The principal wife of a harem in close neighbourhood to Mary went to pay a visit to her son and daughter at a village in the vicinity of the Cross River, some eight hours distant from Ekenge. She found the chief so near death that the head man and the people were waiting outside, ready for the event. Hastening into the harem she spoke of the power of the white "Ma" at Ekenge. Had she not cured her grandchild who had bees very ill? Had she not saved many others? Let them send for her and the chief would not die. Her advice was acted upon, and a deputation was despatched with a bottle and four rods—about the value of a shilling— to secure Mary's aid. She was called to the private room of her chief, where she found the messengers. "What is the matter with him?" she asked. As no one knew she decided to go and see for herself. Edem and Ma Eme objected—the length of the journey, the deep streams to be crossed, the heavy rains, made the task impossible. "I am going to get ready," was her reply. Finding her immovable, the chief turned with a face of gloom to the deputation and sent, them back with a demand for an escort of freewomen and armed men. Mary imagined he was merely endeavouring to mark time until the death took place: in reality he saw the district given over to violence and murder, and she in the midst and her life imperilled.

She passed a sleepless night. Was she right, after all, in taking so great a risk? She laid the matter where she laid all her problems, and came to the conclusion that she was. With the morning appeared the guard of women, who intimated that the armed men would join them outside the village. The rain was falling as they set out later came down in torrents, continuous, and pitiless. Her boots were soon abandoned; then her stockings; next her umbrella, broken in battle with the vegetation, was thrown aside. Bit by bit her clothes, too heavy to be endured, were transferred to the calabashes carried by the women on their heads, and in the lightest of garments she struggled on through the steaming bush.

Three hours of trudging brought her to a market-place where, in the clearing atmosphere, hundreds of natives were gathering. They gazed at her in amazement. Feeling humiliated at her appearance, she slunk shyly and swiftly through their midst and went on, wondering if she had "lost face" and their respect. Afterwards she learnt that the self-denial and courage which that walk in the rain exhibited had done more than anything else to win their hearts. Others, however, were not so well- disposed. At one town the old chief was anything but courtly, and only with reluctance allowed her to pass.

When she reached the sick man's village and looked into the grim expectant faces of the armed crowd, she felt as if she were walking into a den of wild beasts. At any moment the signal might be given, and the slaughter of the retinue for the spirit-land begin. The women, silent and fear-stricken, carried off her wet clothes to dry. She was cold and feverish, but went straight to the patient and tended him as well as she could. Then she turned to the pile of odds and ends of garments which had been collected for her, and looked at them with a shudder. But there was no alternative, and, arraying herself in the rags, she went forth to meet the critical gaze of the crowd.

The medicine she had brought had proved insufficient, and more must be obtained; many lives, she knew, depended upon it. To go back to Ekenge was out of the question. Was there, she asked the people about her, a way to Ikorofiong? The Rev. Alexander Cruickshank was stationed there, and he would supply what was needed. They confessed that there was a road to the river and a canoe could be got to cross, but they dared not go there, they would never come back, they would be seized and killed. Some one told her that a Calabar man, whose mother was an Okoyong woman and who came to trade, was living in his canoe not far off. "Seek him," said she. He was found, but would not land until assured that it was a white woman who wanted him. Mary prevailed upon him to undertake the journey; and he returned with all she required and more. With the thoughtfulness and kindliness of pioneer missionaries Mr. and Mrs. Cruickshank sent over tea and sugar and other comforts and, what she valued not less, a letter of cheer and sympathy. Hot with fever, racked with headache, she brewed the tea in a basin, and it seemed to her a royal feast. The world of friends had drawn nearer, she felt less lonely, her spirits revived.

The patient drew back from the valley of death, regained consciousness, and gathered strength; and the women looking on in wonder, became obedient and reliable nurses; the freemen thought no more of sacrifice and blood; the whole community had visions of peace; they expressed a wish to make terms with Calabar and to trade with the Europeans and learn "book." She was engaged all day in answering questions. Morning and evening she held a simple service, and seldom had a more reverent audience. Much worn out, she left them at last with regret, promising to be always their mother, to try and secure a teacher, and to come again and see them.

Her faith and fearlessness had been justified, and she had her reward, for from that time forward Okoyong was free to her.