CHAPTER XVI.

Previous

Hang-chow.—Ti-pings approach Shanghae.—Their Reception.—The Casus Belli.—The First Blow.—Fillibuster Ward.—Admiral Hope's Exploits.—Captures Hsiun-tang.—The Consequences.—Hope's Policy condemned.—The real Casus Belli.—Defence of Shanghae justified.—Inducements to oppose the Ti-pings.—Official Reports.—Mr. Consul Meadows.—Recognition of the Ti-pings.—The Shanghae Times.—Mr. John's Report.—Edict of Religious Toleration.—Report continued.—Mr. Muirhead's Report.

Hang-Chow, the provincial capital, was carried by assault upon the 29th of December. The Chinese part of the garrison, unable to endure the horrors of the close siege, after everything in the shape of food had been consumed, and even human flesh exposed for sale in the market-place, opened the gates of the outer city and surrendered to the Ti-pings. The Manchoo troops defended themselves to the last, neither giving nor accepting quarter, and when the walls of the inner city were carried by the victorious insurgents, the Tartar general, Luy, and a number of his men, sprang a mine and blew themselves up with their citadel.

The capture of this important city and of the treaty port Ningpo having placed the Ti-pings in possession of the whole Che-kiang province, with the exception of Shanghae and a few miles around it, they resolved, upon the termination of the year, as previously agreed to, to follow up the enemy to this last stronghold.

Although, before his unsuccessful trip to Nankin, Admiral Hope had seemed willing to treat with the Ti-pings, when he returned to Shanghae, after finding it impossible to again deceive them, his conduct underwent a marked change, as evinced by the eager way in which he sought the opportunity to indulge his warlike propensities. This opportunity was soon afforded him.

Immediately upon the expiration of the year, Chung-wang, the Ti-ping Commander-in-Chief, moved an army towards Shanghae. No attack was made upon the city, but this force gradually occupied every position in the neighbourhood, till at length not an Imperialist soldier remained beyond gunshot range of its walls. The Ti-pings again manifested their extraordinary friendliness towards foreigners by not attacking the city, and with similar forbearance and moderation to that evinced upon their approach in 1860, endeavouring to open peaceable negotiation with the foreign authorities. The leaders of the different corps d'armÉe sent in the usual nobly worded proclamations, relating to the oppression of the Manchoo and their own mission to free and Christianize China; the success hitherto vouchsafed to their cause by the "Heavenly Father"; the earnest desire to enter into friendly relations with the "foreign brethren"; their wish to continue all present trade and to open the whole country up, &c.

Now, at this time the political position of England with regard to the rebellion was as follows. By the written guarantee of Sir George Bonham, by that of Admiral Hope, by that from the British representative at Ningpo, and by many other acts, her national honour was pledged to maintain a strict neutrality. The last orders to her officials in China were, as already quoted:—

"Her Majesty's Government desire to maintain ... neutrality between the two contending parties;" save British subjects from punishment, "but otherwise you should abstain from all interference in the civil war."

[Dated, Foreign Office, August 8, 1861.]

This was the standing order; the only later direction being Lord Russell's suggestion: "But it might be expedient to defend the treaty ports if the Chinese would consent not to use those ports for purposes of aggression."

The way the British Consul, Admiral, and General, at Shanghae, abstained from all interference was by converting that city into the grand rendezvous of the Imperialist forces, and then helping them to defend the Chinese city by garrisoning it with British troops; by conveying Manchoo soldiery down the Yang-tze to Shanghae in English steamers; by supplying the Imperialists with artillery, &c., while strictly prohibiting any trade in the same articles with the other of the two "contending parties"; and by attacking the Ti-pings when they found that the Ti-pings would not attack them. That useful triumvirate—the sailor, the soldier, and the diplomatist—placed the following construction upon Lord Russell's ambiguous ifs and ands. "It might be expedient," they singularly understood to mean, it was expedient; and "if the Chinese, &c.," they converted into assisting and joining the Chinese "to use those ports for purposes of aggression." Consequently, in direct violation of their public orders, but in conformity with the conduct I have just stated, they issued the following reply to the friendly overtures of the Ti-ping chiefs:—

"Whereas we, the Commanders of the French and British forces now occupying the city and environs of Shanghae, have received letters from Lion and Ho, persons styling themselves ..., informing us that said Lion and Ho are intending to attack and occupy Shanghae; and whereas we have no means of communicating with the said Lion and Ho, or any of their people:—Therefore, this is to give notice to whomsoever it may concern, that Shanghae city and its environs, Woo-sung included, are at present in the possession of the troops under our respective commands, and that if Lion or Ho, or any persons claiming fraternity with them, attempt to attack these places they will do so at their peril."

Even this was insufficient to effect the desired object, namely, to drive the Ti-pings to defiance, and force them to acts of retaliation. When, therefore, it became apparent that, notwithstanding all the aid afforded to the Imperialists, they could not succeed, and that eventually Shanghae must be given up to the revolutionists, or become annexed to France or England, the British Government threw off the mask, and prepared for open hostilities.

Consul Medhurst, in a despatch to Admiral Hope, dated "Shanghae, February 19, 1862," states the grounds upon which the good faith and honour of England were to be openly violated.

"Granting, of course, that a strictly neutral policy is at present the only correct one, and that whatever is done in the protection of this city and settlement must be undertaken with careful regard to that important axiom, it follows, I think, that there are two points to be considered as bearing materially on the present crisis. The first is, what resources we have in the way of supplies for the city and settlement; and the second, how far the present action of the Taepings so endangers those supplies as to make it necessary for us to interfere with them in our own defence."

The falsity of this shallow pretence for war becomes at once apparent. In the first place, it was simply necessary to allow the Chinese city to revert peaceably to the Ti-pings, when the inhabitants as well as they would have had ample supplies. In the second place, the vast river and sea communication of Shanghae was entirely open (excepting the Wong-poo branch), while a fleet of some two hundred European steamers and ships and several thousand large native junks crowded the anchorage, and could easily have furnished a line of communication for any amount of supplies. Evidence is abundant to prove what a mere pretence this casus belli was, but two reasons will be sufficient justification for so designating it. First. If the Ti-pings, by surrounding Shanghae, endangered its supplies, when they came with the most friendly feeling for Europeans, they would certainly, if driven to become enemies and to use the justifiable retaliation of enemies, have it in their power to utterly destroy those supplies by devastating the whole neighbouring country; therefore, in all human probability, an attack upon them would render imminent the very crisis to avoid which it was thought justifiable to violate a nation's pledges. Secondly. The following extract from Admiral Hope's despatch shows that he conceived that Consul Medhurst had not made a sufficient case. Upon the 21st of February, 1862, the Admiral struck the first blow. Upon the evening of the same day, in his despatch to the Admiralty, he gave this reason for his open violation of his own and his Government's faith:—

"These proceedings" (movements of the Ti-pings) "have been conducted at a distance much too close to be consistent with the respect due to the occupation of the town by French and English forces, or to leave its supplies of provisions and native trade unaffected."

Is it to be supposed that any city could be captured or placed in a state of siege without native trade or supplies being affected, or is it to be argued that the Ti-pings should be crushed in consequence of the natural results of their patriotic struggle?

The presence of the Ti-pings only "affected" the trade and supplies it seems; when, had they been so disposed, they might have stopped the entire, excepting what could have been obtained by water.

The only thing that affected the supplies of Shanghae so far as Europeans and citizens were concerned, was the increase in the price, which was quickly raised by the provision-dealers, who are always ready to seize the smallest opportunity to make a little extra profit. Probably Admiral Hope saw this, and its damaging bearing upon his alleged casus belli; at all events, he thought fit to add another, though equally flimsy.

"The tract of country enclosed within the line BC, which this village, with others in their" (Ti-pings) "possession, entirely commanded, is that from which the supplies of Shanghae are chiefly drawn, and its proximity to the Woo-sung river was such as to afford the PROSPECT of the Chinese traffic, also material to the support of the town, being seriously impeded, if not altogether stopped; and for these reasons I considered the case to be one calling for my interference."

On these pretences war was made upon the Ti-pings. It will be noticed that nothing material has ever been proved against the revolutionists, or urged as an established fact, sufficient to justify hostilities, or even a remonstrance. The British officials in China and the Government at home attempt to justify their course of action by mere conjecture as to what they might do, but never do we find a plain or straightforward accusation made against them for anything they had done.

Admiral Hope, in his attack upon the Ti-pings, associated himself with one Ward, an American filibuster, in the service of the Manchoos. Previous to this, and to the Admiral's unsuccessful attempt to juggle the Ti-ping authorities into another agreement not to approach Shanghae, the said Ward was persecuted and reviled very fiercely; but no sooner did the Admiral and his colleagues think it necessary to pull in the same boat, than the Yankee filibuster became their pattern and ally. The whilom rowdie companion of ci-devant General Walker, of Nicaraguan memory, mercenary leader of a band of Anglo-Saxon freebooters in Manchoo pay, and sometime fugitive from English marines sent to weed his ruffians of their countrymen, suddenly became the friend and ally of the British and French Admirals, Generals, and Consuls. The surprise of Ward can only have been equalled by his gratification upon finding his very questionable presence, and still more doubtful pursuits, patronized and imitated. No doubt, at first, he felt considerably elated and vastly astonished at the idea of filibusting having become an honourable and recognised profession; but soon, poor fellow! a black, or rather green, shadow came across his uncertain dream of happiness and respectability—he became jealous of his friend Admiral Hope, whose talent and zeal for making war without declaring it or being authorized so to do by any Government, he found surpassed even his own.

The village of Kao-kiau was garrisoned by a few hundred Ti-pings, and several thousand country people, who had just joined them, the whole mostly armed with bamboo spears. The force led against them by Admiral Hope comprised 350 British seamen with a six-pound rocket-tube, and about 600 disciplined Chinese, under Ward, besides which, the French Admiral, Protet, commanded 160 Frenchmen, with a couple of field-pieces. Of course, the ill-armed Ti-pings were unable to resist the European artillery and arms of precision, and were consequently driven from the village, with a loss of more than 100 men killed. This gallant exploit was safely performed by the Anglo-Franco contingent, who, completely out of range of the few wretched matchlocks of the Ti-pings, shot them down at their ease with rifles and artillery, with a loss to themselves of only one French sailor, killed by a stray shot.

This murderous and cowardly deed was quickly followed up by the gallant Admiral, who seemed unable to refrain from action, especially when it could be indulged with comparative safety.

We have already noticed that one excuse Admiral Hope made to justify his broken faith was the probability that the Ti-pings might injure the supply of provisions. Strange to say, the Admiral did the very things he pretended the rebels might have done. At the capture of Kao-kiau all hands dispersed to loot whatever the Ti-pings had left behind; and, quoting from the official report of the affair, "Large stores of grain were discovered about the place, the greater part of which were burned."

After the exploit of Kao-kiau, Admiral Hope, with a small party of seamen and Ward's filibusters, went roving about the country for a week in search of some one to fight. His warlike spirit was gratified at a place named Hsiau-tang, in the vicinity of Ming-hong (nearly twenty miles away from Shanghae), a fortified village occupied by several thousand Ti-pings. Directly he found this place in the way, an order was sent to Shanghae for reinforcements to attack it with. These having arrived, upon the 1st of March, 1862, the whole force, consisting of 750 of Ward's disciplined Chinese, 350 British sailors and marines, and 35 artillery-men, with four light howitzers, one field-piece, and some rocket-tubes, and 200 French, with two brass howitzers, moved forward to the attack. Again, as at Kao-kiau, the murderous work was executed, and the poorly-armed Ti-pings slaughtered with impunity. For more than an hour they bravely held their mud and brick entrenchments, but at last the crushing fire from the foreign artillery, and the sharp practice of the Enfield rifles, carried the day. After standing to their few gingalls to the last, amid a storm of shot and shell (all fresh from British arsenals and paid for by British tax-payers), they were driven from the lines of defence and through the village with immense slaughter. As they retreated from the rear, the shell from the irresistible foreign artillery "were thrown rapidly amongst them, committing fearful havoc. Numbers also fell under the fire from the rifles of the French and English sailors." In the centre of the village the rear guard made a gallant effort to repulse their pursuers, but they could not withstand the deadly volleys and bayonet charge of the marines; and although their bravest men fell in heaps, while many hand-to-hand conflicts took place, they were ultimately driven out with a loss of 1,000 killed and 300 taken prisoners, the English and French not losing a single man. A great massacre of the unfortunate non-combatants was perpetrated by the Imperialist soldiery, who actually forced very many of the living wounded into the flames of the burning village. In one official report it is stated:—

"The streets and houses presented an awful spectacle, the bodies in some places lying in heaps; and the plain beyond the village was strewed with those shot down in the flight."

Another report states:—

"The rebels ran from the fortifications and came to a stand in the main street.... Upon this, the field-piece from the ImpÉrieuse, in charge of Lieutenants Stuart and Richardson, swept them down with grape and canister shot; after this their retreat became a flight, when the party of marines and Chinese detached to cut them off did considerable execution, some 900 or 1,000 having been killed and wounded."

The same report concludes with this sentence:—

"After all was over, the village was set on fire,[1] and the foreign troops embarked for Shanghae."

What will those who falsely accuse the Ti-pings of devastating and destroying say to this? They have declared that the Christian patriots' "success in any locality is attended with its total destruction," &c.; but it appears that these totally destroyed places were reserved for Admiral Hope to burn down.

As this history progresses we shall find that although the Admiral made the damaging effect which the presence of the Ti-pings might have upon supplies one element of his casus belli, he actually destroyed the very supply of grain which he dreaded might be affected by the rebels!

There is a more serious matter to be deplored with regard to the numerous raids commenced and followed up by Admiral Hope, namely, the cruel slaughter of so many hundreds of his fellow-men. We have reviewed the unmeaning pretences invented by the Admiral and his co-adjutors, but even should it be admitted they were valid, is it possible any Englishman can be found willing to justify the massacre of thousands of human beings, because, although ever friendly to them, they affected the mercenary speculations of a few merchants? If, in order to maintain the immediate profit of their mercantile adventurers, any Englishman can attempt to justify or palliate these summary proceedings against the unfortunate Ti-pings, then I say, far better should that unholy traffic perish, cursed as it is by the slaughter of thousands of our fellow-creatures, whose blood has cried aloud to Heaven for vengeance upon their assailants.

Even the pretence that the revolutionists would have injured our "commercial interests" falls to the ground by the testimony of the very merchants themselves, for the leading mercantile house in China, Messrs. Jardine, Matheson, & Co., in their business circular, dated "Kong-kong, 27th February, 1862," referring to Admiral Hope's first massacre of Ti-pings, state:—

"During the interval that has elapsed since the date of our last circular there is no particular change to notice in the state of matters about Shanghae; but the policy the Allied Commanders are adopting will, it is feared, lead to disastrous consequences.... Our interests call for a strict neutrality, but so far from this course being pursued, our last advices report a combined expedition of English and French marines and sailors in conjunction with a force of Imperialists, commanded in person by their respective Admirals, against a body of some 6,000 rebels, which of course they defeated with great slaughter.... The whole country being in the hands of the Taepings, should this suicidal policy be persisted in, must in the end materially interfere with, if not ruin, all trade, as it cannot do otherwise than exasperate a foe by no means to be despised."

What stronger condemnation of the policy pursued against the Ti-pings can be made, coming, as it does, from the principal representative of the very class whose interests it was pretended necessary to protect? That this opinion of Messrs. Jardine, Matheson, & Co. was correct has at the present time been pretty well ascertained, for it did "in the end materially interfere with" trade, as the fall off of silk after the expulsion of the Ti-pings from the producing district proves. This, however, was not occasioned, as that firm expected, by the exasperation of "a foe by no means to be despised," for the Ti-pings (with a Christian humanity far excelling that possessed by their civilized enemies) never retaliated either upon the trade (entirely in their power) or the lives of Europeans. The decrease of silk was caused entirely by the ruthless nature of the war carried by British officers and Imperialists into the once happy districts of Ti-ping-tien-kwo. The Ti-ping patriots were either fools or saints, for by their mad forbearance they suffered themselves to be driven from their former possessions with incalculable loss of life; whereas, a system of retaliation on their part would have endangered the entire trade of the district, and consequently have forced the enemy to relinquish hostilities which so conclusively endangered the prospect of our "commercial interests."

As the first mercantile house in China considered the policy of the British Government "suicidal," we may safely pronounce the affected anxiety for commercial interests a shallow pretext. What then remains to constitute the real casus belli, unless it be "the temporary interest arising out of the indemnities," and the great revenue arising out of the vile opium traffic, the loss of which would have caused a deficit of many millions in the British treasury?

The seeming inconsistency of allowing the Ti-pings to take Ningpo and yet defending Shanghae against them is easily explained. At the capture of the former city no British force was present, and although the seven days' grace so cunningly obtained from the Ti-ping leaders seems to have been employed in endeavouring to raise a sufficient force to oppose their entrance, this, in the shape of H.M.S. Scout and several other vessels, arrived too late, having reached Ningpo some hours after its fall. Then, as Admiral Hope very wisely observed with regard to the policy of exasperating the Ti-pings, "We cannot afford to quarrel with them, as at any moment they might stop the whole trade of Shanghae." Their wonderful forbearance had not at that time become assured; directly it was, hostilities were commenced. Before taking up the sword for good, it became necessary to try the temper of the Ti-pings. This Admiral Hope effectually did by his arrogance at Nankin; his "every obstruction" plan at Ningpo; his raids around Shanghae; an example followed by the British and French authorities by their unwarrantable notifications and defence of Shanghae Chinese city.

There are, in fact, very many reasons by which the defence of Shanghae may be accounted for; but five of the most important will sufficiently illustrate the principle of the whole.

Firstly. The British Government and its officials interfered in order to save the indemnity and opium trade, which the capture of Shanghae by the Ti-pings would have annihilated, and they were strongly supported by the opium merchants, who, by this vile traffic, made their largest profits.

Secondly. A large number of the Shanghae foreign landholders approved of the defence of the city, because it enabled them to obtain fresh lots at their own prices from the Chinese proprietors. From the "minutes of a meeting of land-renters, held at the British Consulate, Shanghae, January 12, 1862," it appears that during a council of war with the Manchoo authorities of the Chinese city (all in accordance with the pledges of "strict neutrality," of course?)—

"The Taoutae undertook to do this also" (open a road to facilitate military operations) "by obliging the Chinese renters interested to part with their land to the foreign applicants whose names stood recorded first for purchase."

Thirdly. A certain proportion of traders having taken advantage of the Ti-ping movement to circulate unfounded reports as to its brigandage, in order to monopolize the trade by frightening outsiders away, naturally sanctioned the defence of Shanghae, as the capture of the city would have exposed the trick by proving the Ti-pings were not brigands and robbers.

Fourthly. Many land and house speculators opposed the success of the insurgents for this reason. The foreign settlements in the vicinity of the Chinese city had become crowded with fugitives awaiting the firm establishment of Ti-ping jurisdiction in the interior; by numerous lawless Chinamen attracted by the shadow of foreign protection and the opportunity of establishing gambling hells and bagnios, ad libitum; and by the manifold parasites and hangers-on of the Imperial authority in its last stronghold. Therefore, while this state of affairs lasted, the land speculators made prodigious wealth by the letting of their property to the natives at almost fabulous rents, but the capture of the city by the Ti-pings would have altered all this. The vile manner in which many colossal fortunes have thus been obtained is lost sight of in England by the glitter of the ingots.

Fifthly. A large proportion of partners in mercantile houses upon the spot, expected to make their fortunes and retire to their home in three years; but the occupation of Shanghae by the Ti-pings, and the natural effect of the civil war, must have interfered with the import trade and injured their immediate profits.

Upon these grounds British faith was dishonoured and a murderous war waged against the unfortunate Ti-pings. Admiral Hope continued the work of destruction with his artillery and rifles from a safe distance, until his recall to England. Violation of good faith, misrepresentation, and partial aggression, became superseded by regular hostilities, carried on without any previous declaration of war, or even statement of grievance. What would such manner of warfare be denominated in Europe?

Having reviewed the policy of the British Government, and the conduct of its officials in China, it may be well to notice a few reports upon the Ti-ping rebellion, well worthy of attention, even though ignored by the British Ministry. These testimonies prove that the Ti-pings have not been decimated because they were misunderstood by the British Government, but that the latter were as well acquainted with their Christianity, friendliness, political object, superiority to the Manchoos, and generally improved character, as the writer of this history, or the authors of the statements he quotes. Therefore, when the evil policy of those who authorized the unnecessary and unjustifiable hostilities upon the part of England shall become more generally admitted, they cannot palliate their wickedness by pleading ignorance of the true merits of the people. It is difficult to speak of this British interference in any but the most forcible and unmeasured terms of condemnation. Not a solitary excuse can be truly made for it; and when the selfishness of that policy is thoroughly appreciated (which is rapidly becoming the case), the atrocities committed by its sanction, and their consequences, will be looked back upon with grief and sadness by every loyal Englishman.

The first and most important of the above-mentioned reports was made by Mr. Consul Meadows to Lord Russell. Mr. Meadows was better acquainted with the Ti-pings than any other English official in existence. He was the most talented in China, the most honourable and disinterested; therefore, it may be that his statements were not regarded, and that his presence at Shanghae became an inconvenience. This difficulty was soon surmounted by the removal of Mr. Meadows from Shanghae to New-chwang, very soon after his truthful and independent exposition of the Ti-ping rebellion, and by naming as his successor a Consul who was more pliable.

The following despatch of Mr. Meadows bears date "February 19, 1861," and is worthy of most attentive perusal:—

"CONSUL MEADOWS TO LORD J. RUSSELL.—(Received April 12.)

"Shanghae, February 19, 1861.

"British trade and British-India trade with this country, and the revenues derived from the one and the other, are among the most important of British interests abroad. A necessary condition to the flourishing of these is the existence of order—of security to life and property—in this country; and the existence of this order and security, again, requires the existence of a strong national government. These propositions are so well established that I merely state them.

"But the hitherto existing Imperial Government, that of the Manchoo or Ta-tsing dynasty, which was already becoming weak from internal causes, has received its death-blows from the external action, first of British arms alone, and now of British and French combined. No strong national government now exists anywhere; and in large, and to us very important, portions of the country, anarchy and insecurity prevail.

"It becomes, therefore, of the utmost importance to look around us for some other power in the nation to take its place. If we find any such other power, we must not only not attack it, but must earnestly desire its speedy growth. An adherence, not less wise than just, to the principle of non-intervention, together with the due observance of the treaties with the Ta-tsing Government, should prevent our taking direct positive steps to aid that growth; but assuredly it would be a most suicidal course, as regards those large interests to which I have pointed, first to achieve the destruction of the government we find existing, and then to proceed to prevent any other from coming into existence.

"Now we have such another power in the Taepings, and such another government in the government which they have established at Nanking.

"It has been, and by many is still, denied that the Taepings have any regular government, or can be considered a political power.

"For one moment I will grant this, but only in order to point out that after maintaining themselves for eleven years in arms in China, and for eight in the centre of the empire, the Taepings are manifestly a power of some sort, and to ask—Are we, because this power does not come up to all that is expected of it, are we, therefore, gratuitously to attack it, and either greatly lessen or altogether destroy its chances of ever realizing those expectations? What else have we got to look to for the re-establishment of a government having power to preserve order?

"But I entirely deny that the Taepings have no regular government, and have no claim to be considered a political power.

"Ten years ago, almost immediately after they rose in arms, they threw off the characteristics of local insurgents, and proclaimed themselves the irreconcilable enemies of the Ta-tsing dynasty. From that time to this they have never left us in doubt of their object. It has always been the great one of making themselves the heads of the first state in Asia, and the governors of the largest people in the world. So much has been established, not only by their own published manifestoes, but by the official documents of their enemies.

"As to their manner of pursuing that object, whether it is such as befits a power assuming to be political, it would too much prolong even this letter to meet in detail all the objections of those foreigners who declaim against them.

"Speaking generally, these objections may be classed under two heads. First, those which are based on the application to this region and its peoples, of arguments drawn from the state of society and modes of political action of Western Europe, in defiance of the fact that these arguments are wholly inapplicable to a state of civilization and a polity so different; and secondly, those which are applied in entire disregard of the parallel transactions in Western Europe itself, a disregard of obvious analogies, which can only be the result of great ignorance or of wilful prejudice.

"Among the former, are nearly all the objections to their military discipline, tactics, and strategy, and to their administrative forms, whether of a civil or a military nature.

"Among the latter, are objections such as that they do not fix themselves in the places they take; that they take them and then leave them again, &c.

"The obvious rejoinder, drawn from the history of Western Europe is, how often, during the great rebellion in England, were important cities and strong places taken and evacuated or retaken? Did that prove that the English noblemen and gentlemen who first headed that rebellion were unfit to establish a government? Did it prove that Cromwell was neither a general nor an administrator? And when, ten years ago, the Italians left Milan to be reoccupied by its former oppressors, after these had been once expelled, and also allowed the foreign dynasties to reinstate themselves in their principalities, did that prove that the Italian party which aimed at expelling all these foreigners was not a political power?

"A stock argument against the Taepings was drawn from their destruction of the suburbs of the cities they occupied. This, however, was finally silenced when, on the approach of the Taepings to Shanghae a few months ago, the British and French garrison in that city fired all its suburbs, not excepting the densely peopled and commercially important suburb between the city and the river.

"Then, again, ruthless and wanton slaughter, not only of the foreign Manchoos, but of their Chinese countrymen, has been urged against the Taepings as a proof that they were a mere gang of robbers and murderers. But was there during the revolutionary struggle in France no mutual killing of the opposing parties of Frenchmen? I mention only the Reign of Terror, and the 'Noyades,' and, leaving it to your Lordship's memory to add further illustrative transactions, I ask, do such well-established historical facts prove that the revolutionary party were merely a large gang of robbers and murderers, and not a political power?

"While, however, considering it an established fact in the history of the Taepings that they, on taking Nanking, put the whole of the Manchoos to death, not sparing even the women and children; and while thinking it highly probable that they will treat in the same way any other of the military colonies of the Tartar conquerors of their country that may fall into their power, I have long ago arrived at the full conviction that the tales of the slaughter committed by them on their own countrymen are not only exaggerated, but very grossly exaggerated.

"My own experience has furnished me with an instructive example of gross exaggeration of the kind. In the beginning of September, 1853, when, not the Taepings, but the Triad Society rebels, suddenly rose and seized the city of Shanghae, I was travelling alone from Ningpo to Shanghae, vi Chapoo. It was on reaching this latter place, about sixty miles from Shanghae, that I first got the news from the crew of my own river-craft, which had come there to meet me. The insurrection having broken out just as they had left, they themselves could give no particulars about it. But from other vessels, and from the local merchants and officials, I learnt that there had been a fearful slaughter in the city of Shanghae; that the streets were covered with dead bodies and blood; that the foreigners and the rebels had been fighting; and that the whole of the foreign community had retired in the shipping outside of Woo-sung. So uniform and consistent were these reports, and so certain did it appear that I should be unable to pass Shanghae out to Woo-sung, that I set about studying the Chinese maps, with a view of finding a succession of river-passages by which I might, keeping some twenty or thirty miles distant, make my way through the country inside of it, and so out into the Great River, and down that to the reported position of the foreign shipping. But before undertaking so serious a circuit I, of course, determined to approach nearer to Shanghae city. As I did so, I found the prevalent reports less and less alarming; and at length, when about twelve miles distant, ascertained the fact—one well known here at the time—that there had been no fighting whatever with the foreigners, and that, in the whole city the slaughter and bloodshed was limited to the killing of one man. Yet the current and fully-believed reports only sixty miles off were exactly like those we have so often heard of the slaughter committed by the Taepings. We know, from the experience of British troops during the last twenty years, that much loss of life usually ensues on the forcible occupation of Chinese cities from men destroying their families, and then themselves; from women, young and old, committing suicide; and from an unreasoning terror, that drives people into deep canals or rivers, in vain attempts to cross them. In these very ways several lives were nearly lost, a few months back, in the Chinese portion of this settlement before an alarm subsided which was caused by a sudden outcry that the Taepings were entering it, none being at the time within twenty miles' distance.

"From these habits of the Chinese, we may infer that there has been, in the many populous cities occupied by the Taepings in this province, much loss of life among women and children, as well as grown men—non-combatants; and the inference is supported by the fact of foreigners who having visited such cities seeing in the canals many unwounded bodies. But that the Taeping troops have directly put to death a greater proportion of their non-combatant countrymen, or have even refused quarter to the armed, to a greater extent than have done revolutionary parties in the civil wars of England and France, is, I am fully satisfied, a prejudiced repetition on the part of inimical foreigners of the interested calumnies of the Ta-tsing party.

"Some time back it had become a good conclusion that in the tracts of country occupied by the Taepings there must be greater security for life and property than in those occupied by the Ta-tsings. We knew that the Taepings had long given up that system of universal conscription on which they acted in 1853, and which then made their approach a source of peculiar terror. We knew that they depended on voluntary enrolment for the support of their fighting force, and that they were earnestly endeavouring to get the inhabitants generally of hamlets and open towns to remain at their usual occupations. This being the case, it was plain that the Taepings could preserve the public peace better than the Ta-tsings. For the bulk of the leading officials among the former were themselves not only fighting men, but about the best fighting men that they had; men who owed their position to their military qualities. To them there could, among their own party, be no open defiance. There might be nothing of that military drill and tactics which characterize European armies, but that discipline, which consists in strict obedience to orders could not fail to be there. On the other hand, the bulk of the leading Ta-tsing officials, the mandarins, were about the most inactive and timid, the most unwarlike of their party, and were, we knew, compelled to employ, as their chief fighting men, the ex-pirates of the south-eastern coast-land, who, with their followers, would not content themselves with their official pay, but would also, in defiance of the wishes of their weak employers, exact money from, or plunder outright, the peaceable populations whom they were hired to protect.

"These inferences have been amply confirmed by recent unquestionable experiences. Mr. John, an English missionary of education and intelligence, went two or three months ago from Shanghae to Soo-chow, and thence to Nanking, where he stayed for seven days. Mr. John put the question to the Taeping officials why it was that the walled cities held by them were so entirely deserted by their former populations of tradesmen, artificers, &c. He received answers to the effect that those cities had been transformed into fortresses, necessary to be held for the reconquest of the country from the Manchoos; that having been once deserted, no population was readmitted, as, under the guise of tradesmen, &c., they might gradually be filled with hostile forces; but that, as soon as their own progress advanced their frontier to other points, they themselves would be anxious to see these places repeopled by a peaceful population. In the mean time they were doing their best to protect, in the hamlets, villages, and open towns, all who choose to remain in them, in quiet submission to the Taeping rule.

"Now these explanations and statements were fully supported by the nature of the circumstances and by what Mr. John saw himself. He was altogether about a month in the country held by the Taepings. He traversed a tract of that country of about 120 miles in extent (Tsing-poo to Nanking), and travelled by night as well as by day, quite unarmed, and never molested. He found the country people quietly pursuing their usual occupations; and—a proof of the understanding between them and their Taeping rulers—saw the soldiers of the latter moving from place to place in large bodies without inspiring terror, and in parties of three or two without being assailed. At Soo-chow, both Mr. John and a well-educated and observant Chinese who accompanied him, and whom I questioned closely, saw the veritable landed gentry coming in parties to give in to the civil governor their adhesion to the Taeping dynasty.

"What, on the other hand, is the state of the country on this side of the Ta-tsing lines? Not only do the exactions of the mandarins for military objects equal any similar demands that can be made by the Taepings, but piracy and robbery are well known to be everywhere rife. During an excursion, in the end of October, of some ninety miles up the Yang-tze, I had myself full opportunity of observing the prevalence of piracy and the alarm of the country people; and reports came constantly in, on all sides, showing that the reign of lawless violence is rather increasing than diminishing.

"It is impossible to say how much of China proper the Taepings hold altogether, clear of Ta-tsing authorities or troops. But in proof of their right to be considered a political power, we have the fact that their armies are operating successfully up into Shang-tung in the North, down into Kwang-tung and Kwang-se in the South, and in Sze-chuen in the West, while nothing prevents their penetrating to the sea in the East but the presence of the foreign forces at Shanghae.

"On the religion of the Taepings little need here be said. Viewed as a piece of contemporary history, the fact of the rise and progress, in this old seat of Confucianism and Buddhism, of the Bible-spreading Taeping Christianity—be its exact character what it may—is one of the most interesting spectacles that the annals of the human race present; and if the Taepings succeed in becoming the rulers of the Chinese people, it will prove one of the most momentous. A foreign official agent, whose nature or the limited extent of whose information permits of his viewing that spectacle with indifference, must surely be adjudged mentally unfitted for the career he has chosen. But except as a deeply interesting piece of contemporary history, we have nothing to do with it. If we aid the Taepings on account of their professed creed, we propagate religion by the sword; if we attack them on account of it, we engage in a religious persecution.

"One circumstance, which does not directly interest us, remains to be considered; the disposition of the Taepings towards us. On this point, the testimony is continuous, always consistent, and remarkably satisfactory. On three or four occasions, on which foreign war-vessels have, without any previous communication, steamed right up to the river batteries of the Taeping fortified places, they have exercised the right—a right inherent in every belligerent power—of endeavouring to keep off a suspicious and, for their means of defence, formidable force. But so soon as they have been told that it was not the hired foreign steamers of their Ta-tsing enemies, but the Government vessels of neutral foreigners that were before them, they have in every instance at once ceased firing. Their superior officers have fully explained that if foreign neutral vessels would send small unarmed boats in advance, they would not be fired at; and whenever this has been done, they have kept faith. As for the white flag of truce, it is simply absurd to suppose that that purely conventional signal of the Western world can be known to the commander of every Taeping battery. But the Taepings have a complete justification for disregarding it, even if they knew it; they are fighting with an enemy who would not hesitate an instant about sending in his own foreign steamers to open fire or effect a hostile landing, with a white flag or a British ensign flying at each mast-head. In no one of the numerous cases of one or more unarmed foreigners advancing to the Taeping outposts, since I first landed at Nanking in April, 1853, up till the most recent visits of Shanghae traders to Soo-chow, have they been received otherwise than peacefully; while in several cases those who have visited them as prejudiced unfriends have been converted into well-wishers by the friendliness of their reception.

"They appeared in force before Shanghae six months ago, but I have good reasons for feeling satisfied that they were deluded into so doing by certain foreigners who wished to bring on an irremediable hostility between them and us, and who had held out to them the hope that we should give up the place to them. They fired a few ineffectual shots at the Chinese troops who were mingled with the British on the walls, and who kept discharging their matchlocks. But they did not fire at all where there were only British in front of them, and not one of the foreign soldiers received a wound, though a number of the Taepings were killed by our fire. Lastly, during the half-year that has elapsed since they retired, foreigners have been received at their places, if not with the same hopeful cordiality, as peacefully and as civilly as before.

"We have a long succession of irrefragable proofs that the Taepings do earnestly desire friendly commercial relations with us. The fact is so well known that inimical foreigners have been constrained to endeavour, with a curiously blind ingenuity, to turn it against them. 'All that is mere pretence,' it has been argued; 'if they felt sure they were strong enough to attack us with advantage, they would do it.' In reply, I ask if it be so, in how far do the Taepings differ in that respect from the Russians, French, and Americans? Is the peaceful and civil reception the English get from these nations the result of pure friendliness or of policy? Would they attack us if they felt sure they could do so with advantage? What are our Channel fleets, our fortifications, and our 150,000 volunteers for?

"A few years back the aid of a small British army and naval squadron, operating along a portion of the Great River, could perhaps have enabled the Manchoos to suppress this particular Chinese rising against their rule; but now it would require a large fleet of steamers, operating throughout some 1,500 to 2,000 miles of the Great River and its larger branches, and some 20,000 troops, operating in three or four complete small armies in different parts of the tract of country mentioned above as being more or less in the occupation of Taeping forces, and which extends about 800 to 900 miles from north to south, and 1,000 to 1,100 from east to west. It would prove one of the most troublesome and costly wars that England ever engaged in; costly as regarded the direct outlay, and still more costly as regarded the consequences to our trade; for the region in question is that which, practically speaking, produces the whole of our tea and silk exports, and which consumes the larger portion of our manufactured imports; and the effect of our hostilities in it would be to overspread it with anarchy and desolation."

From this despatch it will be seen that every point upon which the British Government has based its hostilities against the Ti-pings is plainly disproved. The last paragraph may be regarded by some few bigoted pro-Imperialists as an exaggeration; but when they glance at the present state of China (1865), and see the Ti-pings still victoriously disputing the supremacy of the Manchoo, when they look upon the very diminished export of silk, and upon the rebellion rampant in every province of China, they can hardly dispute that a "large fleet of steamers" and 20,000 troops was correctly considered by Mr. Meadows necessary to suppress the revolution.

As for the justice of the British intervention, it is hardly necessary to speak any further. The belligerent character of the Ti-ping rebellion was recognised immediately after its origin, simply because the British remained neutral towards a Power carrying on war, and moreover, from the fact that English representatives sought out and made guarantees of neutrality with the Ti-ping authorities. But, while openly recognising the belligerent rights of the revolutionists, the British Government has invariably evaded a strict interpretation of its professions, and given a tacit support to the Manchoos, thereby making themselves a party to the war, and constituting themselves the allies of the latter Power.

The Ti-pings were fully entitled to equal rights with the Imperialists, whether upon the high seas, neutral waters, at the treaty ports, or elsewhere. They possessed a settled Government at Nankin, a vast territory, and several ports; and such being the case, should, and had the British authorities acted honourably would, have enjoyed any and every privilege given or allowed to the other party in the civil war. When the Spanish colonies cast off their allegiance to Spain, when Brazil revolted against Portugal, when Texas seceded from Mexico, when Greece rebelled against its Turkish rulers, when the Southern States of America seceded from the Union, when Santo Domingo rose against Spain, when the Neapolitans revolted against their Government, in every one of these, and countless other cases, each belligerent as a matter of right received equal privileges from neutral Powers.

Had England and other neutral Powers acted according to their own laws, they would have been bound to recognise the independence of the Ti-pings, for the utter inability of the ousted Manchoo Government to recover its authority within a reasonable time was apparent. More than this, it was universally admitted that the Tartars, if unassisted by foreigners, would be overthrown, and when such contingency became certain, England was dragged in to assist them. The excuse about danger to British lives and property from the occupation of the treaty ports by the insurgents is proved false by the capture of Shanghae in 1853, and the capture of Ningpo in 1861. The only other excuse of any moment is the "might injure trade" one; but is that to be considered a sufficient justification? In all the cases of rebellion just cited, England remained neutral; why then has she been made to assume to herself, in China only, the right to interfere in internecine strife? Why not interfere in America for the sake of trade and to prevent so-called rebels from collecting duties? As principle has nothing to do with the policy pursued in China, why should it elsewhere? Or why may it not be boasted that England feared to interfere in America, and therefore refrained; but acted differently in China, having no fear.

The Shanghae Times, a paper giving its general support to the Government, in its issue of March 15, 1862, thus describes the initiation of hostilities against the Ti-pings:—

"We believe that Admiral Hope is the first English officer of the present century who has adopted the unsoldierly practice of making war without having declared war. Having recognised the Taepings as a Power, according to the usage of civilized nations, he ought to have given them the alternative of retreat, submission, or butchery, before commencing the latter. This he did not. But as the Imperialists served him at Taku, he served the Taepings at Ming-hong. Honourable men condemned the conduct of the Imperial general at the Taku, and if the code of honour has not changed since then, it has been grossly violated in the two recent attacks on the Taepings."

We have in a former chapter noticed the false assertion of the British minister in China with regard to "all classes of observers" condemning the religion of the revolutionists, and his equally unfounded statement that the Revds. J. Edkins and Griffith John met with an "ungracious reception." The following reports by the Rev. G. John (of the London Missionary Society) will not only expose the truthlessness of Mr. Bruce, but also multiply proofs as to the Christianity of the Ti-pings, the evil policy of the British Government, and the astounding apathy of the missionary body at large.

The Rev. Griffith John, in a report to the secretary of his society, dated "Shanghae, December 6, 1860," states:—

"They" (the Ti-pings) "have created a vacuum, not only in the temples, but also in the hearts of the people, which remains to be filled. This is the missionary's work—a work that might be done immediately, were it not for the unaccountable policy of the representatives of foreign Powers at this port. My principal object in going has been fully realized.

"My object was to obtain from the chief an edict of religious toleration. This I have obtained. It gives full permission to missionaries of every persuasion to enter into and live in the insurgents' territory, for the purpose of carrying on missionary work. The phraseology, in some parts, is bombastic, and therefore objectionable; but the simple meaning is full toleration to all Christians, whether Protestant or Catholic. 'I see that the missionaries are sincere and faithful men, and that they do not count suffering with Christ anything; and because of this I esteem them very highly.' Such are the words of the edict. Then comes a command to the chief officers to issue orders to all the (insurgent) brethren to treat the missionaries well. I showed the edict at Su-cheu, and asked the chiefs if they would help me to get a house, a chapel, &c. 'Yes,' said they, 'you come, and it will be all right.' I send you the original of this edict, written by the young prince himself, and bearing the seal of his father, and I intend to furnish you with a translation by the first opportunity. I firmly believe that God is uprooting idolatry in the land, through the insurgents, and that He will by means of them, in connection with the foreign missionary, plant Christianity in its stead. Let the prayers of our brethren in England be more fervent than ever in behalf of China. If these men succeed, the days of idolatry are numbered in the land. I am fully convinced that, should they succeed to establish order within the boundary of the Keang-sÚ province, it would be nominally a Christian province before the expiration of twenty years. The same observation will hold good of all the other provinces."

This is the edict referred to by Mr. John:—

"'EDICT OF RELIGIOUS TOLERATION,' BY THE CHIEF OF THE CHINESE INSURGENTS.[2]

"'Having received the decree of my Heavenly Father (God), of my Heavenly adopted Father (Christ), and of my Father (the Celestial King), I command all the King's officers, both civil and military, and all the Brethren, to be acquainted with it. The true doctrine of my Father (God), and of my adopted Father (Christ), is the religion of Heaven. The religion of Christ (Protestant religion), and the religion of the Lord of Heaven (Roman Catholic religion), are included in it. The whole world, together with my father and myself, are one family. Those who lovingly and harmoniously observe the regulations of the heavenly religion are permitted to come and visit (us). Now, from the memorial presented to us by my uncles, Kan, Tsan, Chung, and others, I learn that the foreign teacher G. John and his friends, esteeming the Kingdom of Heaven, and reverencing and believing in my Father (God), and my adopted Father (Christ), to whom be thanks for the bestowment upon us of authority, power, and wonders, of which those who are far and near have reverentially heard—have come for the express purpose of seeing the light, of beholding God and Christ, and of requesting permission to spread abroad the true doctrine. Seeing, however, that the present time is a time of war, and that the soldiers are scattered abroad in every direction, I am truly afraid that the missionaries might be injured by following the rabble soldiery, and that thus serious consequence might ensue. Still, I truly perceive that these (missionaries) are sincere and faithful men, and that they count it nothing to suffer with Christ; and because of this I esteem them very highly.

"'Let the kings inform all the officers and others, that they must all act lovingly and harmoniously towards these men, and by no means engender contention and strife. Let all know, that the Father (God), my adopted Father (Christ), my father and myself, are one family; and let these men (missionaries) be treated exceedingly well.

"'Respect this.'

"Note.—The Kan-wang told us that the chief is anxious that his son should feel an interest in the propagation of the Gospel, and therefore directed him to write it....

"The expressions 'to the light,' and 'behold Christ and God,' are explained in the fact that Nanking is the Jerusalem of the Celestial dynasty. I asked the Kan-wang if the above edict opens up the whole of the insurgents' territory—Nanking not excepted—to missionary operations. He replied that it does....

"Thus, then, the above throws open the whole of the insurgents' territory to missionary work, so far as the insurgents themselves are concerned. Here and there the phraseology is objectionable; still, this point is quite clear: they have done this not in ignorance, but with their eyes quite open to the difference which exists between them and ourselves."

In a letter, dated twelve days later than that already quoted from, Mr. John gives this reason for not going to live among the Ti-pings:—

"When I returned from Nankin I fully intended to go to live in that city, if practicable; but after much thought, and some consultation with those who are in authority, I have come to the conclusion that it would be premature to do so just now.... The river, I am told on good authority, is to be opened at once, and the ports of Han-kow and Kin-kiang are to become consular ports. Another expedition is about to go up the river, and then it will be determined what is to be done with the insurgents. They may be treated as friends, or, on the other hand, as foes. If not as friends, I am convinced that it will be our fault, because they cherish the kindliest feeling towards us, in spite of our conduct towards them when they visited Shanghae."

We will conclude Mr. John's reports with three short extracts; the first of which clearly shows what good might have been effected by the British missionaries had they performed their duty; the second goes far to establish the superiority of the Ti-pings over the Manchoos.

1. "The insurgents are making rapid strides, and are determined, as you will learn from my journal, to uproot idolatry in the land, and to plant Christianity in its room. The former they will do with a strong hand, and the latter will not be left undone, if the Churches and missionaries are alive to their duty in reference to this great movement."

2. "They have doubtless gross defects; but in every respect—religious, political, social, &c.—they are centuries ahead of the Imperialists, and I cannot but wish them God speed."

The third and last extract from Mr. John's reports is taken from one dated "February 2, 1861," and fully shadows forth what England has now been compelled to understand, and what every sensible person fully comprehended long since. Mr. John states:—

"It is fortunate for us that the Tartars have their hands full just now, as the value of the recent treaty rests solely on the weakness of the existing dynasty. The Tartars hate us with an insatiable hatred, and would, in spite of the treaty, recommence warlike operations to-morrow had they the power. To break faith with the barbarian is not crime but virtue, according to their creed, if his humiliation and expulsion might thereby be effected. From the Manchoos we have nothing to hope, but everything to fear. They are sworn enemies to Christianity and civilization, and they have set their iron faces determinedly against both. They can do but little at present. The wonderful progress of the insurrection in the South, during the last year, and the repeated defeats and the complete discomfiture of the Tartar hosts in the North, have thoroughly undermined the Manchoo power. It must fall. There is no power in China to uphold it. The Kwang-si insurrection, on the other hand, must triumph, if foreign Powers do not interfere. The Manchoos might as well attempt to blow the sun out of the heavens as to quench this flame which their folly and tyranny have kindled....

"The insurgents themselves are still determinately opposed to idolatry in all its features. At their approach the idols vanish, and the priests of Buddh and Tau disappear. The downfall of idolatry in the land seems to be bound up with their success. Never did China present such a spectacle to the Christian world. Will the Church, unfaithful to her Head and false to herself, as the depository of the blessings of light and life for the world, look on with indifference? Shall the four hundred millions of China remain in their state of darkness and death, because of the worldliness and deadness of the people of God?"

To these questions the British Government appears to have returned an affirmative answer.

A few extracts from a report of the Rev. W. Muirhead, in harmony with the testimonies of other missionaries, both as to the death-blow idolatry had received from the victorious arms of the Ti-pings, and the general knowledge of Christianity possessed by them, shall close our quoted evidence for the present. In the spring of 1861, Mr. Muirhead spent a month among the Ti-pings at Nankin, and while there was constantly engaged in preaching about the city, and thus describes his experience:—

"Going about sometimes for several hours a day, I have been abundantly encouraged by the number and attention of the audiences. It seems as if there were a foundation to go upon, from the amount of religious knowledge diffused among the people. There is a response, if not in their hearts, at least in their thoughts, to the tidings of mercy. They are made familiar at every step with the name and compassion of the Heavenly Father, by the unprecedented practice of recording the fact over every door. When, therefore, the same truths are announced in their hearing by a foreign missionary, they give a ready assent, and express their cordial approval. How different is all this from our experience in Shanghae and elsewhere! There we have a hard and strong ground to work upon; ignorance and opposition prevail in abundant measure. Here, on the part both of the military and civilians, there is knowledge, and there is appreciation of the truth to a certain extent, which renders the spiritual enforcement of it a more easy and pleasant duty."

These extracts must naturally make one believe that the "all classes of observers," so cunningly invented by Mr. Bruce and his ministerial friends, consist of Mr. American Baptist Missionary Holmes.

The Kan-wang, the missionaries' friend, having left the city while Mr. Muirhead was there, that event was mentioned in the following language:—

"In prospect of his going out, I had occasion some time ago to allude to his constant dependence on God, and to urge upon him the duty of earnest prayer. But in this I was anticipated by a previous request of his own, when, after describing the trials and difficulties of his situation, he said to me: 'Mr. Muirhead, pray for me!' He has need of our prayers, and I trust his request will be attended to by many friends at home."

Poor Kan-wang! The only prayers have been those devoutly entertained by opium traders and "indemnity" interested people for the destruction of him and his confederates.

Of the Ti-ping women Mr. Muirhead states:—

"While walking along the streets, the number of females that are seen on the way is rather a novelty. They are in general well dressed, and of very respectable appearance. Many are riding on horseback, others are walking, and most of them have large feet. Not a few stop to hear our preaching, and always conduct themselves with perfect propriety. This is new, as compared with the former course of things, and the whole reminds one partly of home life. It will be a blessing if the revolution should tend to break up the system of female exclusion, hitherto practised."

We will conclude our extracts from Mr. Muirhead's report with the following interesting account of a conversation between himself and a young Ti-ping soldier:—

"And now a word or two, with regard to the character and prospects of the movement. Those engaged in it speak not boastfully, but calmly and confidently, of its success. They acknowledge the difficulties in the way, yet believe in the Lord God that they shall be established. They do not apprehend it will be an easy thing to overcome their enemies; but fighting, as they think, under the banners of the 'Heavenly Father' and 'Heavenly Brother,' they contemplate a happy issue as a matter of course.

"As Kan-wang's followers were assembling in front of his palace, a young man came upstairs. I asked him if he was going out to join the army. He said yes. 'Was he not afraid of being wounded or killed?' 'Oh, no,' he replied, 'the Heavenly Father will befriend me.' 'Well, but suppose you should be killed, what then?' 'Why, my soul will go to heaven.' 'How can you expect to go to heaven? What merit have you to get there?' 'None, none in myself. It is entirely through the merits of the Heavenly Brother that this is to be done.' 'Who is the Heavenly Brother?' 'I am not very learned,' he said, 'and request instruction.' I then began to tell him that He was the Son of the Heavenly Father; but before I had finished the sentence, he replied correctly. 'What great work did Christ do?' I asked. The young man gave an explicit statement of the Saviour's work for sinners, of his coming into the world, suffering and dying in the room of sinful man, in order to redeem us from sin and misery. I inquired if he believed all this. 'Assuredly,' was his reply. 'When did you join the dynasty?' 'Last year.' 'Can you read?' 'No.' 'Who instructed you in these things?' 'The Tsan-wang.' 'What does he in the way of instructing his people?' 'He has daily service in his palace, and often preaches to them alike at home and when engaged in the field.' 'What book does he use?' 'He has a number belonging to the dynasty.' 'Do you know the New Testament?' 'Yes, but cannot read it.' 'Can you repeat the doxology of the Heavenly Father?' He went over it correctly. It contains in simple language the fundamental tenets of Christianity. 'Are there any special laws or commands connected with the dynasty?' 'There are the ten commandments.' 'Repeat them.' He went over a number of them, till he came to the sixth. 'Now,' I said, 'how is this command observed by you, seeing that so much cruelty and wickedness are practised by your brethren all around?' 'Oh,' he replied, 'in so far as fighting in the open field is concerned, that is all fair play and cannot be helped. It is not intended in the command.' 'No,' I remarked, 'that is not my meaning; but look at your brethren going privately into the country and robbing and killing the innocent people; what of that?' 'It is very bad, and such will only go to hell.' 'What, notwithstanding their adherence to the dynasty, and fighting under the same banners as yourself?' 'Yes, that is no matter; when the laws of Christ and the Heavenly Father are not attended to, these guilty individuals ought to die and go to hell.' 'But is not this the case with a great number of your adherents?' 'Alas! it is especially among our new recruits, whose hearts are not impressed with the true doctrine.' 'In all the public offices is care taken to instruct the soldiers and civilians connected with them?' 'Yes, every man, woman, and child of reasonable age in the capital, can repeat the doxology of the Heavenly Father.' 'And what about those in the country?' 'Those who have short hair are not yet sufficiently taught, but books are being distributed amongst them, in order that they may learn those things."

Can this be called a "blasphemous and immoral" basis of religion? If those who so designated it possessed but a tithe of the temporal practice and spiritual faith of this illiterate young Ti-ping, they would be happier men; but it must be admitted that their sentiments and actions hardly induce such a belief.

FOOTNOTES:

[1] Vide p. 6, "Further Papers relating to the Rebellion in China, 1862."

[2] "The original is written by the young prince, in the name of his father, on satin, with the vermilion pencil, and stamped with the seal of the Taeping-wang, the Celestial king."


                                                                                                                                                                                                                                                                                                           

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