Dramatization is not commonly recognized as a means of vitalizing the religious education of children. The public school has found it to be one of the most effective methods for enriching the pupil's ideas of given units of subject-matter and for leading to the establishment of permanent interests and of habitual modes of action. The use of dramatization in the school in order to accomplish these ends finds its justification in certain fundamental principles of teaching. Subject-matter is so presented that the important ideas stand out clearly. These ideas are mastered by utilizing them in some form of activity which leads to self-expression on the part of the children. Judgments are formed and conclusions are reached when children enter actively into a situation which presents a problem; ideas become their own through experience. Through dramatization children give expression to these ideas in the light of their own interpretation. The formulation of standards, the placing of values, and the realization of truths and ideals follow as direct results of actively entering into the life-experience of others. From a psychological point of view ideas and ideals, whether religious or secular, are developed according to the same general laws. Furthermore, the principles of teaching which are effective in the daily classroom must be equally significant in religious training. It follows, therefore, that dramatization and other forms of self-expression are as valuable in attaining the aims of the Sunday school as they are in teaching the curriculum of the day school. Through dramatizing a Bible story children come into a comprehension of the life-experiences of a highly religious people; they are forming their own standards and ideals through meeting and solving the simple life-problems of the Hebrews. Each child has as great an opportunity for self-expression through dramatizing a Bible story as that afforded through dramatizing any other story. He not only develops his individuality, but through this kind of work he must necessarily come into the realization of his place within the group, as is the case in all well-directed dramatization. The period is rapidly passing in which dramatics is looked upon by church members as being sinful and not in any way to be connected with the church. This view is a relic of a conception of religion in which all forms of freedom and pleasure were considered evil. People interested in religious education are now realizing that dramatization This book contains a description of a children's dramatic club which has been conducted as a part of the work of the Sunday school of the Hyde Park Church of Disciples, Chicago, Illinois, for the purpose of accomplishing the ends stated above. Before this dramatic club was organized a small amount of dramatization was attempted in certain of the classes during the Sunday-school period. The enthusiastic response from the children to this new phase of the work revealed the need for more of this kind of activity, and as a consequence it was decided to devote one hour each Sunday afternoon to the dramatization of Bible stories. The membership of the club included children ranging from six to fourteen years of age. The This organization was attempted more or less as an experiment with the hope that definite results could be accomplished. The practical problems which have arisen, the details of method of procedure, and the results which have been secured will be discussed in the following chapters. Several of the stories are given in the dramatic form which the children have worked out. This is done for the sake of showing what kind of a result may be secured. It is hoped that these plays, as they are written here, will not be given to children to learn and act; such a procedure would be entirely contrary to the spirit and purpose in which this experiment is set forth. |