CHAPTER CII.

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Of the ancient ruins at Pucara, of the former greatness of Hatun-colla, of the village called Azangaro, and of other things which are here related.

NOW that I have related certain things that I was able to collect respecting the Collao as briefly as possible, I propose to continue my writing by giving an account of the villages along the royal road, as far as the city of La Paz, which is built in the valley of Chuquiapu, on the confines of the great province of the Collao.

Coming from Ayavire along the royal road, the traveller reaches Pucara (which means a strong place), four leagues from Ayavire. I remained a whole day at Pucara looking at everything.[492] It is reported by the Indians that there was formerly a large population in this place, but at present there is scarcely an inhabitant. The neighbouring Indians say that Tupac Ynca Yupanqui besieged the place during many days, for, before they could be conquered, the natives showed themselves to be so valorous, that they killed many people. When they were finally conquered, the Ynca ordered great stone pillars to be set up in memory of the victory. Whether this be really so or not I cannot say, but the Indians declare it. I saw the ruins of great edifices in Pucara, and many pillars of stone carved in the form of men, besides other things worthy of note.

The distance from Pucara to Hatun-colla is fifteen leagues, and on the road there are some villages, such as Nicasio, Juliaca, and others. In former times Hatun-colla was the principal place in the Collao, and the natives affirm that before the Yncas conquered the country, the chief Sapana and some of his descendants ruled here, who were so powerful that they gained many spoils from the neighbouring people whom they defeated in battle. Afterwards the Yncas adorned the place with new edifices and many storehouses, where, by their order, the tribute was received from the surrounding districts. There was also a temple of the sun, with many Mama-cunas and priests for its service, and a great quantity of Mitimaes and soldiers to watch the frontier, and to prevent any tyrant from rising against him whom they held as sovereign lord. Thus it may be affirmed that Hatun-colla was a grand place, as its name implies, for Hatun means “great” in their language. In these times all is in ruins, and most of the inhabitants have been killed in the wars.[493]

From Ayavire another road goes to Omasuyu, which leads round the other side of the great lake of which I shall treat presently, and nearer to the forests of the Andes. It passes by the large villages of Asillo, Azangaro, and others of less importance, and the country is very rich both in flocks and provisions. When the Yncas conquered this country, the people of these villages had large flocks of sheep. In the same district, in the forests of the Andes, is the famous and very rich river of Caravaya, whence, in former years, they took more than 1,700,00 pesos of gold of such fineness that it exceeded the standard; and gold is still found in the river, but it is only obtained with great labour, and by the death of the Indians who work in it, for the climate is unhealthy, though the wealth of the river is great.[494]

                                                                                                                                                                                                                                                                                                           

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