A Taste of Martyrdom.

Jeremiah returned home a very sad man, but not a wiser one from the point of view of his safety. He kept much to himself in the city of Anathoth and devoted his time to teaching a group of young men with whom he had surrounded himself.

Among them was Baruch, son of Neriah, of a distinguished Jerusalem family, whose members had always stood high in the counsels of the kings. Baruch was not only a disciple of Jeremiah, but also acted as his secretary when writing was to be done.

Baruch was intimate with Jeremiah's family in Anathoth, and he informed Jeremiah that his cousins did not approve of his actions in the Temple. They did not like the notoriety it brought them and hoped he would hold his peace.

These cousins did not have the courage to speak their mind to Jeremiah face to face, and so he did not trouble about them, their likes or dislikes, their approval or disapproval. He had on his mind a very troublesome problem when it began to be rumored that Jehoiakim was about to re-introduce human sacrifices in Ge-Hinnom.

Ge-Hinnom was the "valley of the son of Hinnom, which is by the entry of the gate of potsherds, called Tophet." The southwestern gate of the City of Jerusalem overlooked this valley where an altar had been erected for the atrocious Moloch-worship, but which was destroyed by Josiah during the Reformation.

Jeremiah had but to hear of the king's proposal to re-establish the
Moloch-rites, to act.

He went to Jerusalem, despite the pleading of Baruch not to go, gathered a number of the Elders who had been his father's and Josiah's friends and co-workers, and asked them to accompany him to Tophet.

They proceeded through the southwestern gate, "the gate of the valley," followed by a number of idlers, the curious who keep at a distance to see what will happen.

Arrived at the ruins of the altar of Moloch, Jeremiah drew from under his mantle a potter's earthen bottle, and, without giving a hint of what he was about to do, broke it on one of the altar stones. Turning to the Elders, he said:

"Thus said the Lord of Hosts: 'Even so will I break this
people and this city, as one breaketh a potter's vessel,
that cannot be made whole again.'"

That was all! He had portrayed more vividly than he could ever have done in a long speech what would be the consequences if the king persisted in bringing back the horrible worship of Moloch.

Returning to the city, Jeremiah stopped at the Temple. He had not been in Jerusalem since he narrowly escaped stoning at the hands of the mob. As soon as he was recognized—and the word of his coming had been spread by the onlookers, who had returned from Tophet ahead of him—the crowd gathered about him, anxious to hear what he would have to say.

He told them a story first. He had been down at a potter's house that morning, watching the potter at work. The vessel the potter made didn't suit him, so he destroyed it while the clay was yet soft and pliable. Then he made another vessel out of that same clay, "as seemed good to the potter to make it." This story he followed up with a passionate plea to the people:

"'O house of Israel cannot I do with you as this potter?' saith the Lord. 'Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel.'

"'At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them.'

"'Now, therefore,' thus saith the Lord: 'Behold, I frame evil against you, and devise a device against you. Return ye now every one from his evil way, and amend your ways and your deeds.'"

Several of the Jerusalem prophets, upon Jeremiah's coming to the Temple, gathered quickly in Pashhur's chambers to talk the matter over. They had thought that the charge of blasphemy had frightened Jeremiah so that he would not return; but here he was again, as persistent in his course as ever. Not one was willing to admit that there was some truth in Jeremiah's pleadings and threats, but all of them came to this conclusion:

"Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words."

Pashhur listened to all their talk with amusemsnt. Jeremiah had been a nuisance around the Temple, of which he was chief officer, long enough. Here was his chance to fix him, he thought.

"Come, and let us smite him with the tongue?" he asked, with a jeering laugh. He told them that they were fools to argue with the pest. He would show them how to deal with him.

Pashhur buckled up his mantle, gritting his teeth. He fairly ran to the open place where Jeremiah was speaking. He burst through the crowd with curses upon them all. Facing Jeremiah, he shouted:

"Thou—" but his anger and hate overcame him. He almost foamed at the mouth with rage and could not speak a word.

Before Jeremiah understood what the matter was, Pashhur slapped him on both cheeks with his hands. Then he struck him square on the jaw with his right fist—and Jeremiah dropped to the slabbed marble of the courtyard, where he had been standing.

The crowd was startled and amazed at what had happened. But Pashhur gave no opportunity for remonstrance. A number of the Temple guards, who had come up with their chief, dispersed the people with curses and blows.

Pashhur stood over the prostrate body of Jeremiah, like the victor over his defeated adversary—waiting for him to show signs of rising that he might strike him again. When Jeremiah regained consciousness, however, the brutal Pashhur had thought better of it. Another such blow and he would have killed the prophet—and Pashhur knew the law on shedding innocent blood.

Therefore, when Jeremiah had fully recovered and had once more risen to his feet, Pashhur arrested him and had him led to the upper Temple gate, which is the gate of Benjamin. There he put him into the stocks with his own hands.

That whole day and that whole night Jeremiah remained pilloried. Hundreds of people passed him. Some, urged on by the priests and the false prophets, mocked at him; some, pitying him from the depths of their hearts, sympathized with him; some spat upon him.

Near the pillory, all that day and night, there hovered a gray-haired Ethiopian who longed to speak a word of cheer and comfort to the unfortunate prophet and to give him water to drink and food to eat, but he dared not because of the guard that Pashhur had placed over him.

During all the terrible agony and shame, Jeremiah did not utter a loud word of complaint or condemnation.

On the following morning Pashhur ordered Jeremiah to be brought to his chamber. There twenty-one stripes were administered to him; and after warning him never to enter Jerusalem again, Pashhur ordered him to leave the city and be thankful he wasn't carried out of it a corpse.

Before going, however, Jeremiah turned on Pashhur and said to him:

"The Lord hath not called thy name Pashhur, but Magor
(Terror), for thus saith the Lord: 'Behold I am about to
make thee a terror to thyself and to all thy friends; and
they shall fall by the sword of your enemy before your very
eyes. But thee and all Judah will I give into the hands of
the King of Babylon, and he will carry them into captivity
and slay them with the sword.

"'Moreover, I will give all the riches of this city and all
its possessions and all the treasures of the king of Judah
into the hands of their enemies, and they shall carry them
away to Babylon; and thou and all that dwell in thy house
shall go into captivity, and thou shalt die at Babylon and
be buried there, together with all thy friends to whom thou
hast prophesied falsely.'"

Here, for the first time, Jeremiah spoke of Babylon as the source from which all the evil impending over Judah was to come. For, one of the Elders who had accompanied him to Tophet, the day before, had whispered to him that Jehoiakim was preparing for a revolt from Nebuchadrezzar.

The reason why such a dangerous idea had entered the mind of Jehoiakim was that Nebuchadrezzar had received word, while yet at Riblah, that his father, Nabopolassar, had died. Without delay, and before having subdued the Palestinian states to his entire satisfaction, he marched to Babylon to be crowned and to establish himself firmly upon his throne.

Jehoiakim thought he saw an opportunity here to regain his independence. Jeremiah knew how foolhardy and impossible this undertaking would be. He so informed Pashhur, therefore, and received a kick and a cuff for his pains, as a farewell from that worthy officer upon leaving Jerusalem.