If genius is mad, sensitiveness degenerate, and emotionality neurotic, and if heredity is the determining principle in the causation of character, comparative psychology enables us to account for many things. On these lines it could fairly be argued that one family taint of neurosis, manifesting itself diversely, had driven Stephen Chisely to the gaol and brought his cousin, the Canon, to the feet of Yvonne. Though there may be fallacies in the premises, there is, however, a certain plausibility in the deduction. Through both men ran a vein of artistic feeling carrying with it a perception of the beautiful and an impulse toward its attainment This malady of sensitiveness—to speak by the book—had carried Stephen beyond the bounds of moral principle. It prevailed at times over Canon Chisely’s natural austerity and hardness. If in the one case it had been a curse, in the other it was a blessing. In politics a Tory, in social attitude proud of caste, in creed a rigid Anglican, in morals conventional, in affairs a man of cold, crystalline judgment, he had few of the undegenerate qualities that make for lovableness of character. The aesthetic sense, deeply spreading, was the redeeming vice of a sternly virtuous man. It was his social salvation, his vehicle of happiness, his bond of sympathy with his fellow-creatures. The beauty of Yvonne’s voice had attracted him toward her, years before—afterwards, the beauty of her face. But it was not until the conception of her nature’s beauty, idealised by he knew not what artistry within him from voice and face and simple thoughts and acts, arose within his mind, that he became conscious of deeper feelings. At first it seemed as if he had disintegrated the soul of his favourite Greuze—fathomed the unplumbed innocence of its eyes as its hand closes over the apple—and was regarding it with a poet’s wonder. But then his sterner nature asserted itself, restoring mental equilibrium. He realised that his feelings for her were what men call love, and soberly he thought of marriage. He had often, previously, considered the advantages of matrimony. It was an honourable estate, becoming to his position, involving parental responsibilities which, for God’s greater glory, it behoved a man of his calibre to seek. The wife he had contemplated was to be a woman of culture, reserve, high principle, who could grace his table, aid him in spiritual affairs, and bear him worthy offspring. He was called upon now to reorganise his conceptions. It is true that his idea of the advantages of the married state was unaffected, save by the addition of one undreamed of—the sunshine of a sweet woman’s face in his cold home. But the disparity between the ideal woman and the real one was alarming. Socially, parentally, spiritually, was Yvonne the woman to hold the high office of his wife? He gave the matter months of anxious reflection. He was marrying at leisure, certainly, he thought grimly; would he repent in haste? At length his love for Yvonne wove itself into his schemes for the Festival. Yvonne should come to Fulminster, take her place at once in society under Mrs. Winstanley’s chaperonage and win her welcome with her voice. Thus he would have an opportunity of judging her within his own environment. A complex mingling of passion and calculation. And Yvonne, demurely innocent, had passed through the ordeal. As the Canon drove away from the “Elijah,” he doubted no longer. Before she left Fulminster he would ask her to be his wife. It is characteristic of the man that he had no serious fears of her refusal.
The Festival was over. It was the day after. Miss Vicary and Vandeleur had returned to town by an early train and Yvonne was spending an idle morning over the fire. She had wandered round the shelves of the morning-room in search of a novel, and had selected “Corinne” because it was French. But Yvonne was a child of the age, and children of the age do not appreciate Madame de StaËl. One can understand a dear old lady in curls and cap sighing lovingly over “Corinne,” bringing back as it does memories of inky fingers and eternal friendships; but not—well, not Yvonne. She loved “Gyp.” An unread volume was in her trunk upstairs. She felt too tired and lazy to get it. Besides, she was not quite sure whether the sight of “Gyp” would not shock Mrs. Winstanley, who was engaged over her voluminous correspondence at a table by the window. “They have such queer prejudices,” thought Yvonne. “One never knows.” So she dropped “Corinne” on to the floor and looked at the fire. In spite of her awe of Mrs. Winstanley, she was sorry to leave Fulminster. Life had been made very pleasant for her the last few days. Her throat was somewhat relaxed after the strain. She wished she could give it a long rest. But on Monday she was engaged to sing at a club concert at the Crystal Palace and in the morning she was to resume her singing lessons; and the weather in London was wet and muggy. It would be bliss to be idle, not to think of earning money and just to sing when you wanted. She turned her head and caught a chance glimpse of her hostess’s face. The morning light streaming full upon it showed up pitilessly the network of lines beneath her eyes and the fallen contours of her lips and the roughness of her skin. Yvonne was startled at seeing her look so old and faded—a letter to a sister-in-law detailing Everard’s folly did not conduce to sweetness of expression—and she wondered whether she, Yvonne, would be happy when she came to look like that. She shivered a little at the thought. Yes, the years would pass, leaving their footprints, and she would grow old and her voice would pass away. It was dreadful. When Yvonne did enter the gloom, she made it very dark indeed, and summoned every available bogey. What should she do in her old age, when she could no longer earn her living? Geraldine was always preaching thrift, but she had put nothing by as yet. If she became incapacitated to-morrow, she did not know how she would live. She looked at the fire wistfully, her brow knitted in faint lines, and found her position very pathetic. But just then Bruce, Mrs. Winstanley’s collie, rose from the rug and came and laid his chin on her knees, looking at her with great, mournful eyes. Yvonne broke into a sudden laugh, which astonished both Bruce and his mistress, and taking the dog’s silky ears in her hands, she kissed his nose and rallied him gaily on his melancholy. So Yvonne stepped out of the darkness into the sunshine again. Presently a servant entered. “Canon Chisely would be glad if he could see Madame Latour for a moment.” “Where is the Canon?” asked Mrs. Winstanley. “In the drawing-room, ma’am.” Yvonne rose quickly and went to her hostess, who slipped a sheet of blotting-paper over her half-finished page. “Shall I go down?” “Naturally.” Yvonne spoke a word to the servant, who retired, and then gave her hair a few tidying touches before the mirror in the over-mantel. “I wonder if he has brought me those old ProvenÇal songs.” “I hope he has, my dear,” said Mrs. Winstanley, drily. “Well, he is sure to have something nice to tell me, at any rate,” replied Yvonne, in her sunny way. The Canon was standing on the hearthrug, his hands behind his back. On the table lay his hat and gloves. Yvonne advanced quickly across the room to meet him, her face lit with genuine pleasure. He greeted her gravely and held her hand in both of his. “I have come to have a serious talk with you.” “Have I been doing anything wrong?” asked Yvonne, looking up into his face. “We shall see,” he said, smiling. “Let us sit down.” Still holding her hand, he drew her to the couch by the fireside, and they sat down together. “It is about yourself, Yvonne—I may call you Yvonne?—and about myself too. You have always felt that you have had a friend in me?” “Ah! a dear friend, Canon. No one is to me the same as you. I shan’t mind at all if you scold me.” She looked at him so guilelessly, so trustingly, that his heart melted over her. Verily she was the wife sent to him by heaven. “I was but jesting, Yvonne. Besides, how could I dare scold you? It is I who come as a suppliant to you, my dear. I love you, and it is the dearest wish of my heart to make you my wife.” The sun died out of Yvonne’s eyes, her heart stopped beating, she looked at him in piteous amazement. “You—want me—?” “Yes. Is it so strange?” “You are jesting still—I don’t understand—” She had withdrawn her hand from his clasp, and was sitting upright, twisting her handkerchief and trembling all over. It was so unexpected. She could scarcely trust her senses. She had regarded him more as an influence than as a man. To Geraldine’s wit she had given not a moment’s thought. To marry Canon Chisely—the idea seemed unreal, preposterous. And yet she heard his voice pleading. She was overwhelmed by the sudden magnitude of responsibility. He had swooped down and caught her up through the vast moral spaces that lay between them, and she was dizzy and breathless. “I do not press you for your answer,” she heard him saying. “To-morrow—a week, a month hence—what you will. Take your time. I can give you a good name, comfort in worldly things—the ease and freedom from care which, thank God, my means allow—an honourable position, and a deep, true affection. Would you like me to wait a month before I speak to you again?” “A month could make no difference,” murmured Yvonne. “It would seem as strange then as now.” There was a sudden pause in the whirl of her thoughts. Was it a bewildering device of his to show her kindness, provide for her future? “I could n’t accept it from you,” she added incoherently. “But it is I who want you, Yvonne,” said the Canon, earnestly. “It is I who must have you to brighten my home and comfort my life. If your life is lying idle, as it were, Yvonne, give it me to use for my happiness. For months I have given this my deepest, most anxious thought. I am not a man to talk lightly of love and marriage. When I say that I want you, it means that you are necessary to me. And you trust me?” “Above all men—of course—” “Then your answer—‘yes,’ or ‘no,’ or ‘wait.’” She was silent. He put his arm round her shoulders and drew her to him. “You must be my wife, Yvonne. Why not say ‘yes’ now?” She felt powerless beneath the strong will and authority of the man. Why he should wish to marry her, she could not understand; but his words had all the weight of an imperative. “If you must have me, then—” said she in a quavering little voice, “I must do as you say.” “You will be happy, my child,” he said, reassuringly. “I will make it all sunshine for you—you need have no fears.” He drew her yet closer to him and kissed her forehead; then he released her gently. “So it’s a promise?” “Yes,” said Yvonne. “Then look into my eyes and say, ‘Everard, I will take you for my husband.’” He said it loverwise, and, dignitary though he was, with a touch of a lover’s fatuity. The tone revived Yvonne’s animation. “Oh, I could n’t,” she cried, with a queer little laugh, midway between despair and gaiety. “I shouldn’t dare—it wouldn’t sound respectful.” “Try,” said he. “Say ‘Everard.’” But Yvonne shook her head. “I must practise it by myself.” The Canon laughed. He was well contented with the world. Her modesty and innocence charmed him. Married though she had been, the fragrance of maidenhood seemed still to hover round her. She was an exquisite thing to have taken possession of. “Are you happy?” he asked, taking her small brown hand that lay clasped with the other on her lap. “I am too frightened to be happy—yet,” she replied softly, with a shy lift of her eyes. “I don’t quite understand what has happened. Half an hour ago I was a poor little singer—and now—” “You are my affianced wife,” said the Canon, with grave promptness. “That’s what I can’t realise. Everything seems topsy-turvy. Oh, it is your wish, Canon Chisely, isn’t it? You are so good and wise, you wouldn’t let me do anything that was not right?” “Always trust to me for your happiness, Yvonne, and all will be well,” answered the Canon. Presently she rose, gave him her hand with simple dignity. “I must go and think it over by myself. You will let me? Another time I will stay with you as long as you want me.” The Canon led her to the door, kissed her hand, bending low over it in an old-fashioned way, and bowed her out of the room. Then he rang for the servant and sent a message to Mrs. Winstanley. He was a man of prompt execution. In the interview that followed, the Canon came off triumphant. He parried his cousin’s thrusts of satire with a solicitude for her own welfare that was not free from irony. If she had not so openly showed him her distaste for the marriage, he might have displayed some sympathy for her in the loss of prestige that she was sustaining as lady ruler of the Rectory. As matters stood, he considered she had forfeited it by her caprice. Besides, he had shrewdly determined that there should not be a triple dominion in his house. “I hope she will extend your sphere of usefulness, Everard, as a wife should,” said Mrs. Winstanley. “But she is inexperienced in these matters. You will not be hard upon her.” “I am only hard on those who disregard my authority. Then it is duty and not severity. Have you ever found me a harsh taskmaster, Emmeline?” “You would n’t compare us surely?” “Certainly not. I could compare my wife with no other woman. It would be in all respects wrong.” “Well,” she replied, bidding him adieu, “I hope that you will be happy.” “My dear Emmeline,” said the Canon, “I have been humbly conscious for years that my happiness has always been one of your chief considerations.” From Mrs. Winstanley’s he proceeded at once to Lady Santyre’s, where he received congratulations and luncheon. He left with the comfortable certainty that all Fulminster would ring with the news of his engagement during the course of the afternoon. His announcement was as public as if he had proclaimed it from the pulpit. And Fulminster did ring as he had expected—not that it was unprepared, for the Canon’s attentions to Madame Latour had been a subject of universal speculation. Murmurings arose in certain quarters. The neighbourhood abounded in the aristocratic fair unwedded, and the Canon was highly eligible. One of the aggrieved declared that all the Chiselys were eccentric, and instanced the unfortunate Stephen. “My dear,” replied in remonstrance her interlocutor, who had just married her last daughter to the leading manufacturer in Fulminster, “You must not talk as if the Canon had run off with a ballet-girl.” But generally his indiscretion was condoned. It had been a stroke of genius to let Yvonne charm her critics from a public platform at the very outset. For Yvonne herself, the remainder of her visit passed in a whirl. Families called upon her; mothers congratulated her; the “Fulminster Gazette” interviewed her; the Santyres changed the small dinner-party, to which she had been already asked, into a solemn banquet in her honour; and the Canon was ever at her side, attentive, courteous, dignified, authoritative, playing his part to perfection. The flattery pleased her. The universal deference paid to the Canon, of which she had grown more keenly conscious, awakened a shy pride. But it all seemed an incongruous dream, out of which she would awake when she found herself in her tiny flat in the Marylebone Road. She was afraid to go back. If it was a dream, she would regret this sudden lifting from her shoulders of all sordid cares, the dread of losing her voice, of poverty, and the grasshopper’s wintry old age. If it continued true, she feared lest the familiar surroundings might pain her with regret for the life she was abandoning—the sweet artist’s life, with all its inconsequences and its purposes, its hopes and fears, its freedom and its claims. Even now, she cried a little at the prospect of giving it up. And then she wouldn’t know herself. Hitherto, her conception of herself had been Yvonne Latour, the singer. That was her Alpha and Omega. It would be like looking in the glass and seeing a total stranger. It was pathetic. On Sunday she received a series of sensations. She believed such elemental doctrines as she had received at her mother’s knee: in a beautiful heaven and a fearful hell, in Christ and the angels—she was not quite certain about the Virgin Mary—in the Lord’s Prayer, which she said every night at her bedside, and in the goodness of going to church. Her religion might have been that of a bird of the air for all the shackles it laid upon her soul. But the outer forms of worship impressed her strongly—church music, solemn silences, vestments, stained windows, even words. She felt very solemn when she called her innocent self a “miserable sinner” in the Litany, and the word “Sabbaoth,” in the “Te Deum,” always seemed fraught with mystic meaning. The symbolic hushed her into awe. Even the surplices of the choir-boys set them apart for the moment, in her mind, from the baser sort of urchins. And, a fortiori, the clergyman, in surplice and stole, had always appealed to her childish imagination as a being that moved in an especial odour of sanctity. It is fair to add that Yvonne’s church-going had never been as regular as might have been desired, so these reverential feelings had not been staled by custom. However, when the Canon appeared at the reading-desk, and his fine voice rang through the Abbey, Yvonne felt a sudden pang of alarm. The night before he had been so tender and playful that he had almost seemed to be upon her level. And now, he was far, far away. The distance between her, poor, insignificant little Yvonne, and him performing his sacred office, appeared immeasurably vast. And when he mounted the pulpit, her awe grew greater. She could not realise that he was her affianced husband. He preached on the text from the story of Nicodemus, “Except a man be born again.” The words caught her fancy as being apposite to her own case, and, disregarding the thread of the Canon’s discourse, she preached a little sermon to herself. She was going to be born again. Yvonne the singer would die, and a new, regenerate Yvonne, the lady of the Rectory, Mrs. Everard Chisely, would appear in her stead. She caught a phrase in which the Canon touched upon the spiritual pain attending on the death of the old Adam. She wondered whether she would be called upon to suffer the fire of purification. It was like the Phoenix. At this point she pulled herself up short. To mix up the Phoenix and Nicodemus might be profane. So she bestowed her best attention on the remainder of the sermon. That afternoon he took her through the Rectory—a great rambling Elizabethan house, with nineteenth-century additions. She followed him meekly from room to room, filled with wonder at the beauty of her future home. The Canon had spent much money over his collections—overmuch, some critics said—and the house was a museum of art treasures. Pictures, statuary, wood-carvings, rare furniture met her in every apartment, at every turn of the stairs. At first, the awe with which his sacerdotal character had inspired her kept her subdued, but gradually the new impressions effaced it. He spoke as if all these things were already hers—established, as it were, a joint ownership. “This is your own boudoir,” he said, as he led her into a pleasant room, overlooking the lawn and commanding a view of the Abbey. “Do you think you will be happy in it?” “I must be,” she said, gratefully. “Not only because you have given me the most beautiful room in the whole house, but because you are so good to me in all things.” “Who could help being good to you, my child?” said the Canon. He was sincere. Yvonne felt humbled and yet lifted. Her eyes dwelt for a shy moment on his. He seemed so kind, so loyal, so indulgent, and yet a man so greatly to be venerated and honoured, that all her sweet womanhood was moved. Standing, too, in this room that was to be her own, she felt the future melt into the present. Her hand slipped timidly through his arm. “I shall never know why you want me,” she said, in a low voice, “but I pray God I may be a good and loving and obedient wife to you.” “Amen, dear,” said the Canon, kissing her.
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