VISIT TO THE GOVERNOR.—THE CLIMATE.—FIRST RIDE INTO THE COUNTRY.—RESIDENCE AT A VILLAGE IN THE NEIGHBOURHOOD OF RECIFE.—OLINDA.—HOLY THURSDAY.—GOOD FRIDAY.—EASTER SUNDAY.—PROFESSION OF A FRIAR.—ST. PETER’S DAY.—VISIT TO A BRASILIAN FAMILY.—A DANCE.—ANOTHER VISIT TO OLINDA.

THE numerous arrangements necessary on our arrival, prevented our making immediately the customary visit to the governor; but on the following morning we proceeded to the palace, situated in a small square, with the guard-house on one side, at which is stationed a captain’s guard. We were ushered up stairs, remained some time in an anti-chamber with several cadets, and were then desired to enter; we passed the secretary’s room, and were shown into a very spacious apartment, in which the governor waited to receive us. He is a large handsome man, with quite the manners of a gentleman; we all sat down, and he asked several questions respecting affairs in Europe; I had some English newspapers, which I left with him, and in about half an hour we retired.

The first few days after my arrival were spent in delivering my letters of introduction. I soon became acquainted with all the English merchants, who live in a very respectable style, and have done much good in establishing some customs which the Portugueze have had the sense to follow, preserving at the same time those of their own, which are fitted to the country and the climate.

As this was the summer season, great numbers of the inhabitants were out of town; they remove to small cottages at Olinda, and upon the banks of the rivers, to enjoy a purer air, and the amusement and comfort of bathing, during the months most subject to hot, parching weather. The heat is, however, seldom very oppressive; the sea-breeze, during the whole year, commences about nine o’clock in the morning, and continues until midnight. When exposed to it, even standing in the sun, the heat is so much alleviated by its influence, as to make the person so situated forget, for a moment, that in the shade he would be cooler. At the time this subsides the land-breeze rises, and continues until early in the morning, and the half hour in the forenoon which occasionally passes between the one and the other, is the most unpleasant period of the day. In the rainy season, just before the commencement of a heavy shower, the clouds are very dark, dense, and low; the breeze is suspended for a short time; there is then a sort of expectant stillness, and the weather is very sultry.

One afternoon I rode out with several young men to a village in the neighbourhood, for the purpose of delivering a letter to one of the rich merchants. We passed through Boa Vista, and proceeded along a narrow sandy road, formed by frequent passing and repassing; and along the sides of this are many of the summer residences of the wealthy inhabitants of the town, which are small, neat, white-washed cottages of one floor, with gardens in front and at the sides, planted with orange, lemon, pomegranate, and many other kinds of fruit-trees; some few are inclosed partly by low walls, but for the most part they are protected by fences of timber. About half way we came out upon the banks of the Capibaribe; the view is exceedingly pretty; houses, trees, and gardens on each side: the river bends just above, and appears lost among the trees; the canoes going gently down with the tide, or more laboriously forcing their way up against it, formed altogether a delightful prospect. The river is here rather narrower than the Thames at Richmond. Along the sides of the road, at this spot, are several black women selling oranges, other kinds of fruits and cakes, and canoe-men with their long poles, unable to delay, bargaining with them for some of their commodities. This was the first time I had left the town, and I was truly pleased with these first looks of the country of which I had become an inhabitant. We again left the river, continuing along the road, still bordered by cottages of a better or worse appearance, until we reached a small village; through this we passed, and soon afterwards arrived at the end of our ride. The situation is very picturesque, upon the northern bank of the Capibaribe, and at the foot of a steep hill clothed with wood. On our arrival at the house, we entered immediately from the road into a hall with a brick floor, of which the doors and windows are very large, so as to leave the front very nearly open. We were received by the lady of the house, and her husband soon appeared; they were exceedingly civil, and ordered sweetmeats to be brought out.

Our English flat saddles created as much surprise to the people of Pernambuco, as those of the Portugueze appeared strange to us. They are high before and behind, which obliges the rider to sit very upright, and the fashion is to be as stiff as possible, and to hold quite perpendicularly a switch of most enormous length. The horses are taught a delightful amble, upon which some of them can be made to proceed with great speed.

The river Capibaribe is navigable during the whole year as far as Apepucos, half a league beyond Monteiro, the village at which my new acquaintance was now residing. It overflows its banks in the rainy season, oftentimes with great rapidity. As the lands through which it runs in this part of the country are very low, the floods are somewhat dreaded, as they occasionally extend far and wide. The straw hovels upon its banks are often carried away, and the whole neighbourhood is laid under water: canoes have been known to ply between this village and those of PoÇo da Panella and Caza Forte.

A Portugueze friend, with whom I had been acquainted in England, having taken a house at the former of the two last-mentioned places, I agreed to share the expence of it with him, and we immediately removed to it, to pass the summer months. The village was quite full; not a hut remained untenanted; and, as occurs in England at watering-places, families, whose dwellings in town were spacious and handsome regardless of inconvenience, came to reside here during the summer in very small cottages. The PoÇo da Panella contains a chapel, built by subscription, a row of houses running parallel with the river, several washerwomen’s huts in front of them, and other dwellings scattered about in all directions. Here the ceremonious manners of the town are thrown aside, and exchanged for an equal degree of freedom. Our mornings were filled up, either in riding to the Recife or to some other part of the country, or in conversation at the houses of any of the families with whom we were acquainted; and the afternoons and evenings with music, dancing, playing at forfeits, or in dining with some of the English merchants, a few of whom had also removed to this place and its neighbourhood. At many of the Portugueze houses I found the card-tables occupied at nine o’clock in the morning; when one person rose another took his place; and thus they were scarcely deserted, except during the heat of the day, when each man either returned to his own home to dine, or, as is much less frequent, was requested to remain and partake with the family.

On the last day of this year I was invited to visit Olinda, that I might witness the festival of Our Lady of the Mountain. The city is, as I have already observed, situated upon a hill, very steep in front of the sea, and declining gradually on the land side. Its first appearance, on arriving upon the coast, is so beautiful, that the disappointment experienced on entering it is great; but still Olinda has many beauties, and the view from it is magnificent. The streets are paved, but are much out of repair; many of the houses are small, low, and neglected, and the gardens very little cultivated; indeed the place has been deserted for the Recife. However, one of the regiments of the line is stationed here[11]; it is the residence of the bishop, and the site of the ecclesiastical court, the seminary, which is a public college of education, and some convents and fine churches; therefore, it is by no means desolate, though its general aspect bespeaks tranquillity, regularity, and a degree of neglect. The view to the southward takes in a lake of about three miles in length, of which the surface is covered with weeds and grass, and the opposite banks lined with thick woods and some cottages; the Recife and the bay behind it, formed by the entrance of the tide, extending to Olinda, but concealed in places by low and thick mangroves are also to be seen. Olinda covers much ground, but contains only about 4000 inhabitants. At this time the whole city presented a scene of bustle and amusement. The church, particularly decorated on this occasion, stands upon the highest point; the assemblage of persons was great; the church was lighted up, and a few individuals of both sexes were kneeling promiscuously in the body of it, but the service was over.

This is the season of cheerfulness and gaiety, and we were likewise to have our festival at the PoÇo da Panella. These festivals are always preceded by nine evenings of hymn-singing, and music, in honour of the Virgin, or the saint whose day is to be thus celebrated. On this occasion the performance for the novena, or nine evenings, consisted of a piano-forte played by a lady, the wife of a merchant, and a guitar, and some wind-instruments, played by several young men of respectability. The vocal music was also executed by the same persons, assisted by some female mulatto slaves belonging to the lady. I was somewhat surprised to hear the airs of country-dances and marches occasionally introduced. However, on the day of the festival, the performers were professional men, and in the evening fireworks were displayed. Every house in the village was crowded this day with people from all parts. My friend and I had several persons to dinner, but before we had half finished, some of their friends appeared, and without ceremony came in and helped themselves; soon all idea of regularity vanished, and things were scrambled for. In a short time both of us left our own house, and tried to gain admittance to some other, but all were in the same confusion. We were invited to a dance in the evening, at which the Governor was present; and although he is himself desirous of making every person feel at ease, still such is the dreadful idea of rank, for I know not what else to call it, in this country, that the behaviour of every one was constrained, and the conversation carried on almost in a whisper.

I lost no Festivals, and amongst others, went to that of St. Amaro, the healer of wounds, at whose chapel are sold bits of ribbon, as charms, which many individuals of the lower orders of people tie round their naked ancles or their wrists, and preserve until they wear out, and drop off.

About the commencement of Lent, the villages in the neighbourhood are almost entirely deserted by the white people, who return to town to see the processions customary at this season in Catholic countries. The rains also usually begin about the end of March. I did not leave the PoÇo de Panella until the very last, but in the end found the place dull, and followed the rest.

On Holy Thursday, accompanied by two of my countrymen, I sallied forth at three o’clock, to see the churches, which are, on this occasion, lighted up, and highly ornamented. The whole town was in motion; the females, too, both high and low, were this afternoon parading the streets on foot, contrary to their usual custom; many of them were dressed in silks of different colours, and covered with gold chains and other trinkets, a general muster being made of all the finery that could be collected. The blaze in some of the churches, from great numbers of wax tapers, was prodigious; the object apparently aimed at was the production of the greatest quantity of light, as in some instances mirrors were fixed behind the tapers. The middle of the body of these churches is completely open; there are no pews, no distinction of places; the principal chapel is invariably at the opposite end from the chief entrance, recedes from the church, and is narrower; this part is appropriated to the officiating priests, and is railed in from the body of the church. The females, as they enter, whether white or of colour, place themselves as near to the rails as they can, squatting down upon the floor of the large open space in the centre. The men stand along either side of the body of the church, a narrow slip being in most instances railed off lengthways; or they remain near to the entrance, behind the women; but every female, of whatever rank or colour, is first accommodated.

On the following day, Good Friday, the decorations of the churches, the dress of the women, and even the manner of both sexes was changed; all was dismal. In the morning I went with the same gentlemen to the church of the Sacramento, to witness a representation of our Saviour’s descent from the Cross. We entered the church by a side door; it was much crowded, and the difficulty of getting in was considerable. An enormous curtain hung from the ceiling, excluding from the sight the whole of the principal chapel. An Italian Missionary Friar of the Penha convent, with a long beard, and dressed in a thick dark brown cloth habit, was in the pulpit, and about to commence an extempore sermon. After an exordium of some length, adapted to the day, he cried out “Behold him;” the curtain immediately dropped, and discovered an enormous Cross, with a full-sized wooden image of our Saviour, exceedingly well carved and painted, and around it a number of angels represented by several young persons, all finely decked out, and each bearing a large pair of out-stretched wings, made of gauze; a man, dressed in a bob wig, and a pea green robe, as St. John, and a female kneeling at the foot of the Cross, as the Magdalen; whose character, as I was informed, seemingly that nothing might be wanting, was not the most pure. The friar continued, with much vehemence, and much action, his narrative of the crucifixion, and after some minutes, again cried out “Behold, they take him down;” when four men, habited in imitation of Roman soldiers, stepped forwards. The countenances of these persons were in part concealed by black crape. Two of them ascended ladders placed on each side against the Cross, and one took down the board, bearing the letters I.N.R.I. Then was removed the crown of thorns, and a white cloth was put over, and pressed down upon the head; which was soon taken off, and shown to the people, stained with the circular mark of the crown in blood: this done, the nails which transfix the hands, were by degrees knocked out, and this produced a violent beating of breasts among the female part of the congregation. A long white linen bandage was next passed under each arm-pit of the image; the nail which secured the feet was removed; the figure was let down very gently, and was carefully wrapped up in a white sheet. All this was done by word of command from the preacher. The sermon was then quickly brought to a conclusion, and we left the church. I was quite amazed; I had heard that something of this kind was to be done, but I had no idea of the extent to which the representation would be carried.

On Saturday morning we were saluted with the bellowing of cattle, the grunting of pigs, and the cries of the negro slaves with baskets of fowls of several kinds for sale; these were to be devoured after the ensuing midnight, and many families, weary of their long abstinence, impatiently awaited the striking of the clocks, as a signal for the commencement of hostile operations, without mercy or scruple, upon turkies, pigs, &c. and all the rest of the miserable tribes which have been laid down as the lawful victims of our carnivorous nature.

On Easter Sunday I was invited by a physician to dine with him, and to attend the christening of one of his grandchildren. At dinner the party was small; the dishes, were served up two at a time to the number of ten or twelve, of all of which I was obliged to taste. From the table we adjourned to the church about four o’clock, where several persons, likewise invited, waited for us; the ceremony was performed by a friar, and each guest held a wax taper, forming a semicircle towards the altar; from hence we returned to the old gentleman’s house to supper. I met here, among others belonging to the same convent, the friar who preached the crucifixion sermon. The members of this convent are all Italians and Missionaries, but as no reinforcement has for a length of time come out from Europe, very few now remain. A long table was laid out, loaded with victuals. Several ladies were present, notwithstanding which enormous quantities of wine were drank, until the whole company began to be riotous, but still the ladies did not move. At last no order was left among them, bottles and glasses were overturned and broken in the vehement wishes expressed for the prosperity of the whole family of our host, both old and young; when in the midst of this, I escaped about nine o’clock, accompanied by a Franciscan friar. We had a journey in contemplation for the next day, and thought it high time to get away. Parties of this kind are not frequent, and in a general way these people live in a very quiet manner. The old Doctor is a native of Lisbon, and a great friend to Englishmen; he was young at the time of the great earthquake, and says he shall never forget that he was in part cloathed from the necessaries sent out by the British government for the assistance of the Portugueze after that dreadful calamity.

On the following afternoon, the friar, myself, and a servant, proceeded to IguaraÇu, a small town distant from Recife seven leagues, for the purpose of witnessing the entrance of a novice into the Order of St. Francis. We arrived about nine o’clock at night at the gates of the convent; the friar rang the bell three times, as the signal of the arrival of one of the Order; a lay brother came, and asked who it was that demanded admittance; he was answered, that it was brother Joseph from the convent of Recife accompanied by a friend; the porter shut the gates again, but soon returned, saying that the Guardian, the name given to the principal of a Franciscan convent, allowed us to enter. We were conducted up a flight of steps into a long corridore, at the end of which sat the Guardian, to whom we were introduced; he directed us to the brother who had the management of the accommodations for visitors; this man placed us under the especial care of Frei Luiz, who took us to his cell. Supper was served up, upon which the Guardian came in, helped us once round to wine and made many apologies for the badness of his cook, and also excuses for the want of ingredients at this distance from Recife. The convents of St. Francis are all built exactly upon the same plan; in the form of a quadrangle, one side of which is appropriated to the church, and the remaining three to cells and to other purposes; the former are above, and to be entered from a gallery, which runs round the whole building. The beds with which the friars supplied us were hard, but very acceptable after our ride.

The ceremony to be performed on the ensuing morning collected great numbers of persons from all quarters, as it is now very rare. Formerly, of every family at least one member was a friar, but now this is not the custom; children are brought up to trade, to the army, to any thing rather than to a monastic life, which is fast losing its reputation. None of the convents are full, and some of them are nearly without inhabitants.[12]

Early in the morning the church was lighted up, and about ten o’clock the family of the person about to take the vows arrived to occupy the seats prepared for them. Mass was then said, and a sermon preached; about eleven o’clock the novice, a young man of sixteen years of age, entered the principal chapel by a side door, walking between two brothers, with a large cross in his hands, and dressed in a long dark blue robe: there was then much chanting, after which he knelt down opposite to the Guardian, received the usual admonitions, was asked several questions relating to his belief in the doctrines of the church, and then made the separate vows, of defending his religion, of celibacy, and others of minor importance. The Guardian then dressed him in the habit of the Order, made of very thick, rough, dark brown cloth, which before lay stretched upon the ground in front of the altar, covered with flowers; this being done, the young man embraced all the brothers present, took leave of his relations, and left the church. Many of the friars were laughing during the ceremony, and were particularly amused at the Guardian accidentally saying, “Brother, don’t be ashamed[13];” owing to the young man being much abashed. A visitor who stood near to me in the gallery, from which there are windows into the church, said, in a low voice to be heard only by those immediately around him; “See your chief himself thus advises him to put shame aside, which unfortunately you are all too much inclined to do;” at this the friars who were within hearing all laughed. Great part of the community and many other persons dined with the father of the young friar, and I among the rest; there was much eating, much drinking, and much confusion. In the evening fireworks were displayed, which ended by a transparency, representing a novice receiving the benediction of his Guardian.

It was determined that we should return to Recife this night, and that the journey was to be commenced as soon as the moon rose. The party consisted of five friars, several laymen besides myself all on horseback; some palanquins with ladies, and a number of negroes to carry them. We sallied forth about midnight; the moon was bright, and the sky quite clear. The scene was very strange; the road made in places abrupt turns, so as to give to those who were rather in advance, on looking back, a view of the whole procession, at times appearing and at times concealed among the trees; of this the friars formed an extraordinary part, in their robes tucked up round the waist, and tied with the long yellow cord of flagellation, and with their enormous white hats. At Olinda several persons remained, and the rest arrived at Recife about seven o’clock in the morning.

On the 10th of May I had a sudden attack of fever, which was accompanied with delirium; however, with the assistance of a medical man, the disorder subsided in the course of forty-eight hours, but it left me in a very weak state, from which I was some time in recovering. These fevers are well known in the country, but are not common, and in general are preceded for some days by ague. I can only account for this attack, from having suffered the window of my room, which had a western aspect, to remain open during the night, and the land breeze which rises about twelve o’clock is not accounted wholesome. A young Englishman insisted upon my removal to his house, that I might not remain in the hands of servants; he brought a palanquin for this purpose, and made me get into it. With him I remained until my health was completely re-established, and was treated by him with that sort of kindness which can only be expected from a very near relation.

I dined with a friend on St. Peter’s day, the 29th June, and in the evening I proposed walking to the church, dedicated to this saint. As usual, the blaze of light was great, the congregation numerous, and the whole affair very brilliant. After the service, we recognised a party of ladies with whom we were acquainted, and one of them requested us to look for a young priest, her son; on making enquiries, we were desired to walk up stairs into a large room over the vestry, in which were several priests, and a table covered with refreshments of many descriptions. The young man came to us, and was soon followed by others, who invited us to stay and partake, but we declined and went down to the party we had joined; some of the priests accompanied us, and persuaded the ladies to ascend, and have a share of the good things; we were also requested to return, which we did. There were great quantities of fruit, cakes, sweetmeats, and wine. We met with the most marked attention from these ministers of the Roman Catholic religion; greater politeness could not have been shown to any person; even many with whom we had not been acquainted before, offered us wine, and requested to be introduced to us. I mention the conduct of these men more particularly, as I think it showed a great degree of liberality, and a wish to conciliate, and more especially as there were likewise several laymen present of their own nation[14]. About ten o’clock we left the church, and taking one family of our party home, remained with them until a very late hour.

We were invited to pass the following Sunday with this family, which consisted of the father and mother, and a son and daughter; they were all Brazilians, and though the young lady had never been from Pernambuco, her manners were easy; and her conversation lively and entertaining. Her complexion was not darker than that of the Portugueze in general, her eyes and hair black, and her features on the whole good; her figure small, but well shaped. Though I have seen others handsomer, still this lady may be accounted a very fair sample of the white Brazilian females; but it is among the women of colour that the finest persons are to be found,—more life and spirit, more activity of mind and body; they are better fitted to the climate, and the mixed race seems to be its proper inhabitant. Their features too are often good, and even the colour, which in European climates is disagreeable, appears to appertain to that in which it more naturally exists; but this bar to European ideas of beauty set aside, finer specimens of the human form cannot be found than among the mulatto females whom I have seen.

We went to them to breakfast, which was of coffee and cakes. Backgammon and cards were then introduced until dinner time, at two o’clock. This consisted of great numbers of dishes, placed upon the table without any arrangement, and brought in without any regard to the regularity of courses. We were, as may be supposed, rather surprised at being complimented with pieces of meat from the plates of various persons at the table. I have often met with this custom, particularly amongst families in the interior, and this I now speak of had only resided in Recife a short time; but many of the people of the town have other ideas on these matters. Two or three knives only were placed upon the table, which obliged each person to cut all the meat upon his own plate into small pieces, and pass the knife to his next neighbour. There was, however, a plentiful supply of silver forks, and abundance of plates. Garlic formed one ingredient in almost every dish, and we had a great deal of wine during the dinner. The moment we finished, every one rose from the table, and removed into another apartment. At eight o’clock a large party assembled to tea, and we did not take our departure until a very late hour. On our arrival at home, my friend and I sat together to consider of the transactions of this day, which we had thus passed entirely with a Brazilian family, and both agreed that we had been much amused, and that we had really felt much gratification, save the business at the dining table. The conversation was trifling, but entertaining; there was much wit and sport. The ladies of the house, joined by several others in the evening, talked a great deal, and would allow of no subject into which they could not enter.

It will be observed from what I have described, and from what I still have to mention, that no rule can be laid down for the society of the place in question; families of equal rank, and of equal wealth and importance, are often of manners totally different. The fact is, that society is undergoing a rapid change; not that the people imitate European customs, though these have some effect, but as there is more wealth, more luxuries are required; as there is more education, higher and more polished amusements are sought for; as the mind becomes more enlarged, from intercourse with other nations, and from reading, many customs are seen in a different light; so that, the same persons insensibly change, and in a few years ridicule and are disgusted with many of those very habits which, if they reflect for a moment, they will recollect were practised but a short time before by themselves.

On St. Anne’s day, the 29th July, two young Englishmen and myself proceeded by invitation to the house of one of the first personages of Pernambuco; a man in place, and a planter, possessing three sugar works in different parts of the country. About ten o’clock in the morning, we embarked in a canoe, and were poled and paddled across the bay, on the land side of the town. On our arrival upon the opposite shore, the tide was out, and the mud deep; in fear and trembling for our silks, two of us clang to the backs of the canoe-men, who with some difficulty put us down safe on dry land; but the third, who was heavier, for some minutes debated whether to return home was not the better plan, however, he took courage, and was, likewise, safely conducted through this region of of peril. We then walked up to the house, which covers much ground, and of which the apartments are spacious, and all upon the first floor. The garden was laid out by this gentleman’s father, in the old style of straight walks, and trees cut into shapes. A large party was already assembling, as this was the anniversary of the birth-day of our hostess; but the females were all ushered into one room, and the men into another; cards and backgammon, as usual, were the amusements, but there was little of ease and freedom of conversation. At dinner, the ladies all arranged themselves on one side, and the men opposite to them; there were victuals of many kinds in great profusion, and much wine was drank. Some of the gentlemen who were intimately acquainted with the family, did not sit down at table, but assisted in attending upon the ladies. After dinner, the whole party adjourned into a large hall, and country dancing being proposed and agreed to, fiddlers were introduced, and a little after seven o’clock, about twenty couples commenced, and continued this amusement until past two o’clock. Here was the ceremony of the last century in the morning, and in the evening the cheerfulness of an English party of the present day. I never partook of one more pleasant; the conversation, at times renewed, was always genteel, but unceremonious, and I met with several well-educated persons, whose acquaintance I enjoyed during the remainder of my stay at this place.

The rains this season had been very slight, and scarcely ever prevented our rides into the country in the neighbourhood, to the distance of six or eight miles; but we never reached beyond the summer dwellings of the inhabitants of Recife. The villages are at this time very dull, having people of colour and negroes as residents almost exclusively. However, as I was fond of the country, I was tempted by the fineness of the weather, to remove entirely to a small cottage in the vicinity, where my time passed away pleasantly, though quietly, and in a manner very barren of events. There stands a hamlet not far distant from my new residence, called Caza Forte, formerly the site of a sugar plantation, which has been suffered to decay, and now the chapel alone remains to point out the exact position. The dwelling-house of these works is said to have been defended by the Dutch against the Portugueze, who set fire to it, for the purpose of obliging their enemies to surrender. A large open piece of ground is pointed out as having been the situation upon which these transactions took place. It is distant from Recife about five miles, and the river Capibaribe runs about three quarters of a mile beyond it. I met with few of the peasants who had any knowledge of the Pernambucan war against the Dutch, but I heard this spot more frequently spoken of than any other[15]. Perhaps if I had had more communication with the southern districts of Pernambuco, I should have discovered that the war was more vividly remembered there.

I had an offer of introduction to another Brazilian family, which I readily accepted, and on the 7th August, I was summoned by my friend to accompany him to Olinda. He had been invited, and liberty had been given to take a friend. We went in a canoe, and were completely wet through on the way; but we walked about the streets of Olinda until we were again dry. The family consisted of an old lady, her two daughters, and a son, who is a priest, and one of the professors or masters of the seminary. Several persons of the same class were present, of easy and gentlemanlike manners; some of them proposed dancing, and although they did not join in the amusement, still they were highly pleased to see others entertained in this manner. Our music was a piano forte, played by one of the professors, who good-humouredly continued until the dancers themselves begged him to desist. About midnight, we left these pleasant people, and returned to the beach; the tide was out, and the canoe upon dry land; we therefore determined to walk; the sand was very heavy, the distance three miles, and after our evening’s amusement, this was hard work. I did not attempt this night to go beyond Recife to my cottage, but accepted of a mattress at my friend’s residence.

Three or four families are in the practice of having weekly evening card parties, as was usual in Lisbon. I attended these occasionally, but in them there was no peculiarity of customs.

The foregoing pages will, I think, suffice to point out the kind of society to be met with in Pernambuco, but this must be sought for, as the families in which it is to be found, are not numerous. Of these, very few are in trade; they are either Portugueze families, of which the chief is in office, or Brazilian planters who are wealthy, and prefer residing in Recife or Olinda; or, as is frequently the case, a son or brother belonging to the secular priesthood, has imbibed more liberal notions, and has acquired a zest for rational society. As may naturally be supposed, the females of a family are always glad to be of more importance, to be treated with respect, to see, and to be seen. The merchants, generally speaking, for there do exist some exceptions, live very much alone; they have been originally from Portugal, have made fortunes in trade, and have married in the country; but most of them still continue to live as if they were not yet sufficiently wealthy, or at least cannot persuade themselves to alter their close and retired manner of living, and, excepting in the summer months, when sitting upon the steps of their country residencies, their families are not to be seen.

The gentleman, chiefly by whose kindness I had been introduced and enabled to partake of the pleasantest society of Pernambuco, was among the first British subjects, who availed themselves of the free communication between England and Brazil, and he even already observed a considerable change of manners in the higher class of people. The decrease in the price of all articles of dress; the facility of obtaining at a low rate, earthenware, cutlery, and table linen; in fact, the very spur given to the mind by this appearance of a new people among them; the hope of a better state of things, that their country was about to become of more importance; renewed in many persons, ideas which had long lain dormant; made them wish to show, that they had money to expend, and that they knew how it should be expended.[16]

It was the custom in Pernambuco, to uncover when passing a sentinel, or on meeting a guard of soldiers marching through the streets. Soon after the opening of the port to British shipping, three English gentlemen accidentally met a corporal’s guard of four or five men, and as they passed each other, one of the latter took off the hat of one of the former, accompanying the action by an opprobrious expression; the Englishmen resented the insult, attacked and absolutely routed the guard. This dreadful mark of submission to military power was universally refused by every British subject, and has been very much discontinued even by the Portugueze. Another annoyance to these visitors was the usual respect paid to the Sacrament, carried with much pomp and ceremony to persons dangerously ill. It was expected, that every one by whom it chanced to pass, should kneel, and continue in that posture until it was out of sight; here Englishmen, in some degree, conformed in proper deference to the religion of the country, but the necessity of this also is wearing off.[17]