, and sprang from the system, not of illustration, but of pure ornamentation, which prevailed in Ireland before the eighth century, but which reached its highest development among the Oriental Moslems. The works of the Irish school were for long and are sometimes still called "Anglo-Saxon," and there can be no doubt that the Irish missionaries brought with them to Iona and to Lindisfarne the traditions and practice of the art, which they taught, with Christianity, to the heathens of England. I will therefore refer the reader who desires to know more of palÆography in general, and of the principal foreign schools of the art of writing, to the great works of M. Sylvestre, of Messieurs Wyatt and Tymms, of Henry Shaw, and Miss Stokes, and to various isolated papers in the Transactions of the Antiquarian Societies; and I will begin with the earliest practice of the art in our own country and by our own ancestors.

During the eighth century rivalry to Irish art sprung up in the south; and the immediate followers of St. Augustine of Canterbury founded a scriptorium which produced many fine specimens. In less than two centuries a very high standard had been reached, and many of my readers will remember the Utrecht Psalter, as it is called, which, though it is one of the oldest Anglo-Saxon MSS. now preserved, is full of spirited drawings of figures and of illuminated capital letters. The volume formerly belonged to England, but was lost, and subsequently turned up in Holland. By the tenth century the art had reached such a pitch of perfection that we find a charter of King Edgar wholly written in letters of gold. The Duke of Devonshire possesses a volume written and illuminated for Ethelwold, bishop of Winchester from 963 to 984, by a "scriptor" named Godemann, afterwards Abbot of Thorney, the first English artist with whose name we are acquainted, if we except his more famous contemporary, Archbishop Dunstan, whose skill in metal work is better remembered than his powers as an illuminator. The wonderful Irish MSS. the Book of Kells, which is in the library of Trinity College, Dublin, the Book of Durham, and others more curious than beautiful, belong to a slightly earlier period, perhaps to the ninth century, as Miss Stokes has suggested.

Many schools of writing throughout England were destroyed in the Danish wars, and the princes of the Norman race did little to encourage literary art. Though one or two interesting MSS. of this period survive, it is not until the accession of the Angevins that English writing makes another distinct advance. By the beginning of the thirteenth century the art had risen to the highest pitch it has ever reached. The scriptorium of St. Albans was the most celebrated. The works of Matthew Paris written there are still extant, and testify, by the character of the pictures and colored letters, to a purity of style and to the existence of a living and growing art which has never been surpassed in this country. It is believed that the numerous little Bibles of this period were chiefly written at Canterbury, and certainly, as examples of what could be done before printing, are most marvellous. One of these MSS. is before me as I write. The written part of the page measures 2-5/8 inches in width and 3-3/4 inches in height, and the book is scarcely more than an inch thick, yet it contains, on pages of fine vellum in a minute almost microscopic hand, the whole Bible and Apocrypha. The beginning of each book has a miniature representing a Scripture scene, and a larger miniature, representing the genealogy of the Saviour, is at the beginning of Genesis. Although this is the smallest complete Bible I have met with, others very little larger are in the British Museum, and with them one, of folio size, exquisitely ornamented in the same style, which bears the name of the artist, "Wills. Devoniensis," William of Devonshire. Besides Chronicles and Bibles the thirteenth century produced Psalters, the form and character of which were eventually enlarged and grew into the well-known "HorÆ," or books of devotional "Hours," which were illuminated in the fifteenth and sixteenth centuries.

Placing side by side a number of Psalters and Hours, and tracing by comparison the prevalence of single sets of designs—all, however, originating in the wonderful vitality of the thirteenth century—is a very interesting study, though seldom possible. It was possible to make such a comparison, however, in 1874, when a large number of magnificently illuminated books were exhibited together at the rooms of the Burlington Club in London. It was then seen that when the form and subject of a decoration were once invented they remained fixed for all generations. A Psalter of the thirteenth century, probably of Flemish execution, which was in the collection of Mr. Bragge, was ornamented with borders containing grotesque figures, and had a calendar at the beginning, every page of which represented a scene appropriate to the month, with the proper sign of the zodiac. Thus, under January there was a great hooded fire-place, and a little figure of a man seated and warming himself. The chimney formed a kind of border to the page, and at the top was a stork on her nest feeding her brood. This MS. was so early that some good judges did not hesitate to assign it to the end of the twelfth century. Close to it was a Book of Hours, written in the fifteenth if not early in the sixteenth century, and under January we have the self-same scene, though the grotesqueness, and indeed much of the quaint beauty of the design has disappeared. It is the same with scriptural and ritual scenes. The Bibles always had the same set of pictures; the Psalter and Hours the same subjects; and the same arrangement of colors was handed down as suitable for the representation of certain scenes, and was unvaried.

It may enable the reader to form a clearer idea of what these highly ornamented volumes were like if I extract the full description of one which was lately in the catalogue of an eminent London bookseller:—It was a Book of Hours, written in France at the beginning of the sixteenth century, or, say during the reign of our Henry the Seventh, 1485 to 1509. It consisted of seventy-seven leaves of vellum, which measured about seven inches by five, with an illuminated border to every page. There were twenty miniatures, some the size of the full page and some smaller. The borders were composed of flowers and fruit, interspersed with grotesque animals, birds, and human figures, most eccentrically conceived. Both the capital letters and the borders were heightened with gold, sometimes flat, and sometimes brilliantly burnished.[1] This is, of course, an unusually rich example. About the same period great pains were taken to ornament the calendar with which these books usually commenced. Some of these Calendars consist simply of a picture in a gold frame, the composition so arranged that it does not suffer by a large blank space being left in the middle. In this space the calendar was written; and the rest of the page was occupied with an agricultural scene, emblematic of the season. In the sky above, painted in gold shell on the blue, was the sign of the zodiac appropriate to each month. In some the border was in compartments. One compartment contained the name of the month in gold letters or a monogram. Another contained an agricultural scene, another the zodiacal sign, another a flower, and the rest the figures of the principal saints of the month.

Conversion of St. Paul,
by Giulio Clovio.
From "St. Paul's Epistle
to the Romans,"
in the Soane Museum.

Short as is this survey of the history of Illumination, it will not do to omit all reference to Heraldry. Heraldic manuscripts, it is curious to remark, are rarely illuminated with borders or initials; but in the Chronicles of Matthew Paris shields of arms are frequently introduced with good effect. Occasionally in Books of Hours the arms of the person for whom the work was undertaken are placed in the border. Some fine examples of this kind are to be found in the so-called Bedford Missal, which is really a Book of Hours, and was written for John, Duke of Bedford, the brother of Henry V. Most of the manuscripts now extant on the subject are of late date and rude execution, consisting chiefly of rolls of arms, catalogues with shields in "trick"—that is, sketched with the colors indicated by a letter, or lists of banners, of which last a fine example is in the library of the College of Arms. Heraldry may be studied to advantage by the modern illuminator, who should endeavour to become so conversant with the various charges that in making a border or filling a letter he may be able to introduce them artistically without violating the strict laws of the "science." A late but very beautiful MS., in four little square volumes, which belongs to Mr. Malcolm of Poltalloch, has been identified as having been written for Bona of Savoy, duchess of Milan, who died in 1494. This identification has been made by means of the frequent occurrence of her badge and mottoes in the borders, many of which contain other devices of a semi-heraldic character, such as a phoenix, which is known to have been a favourite emblem of the duchess, an ermine, a rabbit, and a child playing with a serpent or dragon, all of them allusive to the heraldry of the lady and her husband. The study of heraldry has a further advantage in offering certain fixed rules about the use of colors which may help the student to attain harmony, and also in accustoming the eye and the hand to adapting certain forms to the place they have to fill, as for instance, the rampant lion within his shield, so as to leave as little vacant space as possible.

Some examples of animals treated in heraldic style will be found interspersed in this work as tailpieces. One of these, at the end of the Contents, represents a wild boar, to whose neck a mantle, bearing a coat of arms, is attached. It will be understood that what are called in heraldry "supporters" were a knight's attendants, who disguised themselves as beasts, and held their master's shield at the door of his tent at a tournament. The figures cannot, therefore, be too much conventionalized. (See the examples shown in Plate VII.) Some of the other designs are from the Rows Roll, a heraldic manuscript of the time of the Wars of the Roses. Some beautiful heraldic designs are to be found in Drummond's Noble Families. They were drawn by Mr. Montagu, the author of a charming volume on Heraldry.

Our facsimile reproductions of ancient manuscripts have been selected with a view to supply such examples as are most likely to prove useful to the student. For this purpose we have preferred in several instances to present the whole page with its writing complete, so that the modern illuminator may see how the ancient one worked, and how he arranged his painting and his writing with respect to each other.

To this we may add, that for the rest we have chosen our examples as much as possible because they were pretty, instructive, and of English workmanship, a majority of our pictures being copied from manuscripts written in our own country. I need only call attention to the well known but very beautiful style usually called the "English flower pattern," which admits of an endless series of variations and even improvements, and which is as characteristic of our mediÆval painters as the Perpendicular style in Gothic is of our architects, both having flourished here and here only during a long period.

And in conclusion I should be inclined to advise the illuminator against stiffness. We are too fond of a vellum which is like sheets of ivory, and of working on it with mathematical precision. The old illuminators used a material much more like what is now called "lawyer's parchment," but perfectly well adapted for taking color and gold. A moment's inspection of our examples will show the freedom and ease of the old work, and the dislike evinced by almost every ancient book painter to having his work confined within definite lines. Such freedom and ease are only attained by careful study combined with experience. Every one has not the ability to originate, but without great originality it may still be found possible to avoid servility. "Who would be free himself must strike the blow;" but those who aspire to climb must first be certain that they can walk. The thing that most often offends the eye in modern illumination is that the artist, to conceal his own want of style, mixes up a number of others. Incongruity is sometimes picturesque, but this kind of incongruity is always disagreeable, from the staring and inharmonious evidence of ignorance which it betrays.