Father Isaak,—When I would be quiet and go angling it is my custom to carry in my wallet thy pretty book, 'The Compleat Angler.' Here, methinks, if I find not trout I shall find content, and good company, and sweet songs, fair milkmaids, and country mirth. For you are to know that trout be now scarce, and whereas he was ever a fearful fish, he hath of late become so wary that none but the cunningest anglers may be even with him.

It is not as it was in your time, Father, when a man might leave his shop in Fleet Street, of a holiday, and, when he had stretched his legs up Tottenham Hill, come lightly to meadows chequered with waterlilies and lady-smocks, and so fall to his sport. Nay, now have the houses so much increased, like a spreading sore (through the breaking of that excellent law of the Conscientious King and blessed Martyr, whereby building beyond the walls was forbidden), that the meadows are all swallowed up in streets. And as to the River Lea, wherein you took many a good trout, I read in the news sheets that 'its bed is many inches thick in horrible filth, and the air for more than half a mile on each side of it is polluted with a horrible, sickening stench,' so that we stand in dread of a new Plague, called the Cholera. And so it is all about London for many miles, and if a man, at heavy charges, betake himself to the fields, lo you, folk are grown so greedy that none will suffer a stranger to fish in his water.

So poor anglers are in sore straits. Unless a man be rich and can pay great rents, he may not fish, in England, and hence spring the discontents of the times, for the angler is full of content, if he do but take trout, but if he be driven from the waterside, he falls, perchance, into evil company, and cries out to divide the property of the gentle folk. As many now do, even among Parliament, men, whom you loved not, Father Isaak, neither do I love them more than Reason and Scripture bid each of us be kindly to his neighbour. But, behold, the causes of the ill content are not yet all expressed, for even where a man hath licence to fish, he will hardly take trout in our age, unless he be all the more cunning. For the fish, harried this way and that by so many of your disciples, is exceeding shy and artful, nor will he bite at a fly unless it falleth lightly, just above his mouth, and floateth dry over him, for all the world like the natural ephemeris. And we may no longer angle with worm for him, nor with penk or minnow, nor with the natural fly, as was your manner, but only with the artificial, for the more difficulty the more diversion. For my part I may cry, like Viator in your book, 'Master, I can neither catch with the first nor second Angle: I have no fortune.'

So we fare in England, but somewhat better north of the Tweed, where trout are less wary, but for the most part small, except in the extreme rough north, among horrid hills and lakes. Thither, Master, as methinks you may remember, went Richard Franck, that called himself Philanthropus, and was, as it were, the Columbus of anglers, discovering for them a new Hyperborean world. But Franck, doubtless, is now an angler in the Lake of Darkness, with Nero and other tyrants, for he followed after Cromwell, the man of blood, in the old riding days. How wickedly doth Franck boast of that leader of the giddy multitude, 'when they raged, and became restless to find out misery for themselves and others, and the rabble would herd themselves together,' as you said, 'and endeavour to govern and act in spite of authority.' So you wrote; and what said Franck, that recreant angler? Doth he not praise 'Ireton, Vane, Nevill, and Martin, and the most renowned, valorous, and victorious conqueror, Oliver Cromwell.' Natheless, with all his sins on his head, this Franck discovered Scotland for anglers, and my heart turns to him when he praises 'the glittering and resolute streams of Tweed.'

In those wilds of Assynt and Loch Rannoch, Father, we, thy followers, may yet take trout, and forget the evils of the times. But, to be done with Franck, how harshly he speaks of thee and thy book. 'For you may dedicate your opinion to what scribbling putationer you please; the Compleat Angler if you will, who tells you of a tedious fly story, extravagantly collected from antiquated authors, such as Gesner and Dubravius.' Again, he speaks of 'Isaac Walton, whose authority to me seems alike authentick, as is the general opinion of the vulgar prophet,' &c.

Certain I am that Franck, if a better angler than thou, was a worse man, who, writing his 'Dialogues Piscatorial' or 'Northern Memoirs' five years after the world welcomed thy 'Compleat Angler,' was jealous of thy favour with the people, and, may be, hated thee for thy loyalty and sound faith. But, Master, like a peaceful man avoiding contention, thou didst never answer this blustering Franck, but wentest quietly about thy quiet Lea, and left him his roaring Brora and windy Assynt. How could this noisy man know thee—and know thee he did, having argued with thee in Stafford—and not love Isaak Walton? A pedant angler, I call him, a plaguy angler, so let him huff away, and turn we to thee and to thy sweet charm in fishing for men.

How often, studying in thy book, have I hummed to myself that of Horace—

So healing a book for the frenzy of fame is thy discourse on meadows, and pure streams, and the country life. How peaceful, men say, and blessed must have been the life of this old man, how lapped in content, and hedged about by his own humility from the world! They forget, who speak thus, that thy years, which were many, were also evil, or would have seemed evil to divers that had tasted of thy fortunes. Thou wert poor, but that, to thee, was no sorrow, for greed of money was thy detestation. Thou wert of lowly rank, in an age when gentle blood was alone held in regard; yet tiny virtues made thee hosts of friends, and chiefly among religious men, bishops, and doctors of the Church. Thy private life was not unacquainted with sorrow; thy first wife and all her fair children were taken from thee like flowers in spring, though, in thine age, new love and new offspring comforted thee like 'the primrose of the later year.' Thy private griefs might have made thee bitter, or melancholy, so might the sorrows of the State and of the Church, which were deprived of their heads by cruel men, despoiled of their wealth, the pious driven, like thee, from their homes; fear everywhere, everywhere robbery and confusion: all this ruin might have angered another temper. But thou, Father, didst bear all with so much sweetness as perhaps neither natural temperament, nor a firm faith, nor the love of angling could alone have displayed. For we see many anglers (as witness Richard Franck aforesaid) who are angry men, and myself, when I get my hooks entangled at every cast in a tree, have come nigh to swear prophane.

Also we see religious men that are sour and fanatical, no rare thing in the party that professes godliness. But neither private sorrow nor public grief could abate thy natural kindliness, nor shake a religion which was not untried, but had, indeed, passed through the furnace like fine gold. For if we find not Faith at all times easy, because of the oppositions of Science, and the searching curiosity of men's minds, neither was Faith a matter of course in thy day. For the learned and pious were greatly tossed about, like worthy Mr. Chillingworth, by doubts wavering between the Church of Rome and the Reformed Church of England. The humbler folk, also, were invited, now here, now there, by the clamours of fanatical Nonconformists, who gave themselves out to be somebody, while Atheism itself was not without many to witness to it. Therefore, such a religion as thine was not, so to say, a mere innocence of evil in the things of our Belief, but a reasonable and grounded faith, strong in despite of oppositions. Happy was the man in whom temper, and religion, and the love of the sweet country and an angler's pastime so conveniently combined; happy the long life which held in its hand that threefold clue through the labyrinth of human fortunes! Around thee Church and State might fall in ruins, and might be rebuilded, and thy tears would not be bitter, nor thy triumph cruel.

I would, Father, that I could get at the verity about thy poems. Those recommendatory verses with which thou didst grace the Lives of Dr. Donne and others of thy friends, redound more to the praise of thy kind heart than thy fancy. But what or whose was the pastoral poem of 'Thealma and Clearchus,' which thou didst set about printing in 1678, and gavest to the world in 1683? Thou gavest John Chalkhill for the author's name, and a John Chalkhill of thy kindred died at Winchester, being eighty years of his age, in 1679. Now thou speakest of John Chalkhill as 'a friend of Edmund Spenser's,' and how could this be?

Are they right who hold that John Chalkhill was but a name of a friend, borrowed by thee out of modesty, and used as a cloak to cover poetry of thine own inditing? When Mr. Flatman writes of Chalkhill, 't is in words well fitted to thine own merit:

However it be, in that road, by quiet streams and through green pastures, thou didst walk all thine almost century of years, and we, who stray into thy path out of the highway of life, we seem to hold thy hand, and listen to thy cheerful voice. If our sport be worse, may our content be equal, and our praise, therefore, none the less. Father, if Master Stoddard, the great fisher of Tweed-side, be with thee, greet him for me, and thank him for those songs of his, and perchance he will troll thee a catch of our dear River.

Or perhaps thou wilt better love,

So, Master, may you sing against each other, you two good old anglers, like Peter and Corydon, that sang in your golden age.

X. To M. Chapelain.

Monsieur,—You were a popular writer, and an honourable, over-educated, upright gentleman. Of the latter character you can never be deprived, and I doubt not it stands you in better stead where you are, than the laurels which flourished so gaily, and faded so soon.

I know not if Mr. Swinburne is correct in his botany, but your laurel certainly outlived not May, nor can we hope that you dwell where Orpheus and where Homer are. Some other crown, some other Paradise, we cannot doubt it, awaited un si bon homme. But the moral excellence that even Boileau admitted, ladfoi, l'honneur, la probiitÉ, do not in Parnassus avail the popular poet, and some luckless Musset or ThÉophile, Regnier or Villars attains a kind of immortality denied to the man of many contemporary editions, and of a great commercial success.

If ever, for the confusion of Horace, any Poet was Made, you, Sir, should have been that fortunately manufactured article. You were, in matters of the Muses, the child of many prayers. Never, since Adam's day, have any parents but yours prayed for a poet-child. Then Destiny, that mocks the desires of men in general, and fathers in particular, heard the appeal, and presented M. Chapelain and Jeanne CorbiÉre his wife with the future author of 'La Pucelle.' Oh futile hopes of men, O pectora caeca! All was done that education could do for a genius which, among other qualities, 'especially lacked fire and imagination,' and an ear for verse—sad defects these in a child of the Muses. Your training in all the mechanics and metaphysics of criticism might have made you exclaim, like Rasselas, 'Enough! Thou hast convinced me that no human being can ever be a Poet.' Unhappily, you succeeded in convincing Cardinal Richelieu that to be a Poet was well within your powers, you received a pension of one thousand crowns, and were made Captain of the Cardinal's minstrels, as M. de TrÉville was Captain of the King's Musketeers.

Ah, pleasant age to live in, when good intentions in poetry were more richly endowed than ever is Research, even Research in Prehistoric English, among us niggard moderns! How I wish I knew a Cardinal, or, even as you did, a Prime Minister, who would praise and pension me; but Envy be still! Your existence was more happy indeed; you constructed odes, corrected sonnets, presided at the Ho'tel Rambouillet, while the learned ladies were still young and fair, and you enjoyed a prodigious celebrity on the score of your yet unpublished Epic. 'Who, indeed,' says a sympathetic author, M. ThÉophile Gautier, 'who could expect less than a miracle from a man so deeply learned in the laws of art—a perfect Turk in the science of poetry, a person so well pensioned, and so favoured by the great?' Bishops and politicians combined in perfect good faith to advertise your merits. Hard must have been the heart that could resist the testimonials of your skill as a poet offered by the Duc de Montausier, and the learned Huet, Bishop of Avranches, and Monseigneur Godeau, Bishop of Vence, or M. Colbert, who had such a genius for finance.

If bishops and politicians and prime ministers skilled in finance, and some critics, MÉnage and Sarrazin and Vaugetas, if ladies of birth and taste, if all the world in fact, combined to tell you that you were a great poet, how can we blame you for taking yourself seriously, and appraising yourself at the public estimate?

It was not in human nature to resist the evidence of the bishops especially, and when every minor poet believes in himself on the testimony of his own conceit, you may be acquitted of vanity if you listened to the plaudits of your friends. Nay, you ventured to pronounce judgment on contemporaries whom Posterity has preferred to your perfections. 'MoliÉre,' said you, 'understands the nature of comedy, and presents it in a natural style. The plot of his best pieces is borrowed, but not without judgment; his morale is fair, and he has only to avoid scurrility.'

Excellent, unconscious, popular Chapelain!

Of yourself you observed, in a Report on contemporary literature, that your 'courage and sincerity never allowed you to tolerate work not absolutely good.' And yet you regarded 'La PucellÉ with some complacency.

On the 'PucellÉ you were occupied during a generation of mortal men. I marvel not at the length of your labours, as you received a yearly pension till the Epic was finished, but your Muse was no Alcmena, and no Hercules was the result of that prolonged night of creations. First you gravely wrote out (it was the task of five years) all the compositions in prose. Ah, why did you not leave it in that commonplace but appropriate medium? What says the PrÉcieuse about you in Boileau's satire?

The verse had been prose, and prose, perhaps, it should have remained. Yet for this precious 'Pucelle,' in the age when 'Paradise Lost' was sold for five pounds, you are believed to have received about four thousand. Horace was wrong, mediocre poets may exist (now and then), and he was a wise man who first spoke of aurea mediocritas. At length the great work was achieved, a work thrice blessed in its theme, that divine Maiden to whom France owes all, and whom you and Voltaire have recompensed so strangely. In folio, in italics, with a score of portraits and engravings, and culs de lampe, the great work was given to the world, and had a success. Six editions in eighteen months are figures which fill the poetic heart with envy and admiration. And then, alas! the bubble burst. A great lady, Madame de Longveille, hearing the 'PucellÉ read aloud, murmured that it was 'perfect indeed, but perfectly wearisome.' Then the satires began, and the satirists never left you till your poetic reputation was a rag, till the mildest AbbÉ at MÉnagÉs had his cheap sneer for Chapelain.

I make no doubt, Sir, that envy and jealousy had much to do with the onslaught on your 'Pucelle.' These qualities, alas! are not strange to literary minds; does not even Hesiod tell us 'potter hates potter, and poet hates poet'? But contemporary spites do not harm true genius. Who suffered more than MoliÉre from cabals? Yet neither the court nor the town ever deserted him, and he is still the joy of the world. I admit that his adversaries were weaker than yours. What were Boursault and Le Boulanger, and Thomas Corneille and De VisÉ, what were they all compared to your enemy, Boileau? Brossette tells a story which really makes a man pity you. There was a M. de Puimorin who, to be in the fashion, laughed at your once popular Epic. 'It is all very well for a man to laugh who cannot even read.' Whereon M. de Puimorin replied: 'Qu'il n'avoit que trop su' lire, depuis que Chapelain s'Étoit avisÉ de faire imprimer.' A new horror had been added to the accomplishment of reading since Chapelain had published. This repartee was applauded, and M. de Puimorin tried to turn it into an epigram. He did complete the last couplet,

But by no labour would M. de Puimorin achieve the first two lines of his epigram. Then you remember what great allies came to his assistance. I almost blush to think that M. DesprÉaux, M. Racine, and M. de MoliÉre, the three most renowned wits of the time, conspired to complete the poor jest, and madden you. Well, bubble as your poetry was, you may be proud that it needed all these sharpest of pens to prick the bubble. Other poets, as popular as you, have been annihilated by an article. Macaulay puts forth his hand, and 'Satan Montgomery' was no more. It did not need a Macaulay, the laughter of a mob of little critics was enough to blow into space; but you probably have met Montgomery, and of contemporary failures or successes I do not speak.

I wonder, sometimes, whether the consensus of criticism ever made you doubt for a moment whether, after all, you were not a false child of Apollo? Was your complacency tortured, as the complacency of true poets has occasionally been, by doubts? Did you expect posterity to reverse the verdict of the satirists, and to do you justice? You answered your earliest assailant, LiniÉre, and, by a few changes of words, turned his epigrams into flattery. But I fancy, on the whole, you remained calm, unmoved, wrapped up in admiration of yourself. According to M. de Marivaux, who reviewed, as I am doing, the spirits of the mighty dead, you 'conceived, on the strength of your reputation, a great and serious veneration for yourself and your genius.' Probably you were protected by this invulnerable armour of an honest vanity, probably you declared that mere jealousy dictates the lines of Boileau, and that Chapelain's real fault was his popularity, and his pecuniary success, Qu'il soit le mieux rentÉ de tous les beaux-esprits.

This, you would avow, was your offence, and perhaps you were not altogether mistaken. Yet posterity declines to read a line of yours, and, as we think of you, we are again set face to face with that eternal problem, how far is popularity a test of poetry? Burns was a poet, and popular. Byron was a popular poet, and the world agrees in the verdict of their own generation. But Montgomery, though he sold so well, was no poet, nor, Sir, I fear, was your verse made of the stuff of immortality. Criticism cannot hurt what is truly great; the Cardinal and the Academy left ChimÉne as fair as ever, and as adorable. It is only pinchbeck that perishes under the acids of satire: gold defies them. Yet I sometimes ask myself, does the existence of popularity like yours justify the malignity of satire, which blesses neither him who gives, nor him who takes? Are poisoned arrows fair against a bad poet? I doubt it, Sir, holding that, even unpricked, a poetic bubble must soon burst by its own nature. Yet satire will assuredly be written so long as bad poets are successful, and bad poets will assuredly reflect that their assailants are merely envious, and, while their vogue lasts, that Prime Ministers and the purchasing public are the only judges.