  When I left the Gomba, having been salaamed to the ground by my new friends the Lamas, I walked about the village to examine all there was to be seen. Along the water's edge stood a number of dilapidated Chokdens made of mud and stones, with a square base surmounted by a moulding, and an upper decoration in steps, topped by a cylindrical column. They were in a row at the east end of the village, and, as is well known, they are supposed to contain a piece of bone, cloth or metal, and books or parts of them, that had once belonged to a great man or a saint. Roughly drawn images are occasionally found in them. In rare cases, when cremation has been applied, the ashes are collected into a small earthenware urn, and deposited in one of the Chokdens. The ashes are usually made into a paste with clay, on which, when flattened like a medallion, a representation of Buddha is either stamped from a mould, or engraved by means of a pointed tool. The interior of the houses at Tucker was no more pleasing than the exterior. Each habitation had a walled courtyard, and the top of the wall, as well as the edge of the flat roof, was lined with masses of tamarisk for fuel. In the courtyard, sheep and goats were penned at night; and the human beings who occupied the rooms were dirty beyond all description. There were hundreds of flying prayers over the monastery as well as over each house, and as the people stood on their roofs watching us, laughing and chatting, the place had quite a gay aspect. The Panku Gomba Early in the morning I had made inquiries about provisions, and had arranged for the purchase of two fat sheep and some 450 lbs. of food (flour, rice, tsamba, ghur, sugar, salt and butter), and several Tibetans stated that they could supply me with any quantity I required. Among others was a trader from Buddhi, Darcey Bura's brother, who promised to bring me within an hour a sufficient quantity of food to last us ten men twenty-five days. I noticed, when these men left, that two of my Shokas ran after them, and entered into an excited discussion with them. Some two or three hours later, the traders returned, swearing that not an ounce of food could be obtained in the place. The way The Shokas, knowing themselves discovered, and partly through fear of the Tibetans, were now again quite unreasonable and demoralised. It was no use keeping them by force and I decided to discharge them. From the moment I had entered the forbidden country I had been compelled to protect myself against them as much as against the Tibetans. I reflected, however, when I made up my mind to let them go, that these fellows had stood for my sake hardships and privations which few men could stand; and in paying them off I therefore rewarded them suitably, and they undertook to bring back safely across the frontier part of my baggage containing photographs, ethnological collections, &c. With infinite trouble I then managed to purchase enough provisions to last five men ten days. The whole party accompanied me three-and-a-quarter miles farther, where, in sight of the tumble-down Panku Gomba, a mile to the West of us, we halted in order to make the necessary arrangements for our parting, unseen by the Tibetans. I took observations for latitude and longitude. The water of the hypsometrical apparatus boiled at 185° Fahr. fifty feet above the level of the lake, the temperature of the air being 76° and the hour 10 a.m. We had a high snowy chain to the South of us, extending from 70° to 33° (b.m.), the direction of the range being approximately from South-West to North-East, starting at Nimo Namgil. When everything was ready, the five Shokas, including Kachi and Dola, left me, swearing by the sun and all that they hold most sacred, that they would in no way betray me to the Tibetans, who so far had no suspicion as to who I was. Bijesing the Johari and the Kutial Bura Nattoo agreed to accompany me as far as the Maium Pass, so that my party, including myself, now was reduced to only five. |
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