In days when the world was young and when the gods walked on the earth, there reigned over the island of Cyprus a sculptor-king, and king of sculptors, named Pygmalion. In the language of our own day, we should call him “wedded to his art.” In woman he only saw the bane of man. Women, he believed, lured men from the paths to which their destiny called them. While man walked alone, he walked free—he had given no “hostages to fortune.” Alone, man could live for his art, could combat every danger that beset him, could escape, unhampered, from every pitfall in life. But woman was the ivy that clings to the oak, and throttles the oak in the end. No woman, vowed Pygmalion, should ever hamper him. And so at length he came to hate women, and, free of heart and mind, his genius wrought such great things that he became a very perfect sculptor. He had one passion, a passion for his art, and that sufficed him. Out of great rough blocks of marble he would hew the most perfect semblance of men and of women, and of everything that seemed to him most beautiful and the most worth preserving. When we look now at the Venus of Milo, at the Diana of Versailles, and at the Apollo Belvidere in the Vatican, we can imagine what were the greater things that the sculptor of Cyprus freed from the dead blocks of marble. One Day by day his passion for the woman of his own creation grew and grew. His hands no longer wielded the chisel. They grew idle. He would stand under the great pines and gaze across the sapphire-blue sea, and dream strange dreams of a marble woman who walked across the waves with arms outstretched, with smiling lips, and who became a woman of warm flesh and blood when her bare feet touched the yellow sand, and To his divinity he gave a name—“Galatea”; and always on still nights the myriad silver stars would seem to breathe to him “Galatea” ... and on those days when the tempests blew across the sandy wastes of Arabia and churned up the fierce white surf on the rocks of Cyprus, the very spirit of the storm seemed to moan through the crash of waves in longing, hopeless and unutterable—“Galatea!... Galatea!...” For her he decked a couch with Tyrian purple, and on the softest of pillows he laid the beautiful head of the marble woman that he loved. So the time wore on until the festival of Aphrodite drew near. Smoke from many altars curled out to sea, the odour of incense mingled with the fragrance of the great pine trees, and garlanded victims lowed and bleated as they were led to the sacrifice. As the leader of his people, Pygmalion faithfully and perfectly performed all his part “O Aphrodite!” he said, “who can do all things, give me, I pray you, one like my Galatea for my wife!” “Give me my Galatea,” he dared not say; but Aphrodite knew well the words he would fain have uttered, and smiled to think how Pygmalion at last was on his knees. In token that his prayer was answered, three times she made the flames on the altar shoot up in a fiery point, and Pygmalion went home, scarcely daring to hope, not allowing his gladness to conquer his fear. The shadows of evening were falling as he went into the room that he had made sacred to Galatea. On the purple-covered couch she lay, and as he entered it seemed as though she met his eyes with her own; almost it seemed that she smiled at him in welcome. He quickly went up to her and, kneeling by her side, he pressed his lips on those lips of chilly marble. So many times he had done it before, and always it was as though the icy lips that could never live sent their chill right through his heart, but now it surely seemed to him that the lips were cold no longer. He felt one of the little hands, and no more did it remain heavy and cold and stiff in his touch, but lay in his own hand, soft and living and warm. He softly laid his fingers on the marble hair, and lo, it was the soft and wavy burnished golden hair of his desire. Again, reverently as he There are no after tales of Pygmalion and Galatea. We only know that their lives were happy and that to them was born a son, Paphos, from whom the city sacred to Aphrodite received its name. Perhaps Aphrodite may have smiled sometimes to watch Pygmalion, once the scorner of women, the adoring servant of the woman that his own hands had first designed. |