CHAPTER X THE SCHOOL OF SOLITUDE

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Upon his return from Washington, Abraham Lincoln attended to a growing legal practice. He apparently lost his interest in communal matters, having tasted the allurements and bitterness of public service. He had largely outgrown the passion for ordinary official distinction. He was ready to go back to the circuit with its hardships and rudeness. To win renown as a lawyer now seemed his sole ambition.

Still as the compromise measures of 1850 ended another national crisis, he readily renewed his interest in the march of events. A loyal Whig, still, he acceded to the Clay and Webster solution of the perturbed political conditions with some misgiving. He poorly tolerated the burdens added to the yoke of the fugitive slave—the premium placed upon bondage rather than freedom. During this stormy period of general controversy, in his lonely way he settled the main issue. A story told by a close friend is significant of the seriousness of the struggle. As they were coming down a hill, Herndon said to Lincoln that the time was coming when they should all have to be either Abolitionists or Democrats. Lincoln thought a moment and then answered ruefully that when that time came his mind would be made up, for he believed the slavery question could never be successfully compromised.[265]

Though zealous for action, for a time, he was in the gloom of despair. Most men were lost in their own affairs. The furtive Abolitionist raised his voice as in a wilderness. The busy world took mean note of the cry of anguished slave. About this time Herndon states that Lincoln was speculating with him about the deadness of things, and deeply regretted that his human strength was limited by his nature to rouse the world, and despairingly exclaimed that it was hard to die and to leave one's country no better than if one had never lived for it.[266] Here is again communion with the soul whose thoughts were of the despised and the lowly. To Lamon and other men who cannot rise to kinship with him in such an hour, he must forever remain a mystery. It is for this reason that some who were near him seldom comprehended the extensiveness of his sympathy, seldom knew the divinity of his hopes, and his surpassing love of kind.

Lincoln was a stumbling student in the domain of eulogy. His mind scorned fanciful statement. He was no hero worshipper. Washington, alone, remained the shrine of his homage. He mastered indiscriminate devotion to person in his loyalty to principle. For this reason, to many, he seemed impassive and self centered. It is strange that the man so little prone to adulation should, himself, be the recipient of almost universal adoration. So his address in 1852 on the death of Clay shows little of the devotional element. Even in the shadow of the grave of the great Compromiser, there is no chant of an admiring friend—no speech leaping from the heart. Lincoln himself felt its limitations.[267] In this address, he called attention to the striking fact that Clay never spoke merely to be heard, that his eloquence was always directed to practical action.

It is only when Lincoln approached the discussion of the slavery question that he ceased commonplace commendation. He gave much time to that issue. That he brooded over the solemn statement of the patriots of the Republic is shown in his use of the far-famed utterance of Jefferson: "I had for a long time ceased to read newspapers or to pay any attention to public affairs, confident that they were in good hands and content to be a passenger in our bark to the shore from which I am not distant. But this momentous question, like a fire-bell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. It is hushed, indeed, for a moment. But this is a reprieve only, not a final sentence. A geographical line coinciding with a marked principle, moral and political, once conceived and held up to the angry passions of men, will never be obliterated, and every irritation will mark it deeper and deeper."[268]

He likewise dwelt on the exulting protest of Clay against the enemies of liberty and ultimate emancipation, who would go back to the era of our liberty and independence and muzzle the cannon which thunders its annual joyous return, who would blow out the moral light and penetrate the human soul, and eradicate the light of reason and the love of liberty.[269]

We learn something of the trend of his thoughts in his discussion of the colonization proposal of Clay that there was a moral fitness in the idea of returning to Africa her children, whose ancestors had been torn from her by the ruthless hand of fraud and violence, who, transplanted in a foreign land, would carry back to their native soil the rich fruits of religion, civilization, law and liberty. Lincoln passes this benediction on the plan: "May it indeed be realized. Pharaoh's country was cursed with plagues, and his hosts were lost in the Red Sea, for striving to retain a captive people who had already served them more than four hundred years. May like disasters never befall us! If, as the friends of colonization hope, the present and coming generations of our countrymen shall by any means succeed in freeing our land from the dangerous presence of slavery, and at the same time in restoring a captive people to their long-lost fatherland with bright prospects for the future, and this too so gradually that neither races nor individuals shall have suffered by the change, it will indeed be a glorious consummation."[270]

Lincoln was seeking no temporary expedient. He saw that abolitionism was only a step in the problem, that beyond freedom was the greater question that still terrifies the Union. Statesmanlike, he was not willing merely to trifle with the casual remedy. Like Clay, he would have put an end to the baffling issue by an operation titanic in contemplation and astounding in sweep. So this eulogy on Clay is largely a discussion of a looming problem of his time, a safe sign that he was awake to the gathering storm.

The campaign of 1852 was colorless. Both parties were arrayed on the side maintaining the sacredness of the Compromise Measures. All slavery agitation was severely deprecated. While the South feared and shunned the triumph of the Whig party, there was still scant surface appearance of a sectional contest. There was little in the issues involved to awaken moral vitality. Lincoln took no glowing part in the electoral contest. Lamon declares that his speeches during the campaign were coarse, strained in humor, petulant, unworthy of the orator, and pervasive with jealousy at the success of his rival—Douglas.[271]

Though Lincoln was sure from the first, of the sin of slavery, still, even at this period, he continued in conduct with slow paced movement as if half afraid of being ahead of the sweep of events. Herndon aided in helping him keep abreast with advanced abolition literature, and sought to win him to a championship of the radical school. Like Washington, he marked out his own path. Neither friend nor foe could swerve him, hasten or check his advance. Broad-minded, open to appeal, no man was less influenceable in final judgment. Herndon's weighty statement confirms this distinctiveness of Lincoln's individuality. "I was never conscious of having made this impression on Mr. Lincoln, nor do I believe I ever changed his views. I will go further and say, that, from the profound nature of his conclusions and the labored method by which he arrived at them, no man is entitled to the credit of having either changed or greatly modified them."[272]

At first, he began in his office in plain speech to comment upon the virulent contest between freedom and slavery, contending that delay was intensifying the ultimate clash, that like two wild beasts in sight of each other, but chained and held apart, the deadly antagonists would some day break their bonds, and then the question would be settled.[273]

He spoke bitterly of the attitude of the judiciary, the men who should have been in the very front of the fight; who seemed more zealous of the right of property than that of personal liberty. He said that it was singular that the Courts would hold that a man never lost his right to his property that has been stolen from him, but that he instantly lost his right to himself if he was stolen.[274] Thus his mind moved faster than public sentiment, and thus he became prepared for decisive action before the culminating Kansas and Nebraska affair threw the North into commotion. He seemed the barometer of the national conscience, and though his slow progress appeared painful to the radical yet it was genuine and far more remorseless than immature reform. When the conservative mind of Lincoln was stirred to action, it was a definite sign of progress. He saw that the steady march of slavery was slowly perverting the very principles of democracy, that it was a challenge to the integrity of the republic, that sooner or later it would subvert the government or be subverted by the government.

He noted that there were about six hundred thousand men non-slaveholding whites in Kentucky to about thirty-three thousand slave holders; that when a convention recently assembled, there was not a single representative of the non-slaveholding class. He told a friend that the thing was spreading like wildfire over the country and that in a few years Illinois would be ready to accept the institution. When asked to what he attributed the change that was going on in public opinion, he said that he had put that question to a Kentuckian shortly before, who answered by saying that one might have any amount of land, money or bank-stock, and while travelling around, nobody would be wiser; but, if one had a darky trudging at his heels, everybody would see him, and know that he owned a slave; that if a young man went courting, the only inquiry was, how many negroes he or she owned. He added, that the love for slave property was swallowing up every other mercenary possession; that its ownership betokened, not only the possession of wealth, but indicated the gentleman of leisure, who was above and scorned labor.[275]

It has been a historical fashion to brand Douglas as the author of all the ills that came in the course of the Kansas-Nebraska agitation. He has suffered more than any other northern leader for participation therein. He did not inaugurate; he reluctantly adopted radical action to maintain his leadership in the Democratic party. The abolitionists were growing more resolute and exacting in their demands, startling the northern conscience. No compromise could still their protests; they would not tolerate constitutional obligations that stood in the way of immediate emancipation. At the South, the slave dynasty was daily growing more restless under the real or assumed danger from northern agitation. New enactments were deemed indispensable, as if legislation could stay the rising tide of sentiment against the return of fugitive slaves. The South was, under the educational tutelage of Calhoun, prepared to demand the right to carry slaves throughout every inch of the national territory without restraint from Congress.

Compromise could delay but not settle such a contest. When moral instincts were aroused on one side and fear on the other, the inevitable clash could not be permanently avoided. Dixon of Kentucky, through his far-reaching statement upon the question of slavery he knew no "Whiggery" and no Democracy,[276] decisively noted the new era in American politics, and showed the desperate chasm that daily grew more divisive, not to be covered over until the blood of a million men was offered up as a sacrifice to the most momentous martyrdom in history. Atchison of Missouri, who declared he would sacrifice everything but his hope of heaven for slavery,[277] was anxious for the place of Douglas that he might champion the legislation that would secure the repeal of the Missouri Compromise. To gain this position, he would relinquish his distinction as Acting President pro tem of the Senate.

For twenty years, Douglas had fought in the party ranks until he stood fair to become its leader. He had either to become champion of the new policy, or as he saw it, to sacrifice the work of a lifetime. In the party councils he contested the wisdom of the policy and eloquently portrayed its far-reaching consequences. He loved his country but not all of his kind. Patriot but not humanitarian, he would not peer behind the curtain of a clashing North and South. The nature of the bitter conflict through which Douglas passed before he submitted to the southern policy, appears from his counsel to a young student and friend never to go into politics; that if he did, no matter how clear it might be to him that the present was an inheritance from the past, no matter how conscientiously he might feel that his hands were tied, with loyalty to ancient institutions rather than what he might prefer to do if free to choose, still he would be vilified, traduced, and finally sacrificed to some local interest or unreasoning passion like Adams, Webster and Clay. He continued that he was surprised that the proposal to repeal came from the South and dreaded the effect, and said so; still for nearly twenty years he had fought for a place among the leaders of the party which seemed to him most likely to promote the prosperity of his country, and had won it.... If he retained his leadership, he argued that he might help to guide the party aright in some graver crisis, and if he threw it away, he not only destroyed himself, but he became powerless for good forever after.

He then impetuously contended that an individual ought not to oppose his judgment to that of a great party, and besides though surprised at its source, he believed that the repeal would work to the advancement of freedom rather than otherwise, as his vilifiers charged. He finally pleaded that he was politically right in keeping within the pale of the Constitution; and right as to the moral effect, and right as a party leader anxious to help in keeping his party true to the whole country.[278] Thus Douglas made his way to the sons of the South and became the father of the Nebraska controversy and of the repeal of the Missouri Compromise.

Douglas had not trained himself in the school of political defeat and hesitated to forego his prestige of leadership. To gain the South, he risked his hold on the North. Had he had the courage to dare, the wisdom to know, the moral heroism to do, he might have become the foremost personality in American politics, honoring instead of shadowing the history of his time. In a solemn moment he took counsel of his fears rather than his integrity, and doubted the triumph of the one cause that has revolutionized history. With all his political sagacity, he lacked the supreme instinct that transcends the shrewdness of the day and links itself to the final triumphing movement.

During the spring and summer of 1854 when the whole North quivered with the hurrying march of events following the Nebraska agitation, and thundered its protests into Washington, Lincoln grew to the demands of the hour with his wonted sureness. He turned over and over the whole issue. He did not halt at the injustice of the repeal of the Missouri Compromise, but went beyond its consideration to the problems of the age, of which that act was only a grave symptom.

Now and then in small meetings, he spoke out of the fullness of his feelings. His friends scanned a strange change. Coming to listen to his quaint stories, they returned, exalted by hearing a speaker who raised the controversy above the shifting events of the hour to the broad tableland where right and wrong meet on the field of battle. They beheld a man who lifted the discussion into the pure realms of eternal justice, above all questions of policy, into the arena of the higher humanity. Prejudices of a lifetime trembled in the balance. Men were baptised with a new political faith. They instinctively turned to the master and yielded, to the power of a personality speaking in the name of immortal righteousness. He was no longer in his former haunts, the tavern or the grocery. He was seen "mousing" around libraries. He was communing with the Fathers of the Republic, seeking wisdom from them.

These five years following his Congressional experience are noteworthy in his life, though scantily known. Now and then a chance remark, the eulogy on Clay, a letter to a friend, reveal a strong man struggling with a giant problem. During all this time, he was thinking out the portentous question that was agitating a tempest. The greatest contests of the world are not fought on the battlefield, in the presence of vast armies, when the drum beats or the bugle calls to action. The sublimest battles in history are waged in the lonely soul. There, the destiny of nations is determined before its formal expression in legislative discussion, judicial decision or national controversy.

The grasping disposition of slavery convinced Lincoln that the encounter was inevitable. Before the formation of the Republican party, he sanctioned the statement that the time was approaching when it would be necessary to take a determined stand either for or against slavery. During this period, he waited and bided his time; all these years he saw with joy, clouded with occasional despair, the day approaching when another blow could be struck for freedom, for the principles of the fathers and for the spreading of democratic influence. These were splendid years of preparation.


                                                                                                                                                                                                                                                                                                           

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