SEVILLE—why should we not keep the proper and more euphonious form, Sevilla?—the home of that Don Juan on whom Byron and Mozart have shed a lustre more enviable than his reputation, has been made familiar to every one by melodious Figaro as well; and more lately MÉrimÉe's Carmen, veiled in the music of Bizet, has brought it into the foreign consciousness again.

To me it is memorable as the place where I saw the jars in which the Forty Thieves were smothered. Worried by a painfully profuse odor that filled the whole street, one day I sought the cause, and found it in an olive-oil merchant's tienda, where there were some terra-cotta jars of the exact form given in the story-books, and afflicted with elephantiasis to such a degree that one or two men could easily have hidden in each. I am sure they were the same into which Morgiana poured the boiling oil, though why it should have been heated is inexplicable: the smell alone ought to have been fatal.

A prouder distinction is that Sevilla is the capital of Andalusia, that gayest and most diversified province of Spain; the native ground of the bull-fight and breeder of the best bulls; a region abounding in racy customs and characteristics. The sea-going Phoenicians, who bear down on us from so many points of the historical compass, found in Andalusia an important trading field. Its mountains are still stored with silver, copper, gold, lead, which have yielded steady tribute for thousands of years. In its breadths of sun-bathed plain and orange-mantled slope the ancients placed their Elysian Fields. Goth and Roman, Moor and Spaniard, struggled for the mastery of so rich a possession; and meanwhile Sevilla, the favorite of CÆsar—his "little Rome"—lay at the core of the fruitful land, herself careless in the main as to everything except an easy life, with plenty of singing and love-making. From climate and history, nevertheless, from art and the mingling of antipodal races, Sevilla received those influences which have shaped her into the bizarre and eminently Spanish creation that she is—a visible memory of the past, and a sparkling embodiment of the present. Society, amusement, and religious awe are the controlling aims of the people, blended with revolutionary politics, and great liveliness in their increasing commerce. The songs of Andalusia pervade the whole kingdom; its dances—cidarillos, manchegas, boleros, the cachuca, and the wildly graceful Sevillanas—enjoy an equal renown.

To accept Sevilla without disappointment, however, a robust appreciation is needed. Its squalors and splendors are impartially distributed. Luxurious mansions are dropped down indiscriminately among mean abodes and the homes of dirt. Poverty and showiness, supreme beauty and grotesque ugliness, jostle each other at close quarters. It is a sort of olla podrida among cities; but the total result is exceedingly curious, and piques the observation.

MAIN ENTRANCE TO THE CATHEDRAL, SEVILLA From a photograph by J. Laurent & Co., Madrid.
MAIN ENTRANCE TO THE CATHEDRAL, SEVILLA
From a photograph by J. Laurent & Co., Madrid.

The first of it that met our eyes was the Giralda tower of the cathedral, rising in unique majesty above the unseen town, and as if inspired with a fresher grace by its own fame. If the bronze female figure of Faith on the summit could have spoken, it might have said: "In all the range of view from this pinnacle there is nothing so fair as Sevilla." The very next object of notice was a woman in the street, who began begging from below the instant we set foot on the balcony for a general survey. She gave us our money's worth of misery, but the supply afterward proved too great for our demand. The mendicants of Sevilla are much more daring and pertinacious than their craft elsewhere. They call your attention with a sharp "tst, tst," as if you were hired to go through life casually, stopping the instant they summon you. There was in particular one energetic man who never failed to pounce upon us from his lair, and place some few inches in front of us the red and twisted stump from which his hand had been severed. He had seemingly persuaded himself that our journey of several thousand miles was undertaken principally to inspect this anatomical specimen. The amount of execution he did with that mutilated member was enough to shame any able-bodied, self-supporting person. With a single wave of it he could put us to flight.

THE GIRALDA TOWER. From a photograph by J. Laurent & Co., Madrid.
THE GIRALDA TOWER.
From a photograph by J. Laurent & Co., Madrid.

The effect would not have been more instantaneous if he had suddenly unmasked a mitrailleuse a yard from our noses. To assume unconsciousness was futile, for, whichever way we turned, he was always (it would hardly be correct to say "on hand," but) on time with his fingerless deformity—he always placed it, with the instinct of a finished artist, in the best light and most effective pose—getting it adroitly between us and anything we pretended to look at.

I imagined the noble cathedral might afford a refuge from such attacks, but every door was guarded by a squad of the decrepit army, so that entrance there became a horror. These sanctuary beggars serve a double purpose, however. The black-garbed Sevillan ladies, who are perpetually stealing in and out noiselessly under cover of their archly draped lace veils—losing themselves in the dark, incense-laden interior, or emerging from confession into the daylight glare again—are careful to drop some slight conscience-money into the palms that wait. Occasionally, by pre-arrangement, one of these beggars will convey into the hand that passes him a silver piece a tightly-folded note from some clandestine lover. It is a convenient underground mail, and I am afraid the venerable church innocently shelters a good many little transactions of this kind.

THE "UNDERGROUND" MAIL.
THE "UNDERGROUND" MAIL.

Nothing can surpass in grandeur, in solemn and restful beauty, the hollow mountain of embellished stone which constitutes this cathedral. It does not present the usual cross shape, but is based upon the oblong form of an old mosque, originally formed somewhat like that at Cordova, but now wholly gone, excepting for the unequalled Giralda, and a few other minor muezzin towers. The Court of Oranges is another relic of the mosque-builders, where clumps of polished leafage contrast their own vivid strength with the energetic lines of flying-buttresses in the background—a florid yet melancholy height of trellised stone. The enclosing walls of the Orange Court, made of firmly cohering mud, or tapia, are tipped with flame-pointed battlements. At their eastern end rises the tall, square Giralda, with a serenity in its simple lines expressing, like Greek temples, the satisfied senses controlled by an elevated mind. The lower portion bears other impress of its Moorish origin in variously patterned courses of sunken brick; but the whole tower terminates in a filigree Christian spire of the sixteenth century, with a row of queer rusty iron ornaments, imitating vases filled with flowers, placed on the ledge above the belfry at the spire's base. Then, as you continue the circuit on the east, you arrive opposite the apse curve marking the chancel of the Chapel Royal; and here the wall is moulded to the taste of Charles V.'s time, which affected Roman simplicity and weight, adding to it a trace of feudal pomp in high-relief coats of arms. On the third and south side a crumbling frieze of deer's heads and flower garlands skirts the cornice above a long plain front, the straightness of which our friend Whetstone, clambering up on a low coping so as to squint along the side, and see if the lines were perfectly true, admired more than anything else. Afterward one reaches a corner where the work remains unfinished, and the blackened trunks of incomplete pinnacles in graded ranks suggest the charred fragments of a faith once all afire, now darkened and cold. There is no all-dominating dome; but there are two or three bulbous upheavals in the roof, some spindling turrets on the north, and a square elevation in the middle revealing the form of the transept. The whole top is ribbed with stone, serrated with ornate crockets, crowded with bosses and small spires, or edged with a double balustrade mimicking in its flame-points a thousand altar lights. Petrified rosettes and spiral wreathings project from the sides in unchangeable efflorescence, and great arches, furrowed around by concentric ripples of carving, and sometimes overpeered by quaint terra-cotta heads, give entrance to the interior of the gigantic marvel. And over all towers the Giralda to a height of three hundred and fifty feet, surmounted by the Giraldillo vane—a woman's form, which turns its twenty-five hundred-weight of bronze from point to point at the slightest veering of the wind. But the consummate wonder of this great fabric, under which prostrate ages seem to crouch while lifting it to heaven, is the union of diverse styles and spirits in its construction. The different schools conglomerated in such an exterior give the cathedral a great and mysterious power of variety; yet, decided though their contrasts are, the effect is not harsh. It bears witness to the truth that the spirit of man when attuned to the mood of sincere worship, however unlike its expression may be at different epochs and through different races, will always make a certain grand inclusive harmony with itself.

The coolness of the lofty and umbrageous aisles within is not penetrated by the fiercest summer heats; but their religious twilight, though inciting to a devout and prayerful sentiment, wraps in obscurity the crowded works of art, the emblazoned retablos, the paintings of Murillo, CampaÑa, and Morales, and the costly ornaments bestowed upon the high altar, as well as those of some thirty side-chapels. In the central nave, before a shrine at the choir-back, lies the tomb of Ferdinand, son of Christopher Columbus. The colossal form of another Christopher, the saint, lifts itself up the wall to a height of thirty-two feet, near the Gate of the Exchange. Whoever looks upon St. Christopher, to him no harm shall come during that day; hence this worthy is a common object in Spanish cathedrals, and always painted so large that no one who diligently attends mass can possibly miss seeing him. A curious relic on the Chapel Royal altar is the Battle Virgin, a small ivory image which King Ferdinand the Sainted always carried in war firmly fixed on his saddle-bow. There, too, the King himself, embalmed, is preserved in a chiselled silver case, to be uncovered and shown three times a year with great pomp of military music. A life-size Virgin with movable joints and spun-gold hair watches over him, but did not prevent his crown from being stolen a few years ago. Not far away Murillo's San Antonio hangs, the chief figure in which was also stolen, being cut out in 1874, as many who read this will remember, and carried to New York, where it was recovered. Innumerable other works and wonders there are, and the sacristies contain great value of goldsmiths' products; but, unless it be made a subject of long artistic study, the fundamental charm of the cathedral consists in its general aspects, its mysterious perspectives, its proportions so simple and grandiose; the isolated pictures formed at almost any point by jewelled and candle-lit chapels sparkling dimly through a permanent dusk, rainbowed here and there by the light from old stained windows.

From the Giralda, which is mounted by inclined planes in place of stairs, one looks down upon the glorious building as if it were something belonging to a lower and different world. All around, beyond, the mazy city flattens itself out in a confusion of white walls and tiled roofs, that look like the armored backs of scaly monsters huddled sluggishly in the powerful sunshine, with impossible streets among them reduced to mere thin lines of shadow. The tawny river touches it; palaces and gardens and abandoned monasteries fringe it. Quite near you see the Tower of Gold—a surviving outwork of the Moorish defences—which was formerly coated with orange-colored tiles on the outside, while the inside furnished a repository for treasure brought from the New World. A crenellated Moorish fortification rises up dreamily at one point, but finding itself out of date, abruptly subsides again. Farther out are the seven suburbs, including the gypsy and sailor quarter, the Triana; and then the plains stretch into an immense area of olive, gold, and white, reaching to mountains on the north and east. A multitude of doves inhabit the spire, and there is almost always a hawk sailing above it, higher than anything else under the cloudless sky. At the base lives the bell-ringer, through whose stone-paved dining-room and nursery, filled with his family, we had to pass in order to ascend. Once, as we stood toward sunset in the high gallery where the bells are hung in rectangular or arched apertures, we heard the repique sounding the Angelus. It was a furious explosion of metallic resonance.

Twenty bells on swinging beams, that throw the echoing mouths outward through the openings, and two fixed in place within, of which Santa Maria—profanely called The Fat One—is the largest: such is the battery at command. They are not all used at once, however, for the Angelus. The ringer and his two sons were satisfied with touching up Santa Catalina (of a tone peculiarly deep and acceptable), St. John the Baptist, San JosÉ, and one or two others. The whole brazen family have been duly baptized, among them being San Laureano and San Isidoro, named after the special patrons of Sevilla. One after another their tongues rolled forth a deafening roar, in a systematic disorder of thunderous tones, while the chief ringer went about unconcernedly with a smouldering cigarette in his lips. One of his sons, after uncoiling the twisted rope around the beam of San Laureano, thus getting it into violent motion, watched his chance, sprung on to the beam, agile as a cat, and stood there while it rocked, the bell under him swinging out at each turn, over the open square below. It was three hundred feet, down to the pavement, and the least slip would have sent him down to it like a handful of dirt. His conception of what would please us, nevertheless, led him thoroughly to unnerve us by repeating the performance several times.

"Why don't the high-priest, or whatever he is, go on and finish up this church?" asked Whetstone of the guide. "Seems to me it's about time."

"The priest? He don't want to," was Vincent's answer, given with a movement of the fingers meant to imply the receiving of money. "It make too good excuse."

Our conductor, who I am sure was a sceptic, went on to declare that within the last ten years ninety thousand dollars had been left by will for carrying on the unfinished portion of the cathedral, but as yet no movement to begin the work had been made. "Where all that money go?" he asked, innocent curiosity overspreading his features, while his eye gleamed with hidden intelligence.

"What do the people think of the priests?" one of us asked.

"The chimneys[7] will find out some time," he replied; adding, in the proverbial strain common with Spaniards: "When the river comes down from the mountains, it brings stones."

"By the river, you mean revolution? But you've had that before."

The conclusive answer to this was a maxim borrowed from the ring: "The fifth bull is never a bad one" (meaning, "Success comes to those who wait").

Our guide's English was put to a severe strain in the Alcazar, a palace largely Oriental, with interiors that outshine the Alhambra in resplendent color and gilding. There is, in particular, one round-domed ceiling constructed with an intricacy of interdependent supports, cones, truncations, dropping cusps, which is counterpoint made plastic; and in its inverted cup-like cysts the burnished gold glows like clotted honey. But, for all that, it does not equal the matchless Alhambra in arrangement, variety, or poetic surroundings. The memory of King Pedro the Cruel is closely connected with this Alcazar. From it he used to make night sallies into the town, by means of what Vincent termed a "soup-tureen passage," which brought him up through a trap-door somewhere in the thick of his subjects. Pedro, who lived in the fourteenth century, was a monarch of a severely playful disposition. He used to have the heads of people that were obnoxious to him cut off, and hung up over the lintel of his dressing-room door, where he could look at them while he was putting in his shirt-studs, or whenever he felt bored. In the extensive gardens, half Eastern and half mediÆval, behind the palace, among the box and myrtle planted in forms of heraldic devices, among the palms and terraces and fountains, there run long paths, secretly perforated in places for fine jets of water. These are the traces of a still more ingenious amusement invented by Pedro. From a place of concealment he would watch until the ladies of the court, when promenading, had got directly over one of his underground—I mean "soup-tureen"—fountains, then he would turn a faucet, and drench them with a shower-bath from below.

There are other palaces in Sevilla, of which the Duke of Montpensier's San Telmo is the chief, and a model of uninteresting magnificence, aside from the valuable collection of old Spanish masters which it contains. These pictures were sent to Boston for a loan exhibition during the last revolution in Spain, in 1874; and although their aggregate worth is easily surpassed by the pictures preserved at the public gallery of Sevilla and at the Caridad Hospital, the Duke of Montpensier's possessions embrace a masterly portrait of Velazquez, by himself (repeated in the Museo at Valencia), and a charming "Madonna of the Swaddling Clothes," by Murillo. San Telmo was formerly a nautical college, having been founded by the son of Christopher Columbus.

A STREET CORNER.
A STREET CORNER.

But the long succession of apartments through which the visitor is ushered suggests no association with the former maritime prowess of Spain; it is haunted rather by the failures and disappointments of its owner, who, missing the throne on which his foot had almost rested, lived to see his daughter, Queen Mercedes, die, and another daughter mysteriously follow Mercedes into the grave after being plighted to the reigning King. The grounds attached to the palace are very large, and filled with palms, orange-trees, and other less tropical growths; and they may be inspected, under the guidance of a forester armed with an innocuous gun, by anybody who, after getting permission, is willing to pay a small fee and tire himself out by an aimless ramble.

Sevilla, where Murillo was born and spent so many years of artistic activity in the height of his powers, is the next best place after Madrid for a study of the sweetest among Spanish painters. His house still stands in the Jews' Quarter, and a few of his best works are kept in the picture-gallery; among them the one which he was wont to call "my picture"—"St. Thomas of Villanueva Giving Alms." Like the "Saint Elizabeth" at Madrid, it is a grand study of beggary—vagabondism as you may see it to-day throughout Spain, but here elevated by excellent design, charming sympathy with nature, and the resources of a delightful colorist, into something possessing dignity and permanent interest—qualities which the original phenomenon lacks. Murillo is pure, sincere, simple, but never profound; though to this he perhaps approaches more nearly in his "St. Francis Embracing the Crucified Saviour" than in any other of his productions. Like others of his pictures in Sevilla, however, it is painted in his latest style, called "vaporoso," which, to my thinking, marks by its meretricious softness of hazy atmosphere, and its too free coloring, a distinct decadence. In the church connected with the Caridad are hung two colossal canvases, one depicting the miracle of the loaves and fishes, the other, Moses striking the rock. This last is better known by its popular title, "The Thirst," which pays tribute to its masterly portrayal of that animal desire. In the suffering revealed by the faces of the Israelites, as well as the eager joy of the crowd (and even of their beasts of burden) on receiving relief, there is a dramatic contention of pain and pleasure, for the rendering of which the naturalistic genius of the artist was eminently suited—and he has made the most of his opportunity. The representation is terribly true; and its range of observation culminates in the figure of the mother drinking first, though her babe begs for water; for this is exactly what one would expect in Spanish mothers of her class, whose faces are lined with a sombre harshness, a want of human kindness singularly repellent. Such a picture is hardly agreeable; and it must be owned that, excepting in his gentle, honest "Conceptions," and a few other pieces, Murillo shares the earthiness of his national school, the effect of which, despite much magnificence in treatment, is on the whole depressing.

FIGARO.
FIGARO.

The House of Pilate, owned by the Duke of Medina Celi, is quite another sort of thing from San Telmo; a roomy, irregular edifice, dating from the sixteenth century, but almost wholly Saracenic. The walls are repoussÉs in fine arabesques, and sheathed at the base with old color-veined tiles that throw back the light in flashes from their surface. These also enamel the grand staircase, which makes a square turn beneath a roof described as a media naranja—natural Spanish music for our plain "half-orange"—the vault of which is fretted cedar cased in stucco. At the top landing is posted a cock in effigy, representing the one that crowed witness to Peter's denial. Again, a balcony is shown which stands for that at which Pilate washed his hands before the people; and in fine, the whole place is net-worked with fancies of this kind, identifying it with the scene of Christ's trial. For it was the whim of the lordly founder to make his house the starting-point for a Via Crucis, marking the path of Jesus on his way to crucifixion, and these devices were adopted to heighten the verisimilitude of the scene. In Passion-week pilgrims come to pray at the several "stations" along the route to the figurative Calvary at the end of the Via.

Into the Duke of Montpensier's garden stare the plebeian, commercial—let us hope unenvious—windows of the government tobacco factory; an enormous building, guarded like a fort to prevent the smuggling out of tobacco. Indeed, every one of the three thousand women employed is carefully watched for the same purpose as she passes forth at the general evening dismissal. Mounting the broad stairs of stone, I heard a peculiar medley of light sounds in the distance. If a lot of steam-looms were endowed with the faculty of throwing out falsetto and soprano notes instead of their usual inhuman click, the effect could not be more uninterrupted than this subdued merry buzzing. It was the chatter of the working-girls in the cigarette room. As we stepped over the threshold these sounds continued with crescendo effect, ourselves being taken for the theme. At least one hundred girls fixed their attention on us, delivering a volley of salutations, jokes, and general remarks.

"What do you seek, little seÑor? You will get no papelitos here!" exclaimed one, pretty enough to venture on sauciness.

"French, French! don't you see?" another said; and her companions, in airy tones, begged us to disburse a few cuartos, which are cent-and-a-quarter pieces.

There was one young person of a satirical turn who affected to approve a very small beard which one of us had raised incidentally in travelling. She stroked her own smooth cheek, and carolled out, "What a pretty barbule!"

They certainly were not enslaved to conventionality, though they may be to necessity. They seemed to enjoy themselves, too. Their eyes flashed; they broke into laughter; they bent their heads to give effect to the regulation flat curls on their temples, and all the time their nimble fingers never stopped filling cigarettes, rolling the papers, whisking them into bundles, and seizing fresh pinches of tobacco. In all there were three or four hundred of them, and some of them had a spendthrift, common sort of beauty, which, owing to their Southern vivacity and fine physique, had the air of being more than it really was. At first glance there appeared to be a couple of hundred other girls hung up against the walls and pillars; but these turned out to be only the skirts and boots of the workers, which are kept carefully away from the smouch of the cigarette trays, so as to maintain the proverbially neat appearance of their wearers on the street. Some of the women, however, were scornful and morose, and others pale and sad. It was easy to guess why, when we saw their babies lying in improvised box-cradles or staggering about naked, as if intoxicated with extreme youth and premature misery, or as if blindly beginning a search for their fathers—something none of them will ever find. We laid a few coppers in the cradles, and went on to the cigar-room.

It was much the same, excepting that the soberness of experience there partially took the place of the giddiness rampant among the cigarette girls. There were some appalling old crones among the thousand individuals who rolled, chopped, gummed, and tied cigars at the low tables distributed through a heavily groined stone hall choked with thick pillars, and some six hundred or seven hundred yards in length. Others, on the contrary, looked blooming and coquettish. Many were in startling deshabille, resorted to on account of the intense July heat, and hastened to draw pretty paÑuelos of variegated dye over their bare shoulders when they saw us coming. Here, too, there was a large nursery business being carried on, with a very damaged article of child, smeary, sprawling, and crying. Nor was it altogether cheering to observe now and then a woman who, having dissipated too late the night before, sat fast asleep with her head in the cigar dust of the table.

"Ojala! May God do her work!" cried one of her friends. If he did not, it was not because there was any lack of shrines in the factory. They were erected here and there against the wall, with gilt images and candles arrayed in front of a white sheet, and occasionally the older women knelt at their devotions before them. I don't object to the shrines, but it struck me that a good crÈche system for the children might not come amiss.

As to the factory-girls smoking cigarettes in public, it is an operatic fiction: no such practice is common in Spain. And the beauty of these Carmens has certainly been exaggerated. It may be remarked here that, as an offset to occasional disappointment arising from such exaggerations, all Spanish women walk with astonishing gracefulness, a natural and elastic step; and that is their chief advantage over women of other nations. Even the chamber-maids of Sevilla were modelled on a heroic, ancient-history plan, with big, supple necks, and showed such easy power in their movements that we half feared they might, in tidying the rooms, pick us up by mistake and throw us away somewhere to perish miserably in a dust-heap. Why there should be so much inborn ease and freedom expressed in the manner of women who are guarded with Oriental precautions, I don't know. Andalusian fathers have, no doubt, the utmost confidence in their daughters, but at the same time they save them the trouble of taking care of themselves by putting iron gratings on the windows. The reja, the domestic gittern, is very common in Sevilla. The betrothed suitor, if he is quite correct, must hold his tender interviews with his mistress through its forbidding bars. My companion actually saw a handsome young fellow standing on the sidewalk, and conducting one of these peculiar tÊte-À-tÊtes.

Every house is, furthermore, provided with a patio. The faÇades, as a rule, are monotonous and unspeakably plain, but the poorest dwelling always has its airy court set with shrubs, and perhaps provided with water. They are tiled, as most rooms are in Spain—a good precaution against vermin, which unluckily is not infallible as regards fleas, which search the traveller in Spain even more rigorously than the customs officers or the Civil Guards. The flea is still and small, like the voice of conscience, but that is the only moral thing about him. In the Peninsula I found him peculiarly unregenerate. As to these patios, the well-to-do protect them from the open vestibule leading to the street by gates of ornamental open iron, letting the air-currents play through the unroofed court, and sometimes with movable screens behind the gate. Chess-tables and coffee are carried out there in the evening, and the music-room gives conveniently upon the cool central space.

In Sevilla, if you hear a shrill little bell tinkling in the street, do not imagine that a bicycle is coming. One day a slight tintinnabulation announced the approach of a funeral procession, headed by two gentlemen wearing round caps and blue gowns, on which were sewed flaming red hearts. One bore a small alms-basket; the other rung the bell to attract contributions. It appears that this is the manner appointed for sundry brothers who maintain the Caridad, a hospital for indigent old men. The members, though pursuing their ordinary mode of life, are banded for the support of the institution. Necessarily rich and aristocrats, it matters not: when one of them dies, he must be buried by means of offerings collected on the way to his grave. This Caridad, let me add, was founded by Don Miguel de Manera, a friend of Don Juan, and a reformed rake. His epitaph reads: "Here lie the ashes of the worst man that ever was." I suspect a lingering vanity in that assertion, but at any rate the tombstone tries hard not to lie.

Fashionable society, after recovering from its mid-day siesta, and before going to the theatre or ball, turns itself out for an airing on Las Delicias—"The Delights"—an arbored road running two or three miles along the river-side. Nowhere can you see more magnificent horses than there. Their race was formerly crossed with the finest mettle of Barbary studs, and their blood, carried into Kentucky through Mexico, may have had its share in the victories of Parole, Iroquois, and Foxhall. A more strictly popular resort is the New Plaza, where citizens attend a concert and fireworks twice a week in summer, and keep their distressed babies up till midnight to see the fun. They are less demonstrative than one would expect. An American reserve hangs over them. Perfect informality reigns; they saunter, chat, and laugh without constraint, yet their enjoyment is taken in a languid, half-pensive way. In the various foot-streets where carriages do not appear—the most notable of which is the winding one called simply Sierpes, "The Serpents"—the same quietude prevails. Lined with attractive bazar-like shops, and overhung by "sails" drawn from roof to roof, which make them look like telescopic booths, these streets form shady avenues down which figures glide unobtrusively: sometimes a cigarette girl in a pale geranium skirt, with a crimson shawl; sometimes a lady in black, with lace-draped head; and perhaps an erroneous man in a heavy blue cloak, saving up warmth for next winter; or a peasant re-arranging his scarlet waist-cloth by tucking one end into his trousers, then turning round and round till he is wound up like a watch-spring, and finally putting his needle-pointed knife into the folds, ready for the next quarrel.

IN "THE SERPENT."
IN "THE SERPENT."

Once we caught sight of two belted forms with carbines stealing across the alley, far down, as if for a flank movement against us. Oh, horror! they were the Civil Guards, who were always blighting us at the happiest moment. As they did not succeed in capturing us, we believed they must have lost themselves in one of the calles that squirm through the houses with no visible intention of ever coming out anywhere. Velveteen wanted to go and look for their bones, thinking they had perished of starvation, but I opportunely reflected that we might ourselves be lost in the attempt. No wonder assassination has been frequent in these narrow windings! Once astray in them, that would be the easiest way out.

Shall we go to the Thursday-morning fair, which begins, in order to avoid the great heats, at 6 A.M.? Come, then; and if we are up early, we may pass on the way through the low-walled market, gay with fruits, flowers, vegetables, where bread from AlcalÁ in the exact pattern of buttercup blossoms is sold, and where, at a particularly bloody and ferocious stall, butchers are dispensing the meat of bulls slaughtered at the fights. The fair is held in Fair Street. A frantic miscellany of old iron, of clothing, crockery, mat baskets, and large green pine-cones full of plump seeds, which, when ripened, taste like butternuts, is set forth. Full on the pavement is spread an array of second-hand shoes—the proverbial dead men's, perhaps—temptingly blacked. Pale cinereous earthen vessels, all becurled with raised patterns like intelligent wax-drippings, but exceedingly well shaped, likewise monopolize the thoroughfare, put in peril only by random dogs, which, having quarrelled over the offal freely thrown into the street for them, sometimes race disreputably through the brittle ware. At apt corners old women have set up their frying-pans under Bedouin tents, and are cooking calentitos—long coils of dough browned in hot olive oil—which are much sought as a relish for the matutinal chocolate. Omnipresent, of course, are those water stalls that, in Sevilla especially, acquire eminent dignity by their row of stout jars, and their complicated cordage rigged across from one house-top to another, so as to sustain shadowing canvas canopies. There is a great crowd, but even the fair is comparatively quiet, like the other phases of local life.

The absence of wagon-traffic in the town creates, notwithstanding its reposeful character, a new relative scale of noises, and there is consequently good store of fretting attacks on the hearing in Sevilla. With very early morning begins the deep clank of bells, under the chins of asses that go the rounds to deliver domestic milk from their own udders. There is no end of noise. Even in the elegant dining-room where we ate, lottery-dealers would howl at us through the barred windows, or a donkey outside would rasp our ears with his intolerable braying. Then the street cries are incessant. At night the crowds chafe and jabber till the latest hours, and after eleven the watchmen begin their drawl of unearthly sadness, alternating with the occult and remorseless industry of the mosquito; until, somewhere about dawn, you drop perspiring into an oppressively tropical dream-land, with the sereno's last cry ringing in your ears: "Hail, Mary, most pure! Three o'clock has struck."

This is the weird tune to which he chants it:

Musical notation: A—ve Ma—ri—a pur—is—si—ma! Las trÉ—es han toc—ca—do.

II.

AN English lady, conversing with a Sevillan gentleman who had been making some rather tall statements, asked him: "Are you telling me the truth?"

"Madam," he replied, gravely, but with a twinkle in his eye, "I am an Andalusian!" At which the surrounding listeners, his fellow-countrymen, broke into an appreciative laugh.

So proverbial is the want of veracity, or, to put it more genially, the imagination, of these Southerners. Their imagination will explain also the vogue of their brief, sometimes pathetic, yet never more than half-expressed, scraps of song, which are sung with so much feeling throughout the kingdom to crude barbaric airs, and loved alike by gentle and simple. I mean the Peteneras and MalagueÑas. There are others of the same general kind, sung to a variety of dances; but the ruling tunes are alike—usually pitched in a minor key, and interspersed with passionate trills, long quavers, unexpected ups and downs, which it requires no little skill to render. I have seen gypsy singers grow apoplectic with the long breath and volume of sound which they threw into these eccentric melodies amid thunders of applause. It is not a high nor a cultivated order of music, but there lurks in it something consonant with the broad, stimulating shine of the sun, the deep red earth, the thick, strange-flavored wine of the Peninsula; its constellated nights, and clear daylight gleamed with flying gold from the winnowing-field. The quirks of the melody are not unlike those of very old English ballads, and some native composer with originality should be able to expand their deep, bold, primitive ululations into richer, lasting forms. The fantastic picking of the mandurra accompaniment reminds me of Chinese music with which I have been familiar. Endless preludes and interminable windings-up enclose the minute kernel of actual song; but to both words and music is lent a repressed touching power and suggestiveness by repeating, as is always done, the opening bars and first words at the end, and then breaking off in mid-strain. For instance:

It is like the never-ended strain of Schumann's "Warum?" The words are always simple and few—often bald. One of the most popular pieces amounts simply to this:

But such evident ardor of feeling and such wealth of voice are breathed into these fragments that they become sufficient. The people supply from their imagination what is barely hinted in the lines. Under their impassive exteriors they preserve memories, associations, emotions of burning intensity, which throng to aid their enjoyment, as soon as the muffled strings begin to vibrate and syllables of love or sorrow are chanted. I recalled to a young and pretty Spanish lady one line,

She flushed, fire came to her eyes, and with clasped hands she murmured, "Oh, what a beautiful song it is!" Yet it contains only four lines. Here is a translation:

"ALL THE DAY I AM HAPPY."
"ALL THE DAY I AM HAPPY."

Some of these little compositions are roughly humorous, and others very grotesque, appearing to foreigners empty and ridiculous.

The following one has something of the odd imagery and clever inconsequence of our negro improvisations:

There was one evening in Granada when we sat in a company of some two dozen people, and one after another of the ladies took her turn in singing to the guitar of a little girl, a musical prodigy. But they were all outdone by CÁndida, the brisk, naÏve, handsome serving-girl, who was invited in, but preferred to stand outside the grated window, near the lemon-trees and pomegranates, looking in, with a flower in her hair, and pouring into the room her warm contralto—that voice so common among Spanish peasant-women—which seemed to have absorbed the clear dark of Andalusian nights when the stars glitter like lance-points aimed at the earth. Through the twanging of the strings we could hear the rush of water that gurgles all about the Alhambra; and, just above the trees that stirred in the perfumed air without, we knew the unsentinelled walls of the ancient fortress were frowning. The most elaborate piece was one meant to accompany a dance called the Zapateado, or "kick-dance." It begins:

and then passes into rhyme:

The singing went on:

Nevertheless, we had been glad to leave Sevilla, especially since during our stay an epidemic was in progress, graphically called "the minute," from its supposed characteristic of finishing off a victim ready for the undertaker in exactly sixty seconds after attacking him.

The inhabitants of Granada likewise seemed to be a good deal occupied in burying themselves—a habit which became confirmed, no doubt, during the wars and insurrections of their ancestors, and is aided to-day by bad sanitary arrangements. We saw a dead man being carried in the old Moorish way, with his forehead bared to the sky, a green wreath on his head, his cold hands emerging from the shroud in their last prayer-clasp, and quite indifferent to the pitiless sun that beat down on them. But, perched as we were on the Alhambra Hill, high above the baking city, such spectacles were transient specks in the world of fascination that infolded us.

THE MOORISH GATE, SEVILLA.
THE MOORISH GATE, SEVILLA.

Granada rests in what might pass for the Happy Valley of Rasselas, a deep stretch of thirty miles, called simply the Vega, and tilled from end to end on a system of irrigation established by the Moslem conquerors. Rugged mountains, bastions of a more than Cyclopean earthwork, girdle and defend it. To penetrate them you must leave the hot rolling lands of the west, and confront steep heights niched here and there for creamy-hued villages or deserted castles, and sentried by small Moorish watch-towers rising like chessmen on the highest crests. The olive-trees spread on wide slopes of tanned earth were like thick dots of black connected in one design, and seemed to suggest the possible origin of Spanish lace. The shapes of the mountains, too, were extravagant. One of the most singular, the PeÑon de los Enamorados, near Antequera, showed us by accident at a distance the exact profile of George Washington, with every detail after Stuart, hewn out in mountain size and looking directly up into the heavens from a position of supine rigidity. Our first intimation of a near approach to Granada was a long stretch of blanched folds showing through evening mistiness in the southern sky, like the drapings of some celestial tabernacle, so high up that they might have been clouds but for a certain persistent, awful immobility that controlled them. Their spectral whiteness, detached from the earth, hung, it is true, ten thousand feet above the sea-level; but they were not clouds. They were the summits of the Sierra Nevada, the great Snowy Range.

Twenty miles to the north of these frosty heights stands the Alhambra Hill, shrouded in dark trees, and dominated by the Mountain of the Sun. The names are significant—Snowy Range and Mountain of the Sun—for the landscape that unrolls itself between these ridges is a mixture of torrid glow and Alpine coldness. I stood in a hanging garden delicious with aromatic growths, on the ramparts beside the great Lookout Tower, the city lying like a calcareous deposit packed in the gorge of the Darro's stream below. Across the Vega I beheld that sandy pass of the hills through which Boabdil withdrew after his surrender—the Last Sigh of the Moor. Fierce sunlight smote upon me, spattering the leaves like metal in flux; but the snow-fields mantling the blue wall of the Sierra loomed over the landscape so distinct as to seem within easy hail, and I felt their breath in a sweet coolness that drifted by from time to time. The other mountains were bare and golden brown. But in their midst the mild Vega, inlaid with curves of the River Genil, receded in breadths of alternate green orchard and mellow rye, where distant villages are scattered "like white antelopes at pasture," says SeÑor Don Contreras, the accomplished curator of the Alhambra. It was not like a dream, for dreams are imitative; nor like reality, for that is too unstable. It was blended of both these, with a purely ideal strand. As I looked at the rusty red walls and abraded towers palisading the hill, the surroundings became like some miraculous web, and these ruins, concentring the threads, were the shattered cocoon from which it had been spun.

The Alhambra was originally a village on the height, perhaps the first local settlement, surrounded by a wall for defensive purposes.

A WATER-CARRIER.
A WATER-CARRIER.

The wall, which once united a system of thirty-seven towers, fringes the irregular edges of the hill-top plateau, describing an enclosure like a rude crescent lying east and west. At the west end the hill contracts to an anvil point, and on this are grouped the works of the citadel Alcazaba, governed by the huge square Lookout Tower. On a ridge close to the south stand the Vermilion Towers, suspected of having been mixed up with the Phoenicians at an early epoch, but not yet fully convicted by the antiquarians. The intervening glade receives a steep road from the city, and is arcaded with elms and cherries of prodigious size, sent over as saplings by the Duke of Wellington half a century ago. There the nightingales sing in spring-time, and in summer the boughs give perch to other songsters. Ramps lead up to the top of the hill, and on the northern edge of its crescent, at the brink of the Darro Valley, the Alhambra Palace proper is lodged.

We shall go in by the Gate of Justice, through a door-way running up two-thirds of its tower's height, and culminating in a little horseshoe arch, whereon a rude hand is incised—a favorite Mohammedan symbol of doctrine. We pass a poor pictured oratory of the Virgin, and some lance-rests of Ferdinand V., to worm our way through the grim passage that cautiously turns twice before emerging through an arch of pointed brick with enamellings on argil, into the open gravelled Place of the Reservoirs. This is undermined by a fettered lake, generally attributed to the Moors, but more probably made after Isabella's conquest. On the right side, behind hedges and low trees, is reared that gray rectangular GrÆco-Roman pile which Charles V. had the audacity to begin. His palace is deservedly unfinished, yet its intrusion is effective. It makes you think of the terror-striking helmet of unearthly size in the Castle of Otranto, and looks indeed like a piece of mediÆval armor flung down here to challenge vainly the wise Arabian beauty of the older edifice. To the Place of Reservoirs come in uninterrupted course all day the tinkling and tasselled mules that carry back to the city jars of fresh water, kept cool in baskets filled with leaves. And hither walk toward sunset the majos and majas—dandies and coquettes—to stroll and gossip for an hour, even as we saw them when we were lingering at the northern parapet one evening and looking off through the clear air, in which a million rose-leaves seemed to have dipped and left their faint color.

III.

THE veritable entrance to the Alhambra is now buried within some later buildings added to the original. But it never, though Irving naturally supposed the contrary, had a grand portal in the middle. Gorgeous and showy means of ingress would not have suited the Oriental mind. The exterior of the palace and all the towers is dull, blank, uncommunicative. Their coating of muddy or ferruginous cement, marked here and there by slim upright oblongs of black window spaces, was not meant to reveal the luxury of loveliness concealed within. The Moslem idea was to secrete the abodes of earthly bliss, nor even to hint at them by outward signs of ostentation.

So the petty modern door cut for convenience is not wholly out of keeping. It ushers one with a sudden surprise into the presence of those marvels which have been for years a distant enticing vision. You find yourself, in fact, wandering into the Alhambra courts as if by accident. The first one—the Court of the Pond, or of the Myrtles—arrays before us beauty enough and to spare. But it is only the beginning. A long tank occupies the centre, brimmed with water from a rill that gurgles, by day and night forever, with a low, half-laughing sob. Around it level plates of white marble are riveted to the ground, and two hedges of clipped myrtle border the placid surface. At the nearest end a double gallery closes the court, imposed on seven arches so evenly rounded as to emulate the Roman, but upheld by columns of amazing slenderness; and in the spandrels are translucent arabesques inlaced with fillets, radiating leaf-points, and loose knots. Above these blink some square windows, shut as with frozen gauze by minute stone lattice-work, over fifteen hundred twisted or cubed pieces being combined in each. From there the women of the harem used to witness pageantries and ceremonies that took place in the court; and over the veiled windows is a roofed balcony repeating the lower arches, which would serve for spectators not under ban of invisibility.

Various low doors lead from this Court of the Pond, giving sealed intimation of what may lie beyond, but disclosing little. One turns naturally, however, to the Hall of Ambassadors at the other end, in the mighty Tower of Comares. The transverse arcade at the entrance is roofed with shining vitreous-faced tiles of blue and white that also carry their stripes over the little cupola, to which many similar ones doubtless formerly surrounded the court, and in the cloister underneath the inmates reclined on divans glinting with rippled gold-thread and embroidered with colored silks. Then comes the anteroom, the Chamber of Benediction (usually called of the Boat, on account of its long, scooped ceiling), which is like the hollow of a capsized boat suspended over us, and darkened with deep lapis lazuli. There are some low doors in the wall, meant for the humble approach of slaves when serving their masters, or leading to lost inner corridors and stairways now fallen into dust. But the large central arch conducts at once into the Hall of the Ambassadors, after we have passed some niches in which of old were set encarmined water-jars of sweet-scented clay. Beside these may have stood the carven racks for weapons of jewelled hilt and tempered blade.

In the Chamber of Benediction begin those multitudinous arabesques by which the Alhambra is most widely known. In the hall beyond they flow out with unimpeded grace and variety over the walls of an immensely high and nobly spacious apartment, pierced on three sides at the floor level with arched ajimez[8] windows halved by a thin, flower-headed column, in the embrasures of which, enchased with cement, are mouldings that overrun the groundwork in bands, curves, diamonds, scrolls, delicate as the ribs of leaves or as vine tendrils. Within these soft convolved lines, arranged to make the most florid detail tributary to the general effect, Arabic characters twisted into the design contain outbursts of poetry celebrating the edifice, the room itself. "As if I were the arc of the rainbow," says one inscription in the hooped door-way, "and the sun were Lord Abul Hachach." The windows look forth upon the sheer northern fall of the hill; the waving tree-tops scarcely rising to the balcony under the sills. They look upon old Granada dozing below in the unmitigated sunlight, with here and there the sculptured columns of a patio visible among the houses on the opposite slope; and farther away the Sesame doors of gypsy habitations cut into the solid mountain above the Darro. One of the most beautiful of glimpses about the Alhambra is that through the east window, looking along the parapet gallery to the Toilet Tower. Precipitous masonry plunges down among trees that shoot incredibly high, as if incited by the lines of the building; and on the Mountain of the Sun the irregular lint-white buildings of the Generalife—an old retreat of Moorish sovereigns and nobles—are lodged among cypresses and orange thickets. Within the hall itself all is cool, subdued, and breezy, and the smooth vault of the larch-wood ceiling, still dimly rich with azure and gold, spans the area high overhead like a solemn twilight sky at night.

It was in this Tower of Comares that the last King of Granada, Boabdil, was imprisoned with his mother, Ayeshah, by his stormy and fatuous father, Muley Abul Hassan, owing to the rival influence of the Morning Star, Zoraya, Hassan's favorite wife. Boabdil escaped, being let down to the ground by the scarfs of his mother and her female attendants. Years after, when he had succeeded to the throne for a brief and hapless reign, El Rey Chico (The Little King), as the Spaniards called him, was led by his mother into the Hall of Ambassadors after he had capitulated to Ferdinand and Isabella. Silently she made its circuit with him, and then, overcome with the bitterness of loss, she cried: "Behold what thou art giving up, and remember that all thy forefathers died kings of Granada, but in thee the kingdom dies!"

THE TOILET TOWER. From a photograph by J. Laurent & Co., Madrid.
THE TOILET TOWER.
From a photograph by J. Laurent & Co., Madrid.

The Hall of Ambassadors is assigned to the epoch of the caliphate. Certainly the Court of Lions is invested with a somewhat different character. Its arches are more pointed, more nearly Gothic, and are hung upon a maze of exquisitely slight columns, presenting, as you look in, an opulent confusion of crinkled curves and wavering ellipses, bordered with dropping points and brief undulations that look like festoons of heavy petrified lace: as lace, heavy; but as architecture, light. There is incalculable diversity in the proportions, unevenness in the grouping of the pillars, irregularity in the cupolas; yet through all persists an unsurpassable harmony, a sensitive equilibrium. The Hall of Justice, which opens from it, and contains—contrary to Mohammedan principles—some mysterious early Italian frescoes depicting Moorish and Christian combats, is a grotto of stalactites. All this part of the palace, one would say, might have sprung from the spray of those hidden canals which brought the snow-water hither, spouting up, then falling and crystallizing in shapes of arrested motion; so perfect is the geometrical balance, so suave are the flowing lines. The un-Moorish lions sustaining the central basin are meagre and crude, and the size of the court is disappointing; but it is a miniature labyrinth of beauty. From one side you may pass into the Hall of the Abencerages, under the fine star-shaped roof of which a number of those purely Arab-blooded knights are said to have been, at the instigation of their half-Christian rivals, the Zegris, assembled at a banquet and then murdered. An invitation to dinner in those days was a doubtful compliment, which a gentleman had to think twice about before accepting.

On the other side lies the access to the Chamber of the Two Sisters, a lovely apartment, having a grooved bed in the marble floor for a current of water to course through and run out under the zigzag-carven cedar door. Everything is exactly as you would have it, and you seem to be straying through embodied reveries of Bagdad and Damascus. But it would be futile to describe the myriad traceries of these rooms; the bevelled entablatures, the elastic ceilings, displaying an order and multiplicity of tiny relief as systematic as the cells and tissues in a cut pomegranate; or the dadoes of colored tiles, still dimly glistening with glaze, and chameleonizing the base of the partitions. The culmination of microscopic refinement comes, with a sigh of relief from such an overplus of sensuous delight, in the boudoir of Lindaraxa, which overlooks from a superb embayed window a little oasis of fountained court, blooming with citrons and lemons, and bedded with violets. That small garden, green and laughing, and interspersed with dark flower-mould, lies clasped in the branching wings of masonry, as simple and refreshing as a dew-drop. It is shut in on the other side by some mediÆval rooms fitted up in heavy oak panelling for Philip V. and his second bride, Elisabetta, when with rare judgment they chose this Islamitic spot for their honey-moon—a crescent, I suppose. It was in one of these rooms—the Room of the Fruits—that, to quote SeÑor Contreras again, "the celebrated poet Washington Irving harbored, composing there his best works." From which it will be inferred that the gallant Spaniard has not probed deeply the "Knickerbocker History of New York," the "Sketch-book," and the "Life of Washington."[9]

BOUDOIR OF LINDARAXA
BOUDOIR OF LINDARAXA

One may prolong one's explorations to the Queen's Toilet Tower—who "the queen" was remains decidedly vague—poised like a lofty palm on the verge commanding the Darro gorge. In one corner of its engirdling colonnade are some round punctures, through which perfume was wafted to saturate the queen's garments while she was dressing. Or one may descend to the Baths, vaulted in below the general level. Their antechamber is the only portion which has been completely restored to its pristine magnificence of blue and gold, vermilion-flecked and overspreading the polygonal facets of stucco-work. I could imagine the Sultan coming there with stately step to be robed for the bath by female slaves, then passing on wooden clogs into the inner chamber of heated marble, and at a due interval emerging to take his place on one of the inclined slabs in an outer alcove, enveloped in a tcherchef—his head bound with a soft silk muffler—there to devote himself to rest, sweetmeats, and lazy conversation.

The Alhambra Palace is remarkable as being more Persian than Turkish, and reproducing many features that crop up in the architecture of India, Syria, Arabia, and Turkey, yet incorporating them in an independent total. The horseshoe arch is not the prevailing one, though it occurs often enough to renew and deepen the impression of its unique effect. What makes this arch so adroitly significant of the East? Possibly the fact that it suggests a bow bent to the extremest convexity. It is easy to imagine stretched between the opposite sides a bow-string—that handy implement of conjugal strangulation which no Sultan's family should be without.

Part of the populous ancient settlement on the hill still exists in a single street outside of the palace, now inhabited by a more respectable population than that riffraff of silk-weavers, vagabonds, potters, smugglers, and broken-down soldiers who flourished there half a century since. A church stands among the dwellings. Strolling up the street one moonlit night, we bought some blue and white wine-pitchers of Granada-ware at a little drinking-shop, and saw farther on a big circle of some twenty people sitting together in the open air—one of those informal social clubs called tertulias, common among neighbors and intimate friends in all ranks of Spanish society. At another spot a man was sleeping in the moonlight on a cot beside the parapet, with his two little Indian-looking boys dreaming on a sheet laid over the ground. Mateo Ximenes, the son of Irving's "Son of the Alhambra," lives in this quarter, officiating as a guide. Thanks to "Geoffrey Crayon" he is prosperous, and has accordingly built a new square house which is the acme of commonplace. Beyond the street, across some open ground where figs and prickly-pears are growing, stands the Tower of the Captive, where Isabella de Solis, a Christian princess, being captured, was imprisoned, and became the wife of Abul Hassan. She was, in fact, the Zoraya who became Ayeshah's rival. Dense ivy mats the wall between this and the Tower of the Princesses—a structure utilized by Irving in one of his prettiest tales. Both towers are incrusted interiorly with a perfection rivalling the palace chambers, and perhaps even more enchanting, but no vestige of coloring is left in them. To me this wan aspect of the walls is more poetic than any restoration of the original emblazonments. The pale white-brown surface seems compounded of historic ashes, and is imbued with a pathos,

which one would be loath to lose.

The sunlit and vine-clad decrepitude that sits so lightly on this magic stronghold—this "fortress and mansion of joy," as one of the mural mottoes calls it—is among its main charms. The most bitter opponent of any Moorish return to power in Granada would, I think, be the modern Æsthetic tourist. I rambled frequently close under the old rufous-mottled walls, from which young trees sprout up lustily, and enjoyed their decay almost as much as I did the palace. At one point near the Tower of Seven Stories (which has never quite recovered from being blown up by the French) there was a long stretch of garden where phlox and larkspur and chrysanthemums, that would not wait for autumn, grew rank among the fruit-trees. A Moorish water-pipe near the top of the wall had broken, and, bursting through the brick-work, its current had formed a narrow cascade that tumbled into the garden through wavering loops of maiden-hair, and over mosses or water-plants which it had brought into life on the escarpment. Grapes and figs rose luxuriantly about rings of box enclosing fountains, and at sunset some shaft of fire would level itself into the greenery, striking the gorgeous pomegranate blossoms into prominence, like scarlet-tufted birds' heads. All day there was a loud chir of cicadas, and a rain of white-hot light sifted through the leaves. But at night everything died away except the rush of water, which grew louder and louder till it filled the whole air like a ghostly warning. I used to wake long after midnight, and hear nothing but this chilling whisper, unless by chance some gypsies squatted on the road were singing MalagueÑas, or the strange, piercing note of the tree-toad that haunts the hill rung out in elfin and inhuman pipings of woe. For the builders who laid them here these running streams make a fit memorial—unstable as their power that has slipped away, yet surviving them, and remaining here as an echo of their voices, a reminder of the absent race which not for an hour can one forget in Granada.

But the supreme spell of the Alhambra reserves itself for moonlight. When the Madonna's lamp shone bright amid the ingulfing shadows of the Tower of Justice, while its upper half was cased in steely radiance, we passed in by Charles's Palace, where the moon, shining through the roofless top, made a row of smaller moons in the circular upper windows of the dark gray wall. In the Court of the Pond a low gourd-like umbellation at the north end sparkled in diamond lustre beneath the quivering rays; while the whole Tower of Comares behind it repeated itself in the gray-green water at our feet, with a twinkle of stars around its reversed summit. This image, dropped into the liquid depth, has dwelt there ever since its original was reared, and it somehow idealized itself into a picture of the tower's primitive perfection. The coldness of the moonlight on the soft cream-colored plaster, in this warm, stilly air, is peculiarly impressive. As for sound, absolutely none is heard but that of dripping water; nor did I ever walk through a profounder, more ghost-like silence than that which eddied in Lindaraxa's garden around the fountain, as it mourned in silvery monotones of neglected grief. The moon-glare, coming through the lonely arches, shaped gleaming cuirasses on the ground, or struck the out-thrust branches of citron-trees, and seemed to drip from them again in a dazzle of snowy fire; and when I discovered my two companions looking out unexpectedly from a pointed window, they were so pale in the brilliance which played over them that for a moment I easily fancied them white-stoled apparitions from the past. As we glanced from the Queen's Peinador, where the black trees of the shaggy ascent sprung toward us in swift lines or serpentine coilings as if to grasp at us, we saw long shadows from the towers thrown out over the sleeping city, which, far below, caked together its squares of hammered silver, dusked over by the dead gray of roofs that did not reflect the light. But within the Hall of Ambassadors reigned a gloom like that of the grave. Gleams of sharp radiance lay in the deep embrasures without penetrating; and, at one, the intricacies of open-work above the arch were mapped in clear figures of light on a space of jet-black floor. Another was filled nearly to the top by the blue, weirdly luminous image of a mountain across the valley. Through all these openings, I thought, the spirits of the departed could find entrance as easily as the footless night breeze. I wonder if the people who lived in this labyrinth of art ever smiled? In the palpitating dusk, robed men and veiled women seemed to steal by with a rustle no louder than that of their actual movement in life; silk hangings hung floating from the walls; scented lamps shed their beams at moments through the obscurity, and I saw the gleam of enamelled swords, the shine of bronze candlesticks, the blur of colored vases in the corners; the kasidas of which poetry-loving monarchs turned the pages. But in such a place I could not imagine laughter. I felt inclined to prostrate myself in the darkness before I know not what power of by-gone yet ever-present things—a half tangible essence that expressed only the solemnity of life and the presentiment of change.

IV.

IT is not surprising that Isabella the Catholic, who had so completely thrown her heart into the conquest of Granada, should have wished to be buried in that city, though dying far away. Her marble semblance rests beside that of Ferdinand in the Royal Chapel, which serves as vestibule to the ugly Renaissance cathedral. The statues are peculiarly impressive, and sleep on high sepulchres of alabaster, beautifully chased. Both of them are placed with their heads where, if sentient, they might contemplate the astonishing reredos of the altar—a wooden mass piled to the roof, and containing many niches filled by figures carved, gilded, and painted with flesh-color. Among them is John the Baptist standing upright, with blood gushing from his severed neck, while the head which has just quitted it is being presented on a charger to Herodias's daughter. There are other hideous things in this strange and brutal church ornament, which is a museum of monstrosities; but parts of it depict the triumphs of the royal pair, and it was no doubt accordant with their taste. Their bodies lie in a black vault under the floor, which we visited by the light of a single candle. Two long bulks of lead, with a simple letter F. on one and an I. on the other; that was all that marked the presence of two great monarchs' earthly part. Juana the Mad, Charles V.'s mother, rests in another leaden casket—the poor Queen, whom her famous son probably reported crazy for his own political purposes, but whose supposed mania of watching her dead husband's body, in jealous fear that he could still be loved by other women, has been effectively treated in Padilla's picture. Her husband, Philip the Fair, lies on the opposite side. Hardly could there be a more impressive contrast than that between this tomb under the soft, musty shadows of the chapel—all that is left of the conqueror—and that glorious sun-imbued ruin on the hill—all that is left of the conquered. Two mighty forces met and clashed around Granada in 1492; and, when the victory was won, both receded like spent waves, leaving the Alhambra to slow burial in rubbish and oblivion, under which Washington Irving literally rediscovered it. How fine a coincidence that the very spot from which Isabella finally despatched Columbus on his great quest should owe so much to a son of the new continent which Columbus discovered!

Another edifice of no small interest, although seldom heard of at a distance, is La Cartuja, the Carthusian church and monastery, lying upon a hill-slope called Hinadamar, across the city and on its outskirts, due west from the Alhambra. The monks who formerly occupied it have, in common with those of other orders, been driven out of Spain; so that we approached the church-steps through an old arched gate-way, no longer guarded, and by way of a grass-grown enclosure that bore the appearance of complete neglect. The interior, however, is very well preserved. It was curious to walk through it, under the guidance of a pursy old woman, and, afterward, of the lame sacristan, who did his best with chattering gossip to rob the place of whatever sanctity remained to it. The refectory (fitly inhabited by an echo) stands bare and empty, save for the reading-desk, from which the monks used to be refreshed with Scripture while at their meals; and on the wall at one end of this long, high hall hangs apparently a wooden cross, which at first it is impossible to believe is only painted there. The barren, round-arched cloisters are frescoed with an interminable series of scenes by Cotan, the same artist who painted the cross; and in this case he was given a free commission, of which he availed himself to the utmost in depicting the most distressing incidents of Carthusian martyrology. Especially does he seem to have delighted in the persecutions inflicted by English Protestants under Henry VIII. on San Bruno, the founder of this order. How strange the conception of a holy and exalted life which led men in religious retirement to keep before their eyes, in these corridors meant for mild exercise and recreation, representations so full of blood and horror! In fact, one cannot escape the impression, stamped more vividly on the mind here in Granada than anywhere else, except perhaps in Toledo, that Christianity in Spain meant barbarism. But where it was released from the immediate purposes of ecclesiastic dogma, Christian art showed a taste not so much barbarous as barbaric, and the results of its activity were often beautiful. In this same monastery is a splendid example of that tendency. The church is not remarkably fine or impressive; but the sacristy is a marvel of sumptuous decoration, and decoration very peculiar in kind. Its walls are wholly incased in a most effective species of green and white marble, cut in smooth, polished slabs, the natural veinings of which present grotesque resemblances to human and other forms, which are somewhat trivially insisted upon by the custodian and guide, and should be allowed to lose themselves in the general richness of aspect. The great doors of this sacristy are inlaid with ebony, silver, mother-of-pearl, and tortoise-shell, in designs of much intricacy and richness; and all around the room (which is provided with an altar, so that it becomes a sort of sub-church or chapel, adjoining the main church) are low closets fitted into the wall. These were originally used for holding the vestments of the brotherhood. Made of sweet-scented cedar, they are adorned on the outside with the same inlaid work that appears on the doors. The dim, veiled shimmer of the mother-of-pearl, the delicate, translucent browns of the tortoise-shell, and the wandering threads of silver, form a decorative surface wonderful in its refinement, its perfection of elegance. I scarcely know how to give an idea of its appearance, unless I say that it was somewhat as if layers of spider-webs had been spread, with all their mystery of exact curves and angles, over the wood-work, and then had had their fibres changed by some magic into precious and enduring materials. The frail but well-adjusted fabric has outlasted the dominion of those for whose selfish and secluded pride of worship it was made; and, seeing it, one may pardon them some of their mistakes. It is pleasant also to find that the art of making this inlay, after having long fallen out of use, has been revived in Granada; for in these days of enlightened adaptation and artistic education there seems to be no reason why such a handicraft should be lost or even confined to Spain.

The gypsies of Granada are disappointing, apart from their peculiar quivering dance, performed by gitanas in all Spanish cities under the name of flamenco.[10] Their hill-caves, so operative with one's curiosity when regarded from across the valley, gape open in such dingy, sour, degraded foulness on a nearer view, that I found no amount of theory would avail to restore their interest. Yet some of the fortune-telling women are spirited enough, and the inextinguishable Romany spark smoulders in their black eyes. Perhaps it was an interloping drop of Celtic blood that made one of them say to me, "SeÑorito, listen. I will tell you your fortune. But I speak French—I come from Africa!" And to clinch the matter she added, "You needn't pay me if every word of the prediction isn't true!" Much as I had heard of the Spanish bull, I never knew until then how closely it resembled the Irish breed.

Fortuny's model, Marinero, who lives in a burrow on the Alhambra side, occasionally starts up out of the earth in a superb and expensive costume, due to the dignity of his having been painted by Fortuny. Dark as a negro, with a degree of luminous brown in his skin, and very handsome, he plants himself immovably in one spot to sell photographs of himself. His nostrils visibly dilate with pride, but he makes no other bid for custom. He expands his haughty nose, and you immediately buy a picture. Velveteen chanced upon Marinero's daughter, and got her to pose. When he engaged her she was so delighted that she took a rose from her hair and presented it to him, with a charming, unaffected air of gratitude, came an hour before the time, and waited impatiently. She wore a wine-colored skirt, if I remember, a violet jacket braided with black, and a silk neckerchief of dull purple-pink silk. But that was not enough: a blue silk kerchief also was wound about her waist, and in among her smooth jet locks she had tucked a vivid scarlet flower. The result was perfect, for the rich pale-brown of her complexion could harmonize anything; and in Spain, moreover, combinations of color that appear too harsh elsewhere are paled and softened by the overpowering light.

GYPSIES.
GYPSIES.

Episodes like these tinged our dreams of the Alhambra with novel dashes of living reality. Even the tedious bustle of a Spanish town, too, has its attractions. The moving figures on the steep Albaycin streets, that perpetually break into flights of steps; the blocks of pressed snow brought in mule panniers every night from the Sierra to cool sugar-water and risadas of orange at the cafÉs; peasants coming in to the beautiful old grain market with gaudy mantles over their shoulders, stuffing into their sashes a variety of purchases, and becoming corpulent with a day's transactions; the patient efforts of shop-keepers to water the main street, Zacatin, with a pailful at a time—all this was amusing to watch. The Generalife was another source of pleasure, for in its topmost loggia one may sit like a bird, with the Alhambra spread out below in all the distinctness of a raised map. In the saloons of the Generalife hang the portraits of the Moorish and the Christian ancestors of the present owner. Their direct descendant is a woman; therefore she has married an Italian count, and flitted from this ideal, quite unparalleled eyry, returning to her ancestral home only at rare intervals.

There came an hour when we too flitted. To oblige an eccentric time-table we had to get up at dawn; but the last glimpse of the Alhambra at that early hour was a compensation. The dim red towers already began to soften into a reminiscence under this tender blending of moonlight and morning; but a small constellation in the east sparkled on the blue like a necklace of diamonds, and Saturn still flamed above the mountains, growing momently larger, as if it were a huge topaz in the turban of some giant Moor advancing in the early stillness to reclaim the Alhambra throne.