The history of Rome for the next 150 years consists internally of the struggles between the Patricians and Plebeians, and externally of the wars with the Etruscans, Volscians, Æquians, and other tribes in the immediate neighborhood of Rome. The internal history of Rome during this period is one of great interest. The Patricians and Plebeians formed two distinct orders in the state. After the banishment of the kings the Patricians retained exclusive possession of political power. The Plebeians, it is true, could vote in the Comitia Centuriata, but, as they were mostly poor, they were outvoted by the Patricians and their clients. The Consuls and other magistrates were taken entirely from the Patricians, who also possessed the exclusive knowledge and administration of the law. In one word, the Patricians were a ruling and the Plebeians a subject class. But this was not all. The Plebeians had to complain not only of political, but also of private wrongs. The law of debtor and creditor was very severe at Rome. If the borrower did not pay the money by the time agreed upon, his person was seized by the creditor, and he was obliged to work as a slave. Another circumstance still farther aggravated the hardships of the Plebeians. The state possessed a large quantity of land called Ager Publicus, or the "Public Land." This land originally belonged to the kings, being set apart for their support; and it was constantly increased by conquest, as it was the practice on the subjugation of a people to deprive them of a certain portion of their land. This public land was let by the state subject to a rent; but as the Patricians possessed the political power, they divided the public land among themselves, and paid for it only a nominal rent. Thus the Plebeians, by whose blood and unpaid toil much of this land had been won, were excluded from all participation in it. It was not to be expected that the Plebeians would submit to such grievous injustice. The contest was twofold. It was a struggle of a subject against a ruling class, and of rich against poor. The Plebeians strove to obtain an equal share not only in the political power, but also in the public land. The cruelty of the Patrician creditors was the most pressing evil, and led to the first reform. In B.C. 494 the Plebeians, after a campaign against the Volscians, instead of returning to Rome, retired to the Sacred Mount, a hill about two miles from the city, "Once upon a time," he said, "the Members refused to work any longer for the Belly, which led a lazy life, and grew fat upon their toils. But receiving no longer any nourishment from the Belly, they soon began to pine away, and found that it was to the Belly they owed their life and strength." The fable was understood, and the Plebeians agreed to treat with the Patricians. It was decided that existing debts should be canceled, and that all debtors in bondage should be restored to freedom. It was necessary, however, to provide security for the future, and the Plebeians therefore insisted that two of their own number should be elected annually, to whom the Plebeians might appeal for assistance against the decisions of the Patrician magistrates. These officers were called Tribunes of the Plebs. Their persons were declared sacred and inviolate; they were never to quit the city during their year of office; and their houses were to remain open day and night, that all who were in need of help might apply to them. Their number was soon afterward increased to five, and at a later time to ten. They gradually gained more and more power, and obtained the right of putting a veto Emboldened by this success, the Plebeians now demanded a share in the public land. And in this they found an unexpected supporter among the Patricians themselves. Sp. Cassius, one of the most distinguished men in the state, who had formed the league between the Romans, Latins, and Hernicans, brought forward in his third consulship a law, by which a portion of the public land was to be divided among the Plebeians (B.C. 486). This was the first Agrarian Law mentioned in Roman history. It must be rec We now turn to the external history of Rome. Under the kings Rome had risen to a superiority over her neighbors, and had extended her dominion over the southern part of Etruria and the greater part of Latium. The early history of the republic presents a very different spectacle. For the next 100 years she is engaged in a difficult and often dubious struggle with the Etruscans on the one hand, and the Volscians and Æquians on the other. It would be unprofitable to relate the details of these petty campaigns; but there are three celebrated legends connected with them which must not be passed over. 1. CORIOLANUS AND THE VOLSCIANS, B.C. 488.—C. Marcius, surnamed Coriolanus, from his valor at the capture of the Latin town of Corioli, was a brave but haughty Patrician youth. He was hated by the Plebeians, who refused him the consulship. This inflamed him with anger; and accordingly, when the city was suffering from famine, and a present of corn came from Sicily, Coriolanus advised the Senate not to distribute it among the Plebeians unless they gave up their Tribunes. Such insolence enraged the Plebeians, who would have torn him to pieces on the spot had not the tribunes summoned him before the Comitia of the Tribes. Coriolanus himself breathed nothing but defiance; and his kinsmen and friends interceded for him in vain. He was condemned to exile. He now turned his steps to Antium, the capital of the Volscians, and offered to lead them against Rome. Attius Tullius, king of the Volscians, persuaded his countrymen to appoint Coriolanus their general. Nothing could check his victorious progress; town after town fell before him; and he advanced within five miles of the city, ravaging the lands of the Plebeians, but sparing those of the Patricians. The city was filled with despair. The ten first men in the Senate were sent in hopes of moving his compassion. But they were received with the utmost sternness, and told that the city must submit to his absolute will. Next day the pontiffs, augurs, flamens, and all the priests, came in their robes of office, and in vain prayed him to spare the city. All seemed lost; but Rome was saved by her women. Next morning the noblest matrons, headed by Veturia, the aged mother of Cor 2. THE FABIA GENS AND THE VEIENTINES, B.C. 477.—The Fabii were one of the most powerful of the Patrician houses. For seven successive years one of the Consuls was always a Fabius. The 3. CINCINNATUS AND THE ÆQUIANS, B.C. 458.—The Æquians in their numerous attacks upon the Roman territory generally occupied Mount Algidus, which formed a part of the group of the Alban Hills in Latium. It was accordingly upon this mount that the battles between the Romans and Æquians most frequently took place. In the year 458 B.C. the Roman consul L. Minucius was defeated on the Algidus, and surrounded in his camp. Five horsemen, who made their escape before the Romans were completely encompassed, brought the tidings to Rome. The Senate forthwith appointed L. Cincinnatus dictator. L. Cincinnatus was one of the heroes of old Roman story. When the deputies of the Senate came to him to announce his elevation to the dictatorship they found him driving a plow, and clad only in his tunic or shirt. They bade him clothe himself, that he might hear the commands of the Senate. He put on his In reading the wars of the early Republic, it is important to recollect the League formed by Spurius Cassius, the author of the Agrarian Law between the Romans, Latins, and Hernicans. This League, to which allusion has been already made, was of the most intimate kind, and the armies of the three states fought by each other's sides. It was by means of this League that the Æquians and Volscians were kept in check, for they were two of the most warlike nations in Italy, and would have been more than a match for the unsupported arms of Rome. |