There is no cant offends me more than the oft-repeated criticisms on the changed condition of Ireland. How very much worse or how very much better we have become since this ministry, or that measure—what a deplorable falling off!—what a gratifying prospect! how poor! how prosperous! &c. &c. Now, we are exactly what and where we used to be: not a whit wiser nor better, poorer nor prouder. The union, the relief bill, the reform and corporation acts, have passed over us, like the summer breeze upon the calm water of a lake, ruffling the surface for a moment, but leaving all still and stagnant as before. Making new laws for the use of a people who would not obey the old ones, is much like the policy of altering the collar or the cuffs of a coat for a savage, who insists all the while on going naked. However, it amuses the gentlemen of St. Stephen's; and, I'm sure I'm not the man to quarrel with innocent pleasures.

To me, looking back, as my Lord Brougham would say, from the period of a long life, I cannot perceive even the slightest difference in the appearance of the land, or the looks of its inhabitants. Dublin is the same dirty, ill-cared-for, broken-windowed, tumble-down concern it used to be—the country the same untilled, weed-grown, un-fenced thing I remember it fifty years ago—the society pretty much the same mixture of shrewd lawyers, suave doctors, raw subalterns, and fat, old, greasy country gentlemen, waiting in town for remittances to carry them on to Cheltenham—that paradise of Paddies, and elysium of Galway belles. Our table-talk the old story, of who was killed last in Tipperary or Limerick, with the accustomed seasoning of the oft-repeated alibi that figures at every assizes, and is successful with every jury. These pleasant topics, tinted with the party colour of the speaker's politics, form the staple of conversation; and, “barring the wit,” we are pretty much what our fathers were some half century earlier. Father Mathew, to be sure, has innovated somewhat on our ancient prejudices; but I find that what are called “the upper classes” are far too cultivated and too well-informed to follow a priest. A few weeks ago, I had a striking illustration of this fact brought before me, which I am disposed to quote the more willingly as it also serves to display the admirable constancy with which we adhere to our old and time-honoured habits. The morning of St. Patrick's day was celebrated in Dublin by an immense procession of teetotallers, who, with white banners, and whiter cheeks, paraded the city, evidencing in their cleanly but care-worn countenances, the benefits of temperance. On the same evening a gentleman—so speak the morning papers—got immoderately drunk at the ball in the Castle, and was carried out in a state of insensibility. Now, it is not for the sake of contrast I have mentioned this fact—my present speculation has another and very different object, and is simply this:—How comes it, that since time out of mind the same event has recurred on the anniversary of St. Patrick at the Irish court? When I was a boy I remember well “the gentleman who became so awfully drunk,” &c. Every administration, from the Duke of Rutland downwards, has had its drunken gentleman on “St. Patrick's night.” Where do they keep him all the year long?—what do they do with him?—are questions I continually am asking myself. Under what name and designation does he figure in the pension list? for of course I am not silly enough to suppose that a well-ordered government would depend on chance for functionaries like these. One might as well suppose they would calculate on some one improvising Sir William Betliam, or extemporaneously performing “God save the Queen,” on the state trumpet, in lieu of that amiable individual who distends his loyal cheeks on our great anniversaries. No, no. I am well aware he is a member of the household, or at least in the pay of the government. When the pope converts his Jew on Holy Thursday, the Catholic church have had ample time for preparation: the cardinals are on the look-out for weeks before, to catch one for his holiness—a good respectable hirsute Israelite, with a strong Judas expression to magnify the miracle. But then the Jew is passive in the affair, and has only to be converted patiently—whereas “the gentleman” has an active duty to discharge; he must imbibe sherry, iced punch, and champagne, at such a rate that he can be able to shock the company, before the rooms thin, with his intemperate excess. Besides, to give the devil—the pope, I mean—his Jew, they snare a fresh one every Easter. Now, I am fully persuaded that, at our Irish court, the same gentleman has performed the part for upwards of fifty years.

At the ancient banquets it was always looked upon as a triumph of Amphitryonism when a guest or two died the day after of indigestion, from over eating. Now, is it not possible that our classic origin may have imparted to us the trait I am speaking of, and that “the gentleman” is retained as typical of our exceeding hilarity and consummate conviviality—an evidence to the “great unasked” that the festivities within doors are conducted on a scale of boundless profusion and extravagance—that the fountains from which honour flows, run also with champagne, and that punch and the peerage are to be seen bubbling from the same source.

It is a sad thing to think that the gifted man, who has served his country so faithfully in this capacity for so long a period, must now be stricken in years. Time and rum must be telling upon him; and yet, what should we do were we to lose him!

In the chapel of Maria Zell, in Styria, there is a portly figure of St. Somebody, with more consonants than I find it prudent to venture on from mere memory; the priest is rolling his eyes very benignly on the frequenters of the chapel, as they pass by the shrine he resides in. The story goes, that when the saint ceases winking, some great calamity will occur to the commune and its inhabitants. Now, the last time I saw him, he was in great vigour, ogled away with his accustomed energy, and even, I thought—perhaps it was a suspicion on my part—had actually strained his eyeballs into something like a squint, from actual eagerness to oblige his votaries—a circumstance happily of the less moment in our days, as a gifted countryman of ours could have remedied the defect in no time. But to return; my theory is, that when we lose our tipsy friend it's all up with us; “Birnam wood will then have come to Dunsinane;” and what misfortunes may befal us, Sir Harcourt Lees may foresee, but I confess myself totally unable to predicate.

Were I the viceroy, I 'd not sleep another night in the island. I 'd pack up the regalia, send for Anthony Blake to take charge of the country, and start for Liverpool in the mail-packet.

Happily, however, such an event may be still distant; and although the Austrians have but one Metternich, we may find a successor to our “Knight of St. Patrick.”