On the continent of America and adjacent Islands there are more than seven millions of slaves. Between three and four millions of these are enslaved by the most liberal, enlightened and prosperous nation on the Globe. The American Republic is a great slaveholding nation, and, viewed in its slaveholding character, might fitly be termed also, the American Despotism. The highest form of freedom is here enjoyed by about twenty millions of persons and the lowest type of slavery suffered by more than three millions. One seventh of all born under our Democratic Constitution and under our world-renowned stars and stripes, are hereditary slaves. American slavery has flourished three hundred years, being coeval with the Reformation, and running back over one twentieth part of We shall now inquire into the origin of this immense iniquity. American slavery originated directly in the African slave trade; a trade most dishonorable to human nature, bad as that nature is admitted to be, and most disgraceful to christian civilization. Its history, although not fully written, except by heaven’s recording angel, cannot be read by a humane person, even in its fragmentary form, without the deepest sorrow. It is a history of villainy, of relentless cruelty, of raging, hollow-hearted avarice and of unmitigated diabolism on the one side; and of wrongs, wretchedness and writhing anguish on the other. Nothing had occurred to provoke a marauding attack upon the Africans. They were a peaceable and harmless people, and had no means of exciting either the jealousy or the displeasure of Europeans. They had not violated treaties, nor declared wars. The bloody wars among the African tribes, of which we hear so much from those who would palliate the atrocities of the slave trade, were excited by the traders themselves, and so far from palliating, No, it was not revenge, ambition, or patriotism, but CUPIDITY which prompted the slave trade— “The lust of gold, unfeeling and remorseless! The last corruption of degenerate man.” Avaricious men launched and manned the slave ship, unfurled the sails and stood at the helm. In their perilous voyage over the wide ocean, amid storms and tempests, not one noble impulse swelled their bosoms; not one philanthropic purpose strengthened their courage; not one humane pulsation throbbed in their hearts. The slaver went on its long voyage under the patronage of the Prince of darkness, for the one and only purpose of making gold out of the sale of the bodies and souls of men; of distilling wealth from blood and tears and agony. Montgomery said truly— “Cruel as death, insatiate as the grave, False as the winds that round his vessel blow; Remorseless as the gulf that yawns below, Is he who toils upon the wafting flood, A Christian broker in the trade of blood!” But it was not avarice in the crew of the slave ship alone which incited and drove this iniquitous business. The prime movers were the owners of the estates to be worked. Had those men been unwilling to grow rich upon unrewarded toil, the slaver never would have sailed to Africa and plundered its shores. But the piratical crew and the purchasers of the victims of their nefarious traffic were in a villainous co-partnership. When the slaver had reached its destination and had anchored off the slave coast, the following methods were employed in securing a cargo. 1st. Declarations of friendship were made and many of the unsuspecting natives were induced, out of curiosity or for trade, to go aboard the vessel, and when there were suddenly confined and permitted no more to return. 2d. Parties of the crew were sent out to surprise and carry off innocent children and youth as they went to the fields or gathered in groups to play in the groves. Think of the anguish of those African mothers and of the distress of their affrighted children! 3d. Villages were The African slave trade was commenced on a small scale a few years before the discovery of America. We learn from the Encyclopedia Americana “that, in 1434, a Portuguese captain name Alonzo Gonzales, landed in Guinea, and carried away some colored lads, whom he sold advantageously to Moorish families settled in the South of Spain. Six years after, he committed a similar robbery, and many merchants imitated the practice, and built a fort to protect the traffic.” After a discovery of the Gold Mines of America, quite a number of negroes were imported, first by the Portuguese then by the Spaniards, to labor in those mines. In 1511 Ferdinand, King of Spain, authorized the importation of a large number. About this period it is said, and generally believed that Bartolomeo las Cas, a Catholic Priest, influenced by Sir John Hawkins has the honor of being the first English captain who engaged in the business of stealing negroes. In 1556 he made an unsuccessful effort at negro catching near Cape Verd. He made another effort at a different point; and after burning the towns, was so bravely resisted by the inhabitants, that he lost seven men, and only captured ten. He continued his depredations until his ship was loaded with human beings, which he sold in America. These feeble expressions of disapprobation were scarcely heard and the trade went on vigorously—cupidity triumphing over conscience and silencing almost, for many years, the voice of humanity and religion. An extract from a sermon preached on the slave trade by President Edwards, in the year 1791 will now be quoted. At the time this good man lifted his voice against this traffic, it will be remembered that it was authorized by the Constitution of the United States, and was a source of great profit to those engaged in it. “The slave trade is wicked and abominable on account of the cruel manner in which it is carried on. Beside the stealing or kidnapping of men, women and children, in the first instance, and the instigation of others to this abominable practice, the inhuman manner in which they are transported to America, and in which they are treated on the passage and in their subsequent slavery, is such as ought forever to deter every man from acting any part in this business, who has any regard to justice or humanity. They are crowded so closely into the holds and between the decks of vessels, that they have room scarcely to lie down, and “By these means, according to the common computation, twenty-five thousand, which is a fourth part of those who are exported from Africa, and by the concession of all, twenty thousand, annually perish, before they arrive at the places of their destination in America.” The same writer computed that of the one hundred thousand slaves annually exported, 60,000 were captives taken in war, and that ten persons were killed in the capture of one. Sixty thousand then in the time of Jonathan Edwards were slain in battle, 40,000 destroyed on the voyage and in the seasoning, making an annual destruction of 100,000 men, woman and children, in order to procure 60,000 slaves! This computation may be relied upon, as Jonathan Edwards was a careful writer, and no enthusiast. For three hundred years this horrible traffic had been prosecuted before Mr. Edwards delivered the sermon from which we have quoted, and at that period the annual slaughter was 100,000, and the annual enslave In a report made to the British House of Commons, it was estimated that from 1807 to 1847, including a period of only forty years, ten millions of persons had been made the victims of this traffic! Ten millions; one-half of whom were murdered in Africa; one fourth during the “middle passage;” and the remaining fourth reduced to property and doomed, with their posterity, to a life of degradation, suffering and toil! And all this gigantic robbery and murder perpetrated in the favored nineteenth century! Permit me to direct your attention to a single slave ship which sailed only a few years ago. This ship was examined by the officers of a British man-of-war. The follow “The ship had taken in, on the coast of Africa, 336 males and 226 females, making in all 562, and had been out 17 days, during which she had thrown overboard fifty five! “The slaves were all enclosed under grated hatchways between decks. The space was so low, that they sat between each other’s legs, and they were stowed so close together, that there was no possibility of their lying down, or at all changing their position by night or day. As they belonged to, and were shipped on account of different individuals, they were all branded like sheep, with the owner’s marks of different forms. These were impressed under their breasts or on their arms, and as the mate informed me, with perfect indifference, quiemados pelo ferro quento—burnt with the red hot iron. Over the hatchway stood a ferocious looking fellow with a scourge of many twisted thongs in his hand, who was the slave driver of the ship; and whenever he heard the slightest noise below, he shook it over them, and seemed eager to exercise it. As soon as the poor creatures saw us looking down at them their dark and melancholy visages brightened up. They perceived something of sympathy and kindness in our looks which they had not been But the English ship was obliged to release the slaver and abandon to despair those defenseless victims, as it was found upon examination that it had not violated a vile privilege then allowed Brazilian ships to obtain slaves south of a certain line. It is a humiliating fact that for a period of three centuries the whole christian world was But let us glance at a more hopeful view of the subject. In 1783 a petition was addressed to the house of Parliament, Great Britain, for the abolition of this trade. Thomas Clarkson was the mover, and the great champion of the cause. In 1788 Mr. Pitt presented a petition against the trade and introduced the subject of its abolition into the house of Commons. The opposition to this measure was united, powerful and violent. At length in 1792 the house of Commons passed a bill for the abolition of the slave trade to take place in 1795. This bill was rejected in the House of Lords. About this time the National Assembly in France, de But, notwithstanding these praiseworthy efforts, the trade continued, and with increased barbarity, and is even yet carried on to some extent in defiance of all the navies of the world. We have now seen that avarice was at the bottom of the slave trade; that it was an unprovoked and unparalleled outrage upon the Africans; that it was prosecuted without the Thus a traffic which received the sanction of the Pope of Rome, and was prosecuted under the immediate auspices of Christian kings and governments for three centuries, was attacked by Clarkson, Wilberforce and other agitators, and, though powerfully defended by avarice and interest; though hoary with age; though protected by statesmen, by the commercial and planting interests, that attack was vigorously followed up until reason, religion and humanity felt outraged by it, and demanded in a voice which rulers dared not refuse to hear, that it be at once and forever abolished. So much for agitation! Thank God for this progress! |