XVIII. LOVE OF LOVER

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Aware of her singleness of mind and aim in the service of Christ, and her whole-hearted devotion to the interests of the people of Okoyong, it came as a surprise to her friends to learn that she was engaged to be married. The hidden romance was disclosed at a meeting of the Mission Board in September.

The suitor for her hand was Mr. Charles W. Morrison, one of the teachers on the Mission staff, a young man from Kirkintilloch, Scotland, then in his twenty-fifth year. His career at home had been a successful one; he had been an active Christian worker, and when he applied to the Board for an appointment in Calabar he was accepted at once and sent out to Duke Town. He was a man of fine feeling, with a distinct literary gift. On the few occasions that he had seen Mary he was attracted by the brilliant, unconventional little woman, and when she was ill was very attentive and kind to her. Before she left on furlough they had become engaged on the understanding that he would come and live at Okoyong.

She made it clear to the Board that she had pledged her word to her people not to leave them, and that she would not, even for her personal happiness, break her promise, Mr. Morrison, she believed, would make a very good missionary, and they would be able to relieve each other, as she would remain at Okoyong when he was at home. The Board took time to consider the proposal, and meanwhile Mary received the congratulations of her friends. Her replies indicate that there was no uncertainty in her own mind on the subject:

I lay it all in God's hands, and will take from Him whatever He sees best for His work in Okoyong. My life was laid on His altar for that people long ago, and I would not take one jot or tittle of it back. If it be for His glory and the advantage of His cause there to let another join in it I will be grateful. If not I will still try to be grateful, as He knows best.

Both were a little doubtful as to the action of the Board, and Mr. Morrison asked her whether, in the event of a refusal, she would consent to return to Duke Town, Such a project, however, she would not entertain:

"It is out of the question," she explained to a friend. "1 would never take the idea into consideration, I could not leave my work for such a reason. To leave a field like Okoyong without a worker and go to one of ten or a dozen where the people have an open Bible and plenty of privilege! It is absurd. If God does not send him up here then he must do his work and I must do mine where we have been placed. If he does not come I must ask the Committee to give me some one, for it is impossible for me to work the station alone."

The Board, seemingly, were not sure of the wisdom of the arrangement, and their decision was a qualified refusal. The work which Mr. Morrison was doing at Duke Town, they said, was important, and they could not sanction his transference to Okoyong until full provision was made for carrying it on effectively and to the satisfaction of the Calabar Committee.

When Mary was told the result she merely said, "What the Lord ordains is right," and, apparently, dismissed the subject from her mind.

Mr. Morrison was, shortly afterwards, compelled to return to Scotland on account of his health. A medical specialist advised him against resuming work in Calabar, and he offered for service in Kaffraria, but there was no opening in that field, and to the regret and disappointment of the Committee, who regarded him as an able and valued worker, he resigned. He went later to America and was living in a hut among the balsam woods of North Carolina when a fire took place in which his much-treasured literary papers were consumed. The loss affected him greatly, and hastened his death, which occurred shortly afterwards.

Amongst the few treasured books which Mary left at the end were battered copies of Eugene Aram and Sketches by Boz. On the fly-leaf of one in her handwriting are the letters:

C. W. M. M. M. S.

On the other are signatures in their respective hands:

C. MORRISON. M. M. SLESSOR.

Love of mother and sister had been lost to her long since, and now love of lover and husband was denied, and again she turned her face, alone, towards the future.

Yes, without cheer of sister or of daughter,
Yes, without stay of father or of son,
Lone on the land and homeless on the water,
Pass I in patience till my work be done.

                                                                                                                                                                                                                                                                                                           

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