By no one circumstance in our social condition is a foreigner more struck than by the fact that there is not a want, an ailing, an incapacity for which British philanthropy has not supplied its remedy of some sort or other. A very cursory glance at the advertising columns of the Times will be all-sufficient to establish this assertion. Mental and bodily infirmities, pecuniary difficulties, family afflictions, natural defects, have all their separate corps of comforters; and there is no suffering condition in life that has not a benevolent paragraph specially addressed to its consolation. To the “afflicted with gout;” to “all with corns and bunions;” to “the friends of a nervous invalid”—who is, by the bye, invariably a vicious madman; to “the childless;” to “those about to marry” Such are the headings of various little crumbs of comfort by which the active philanthropy of England sustains its reputation, and fills its pocket. From tooth-powder to tea-trays—from spring-mattresses to fictitious mineral waters—from French blacking to the Widow Welch's Pills—all have their separate votaries; and it would be difficult to conceive any real or imaginary want unsupplied in this prolific age of contrivance. A gentleman might descend from the moon, like our clever friend, “The Commissioner,” and, by a little attention to these plausible paragraphs, become as thoroughly John Bull in all his habits and observances as though he were born within St. Paneras. “A widow lady with two daughters would take a gentleman to board, where all the advantages and comforts of a private family might be found, within ten minutes' walk from Greenwich. Unexceptionable references will be given and expected on either side.” Here, without a moment's delay, he might be domiciled in an English family; here he might retire from all the cares and troubles of life, enjoying the tranquil pleasures of the widow's society, with no other risk or danger, save that of falling in love with one or both of the fair daughters, who have “a taste for music,” and “speak French.” It is said that few countries offer less resources to the stranger than England; which I stoutly deny, and assert that no land has set up so many sign-posts by which to guide the traveller—so many directions by which to advise his course. With us there is no risk of doing anything inappropriate, or incompatible with your station, if you will only suffer yourself to be borne along on the current. Your tailor knows not only the precise shade of colour which suits your complexion, but, as if by intuition, he divines the exact cut that suits your condition in life. Your coachmaker, in the same way, augurs from the tone of your voice, and the contour of your features, the shade of colour for your carriage; and should you, by any misfortune, happen to be knighted, the Herald's office deduce, from the very consonants of your name, the quantum of emblazonry they can bestow on you, and from how far back among the burglars and highwaymen of antiquity they can venture to trace you. Should you, however, still more unfortunately, through any ignorance of etiquette, or any inattention to those minor forms of breeding with which every native is conversant, offer umbrage, however flight and unintentional, to those dread functionaries, the “new police;” were you by chance to gaze longer into a jeweller's window than is deemed decorous; were you to fall into any reverie which should induce you to slacken your pace, perchance to hum a tune, and thus be brought before the awful “Sir Peter,” charged by “G 743” with having impeded the passengers—collected a crowd—being of suspicious appearance, and having refused “to tell who your friends were”—the odds are strongly against you that you perform a hornpipe upon the treadmill, or be employed in that very elegant chemical analysis, which consists in the extraction of magnesia from oyster-shells. Now, let any man consider for a moment what a large, interesting, and annually-increasing portion of our population there is, who, from certain peculiarities attending their early condition, have never been blessed with relatives or kindred—who, having no available father and mother, have consequently no uncles, aunts, or cousins, nor any good friends. Here the law presses with a fearful severity upon the suffering and the afflicted, not upon the guilty and offending. The state has provided no possible contingencies by which such persons are to escape. A man can no more create a paternity than he can make a new planet. I have already said that with wealth at his disposal, ancestry and forefathers are easily procured. He can have them of any age, of any country, of any condition in life—churchmen or laymen—dignitaries of the law or violators of it;—'tis all one, they are made to order. But let him be in ever such urgent want of a near relative; let it be a kind and affectionate father, an attached and doting mother, that he stands in need of—he may study The Times and The Herald—he may read The Chronicle and The Globe, in vain! No benevolent society has directed its philanthropy in this channel; and not even a cross-grained uncle or a penurious aunt can be had for love or money. Now this subject presents itself in two distinct views—one as regards its humanity, the other its expediency. As the latter, in the year of our Lord, 1844, would seem to offer a stronger claim on our attention, let us examine it first. Consider them how you will, these people form the most dangerous class of our population—these are the “waifs and strays” of mankind. Like snags and sawyers in the Mississippi, having no voyage to perform in life, their whole aim and destiny seems to be the shipwreck of others. With one end embedded in the mud of uncertain parentage, with the other they keep bobbing above the waves of life; but let them rise ever so high, they feel they cannot be extricated. If rich, their happiness is crossed by their sense of isolation; for them there are no plum-pudding festivals at Christmas, no family goose-devourings at Michaelmas. They have none of those hundred little ties and torments which weary and diversify life. They have acres, but they have no uncles—they have gardens and graperies, but they cannot raise a grandfather—they may have a future, but they have scarcely a present; and they have no past. Should they be poor, their solitary state suggests recklessness and vice. It is the restraint of early years that begets submission to the law later on, and he who has not learned the lesson of obedience when a child, is not an apt scholar when he becomes a man. This, however, is a part of the moral and humane consideration of the question, and like most other humane considerations, involves expense. With that we have nothing to do; our present business is with the rich; for their comfort and convenience our hint is intended, and our object to supply, on the shortest notice, and the most reasonable terms, such relatives of either sex as the applicant shall stand in need of. Let there be, therefore, established a new joint stock company to be called the “Grand United Ancestral, Kindred, and Blood Relation Society”—capital any number of pounds sterling. Actuaries—Messrs. Oliver Twist and Jacob Faithful. Only think of the benefits of such a company! Reflect upon the numbers who leave their homes every morning without parentage, and who might now possess any amount of relatives they desire before night. Every one knows that a respectable livelihood is made by a set of persons whose occupation it is to become bails at the different police offices, for any class of offence, and to any amount. They exercise their calling somewhat like bill-brokers, taking special pains always to secure themselves against loss, and make a trifle of money, while displaying an unbounded philanthropy. Here then is a class of persons most appropriate for our purpose: fathers, uncles, first cousins, even grandfathers, might be made out of these at a moment's notice. What affecting scenes, too, might be got up at Bow-street, under such circumstances, of penitent sons, and pardoning parents, of unforgiving uncles and imploring nephews. How would the eloquence of the worshipful bench revel, on such occasions, for its display. What admonitions would it not pour forth, what warnings, what commiseration, and what condolings. Then what a satisfaction to the culprit to know that all these things were managed by a respectable company, who were “responsible in every case for the good conduct of its servants.” No extortion permitted—no bribery allowed; a regular rate of charges being printed, which every individual was bound, like a cab-man, to show if required. So much for a father, if respectable; so much more, if professional; or in private life, increased premium. An angry parent, we 'll say two and sixpence; sorrowful, three shillings; “deeply afflicted and bound to weep,” five shillings. A widowed mother, in good weeds, one and sixpence; do. do. in a cab, half a crown; and so on. How many are there besides who, not actually in the condition we speak of, would be delighted to avail themselves of the benefits of this institution. How many moving in the society of the west end, with a father a tobacconist or a cheesemonger in the city, would gladly pay well for a fashionable parent supposed to live upon his estate in Yorkshire, or entertaining, as the Morning Post has it, a “distinguished party at his shooting lodge in the Highlands.” What a luxury, when dining his friends at the Clarendon, to be able to talk of his “Old Governor” hunting his hounds twice a week, while, at the same moment, the real individual was engaged in the manufacture of soap and short sixes. What happiness to recommend the game-pie, when the grouse was sent by his Uncle, while he felt that the only individual who stood in that capacity respecting him, had three g It balls over his door, and was more conversant with duplicates than double barrels. But why pursue a theme whose benefits are self-evident, and come home to every bosom in the vast community. It is one of the wants of our age, and we hope ere long to see the “fathers” as much respected in Clerkenwell or College-street, as ever they were in Clongowes or Maynooth. 201 |