The richest merchandise of all, and the most soveraigne commoditie throughout the whole world, are these pearles.

Perfected by nature and requiring no art to enhance their beauty, pearls were naturally the earliest gems known to prehistoric man. Probably the members of some fish-eating tribe—maybe of the coast of India or bordering an Asiatic river—while opening mollusks for food, were attracted by their luster. And as man’s estimation of beauty developed, he found in them the means of satisfying that fondness for personal decoration so characteristic of half-naked savages, which has its counterpart amid the wealth and fashion of the present day.

Pearls seem to be peculiarly suggestive of oriental luxury and magnificence. It is in the East that they have been especially loved, enhancing the charms of Asiatic beauty and adding splendor to barbaric courts celebrated for their display of costume. From their possession of the rich pearl resources it is natural that the people of India and of Persia should have early found beauty and value in these jewels, and should have been among the first to collect them in large quantities. And no oriental divinity, no object of veneration has been without this ornament; no poetical production has lacked this symbol of purity and chastity.

In a personal memorandum, Dr. A. V. Williams Jackson, professor of Indo-Iranian languages in Columbia University, states that it is generally supposed that the Vedas, the oldest sacred books of the Brahmans, contain several allusions to pearl decorations a millennium or more before the Christian era, as the word krisana and its derivatives—which occur a half dozen times in the Rigveda, the oldest of the Vedas—are generally translated as signifying “pearl.” Even if this interpretation of the term be called into question on the ground that the Hindus of the Panjab were not well acquainted with the sea, there can be little or no doubt that the Atharvaveda, at least five hundred years before the Christian era, alludes to an amulet made of pearls and used as a sort of talisman in a hymn^[1] of magic formulas.

Those two great epics of ancient India, the Ramayana and the Mahabharata, refer to pearls. The Ramayana speaks of a necklace of twenty-seven pearls, and has pearl drillers to accompany a great military expedition.^[2] An old myth recounts the offerings made by the elements as gifts worthy of the deity: the air offered the rainbow, the fire a meteor, the earth a ruby, and the sea a pearl. The rainbow formed a halo about the god, the meteor served as a lamp, the ruby decorated the forehead, and the pearl was worn upon the heart.

The literature of Hinduism frequently associates the pearl with Krishna, the eighth avatar or incarnation of Vishnu, the most popular god of Hindu worship. One legend credits its discovery to the adorable Krishna, who drew it from the depths of the sea to adorn his daughter PandaÏa on her nuptial day. Another version makes the pearl a trophy of the victory of Krishna over the monster Pankagna, and it was used by the victor as a decoration for his bride.

In the classic period of Sanskrit literature, about the first century of the Christian era, there were abundant references to pearls, generally called mukta (literally “the pure”); and there are dozens of words for pearl necklaces, circlets, strings, and ornamental festoons, particularly in the dramas of Kalidasa—the Hindu Shakspere, who lived about the third century A.D.—and of his successors.

In the Mahavansa and the Dipavansa, the ancient chronicle histories of Ceylon in the Pali language, are several early Cingalese records of pearl production and estimation.^[3] The Mahavansa lists pearls among the native products sent from Ceylon about 550 B.C., King Wijayo sending his father-in-law gifts of pearls and chanks to the value of two lacs of rupees; and notes that about 300 B.C., several varieties of Ceylon pearls were carried as presents by an embassy to India.

In the ancient civilization of China, pearls were likewise esteemed; this is evidenced by the frequent mention of them in traditional history, their employment in the veneration of idols, and as tribute by foreign princes to the emperor. One of the very earliest of books, the Shu King (dating from about 2350–625 B.C.), notes that, in the twenty-third century B.C., YÜ received as tribute oyster pearls from the river Hwai, and from the province of King Kau he received “strings of pearls that were not quite round.”^[4] That ancient Chinese dictionary, the Nh’ya, originating thirty centuries ago, speaks of them as precious jewels found in the province of Shen-si on the western frontier.

Many fantastic theories regarding pearls are to be found in ancient Chinese literature. Some writers credited them as originating in the brain of the fabled dragon; others noted that they were especially abundant during the reign of illustrious emperors, and they were used as amulets and charms against fire and other disasters. Curious allusions were made to pearls so brilliant that they were visible at a distance of nearly a thousand yards, or that rice could be cooked by the light from them. And one found about the beginning of the Christian era, near Yangchow-fu, in the province of Kiang-su, was reported so lustrous as to be visible in the dark at a distance of three miles.

In Persia, the popularity of pearls seems to date from a very early period. Professor Jackson states that if they are not mentioned in the extant fragments of the ancient Zoroastrian literature, the Avesta and the Pahlavi, or by the Middle Persian books from the seventh century B.C. to the ninth century A.D., it is probably a mere accident, due to the character of the work or to the fragmentary condition of the literature; for pearls were well known during that entire period, and seem to be indicated in extant sculptures. The coin and the gem portraits of Persian queens commonly show ear-pendants of these. The remains of a magnificent necklace of pearls and other gems were recently found by J. de Morgan in the sarcophagus of an AchÆmenid princess exhumed at Susa or Shushan, the winter residence of the kings of Persia. This necklace, perhaps the most ancient pearl ornament still in existence, dates certainly from not later than the fourth century B.C., and is now preserved in the Persian Gallery of the Louvre.^[5] Even if we had no other evidence, it would be natural to assume that the knowledge of pearls was as wide-spread among the Iranians in antiquity as it was among the Hindus, since the Persian Gulf, like the Indian Ocean, has been famous for its fisheries from ancient times.

In the ruins of Babylon no pearls have been found; indeed, it would be surprising if they could survive for so many ages in the relatively moist soil which contains much saltpeter. Inlays of mother-of-pearl and decorations of this material have been secured from the ruins of Bismaya, which Dr. Edgar J. Banks refers to about 4500 B.C.

There is likewise little evidence that pearls were extensively employed by the ancient Assyrians, notwithstanding that excavations at Nineveh and Nimrud have furnished much information regarding their ornaments; and the collars, bracelets, sword-hilts, etc., wrought in gold and ornamented with gems, show that the jewelers’ art had made much progress. This is not wholly trustworthy as determining the relative abundance; for being of organic or non-mineral origin, pearls would not have survived the burial for thousands of years so well as the crystal gems. An inscription on the Nineveh Obelisk, which states, according to Sir Henry Rawlinson, that in the ninth year of his reign Temenbar received, as “tribute of the kings of the Chaldees, gold, silver, gems, and pearls,”^[6] shows that the sea-born gems were highly valued there.

The mother-of-pearl shell was in use as an ornament in ancient Egypt certainly as early as the sixth dynasty (circa 3200 B.C.), the period of the Tanis Sphinx. In a recent letter from Luxor, where he is studying the ruins of ancient Thebes, Dr. James T. Dennis states that he has found several of these shells bearing cartouches of that period; and in the “pan-bearing graves” of the twelfth dynasty (2500 B.C.), the shell occurred not only complete, but cut in roughly circular or oblong angular blocks and strung on chains with beads of carnelian, pottery, etc.

So far as can be determined from the representations of ancient Egyptian costumes, pearls do not seem to have been employed to any great extent in their decoration. The necklaces, earrings, and other jewels found in the tombs, which are composed largely of gold set with crystal gems, contain the remains of a few pearls, but give no indication that they were numerous. In fact, no evidence exists that they were used extensively before the Persian conquest in the fifth century B.C.; and probably it was not until the time of the Ptolemies that there began the lavish abundance which characterized the court of Alexandria at the height of her power.

The authorities differ in regard to the mention of pearls in ancient Hebrew literature; although in the Authorized Version of the Old Testament, this significance has been given to the word gabÎsh in Job xxviii. 18, where the value of wisdom is contrasted with that of gabÎsh. Some writers claim that this word refers to rock crystal. Other authorities are of the opinion that the word peninim in Lam. iv. 7, which has been translated as “rubies,” actually signifies pearls. In Gen. ii. 12, Prof. Paul Haupt has proposed to render shoham stones by pearls, since the Hebrew word translated “onyx,” if connected with the Assyrian sÂndu, might mean “the gray gem.” It does not appear that they entered into the decorations of the Tabernacle and the Temple, or were largely employed in the paraphernalia of the synagogue.

In the New Testament, however, there are numerous references to the estimation in which pearls were held. In his teachings, Christ repeatedly referred to them as typifying something most precious: “The kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it” (Matt. xiii. 45, 46); and in “casting pearls before swine,” in that great Sermon on the Mount (Matt. vii. 6). In picturing the glories of the Heavenly City, St. John made the twelve gates of pearls (Rev. xxi. 21); and what could better serve as portals through the walls of precious stones?

In the Talmud, pearls are frequently mentioned, and usually as signifying something beautiful or very costly, as “a pearl that is worth thousands of zuzim” (Baba Batra, 146a); a “pearl that has no price” (Yerushalmi, ix. 12d); the coats which God made for Adam and Eve were “as beautiful as pearls” (Gen. R. xx. 12), and the manna was “as white as a pearl” (Yoma, 75a). Their purchase formed one of the exceptions to the law of Ona’ah (overcharge), for the reason that two matched pearls greatly exceeded the value of each one separately (Baba Mezi’a, iv. 8).

The high value attached to pearls by the ancient Hebrews is illustrated by a beautiful Rabbinical story in which only one object in nature is ranked above them. On approaching Egypt, Abraham hid Sarah in a chest, that foreign eyes might not behold her beauty. When he reached the place for paying custom dues, the collectors said, “Pay us the custom”; and he replied, “I will pay your custom.” They said to him, “Thou carriest clothes”; and he stated, “I will pay for clothes.” Then they said to him, “Thou carriest gold”; and he answered, “I will pay for gold.” On this they said to him, “Surely thou bearest the finest silk”; and he replied, “I will pay custom for the finest silk.” Then said they, “Truly it must be pearls that thou takest with thee”; and he answered, “I will pay for pearls.” Seeing that they could name nothing of value for which the patriarch was not willing to pay custom, they said, “It cannot be but that thou open the box and let us see what is within.” So the chest was opened, and the land was illumined by the luster of Sarah’s beauty.^[7]

The love which the early Arabs bore to pearls is evidenced by the references to them in the Koran, and especially the figurative description given of Paradise. The stones are pearls and jacinths; the fruits of the trees are pearls and emeralds; and each person admitted to the delights of the celestial kingdom is provided with a tent of pearls, jacinths and emeralds; is crowned with pearls of incomparable luster, and is attended by beautiful maidens resembling hidden pearls.^[8]

The estimation of pearls among the art-loving Greeks may be traced to the time of Homer, who appears to have alluded to them under the name t??????a (triple drops or beads) in his description of Juno; in the Iliad, XIV, 183:

and in the Odyssey, XVIII, 298:

Classical designs of Juno usually show the three pear-shaped pearls pendent from her ears. The ancient Greeks probably obtained their pearls from the East through the medium of Phenician traders, and a survival of the word t??????a seems to exist in the Welsh glain (bead), the name having been carried to Britain by the same traders, who exchanged textiles, glass beads, etc., for tin and salt.

The Persian wars in the fifth century B.C., doubtless extended the acquaintance which the Greeks had with pearls, as well as with other oriental products, and increased their popularity. One of the earliest of the Greek writers to mention pearls specifically appears to have been Theophrastus (372–287 B.C.), the disciple and successor of Aristotle, who referred to them under the name a??a??t?? (margarites), probably derived from some oriental word like the Sanskrit maracata or the Persian mirwareed. He stated that pearls were produced by shell-fish resembling the pinna, only smaller, and were used in making necklaces of great value. In Pliny’s “Historia naturalis,” that great storehouse of classical learning, reference is made to many other writers—mostly Greeks—who treated of gems; but virtually all of these writings have disappeared, except fragments from Theophrastus, Chares of Mytilene, and Isidorus of Charace.

From Greece admiration for pearls quickly extended to Rome, where they were known under the Greek word margaritÆ. However, a more common name for this gem in Rome was unio, which Pliny explained by saying that each pearl was unique and unlike any other one. The conclusion of the historian Ammianus Marcellinus (330–395 A.D.), that it was because each one was found singly in a shell,^[9] seems scarcely correct. Claude de Saumaise, the French classical scholar, thought that the common name for an onion was transferred to the pearl, owing to its laminated construction.^[10] According to Pliny, the Romans used the word unio to distinguish a large perfect pearl from the smaller and less attractive ones, which were called margaritÆ.^[11]

It was not until the Mithridatic Wars (88–63 B.C.) and the conquests by Pompey that pearls were very abundant and popular in Rome, the great treasures of the East enriching the victorious army and through it the aristocracy of the republic. In those greatest spectacular functions the world has ever known—the triumphal processions of the conquering Romans—pearls had a prominent part. Pliny records that in great Pompey’s triumphal procession in 61 B.C. were borne thirty-three crowns of pearls and numerous pearl ornaments, including a portrait of the victor, and a shrine dedicated to the muses, adorned with the same gems.^[12]

The luxuries of Mithridates, the treasures of Alexandria, the riches of the Orient were poured into the lap of victory-fattened Rome. From that time the pearl reigned supreme, not only in the enormous prices given for single specimens, but also in the great abundance in possession of the degenerate descendants of the victorious Romans. The interior of the temple of Venus was decorated with pearls. The dress of the wealthy was so pearl-bedecked that Pliny exclaimed in irony: “It is not sufficient for them to wear pearls, but they must trample and walk over them”;^[13] and the women wore pearls even in the still hours of the night, so that in their sleep they might be conscious of possessing the beautiful gems.^[14]

It is related that the voluptuous Caligula (12–41 A.D.)—he who raised his favorite horse Incitatus to the consulship—decorated that horse with a pearl necklace, and that he himself wore slippers embroidered with pearls; and the tyrannical Nero (37–68 A.D.), not content with having his scepter and throne of pearls, provided the actors in his theater with masks and scepters decorated with them. Thus wrote the observant Philo, the envoy of the Jews to the Emperor Caligula: “The couches upon which the Romans recline at their repasts shine with gold and pearls; they are splendid with purple coverings interwoven with pearls and gold.”

Yet not all the men of Rome were enthusiastic over the beautiful “gems of the sea, which resemble milk and snow,” as the poet Manlius called them. Even then, as now, there were some faultfinders. The immortal CÆsar interdicted their use by women beneath a certain rank; Martial and Tibullus inveighed against them; the witty Horace directed his stinging shafts of satire against the extravagance. Referring to a woman named Gellia, Martial wrote: “By no gods or goddesses does she swear, but by her pearls. These she embraces and kisses. These she calls her brothers and sisters. She loves them more dearly than her two sons. Should she by some chance lose them, the miserable woman would not survive an hour.”^[15] Hear what stern old Seneca had to say: “Pearls offer themselves to my view. Simply one for each ear? No! The lobes of our ladies have attained a special capacity for supporting a great number. Two pearls alongside of each other, with a third suspended above, now form a single earring! The crazy fools seem to think that their husbands are not sufficiently tormented unless they wear the value of an inheritance in each ear!”^[16]

The prices reported for some choice ones at that time seem fabulous. It is recorded by Suetonius, that the Roman general, Vitellius, paid the expenses of a military campaign with the proceeds of one pearl from his mother’s ears: “Atque ex aure matris detractum unionem pigneraverit ad itineris impensas.” In his “Historia naturalis,” Pliny says that in the first century A.D., they ranked first in value among all precious things,^[17] and reports sixty million sestertii^[18] as the value of the two famous pearls—“the singular and only jewels of the world and even nature’s wonder”—which Cleopatra wore at the celebrated banquet to Mark Antony. And Suetonius^[19] places at six million sestertii the value of the one presented by Julius CÆsar as a tribute of love to Servilia, the mother of Brutus, who thus wore

Or, as St. Jerome expressed it in his “Vita Pauli EremitÆ”:

We are told by Ælius Lampridius that an ambassador once brought to Alexander Severus two remarkably large and heavy pearls for the empress. The emperor offered them for sale, and as no purchaser was found, he had them hung in the ears of the statue of Venus, saying: “If the empress should have such pearls, she would give a bad example to the other women, by wearing an ornament of so much value that no one could pay for it.”

The word “margarita” was used symbolically to designate the most cherished object; for instance, a favorite child. In an inscription published by Fabretti, p. 44, No. 253, the word margaritio has the same significance. (Sex. Bruttidio juveni margaritioni carissimo, vixit annis II mensibus VII, diebus XVIII.)^[20]

While the ancient writers were familiar with the pearl itself, they knew little of the fisheries, and related many curious stories which had come to Athens and Rome. Pliny and Ælianus quoted from Megasthenes that the pearl-oysters lived in communities like swarms of bees, and were governed by one remarkable for its size and great age, and which was wonderfully expert in keeping its subjects out of danger, and that the fishermen endeavored first to catch this one, so that the others might easily be secured. Procopius, one of the most entertaining of the old Byzantine chroniclers, wrote of social relations between the pearl-oysters and the sharks, and of methods of inducing the growth of pearls.

The principal fisheries of antiquity were in the Persian Gulf, on the coasts of Ceylon and India, and in the Red Sea. The pearls referred to in ancient Chinese literature appear to have been taken from the rivers and ponds of that country, while those in Cochin China and Japan seem to have come from the adjoining seas. The pearls were distributed among the nations in control of the fisheries, and from them, other people received collections, either as presents, in conquest, or by way of trade. History makes no mention of pearls having been obtained elsewhere than in the Orient up to the time of Julius CÆsar, when small quantities of inexpensive ones were collected in Britain by the invading Romans. And in the first century A.D., Pliny states that small reddish pearls were found about Italy and in the Bosphorus Straits near Constantinople.

A number of specimens of pearls of the artistic Greeks and of the luxurious Romans are yet in existence, and some of these are in a fairly good state of preservation. A notable and interesting example is a superb Greek necklace of pearls and gold, referred to the third century B.C., and now in the Metropolitan Museum of Art in New York. Several earrings now in that museum, in the Hermitage at St. Petersburg, the British Museum, the Louvre in Paris, and in the Boston Museum of Fine Arts, are shown in this book. Some of these may have decorated ears that listened to the comedies of Aristophanes, the tragedies of Euripides, the philosophies of Plato, or the oratory of Demosthenes. A number of classic statues have the ears pierced for earrings, notably the Venus de Medici now in the Tribuna of the Uffizi, Florence; and a magnificent pair of half-pearls is said to have decorated the Venus of the Pantheon in Rome.^[21] Pearl grape earrings are shown on the artistic intaglio by Aspasios, representing the bust of the Athene Parthenos of Phidias, which has been in the Gemmen MÜnzen Cabinet at Vienna since 1669.

The beautiful Tyszkiewicz bronze statuette of Aphrodite was acquired in 1900 by the Boston Museum of Fine Arts, and has even yet a pearl in a fairly good state of preservation suspended from each ear by a spiral thread of gold which passes quite through the gem and also through the lobe of the ear. This statuette has been described as “the most beautiful bronze Venus known.”^[22] Professor Froehner considers that it belongs nearer to the period of Phidias (circa 500–430 B.C.) than to that of Praxiteles (circa 400–336 B.C.); but Dr. Edward Robinson does not concur in this opinion, and refers it to the Hellenic period (circa 330–146 B.C.).

However, considering the very large accumulations, relatively few pearls of antiquity now remain, and none of these is of great ornamental value. Those in archÆological collections and art museums are more or less decayed through the ravages of time and accident to which they have been subjected. While coins, gold jewelry, crystal gems, etc., of ancient civilizations are relatively numerous, the less durable pearls have not survived the many centuries of pillage, waste, and burial in the earth.

A well-known instance of this decay is found in the Stilicho pearls, which owe their prominence to the incident of their long burial. The daughters of this famous Roman general, who were successively betrothed to the Emperor Honorius, died in 407 A.D., and were buried with their pearls and ornaments. In 1526, or more than eleven centuries afterward, in excavating for an extension of St. Peter’s, the tomb was opened, and the ornaments were found in fair condition, except the pearls, which were as lusterless and dead as a wreath of last year’s flowers.