How the Lords of Peru were beloved on the one hand, and feared on the other, by all their subjects; and how no one, even a great lord of very ancient lineage, could come into the presence, except with a burden, in token of great obedience.

IT should be well understood that great prudence was needed to enable these kings to govern such large provinces, extending over so vast a region, parts of it rugged and covered with forests, parts mountainous, with snowy peaks and ridges, parts consisting of deserts of sand, dry and without trees or water. These regions were inhabited by many different nations, with varying languages, laws, and religions, and the kings had to maintain tranquillity and to rule so that all should live in peace and in friendship towards their lord. Although the city of Cuzco was the head of the empire, as we have remarked in many places, yet at certain points, as we shall also explain, the king stationed his delegates and governors, who were the most learned, the ablest, and the bravest men that could be found, and none was so youthful that he was not already in the last third part of his age. As they were faithful and none betrayed their trusts, and as they had the mitimaes[96] on their side, none of the natives, though they might be more powerful, attempted to rise in rebellion; or if such a thing ever did take place, the town where the revolt broke out was punished, and the ringleaders were sent prisoners to Cuzco.

Thus the kings were so feared that, when they travelled over the provinces, and permitted a piece of the cloth to be raised which hung round their litter, so as to allow their vassals to behold them, there was such an outcry that the birds fell from the upper air where they were flying, insomuch that they could be caught in men’s hands. All men so feared the king, that they did not dare to speak evil even of his shadow. And this was not all. If any of the king’s captains or servants went forth to visit a distant part of the empire on some business, the people came out on the road with presents to receive them, not daring, even if one came alone, to omit to comply with all his commands.

So great was the veneration that the people felt for their princes, throughout this vast region, that every district was as well regulated and governed as if the lord was actually present to chastise those who acted contrary to his rules. This fear arose from the known valour of the lords and their strict justice. It was felt to be certain that those who did evil would receive punishment without fail, and that neither prayers nor bribes would avert it. At the same time, the Incas always did good to those who were under their sway, and would not allow them to be ill-treated, nor that too much tribute should be exacted from them. Many who dwelt in a sterile country where they and their ancestors had lived with difficulty, found that through the orders of the Ynca their lands were made fertile and abundant, the things being supplied which before were wanting. In other districts, where there was scarcity of clothing, owing to the people having no flocks, orders were given that cloth should be abundantly provided. In short, it will be understood that as these lords knew how to enforce service and the payment of tribute, so they provided for the maintenance of the people, and took care that they should want for nothing. Through these good works, and because the lord always gave women and rich gifts to his principal vassals, he gained so much on their affections that he was most fondly loved. I remember having seen old Indians with my own eyes, when I was in sight of Cuzco, who gazed at the city and raised a great shout, followed by tears of sorrow at the contemplation of the present state of things, and the thought of what was passed, when for so many years they had lords in that city, of their own people, who knew how to receive their service and friendship after another fashion than that of the Spaniards.

It was a custom and inviolable law among these lords of Cuzco, for their grandeur and in recognition of the royal dignity, that when the king was in his palace, or travelling, either with his army or without it, no one, even if he should be the greatest and most powerful among the lords of the empire, could speak to him or enter into his presence without first removing his shoes, which they call oxotas,[97] and placing on his shoulders a burden, with which to appear in the presence of the lord. In the presence, no account was taken whether a man was great or humble; but only that he should understand the recognition he was bound to show to his lord. Having entered, he turned his back in the presence of the lord, having first made the reverence, which they call mocha;[98] and then he said what he had to say, or heard the command he was to receive. This done, if he remained some days at court, or was a person of importance, he did not again enter the presence with a load. For it was always those who arrived first from the provinces, by invitation or on other duty, who performed this ceremony on entering the presence of the lord.