CHAPTER I.

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Burlesque—Parody—The "Splendid Shilling"—Prior—Pope—Ambrose Philips—Parodies of Gray's Elegy—Gay.

Burlesque, that is comic imitation, comprises parody and caricature. The latter is a valuable addition to humorous narrative, as we see in the sketches of Gillray, Cruikshank and others. By itself it is not sufficiently suggestive and affords no story or conversation. Hence in the old caricatures the speeches of the characters were written in balloons over their heads, and in the modern an explanation is added underneath. For want of such assistance we lose the greater part of the humour in Hogarth's paintings.

We may date the revival of Parody from the fifteenth century, although Dr. Johnson speaks as though it originated with Philips. Notwithstanding the great scope it affords for humorous invention, it has never become popular, nor formed an important branch of literature; perhaps, because the talent of the parodist always suffered from juxtaposition with that of his original. In its widest sense parody is little more than imitation, but as we should not recognise any resemblance without the use of the same form, it always implies a similarity in words or style. Sometimes the thoughts are also reproduced, but this is not sufficient, and might merely constitute a summary or translation. The closer the copy the better the parody, as where Pope's lines

"Here shall the spring its earliest sweets bestow
Here the first roses of the year shall blow,"

were applied by Catherine Fanshawe to the Regent's Park with a very slight change—

"Here shall the spring its earliest coughs bestow,
Here the first noses of the year shall blow."

But all parody is not travesty, for a writing may be parodied without being ridiculed. This was notably the case in the Centones,[1] Scripture histories in the phraseology of Homer and Virgil, which were written by the Christians in the fourth century, in order that they might be able to teach at once classics and religion. From the pious object for which they were first designed, they degenerated into fashionable exercises of ingenuity, and thus we find the Emperor Valentinian composing some on marriage, and requesting, or rather commanding Ausonius to contend with him in such compositions. They were regarded as works of fancy—a sort of literary embroidery.

It may be questioned whether any of these parodies were intended to possess humour; but wherever we find such as have any traces of it, we may conclude that the imitation has been adopted to increase it. This does not necessarily amount to travesty, for the object is not always to throw contempt on the original. Thus, we cannot suppose "The Battle of the Frogs and Mice," or "The Banquet of Matron,"[2] although written in imitation of the heroic poetry of Homer, was intended to make "The Iliad" appear ridiculous, but rather that the authors thought to make their conceits more amusing, by comparing what was most insignificant with something of unsurpassable grandeur. The desire to gain influence from the prescriptive forms of great writings was the first incentive to parody. We cannot suppose that Luther intended to be profane when he imitated the first psalm—

"Blessed is the man that hath not walked in the way of the Sacramentarians, not sat in the seat of the Zuinglians, or followed the counsel of the Zurichers."

Probably Ben Jonson saw nothing objectionable in the quaintly whimsical lines in Cynthia's Revels—

Amo. From Spanish shrugs, French faces, smirks, irps,
and all affected humours.
Chorus. Good Mercury defend us.
Pha. From secret friends, sweet servants, loves, doves,
and such fantastique humours.
Chorus. Good Mercury defend us.

The same charitable allowance may be conceded to the songs composed by the Cavaliers in the Civil War. We should not be surprised to find a tone of levity in them, but they were certainly not intended to throw any discredit on our Church. In "The Rump, or an exact collection of the choicest poems and songs relating to the late times from 1639" we have "A Litany for the New Year," of which the following will serve as a specimen—

"From Rumps, that do rule against customes and laws
From a fardle of fancies stiled a good old cause,
From wives that have nails that are sharper than claws,
Good Jove deliver us."

Among the curious tracts collected by Lord Somers we find a "New Testament of our Lords and Saviours, the House of our Lords and Saviours, the House of Commons, and the Supreme Council at Windsor." It gives "The Genealogy of the Parliament" from the year 1640 to 1648, and commences "The Book of the Generation of Charles Pim, the son of Judas, the son of Beelzebub," and goes on to state in the thirteenth verse that "King Charles being a just man, and not willing to have the people ruinated, was minded to dissolve them, (the Parliament), but while he thought on these things. &c."

Of the same kind was the parody of Charles Hanbury Williams at the commencement of the last century, "Old England's Te Deum"—the character of which may be conjectured from the first line

"We complain of Thee, O King, we acknowledge thee to be a Hanoverian."

Sometimes parodies of this kind had even a religious object, as when Dr. John Boys, Dean of Canterbury in the reign of James I., in his zeal, untempered with wisdom, attacked the Romanists by delivering a form of prayer from the pulpit commencing—

"Our Pope which art in Rome, cursed be thy name,"

and ending,

"For thine is the infernal pitch and sulphur for ever and ever. Amen."

"The Religious Recruiting Bill" was written with a pious intention, as was also the Catechism by Mr. Toplady, a clergyman, aimed at throwing contempt upon Lord Chesterfield's code of morality. It is almost impossible to draw a hard and fast line between travesty and harmless parody—the feelings of the public being the safest guide. But to associate Religion with anything low is offensive, even if the object in view be commendable.

Some parodies of Scripture are evidently not intended to detract from its sanctity, as, for instance, the attack upon sceptical philosophy which lately appeared in an American paper, pretending to be the commencement of a new Bible "suited to the enlightenment of the age," and beginning—

"Primarily the unknowable moved upon kosmos and evolved protoplasm.

"And protoplasm was inorganic and undifferentiated, containing all things in potential energy: and a spirit of evolution moved upon the fluid mass.

"And atoms caused other atoms to attract: and their contact begat light, heat, and electricity.

"And the unconditioned differentiated the atoms, each after its kind and their combination begat rocks, air, and water.

"And there went out a spirit of evolution and working in protoplasm by accretion and absorption produced the organic cell.

"And the cell by nutrition evolved primordial germ, and germ devolved protogene, and protogene begat eozoon and eozoon begat monad and monad begot animalcule ..."

We are at first somewhat at a loss to understand what made the "Splendid Shilling" so celebrated: it is called by Steele the finest burlesque in the English language. Although far from being, as Dr. Johnson asserts, the first parody, it is undoubtedly a work of talent, and was more appreciated in 1703 than it can be now, being recognised as an imitation of Milton's poems which were then becoming celebrated.[3] Reading it at the present day, we should scarcely recognise any parody; but blank verse was at that time uncommon, although the Italians were beginning to protest against the gothic barbarity of rhyme, and Surrey had given in his translation of the first and fourth books of Virgil a specimen of the freer versification.

Meres says that "Piers Plowman was the first that observed the true quality of our verse without the curiositie of rime" but he was not followed.

The new character of the "Splendid Shilling" caused it to bring more fame to its author than has been gained by any other work so short and simple. It was no doubt an inspiration of the moment, and was written by John Philips at the age of twenty. There is considerable freshness and strength in the poem, which commences—

"Happy the man, who void of cares and strife
In silken or in leathern purse retains
A splendid shilling: he nor hears with pain
New oysters cried, nor sighs for cheerful ale;
But with his friends, when nightly mists arise
To Juniper's Magpie or Town Hall[4] repairs.
Meanwhile he smokes and laughs at merry tale,
Or pun ambiguous or conumdrum quaint;
But I, whom griping penury surrounds,
And hunger sure attendant upon want,
With scanty offals, and small acid tiff
(Wretched repast!) my meagre corps sustain:
Then solitary walk or doze at home
In garret vile, and with a warming puff.
Regale chilled fingers, or from tube as black
As winter chimney, or well polished jet
Exhale mundungus, ill-perfuming scent."

He goes on to relate how he is besieged by duns, and what a chasm there is in his "galligaskins." He wrote very little altogether, but produced a piece called "Blenheim," and a sort of Georgic entitled "Cyder."

Prior, like many other celebrated men, partly owed his advancement to an accidental circumstance. He was brought up at his uncle's tavern "The Rummer," situate at Charing Cross—then a kind of country suburb of the city, and adjacent to the riverside mansions and ornamental gardens of the nobility. To this convenient inn the neighbouring magnates were wont to resort, and one day in accordance with the classic proclivities of the times, a hot dispute, arose among them about the rendering of a passage in Horace. One of those present said that as they could not settle the question, they had better ask young Prior, who then was attending Westminster School. He had made good use of his opportunities, and answered the question so satisfactorily that Lord Dorset there and then undertook to send him to Cambridge. He became a fellow of St. John's, and Lord Dorset afterwards introduced him at Court, and obtained for him the post of secretary of Legation at the Hague, in which office he gave so much satisfaction to William III. that he made him one of his gentlemen of the bed chamber. He became afterwards Secretary of the Lord Lieutenant of Ireland, Ambassador in France, and Under Secretary of State.

During his two year's imprisonment by the Whigs on a charge of high treason—from which he was liberated without a trial—he prepared a collection of his works, for which he obtained a large sum of money. He then retired from office, but died shortly afterwards in his fifty-eighth year.

Prior is remarkable for his exquisite lightness and elegance of style, well suited to the pretty classical affectations of the day. He delights in cupids, nymphs, and flowers. In two or three places, perhaps, he verges upon indelicacy, but conceals it so well among feathers and rose leaves, that we may half pardon it. Although always sprightly he is not often actually humorous, but we may quote the following advice to a husband from the "English Padlock"

"Be to her virtues very kind,
And to her faults a little blind,
Let all her ways be unconfined,
And clap your padlock on her mind."
"Yes; ev'ry poet is a fool;
By demonstration Ned can show it;
Happy could Ned's inverted rule,
Prove ev'ry fool to be a poet."
"How old may Phyllis be, you ask,
Whose beauty thus all hearts engages?
To answer is no easy task,
For she has really two ages.
"Stiff in brocade and pinched in stays,
Her patches, paint, and jewels on:
All day let envy view her face,
And Phyllis is but twenty-one.
"Paint, patches, jewels, laid aside,
At night astronomers agree,
The evening has the day belied,
And Phyllis is some forty-three."
"Helen was just slipt from bed,
Her eyebrows on the toilet lay,
Away the kitten with them fled,
As fees belonging to her prey."
"For this misfortune, careless Jane,
Assure yourself, was soundly rated:
And Madam getting up again,
With her own hand the mouse-trap baited.
"On little things as sages write,
Depends our human joy or sorrow;
If we don't catch a mouse to-night,
Alas! no eyebrows for to-morrow."

He wrote the following impromptu epitaph on himself

"Nobles and heralds by your leave,
Here lies what once was Matthew Prior,
The son of Adam and of Eve,
Can Bourbon or Nassau go higher."

But he does not often descend to so much levity as this, his wing is generally in a higher atmosphere. Sir Walter Scott observes that in the powers of approaching and touching the finer feelings of the heart, he has never been excelled, if indeed he has ever been equalled.

Prior wrote a parody called "Erle Robert's Mice," but Pope is more prolific than any other poet in such productions. His earlier taste seems to have been for imitation, and he wrote good parodies on Waller and Cowley, and a bad travesty on Spencer. "January and May" and "The Wife of Bath" are founded upon Chaucer's Tales. Pope did not generally indulge in travesty, his object was not to ridicule his original, but rather to assist himself by borrowing its style. His productions are the best examples of parodies in this latter and better sense. Thus, he thought to give a classic air to his satires on the foibles of his time by arranging them upon the models of those of Horace. In his imitation of the second Satire of the second Book we have—

"He knows to live who keeps the middle state,
And neither leans on this side nor on that,
Nor stops for one bad cork his butler's pay,
Swears, like Albutius, a good cook away,
Nor lets, like NÆvius, every error pass,
The musty wine, foul cloth, or greasy glass."

There is a slight amount of humour in these adaptations, and it seems to have been congenial to the poets mind. Generally he was more turned to philosophy, and the slow measures he adopted were more suited to the dignified and pompous, than to the playful and gay. Occasionally, however, there is some sparkle in his lines, and, we read in "The Rape of the Lock"—

"Now love suspends his golden scales in air,
Weighs the men's wits against the lady's hair,
The doubtful beam long nods from side to side,
At length the wits mount up, the hairs subside."

Again, his friend Mrs. Blount found London rather dull than gay—

"She went to plain work and to purling brooks,
Old-fashioned halls, dull aunts, and croaking rooks,
She went from opera, park, assembly, play,
To morning walks and prayers three hours a day,
To part her time 'twixt reading and bohea,
To muse and spill her solitary tea,
Or o'er cold coffee trifle with a spoon,
Count the slow clock, and dine exact at noon,
Divert her eyes with pictures in the fire,
Hum half a tune, tell stories to the Squire,
Up to her Godly garret after seven,
There starve and pray—for that's the way to Heaven."

He was seldom able to bring a humorous sketch to the close without something a little objectionable. Often inclined to err on the side of severity, he was one of those instances in which we find acrimonious feeling associated with physical infirmity. "The Dunciad" is the principal example of this, but we have many others—such as the epigram:

"You beat your pate and fancy wit will come,
Knock as you please, there's nobody at home."

At one time he was constantly extolling the charms of Lady Wortley Montagu in every strain of excessive adulation. He wrote sonnets upon her, and told her she had robbed the whole tree of knowledge. But when the ungrateful fair rejected her little crooked admirer, he completely changed his tone, and descended to lampoon of this kind—

"Lady Mary said to me, and in her own house,
I do not care for you three skips of a louse;
I forgive the dear creature for what she has said,
For ladies will talk of what runs in their head."

He is supposed to have attacked Addison under the name of Atticus. He says that "like the Turk he would bear no brother near the throne," but that he would

"View him with scornful, yet with jealous eyes,
And hate for arts that caused himself to rise,
Damn with faint praise, assent with civil leer,
And with our sneering teach the rest to sneer;
Willing to wound and yet afraid to strike,
Just hint a fault and hesitate dislike,
Alike reserved to blame or to commend,
A tim'rous foe, and a suspicious friend,
Dreading e'en fools, by flatterers besieged,
And so obleeging that he ne'er obleeged."

Pope at first praised Ambrose Philips, and said he was "a man who could write very nobly," but afterwards they became rivals, and things went so far between them that Pope called Philips "a rascal," and Philips hung up a rod with which he said he would chastise Pope. He probably had recourse to this kind of argument, because he felt that he was worsted by his adversary in wordy warfare, having little talent in satire. In fact, his attempts in this direction were particularly clumsy as—"On a company of bad dancers to good music."

"How ill the motion with the music suits!
So Orpheus fiddled, and so danced the brutes."

Still there is a gaiety and lightness about many of his pieces. The following is a specimen of his favourite style. Italian singers, lately introduced, seem to have been regarded by many with disfavour and alarm.

To Signora Cuzzoni.
"Little syren of the stage,
Charmer of an idle age,
Empty warbler, breathing lyre,
Wanton gale of fond desire,
Bane of every manly art,
Sweet enfeebler of the heart;
O! too pleasing is thy strain,
Hence, to southern climes again,
Tuneful mischief, vocal spell,
To this island bid farewell,
Leave us, as we ought to be,
Leave the Britons rough and free."

To parody a work is to pay it a compliment, though perhaps unintentionally, for if it were not well known the point of the imitation would be lost. Thus, the general appreciation of Gray's "Elegy" called forth several humorous parodies of it about the middle of the last century. The following is taken from one by the Rev. J. Duncombe, Vicar of Bishop Ridley's old church at Herne in Kent. It is entitled "An Evening Contemplation in a College."

"The curfew tolls the hour of closing gates,
With jarring sound the porter turns the key,
Then in his dreamy mansion, slumbering waits,
And slowly, sternly quits it—though for me.
"Now shine the spires beneath the paly moon,
And through the cloister peace and silence reign,
Save where some fiddler scrapes a drowsy tune,
Or copious bowls inspire a jovial strain.
"Save that in yonder cobweb-mantled room,
Where lies a student in profound repose,
Oppressed with ale; wide echoes through the gloom,
The droning music of his vocal nose.
"Within those walls, where through the glimmering shade,
Appear the pamphlets in a mouldering heap,
Each in his narrow bed till morning laid,
The peaceful fellows of the college sleep.
"The tinkling bell proclaiming early prayers,
The noisy servants rattling o'er their head,
The calls of business and domestic cares,
Ne'er rouse these sleepers from their drowsy bed.
"No chattering females crowd the social fire,
No dread have they of discord and of strife,
Unknown the names of husband and of sire,
Unfelt the plagues of matrimonial life.
"Oft have they basked along the sunny walls,
Oft have the benches bowed beneath their weight,
How jocund are their looks when dinner calls!
How smoke the cutlets on their crowded plate!
"Oh! let not Temperance too disdainful hear
How long their feasts, how long their dinners last;
Nor let the fair with a contemptuous sneer,
On these unmarried men reflections cast.


"Far from the giddy town's tumultuous strife,
Their wishes yet have never learned to stray,
Content and happy in a single life,
They keep the noiseless tenor of their way.
"E'en now their books, from cobwebs to protect,
Inclosed by door of glass, in Doric style,
On polished pillars raised with bronzes decked,
Demand the passing tribute of a smile."

Another parody of this famous Elegy published about the same date, has a less pleasant subject—the dangers and vices of the metropolis. It speaks of the activities of thieves.

"Oft to their subtlety the fob did yield,
Their cunning oft the pocket string hath broke,
How in dark alleys bludgeons did they wield!
How bowed the victim 'neath their sturdy stroke!
"Let not ambition mock their humble toil,
Their vulgar crimes and villainy obscure;
Nor rich rogues hear with a disdainful smile,
The low and petty knaveries of the poor.
"Beneath the gibbet's self perhaps is laid,
Some heart once pregnant with infernal fire,
Hands that the sword of Nero might have swayed,
And midst the carnage tuned the exulting lyre.
"Ambition to their eyes her ample page
Rich with such monstrous crimes did ne'er unroll,
Chill penury repressed their native rage,
And froze the bloody current of their soul.
"Full many a youth, fit for each horrid scene,
The dark and sooty flues of chimneys bear;
Full many a rogue is born to cheat unseen,
And dies unhanged for want of proper care."

Gay dedicated his first poem to Pope, then himself a young man, and this led to an intimacy between them. In 1712 he held the office of Secretary to Ann, Duchess of Monmouth; and in 1714 he accompanied the Earl of Clarendon to Hanover. In this year he wrote a good travesty of Ambrose Philips' pastoral poetry, of which the following is a specimen—

Lobbin Clout. As Blouzelinda, in a gamesome mood,
Behind a hayrick loudly laughing stood,
I slily ran and snatched a hasty kiss;
She wiped her lips, nor took it much amiss.
Believe me, Cuddy, while I'm bold to say,
Her breath was sweeter than the ripened hay.
Cuddy. As my Buxoma in a morning fair,
With gentle finger stroked her milky care,
I quaintly stole a kiss; at first, 'tis true,
She frowned, yet after granted one or two.
Lobbin, I swear, believe who will my vow,
Her breath by far excelled the breathing cow.
Lobbin. Leek to the Welsh, to Dutchmen butter's dear,
Of Irish swains potato is the cheer,
Oats for their feasts the Scottish shepherds grind,
Sweet turnips are the food of Blouzelind;
While she loves turnips, butter I'll despise,
Nor leeks, nor oatmeal, nor potato prize.
Cuddy. In good roast beef my landlord sticks his knife,
And capon fat delights his dainty wife;
Pudding our parson eats, the squire loves hare,
But white-pot thick is my Buxoma's fare;
While she loves white-pot, capon ne'er shall be
Nor hare, nor beef, nor pudding, food for me.

The following is not without point at the present day—

To a Lady on her Passion for Old China.
What ecstasies her bosom fire!
How her eyes languish with desire!
How blessed, how happy, should I be,
Were that fond glance bestowed on me!
New doubts and fears within me war,
What rival's here? A China jar!
China's the passion of her soul,
A cup, a plate, a dish, a bowl,
Can kindle wishes in her breast,
Inflame with joy, or break her rest.


Husbands more covetous than sage,
Condemn this China-buying rage,
They count that woman's prudence little,
Who sets her heart on things so brittle;
But are those wise men's inclinations
Fixed on more strong, more sure foundations?
If all that's frail we must despise,
No human view or scheme is wise.

Gay's humour is often injured by the introduction of low scenes, and disreputable accompaniments.

"The Dumps," a lament of a forlorn damsel, is much in the same style as the Pastorals. It finishes with these lines—

"Farewell ye woods, ye meads, ye streams that flow,
A sudden death shall rid me of my woe,
This penknife keen my windpipe shall divide,
What, shall I fall as squeaking pigs have died?
No—to some tree this carcase I'll suspend;
But worrying curs find such untimely end!
I'll speed me to the pond, where the high stool,
On the long plank hangs o'er the muddy pool,
That stool, the dread of every scolding queen:
Yet sure a lover should not die, so mean!
Thus placed aloft I'll rave and rail by fits,
Though all the parish say I've lost my wits;
And thence, if courage holds, myself I'll throw,
And quench my passion in the lake below."

He published in 1727 "The Beggar's Opera," the idea had been suggested by Swift. This is said to have given birth to the English Opera—the Italian having been already introduced here. This opera, or musical play, brought out by Mr. Rich, was so renumerative that it was a common saying that it made "Rich gay, and Gay rich."

In "The Beggar's Opera" the humour turns on Polly falling in love with a highwayman. Peachum gives an amusing account of the gang. Among them is Harry Paddington—"a poor, petty-larceny rascal, without the least genius; that fellow, though he were to live these six months would never come to the gallows with any credit—and Tom Tipple, a guzzling, soaking sot, who is always too drunk to stand, or make others stand. A cart is absolutely necessary for him." Peachum, and his wife lament over their daughter Polly's choice of Captain Macheath. There are numerous songs, such as that of Mrs. Peachum beginning—

"Our Polly is a sad slut! nor heeds what we have taught her,
I wonder any man alive will ever rear a daughter."

Polly, contemplating the possibility of Macheath's being hanged exclaims—

"Now, I'm a wretch indeed. Methinks, I see him already in the cart, sweeter and more lovely than the nosegay in his hand! I hear the crowd extolling his resolution and intrepidity! What volleys of sighs are sent down from the windows of Holborn, that so comely a youth should be brought to disgrace. I see him at the tree! the whole circle are in tears! even butchers weep! Jack Ketch himself hesitates to perform his duty, and would be glad to lose his fee by a reprieve. What then will become of Polly?"

To Macheath

Were you sentenced to transportation, sure, my dear, you could not leave me behind you?

Mac. "Is there any power, any force, that could tear thee from me. You might sooner tear a pension out of the hands of a courtier, a fee from a lawyer, a pretty woman from a looking-glass, or any woman from quadrille."[5]

Gay may have taken his idea of writing fables from Dryden whose classical reading tempted him in two or three instances to indulge in such fancies. They were clever and in childhood appeared humorous to us, but we have long ceased to be amused by them, owing to their excessive improbability. Such ingenuity seems misplaced, we see more absurdity than talent in representing a sheep as talking to a wolf. To us fables now present, not what is strange and difficult of comprehension, but mentally fanciful folly. In some few instances in La Fontaine and Gay, the wisdom of the lessons atones for the strangeness of their garb, and the peculiarity of the dramatis personÆ may tend to rivet them in our minds. There is something also fresh and pleasant in the scenes of country life which they bring before us. But the taste for such conceits is irrevocably gone, and every attempt to revive it, even when recommended by such ingenuity and talent as that of Owen Meredith, only tends to prove the fact more incontestably. In Russia, a younger nation than ours, the fables of Kriloff had a considerable sale at the beginning of this century, but they had a political meaning.


                                                                                                                                                                                                                                                                                                           

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