IThe forest was murmuring. There was always a murmuring in this forest, long-drawn, monotonous, like the undertones of a distant bell, like a faint song without words, like vague memories of the past. There was always a murmuring in the forest because it was a dense wood of ancient pines, untouched as yet by the axe and saw of the timber merchant. The tall, century-old trees with their mighty red-brown trunks stood in frowning ranks, proudly thrusting their green, interwoven tops aloft. The air under them was still and sweet with resin; bright ferns pierced the carpet of needles with which the ground was clothed, and superbly displayed their motionless, fringed foliage. Tall, green grass-blades had shot upward in the moist places, and there, too, white clover-heads drooped heavily, as if overcome with gentle languor. And always overhead, without a pause and without an end, droned the voice of the forest, the low sighing of the ancient pines. A dog barked. White plastered walls gleamed among the thinning tree-trunks, a blue wisp of smoke appeared, curling upward under the overshadowing branches, and a lop-sided cottage with a dilapidated roof stood before me, sheltering under a wall of ruddy tree-trunks. It seemed to have sunk down upon the ground, while the proud graceful pines nodded their heads, high, high above it. In the centre of the clearing stood two oak trees, huddling close to one another. Here lived the foresters Zakhar and Maksim, the invariable companions of my hunting expeditions. But now they were evidently away from home, for “Good evening, daddy! Is any one at home?” “Eh, hey,” mumbled the old man, shaking his head; “neither Zakhar nor Maksim is here and Motria has gone into the wood for the cow. The cow has run away; perhaps the bears have eaten her. And so there is no one in the cottage.” “Well, well, never mind. I’ll sit here with you and wait.” “Yes, sit down and wait!” the old man nodded, and watched me with dim, watery eyes as I tied my horse to the branch of one of the oaks. The old man was failing fast. He was nearly blind and his hands trembled. “And who are you, lad?” he asked, as I sat down on the bench. I was accustomed to hearing this question at every visit. “Eh, hey; now I know, now I know,” said the old man, resuming his work on the shoe. “My old head is like a sieve; nothing stays in it now. I remember people who died a long time ago, oh, I remember them “Have you lived in this forest long, daddy?” “Eh, hey; a long time! When the Frenchmen came into the Tsar’s country I was here.” “You have seen much in your day. You must have many stories to tell.” The old man looked at me with surprise. “And what would I have seen, lad? I have seen the forest. The forest murmurs night and day, winter and summer. One hundred years have I lived in this forest like that tree there without heeding the passage of time. And now I must go to my grave, and sometimes I can’t tell, myself, whether I have lived in this world or not. Eh, hey; yes, yes. Perhaps, after all, I have not lived at all.” A corner of the dark cloud moved out over the clearing from behind the close-growing tree-tops, and the pines that stood about the clearing rocked in the first gusts of wind. The murmur of the forest swelled into a great resonant chord. The old man raised his head and listened. “A storm is coming,” he said after a pause. “I know. Oi, oi! A storm will howl to-night, and will break the pines and tear them up by the roots. The Master of the forest will come out.” “How do you know that, daddy?” “Eh, hey; I know it! I know what the trees are saying. Trees know what fear is as well as we do. And, as a matter of fact, the pair of low, gnarled oak trees that stood in the centre of the clearing, protected by the high wall of the forest, now waved their strong branches and gave forth a muffled rustling easily distinguishable from the clear, resonant notes of the pines. “Eh, hey; do you hear that, lad?” asked the old man with a childishly cunning smile. “When the oak trees mutter like that, it means that the Master is coming out at night to break them. But no, he won’t break them! The oak is a strong tree, too strong even for the Master. Yes indeed!” “What Master, daddy? You say yourself it is the storm that breaks them.” The old man nodded his head with a crafty look. “Eh, hey; I know that! They tell me there are some people in the world these days who don’t believe in anything. Yes indeed! But I have seen him as plainly as I see you now, and better, because my eyes are old now, and they were young then. Oi, oi! How well I could see when I was young!” “It was an evening just like this. The pines began to groan in the forest. First they sang and then they groaned: oh-ah-o-oh-a-h! And then they stopped, and then they began again louder and more pitifully than ever. Eh, hey; they groaned because they knew that the Master would throw down many of them that night! And then the oak trees began to talk. And toward evening things grew worse until he came whirling along with the night. He ran through the forest laughing and crying, dancing and spinning, and always swooping down on those oak trees and trying to tear them up by the roots. And once in the Autumn I looked out of the window, and he didn’t like that. He came rushing up to the window and, bang-bang, he broke it with a pine knot. He nearly hit my face, bad luck to him! But I’m no fool. I jumped back. Eh, hey; lad, that’s the sort of a quarrelsome fellow he is!” “But what does he look like?” “He looks exactly like an old willow tree in a marsh. Just exactly! His hair is like dry mistletoe on a tree, and his beard too; but his nose is like a big fat pine knot and his mouth is as twisted as if it were all overgrown with lichen. Bah, how ugly he is! God pity any Christian that looks like him! Yes indeed! I saw him once quite close, in a swamp. If you’ll come here in the winter you can see him for yourself. You must go in that direction, up that The old man babbled on; the excited, anxious voices of the forest and the impending storm seemed to have set his old blood racing. The aged gaffer laughed and blinked his faded eyes. But suddenly a shadow flitted across his high, wrinkled forehead. He nudged me with his elbow and said with a mysterious look: “Let me tell you something, lad. Of course the Master of the forest is a worthless, good-for-nothing creature, that is true. It disgusts a Christian to see an ugly face like his, but let me tell you the truth about him: he never does any one any harm. He plays jokes on people, of course, but as for hurting them, he never would do that!” “But you said yourself, daddy, that he tried to hit you with a pine knot.” “Eh, hey; he tried to! But he was angry then because I was looking at him through the window; yes indeed! But if you don’t go poking your nose into his affairs he’ll never play you a dirty trick. The old man’s head dropped forward on to his breast and he sat silent for several minutes. Then he looked at me, and a ray of awakening memory seemed to gleam through the film that fogged his eyes. “I’ll tell you an old story of our forest, lad. It happened here in this very place, a long, long time ago. Almost always I remember it as in a dream. But when the forest begins to talk more loudly, I remember it well. Shall I tell it to you?” “Yes, do, daddy! Tell me!” “Very well, I’ll tell you; eh, hey! Listen!” IIMy father and mother died, you know, a long time ago when I was only a little lad. They left me in the world alone. That’s what happened to me, eh, hey! Well, the village warden looked at me and thought: “What shall we do with this boy?” And the lord of the manor thought the same thing. And at that time Raman, the forest guard, came out of the forest, and he said to the warden: “Let me have that boy to take back to my cottage with me. I’ll take good care of him. It will be company Raman brought me up here. God forbid that any one should look as terrible as he did! His eyes were black, his hair was black, and a dark soul looked out of his eyes because the man had lived alone in the forest all his life. The bears, people said, were his brothers and the wolves were his nephews. He knew all the wild animals and was afraid of none, but he kept away from people and wouldn’t even look at them. That’s what he was like. It’s the honest truth. When he looked at me I felt as if a cat were tickling my back with its tail. But he was a good man all the same, and I must say he fed me well. We always had buckwheat porridge with grease, and a duck if he happened to kill one. Yes, he fed me well; it’s the truth and I must say it. So we two lived together. Raman used to go out into the forest every day and lock me up in the cottage so that the wild animals shouldn’t eat me. Then they gave him a wife called Aksana. The Count, who was the lord of the manor, gave him his wife. He called Raman to the village and said to him: “Come, Raman, you must marry.” “How can I marry? What should I do with a wife He wasn’t used to girls, that’s what the matter was. But the Count was sly. When I remember him, lad, I think to myself: there are no men like him now, they are all gone. Take yourself, for instance. They say you are a Count’s son too. That may be true, but you haven’t got the—well the real thing, in you. You’re a miserable little snip of a boy, that’s all you are. But he was a real one, just as they used to be. You may think it a funny thing that a hundred men should tremble before one, but look at the falcon, boy, and the chicken! Both are hatched out of an egg, but the falcon longs to soar as soon as his wings are strong. Then, when he screams in the sky, how not only the little chickens but the old cocks run! The noble is a falcon, the peasant is a hen. I remember when I was a little boy seeing thirty peasants hauling heavy logs out of the forest and the Count riding along alone on his horse, twirling his whiskers. The horse under him was prancing, but he kept looking from side to side. Oi, oi! When the peasants met the Count, how they got out of his way, turning their horses aside into the snow, and how they took off their caps! They had heavy work afterwards pulling the logs out of the snow back on to the road while the Count galloped away. The road had been too narrow for him to pass the peasants But Raman had grown up in the forest and did not know the ways of the world, so the Count was not very angry when he refused the girl. “I want you to marry,” the Count said. “Why I want you to do it is my business. Take Aksana.” “I don’t want to,” answered Raman. “I don’t want her. Let the Devil marry her, I won’t! There now!” The Count ordered a knout to be brought. They stretched Raman out, and the Count asked him: “Will you marry, Raman?” “No,” he answered, “I won’t.” “Then give it to him on the back,” commanded the Count, “as hard as you can lay it on.” They gave it to him good and hard. Raman was a strong man, but he got tired of it at last. “All right, stop!” he cried. “That’s enough. May all the devils in hell take her! I won’t suffer this torture for any woman! Give her to me; I’ll marry her!” Now there lived at the Count’s castle a huntsman named Opanas. Opanas came riding in from the fields just as they were persuading Raman to be married. He heard Raman’s trouble and fell at the Count’s feet. He fell down and kissed them. Eh, hey; he wanted to marry her himself. That’s what he wanted, yes indeed! So Raman was pleased and grew happy again. He got up and tied up his breeches and said: “That’s splendid!” says he. “But why couldn’t you have come a little sooner, man? And the Count too—that’s how it always is! Wouldn’t it have been better to have found out first who wanted to marry her? Instead of that they grab the first man that comes along and begin flogging him! Do you think that is Christian?” he asked. “Bah!” Eh, hey; he didn’t have any mercy on the Count, that’s the sort of man Raman was. When he got angry it was safest to keep out of his way, even for a Count. But the Count was sly! You see he was after something. He ordered Raman to be stretched out on the grass. “I want to make you happy, fool!” he cried. “And you turn up your nose at me! You are living alone now like a bear in his den; it is dull for me when I come to see you. Lay it on to the fool until he says he has had enough! As for you Opanas, go to the devil! You weren’t asked to this party,” he said. “So don’t sit down at the table unless you want to be entertained like Raman.” But Raman’s anger had gone beyond joking by “It’s not right to baste a Christian like this for a woman without even counting the stripes! That’s enough! And may your hands shrivel and drop off, you accursed servants! The devil himself must have taught you to use the knout. Do you think I’m a bundle of wheat on a threshing floor that you beat me like this? If that’s your idea, I’m going to get married.” Then the Count laughed. “That’s splendid!” he cried. “Though you won’t be able to sit down at your wedding, you will dance all the livelier.” The Count was a jolly man, indeed he was, eh, hey! Something bad happened to him afterwards though; God forbid that anything like that should ever happen to any Christian! I wouldn’t wish it for any one. It wouldn’t be right to wish it even for a Jew. That’s what I think about it. Well, they got Raman married. He brought his young wife to this cottage, and at first he did nothing but scold her and blame her for his thrashing. “You’re not worth a thrashing to any man!” he used to say. “Away with you! I don’t want a woman in my house! Don’t let me see you here again! I don’t like to have a woman sleeping here. I don’t like the smell.” Eh, hey! But later he got used to her. Aksana swept out the hut and painted it to look nice and clean, and put the china neatly away, and at last everything shone so brightly that one’s heart grew merry at the sight of it. Raman saw what a good woman she was, and little by little he got used to her. Yes, he not only got used to her, lad, he began to love her. Yes indeed, I am telling you the truth. That’s what happened to Raman. When he found out what the woman was like he said: “Thanks to the Count I have learnt what a good thing is. What a fool I was! How many stripes I took, and now I see that it isn’t so bad after all! It is even good. That’s the truth!” And so some time passed, I don’t know exactly how much. Then one day Aksana lay down on a bench and began to groan. That evening she was ill, and when I woke up in the morning I heard a shrill little voice squeaking. Eh, hey, I thought to myself, I know what has happened, a baby has been born! And so it had. The baby did not stay long in this world. Only “The child has gone, so now we won’t call in the priest. We can bury it ourselves under a pine tree.” That’s what Raman said. And he not only said it, he did it. He dug a little grave under a tree and buried the child. There stands the old stump of the tree to this day. It has been split by lightning. Yes, that is the same pine tree under which Raman buried the child. And I’ll tell you something, boy: to this day when the sun goes down and the stars shine out over the forest a little bird comes flying to that tree and cries. It pipes so sadly, poor little bird, that one’s heart aches to hear it. It is the little unchristened soul crying for a cross. A learned man, they say, who knows things out of books, could give it a cross and then it would not fly about any more. But we live here in the forest and don’t know anything. It comes flying up begging for help and all we can say is: “You poor, poor little soul, we can’t do anything for you!” So then it cries and flies away, and next day it comes back again. Ah, boy, I’m sorry for the poor little soul! Well, when Aksana got well again she was always going to the grave. She would sit on the grave and cry; sometimes she would cry so loudly that her voice could be heard through the whole forest. She was grieving for her baby, but Raman did not grieve for “Be quiet, silly woman! What is there to cry for? One child has died but there may be another. And a better one, perhaps! Because that one may not have been mine, I don’t know whether it was or not, but the next one will be mine!” Aksana did not like it when he talked like that. She would stop crying and begin to howl at him with bad words. Then Raman would get angry. “What are you howling for?” he would ask. “I didn’t say anything of the kind. I only said I didn’t know. And the reason I don’t know is because you were living in the world among men then, and not in the forest. So how can I be sure? Now you are living in the forest; now it is all right. Old granny Feodosia said when I went to the village to fetch her: ‘Your baby came very quickly, Raman.’ And I said to the old woman: ‘How do I know whether it came quickly or not?’ But come now, stop bawling or I’ll get angry, and might even beat you.” Well, Aksana would shout at him for a while and then she would stop. She would scold him and hit him on the back, but when Raman began to get angry himself she would grow quiet. She would be frightened. She used to embrace him then, and kiss him, and look into his eyes. Then my Raman would grow quiet again. Because, you know, lad—but you probably don’t know, though I do, even if I have never Well, one day a horn blew in the forest: tara-tara-ta-ta! That’s how it echoed through the forest, clearly and gaily. I was a little fellow then and didn’t know what it was. I saw the birds rising from their nests and flapping their wings and screaming, and I saw the hares skipping over the ground with their ears laid back, as fast as they could scamper. I thought perhaps it was some unknown wild animal making that pretty noise. But it was not a wild animal, it was the Count trotting through the forest on his horse and blowing his horn. Behind him came his huntsmen leading their hounds on the leash. The handsomest of all the huntsmen was Opanas, caracoling behind the Count dressed in a long blue Cossack coat. Opanas’ cap had a peaked golden crown, his horse was capering under him, his carbine was glistening on his back, and his bandura[E] was slung across his shoulder by a strap. The Count liked Opanas because he played well on the bandura and was an expert at singing songs. Ah, this lad Opanas was Well, I ran out of the hut and looked, and there came the Count and stopped right in front of the house, and the huntsmen stopped too. Raman ran out of the hut and held the Count’s stirrup and the Count climbed down from his horse. Raman bowed to him. “Good day!” the Count says to Raman. “Eh, hey,” answers Raman. “I’m very well, thanks, and how are you?” You see, Raman didn’t know how to answer the Count as he ought to have done. The attendants all laughed at his words and the Count laughed too. “I’m very glad you are well,” says the Count. “And where is your wife?” “Where should my wife be? My wife is in the hut.” “Then we’ll go into the hut,” says the Count. So they went into the hut; the Count, and Opanas, and Raman bareheaded behind them with Bogdan, the oldest of the huntsmen and the Count’s faithful servant. There are no servants like him in the world now. Bogdan was old and ruled the other attendants sternly, but in the Count’s presence he was like that dog there. There was no one in the world for Bogdan except the Count. People said that when Bogdan’s father and mother had died he had asked the old Count for a house and land, for he wanted to marry. But the old Count would not allow it. He made him the young Count’s servant and said: “There are your mother and father and wife!” So Bogdan took the boy and taught him to ride and shoot. And the young Count grew up and began to rule in his father’s place, and old Bogdan still followed him like a dog. Okh, I’ll tell you the truth. Many people have cursed Bogdan; many tears have fallen because of him, and all on account of the Count. At one word from the Count, Bogdan would have torn his own father to shreds. Well, I was a little fellow, and I ran into the house behind the Count. I was curious to see what would happen. Wherever he went I went too. All three were turned toward Aksana. Only old Bogdan was sitting on a bench in a corner with his top-knot[F] hanging down, waiting for the Count to give him an order. Aksana was standing in a corner by the stove with her eyes on the floor, as crimson as that poppy there in the barley. Okh, it was plain the witch felt that something wicked was about to happen because of her. Let me tell you something, lad: if three men stand looking at one woman nothing good ever comes of it. Hair is sure to fly, if nothing worse. I know that, because I have seen it happen myself. “How now, Raman, lad?” laughed the Count. “Did I give you a good wife or not?” “Not bad,” answered Raman. “The woman will do.” Here Opanas shrugged his shoulders, raised his eyes to Aksana, and muttered: “What a woman she is! If only that goose hadn’t got her!” “Why do I seem a goose to you, Lord Opanas? Eh, hey; tell me that!” “Because you don’t know how to protect your wife; that’s why you’re a goose.” That’s what Opanas said to him! The Count stamped his foot. Bogdan shook his head, but Raman thought a minute and then raised his head and looked at the Count. “Why should I protect her?” he asked Opanas, but his eyes were fixed on the Count. “There’s no one here in the forest except wild beasts, unless it is our gracious Count when he comes. Whom should I protect her from? Look out, you misbegotten Cossack you, don’t provoke me, or before you know it I’ll have you by the forelock!” And perhaps the business would have ended in a thrashing if the Count hadn’t interfered. He stamped his foot, and every one was silent. “Gently there, you Devil’s spawn,” he said. “You didn’t come here to fight. Congratulate the young people first, and then in the evening we’ll go hunting on the marsh. Here, follow me!” The Count turned on his heel and left the hut. The attendants had already spread a dinner under the trees. Bogdan followed the Count, but Opanas stayed with Raman in the front entry. “Don’t be angry with me, brother,” said the Cossack. Raman stared at the Cossack and asked: “Have you gone out of your head this hour, Cossack?” I did not hear what Opanas began whispering to Raman in the front entry in answer to this; I only heard Raman clap him on the back. “Okh, Opanas, Opanas! How wicked and cunning people are in this world! I knew nothing of this, living in the forest. Eh, hey, Count, Count, what evil you have brought on your head!” “Come!” Opanas says to him. “Go now, and don’t show anything, especially before Bogdan. You’re a simple man and that hound of the Count’s is crafty. Be sure you don’t drink much of the Count’s wine; and if he sends you out on the marsh with the huntsmen and himself wants to stay behind, lead the huntsmen to the old oak tree, put them on a round-about road, and tell them that you are going to walk straight through the forest. Then come back here as quick as you can.” Then they went out. The Count was sitting on a carpet on the ground. He ordered a flagon of wine and a goblet to be brought to him, filled a goblet full and passed it to Raman. Eh, hey; the Count’s flagon and goblet were fair to see and his wine was better still. One little goblet, and your heart would be full of happiness; another, and it would leap in your breast; if a man were not used to it he would roll under his seat after the third unless a woman were there to lay him on top of it. Eh, hey; I tell you, the Count was clever. He wanted to make Raman drunk on his wine, but there was no wine in the world that could overpower Raman. He emptied one goblet from the Count’s hands and then another, and still another, until his eyes glowed like a wolf’s and his black whiskers began to twitch. The Count at last grew angry. “How sturdily that Devil’s spawn can lap up the wine and never blink an eye! Any other fellow would have been blubbering by now, but look at him, lads; he is laughing still!” The wicked Count well knew that if a man cried from wine his top-knot would soon be trailing on the table. But this time he had mistaken his man. “And why should I cry?” asked Raman in return. “That would even be rude. The gracious Count “That means you are contented?” asks the Count. “Eh, hey! And why should I be discontented?” “Do you remember how I betrothed you with the help of a knout?” “How should I not remember? I was a foolish man then and didn’t know bitter from sweet. The knout was bitter, but I loved it better than a woman. Thanks to you, gracious Count, this fool has learned to eat honey.” “All right, all right,” says the Count. “And now I want you to do me a good turn. Go out on the marsh with my huntsmen and shoot as many birds as you can, and especially do I want you to get me a blackcock.” “And when does the Count send us out on the marsh?” asks Raman. “When you have had one more drink. Opanas will sing us a song, and then go in God’s name.” Raman fixes his eyes on the Count and says: “That will not be easy. It is late, the marsh is far, and, besides, the forest is murmuring in the wind; there will be a storm to-night. How can one kill a shy bird on an evening like this?” But the Count was drunk, and he was always powerfully bad-tempered in his cups. He heard his attendants whispering among themselves that “surely Only Opanas was not afraid; he stepped out as the Count had told him to do to sing his song with his bandura. He tuned it, glanced sideways at the Count, and said: “Come to your senses, gracious Lord! When has it ever been known that men went hunting birds at night, in a dark forest, in the midst of a storm?” That’s how bold he was! The other serfs of the Count were afraid, of course, but he was a free man of Cossack birth. An old Cossack player of the bandura had brought him as a youngster from the Ukraine. There, lad, the people had made trouble in the town of Uman. They had put out this old Cossack’s eyes, cut off his ears, and sent him out like that into the world. So he had walked and walked, from village to town, and wandered into our country with the little lad Opanas as his guide. The old Count took him into his house because he loved beautiful songs. So when the old man died, Opanas grew up in the palace. The young Count grew to like him, and would often endure speeches from him for which he would have flayed three skins off the back of another man. So it was now. He was angry at first, and the men thought he was going to hit the Cossack, but he soon spoke to Opanas and said: That’s how he guessed the Cossack’s riddle! And the Cossack saw at once he had guessed it. And he answered the Count in a song. Oi, if the Count had been able to understand a Cossack song, his Countess might not have had to shed tears over him that night! “Thank you, Count, for your wisdom,” said Opanas. “Now in return I am going to sing to you. Listen well.” Then he raised his head and looked up at the sky; he saw an eagle soaring there and the wind driving the dark clouds along. He listened and heard the tall pines murmuring. And once more he struck the strings of his bandura. Eh, lad, you never chanced to hear Opanas play, and now you will never hear it! The bandura is a simple trick, but oh, how well a man who knows it can make it talk! When Opanas ran his hand across the strings it told him everything: how the dark pine forest sings in a storm; how the wind hums through the sedge on the desert steppe; how the dry grass whispers on a high Cossack grave. No, lad, you won’t hear such playing as that now-a-days! All kinds of people come here now that have been And Opanas began singing a song in a low voice. Opanas’ voice was not loud; it was brooding and sad, and went straight to the heart. And the song, lad, was made up for the Count by the Cossack himself. I have never heard it again, and when, later, I used to tease Opanas to sing it, he always refused. “The man for whom that song was sung,” he would say, “is no longer in this world.” The Cossack told the Count all the truth in that song, and what the Count’s fate would be, and the Count wept; the tears even trickled down his beard, and yet it was plain that not one word did he understand. Okh, I can’t remember the song; I can only remember a few words. The Cossack sang about Count Ivan: “Oi, Ivan! Alas, oi, Count! The Count is clever and much he knows. He knows that the falcon soars in the sky, and falls upon the crow. Oi, Ivan! Alas, oi, Count! But the Count does not know How it is in this world, That the crow will at last kill the falcon at its nest.” There, lad! I seem to hear that song at this moment, and to see those men again. There stands the Cossack with his bandura; the Count is sitting on his carpet; his head is bowed, and he is weeping. The Count’s men are gathered about him and are nudging one another with their elbows, and old Bogdan is shaking his head. And the forest is murmuring, just as it is murmuring now, and the bandura is chiming softly, dreamily, while the Cossack sings of how the Countess wept over the grave of Count Ivan: “She cries, the Countess cries, While over the grave of Count Ivan a black crow flies.” Okh, the Count did not understand that song. He wiped his eyes and said: “Come now, Raman! Come, lads, mount your horses! And you, Opanas, ride with them; I’ve had enough of your singing! That was a good song, only you sang of things that never happen in this world.” But the Cossack’s heart was softened by his song and his eyes were dim. “Okh, Count, Count,” says Opanas. “In my country the old men say that legends and songs contain But the Count waved his hand. “It may be so in your country, but here it is not so. Go, go, Opanas; I am tired of listening to you.” The Cossack stood still for a moment and then fell at the Count’s feet. “Do as I beseech you, Count!” he cried. “Mount your horse and ride home to your Countess! My heart foretells disaster.” At that the Count grew angry in earnest. He kicked the Cossack aside with his boot as if he had been a dog. “Get out of my sight!” he shouted. “Now I see that you’re not a Cossack but an old woman! Leave me, or evil will befall you! What are you waiting for, hounds? Am I no longer your master? Here, I’ll show you something that your fathers never saw done by my father!” Opanas rose like a dark thunder-cloud and exchanged glances with Raman. Raman was standing off at one side, leaning on his carbine as if nothing had happened. The Cossack struck his bandura against a tree; the bandura flew to pieces and the sound of its groan echoed through the forest. Before the Count could answer Opanas had jumped into his saddle and ridden away. The other attendants mounted their horses too. Raman shouldered his carbine and walked away; as he passed the hut he called out to Aksana: “Put the boy to sleep, Aksana; it is time. And prepare a bed for the Count!” They had soon all ridden away into the wood by that road there, and the Count went into the hut; only the Count’s horse was left standing outside, tied to a tree. Night was already falling; a murmur was going about the forest, and a few drops of rain were falling, just as they are now. Aksana laid me to sleep in the hayloft and made the sign of the cross over me for the night. I could hear my Aksana crying. Okh, what could a little lad like me understand of all that was going on? I wrapped myself in the hay and lay listening to the storm singing its song in the forest until I began to fall asleep. Eh, hey! Suddenly I heard footsteps outside the hut. They reached the tree, and some one untied the Count’s horse. The horse snorted and stamped and galloped away into the forest. The sound of its hoofs soon died away in the distance. But before “Count! Count!” cried the voice of old Bogdan. “Oi, Count! Open the door quickly! That devil of a Cossack means harm! He has let your horse loose in the forest!” Before the old man had time to finish his sentence he was seized from behind. I was frightened, for I heard something fall. The Count tore open the door and jumped out with his carbine in his hand, but Raman caught him in the front entry right by the top-knot as he had done the other, and flung him to the ground as well. The Count saw that things were going badly for him and he cried: “Oi, let me go, Raman, lad! Have you forgotten the good turn I did you?” Raman answered: “I remember, wicked Count, the good turn you did me and my wife. And now I shall pay you for it.” But the Count cried again: “Help me, help me, Opanas, my faithful servant! I have loved you as my own son!” But Opanas answered: “You drove your faithful servant away like a dog. You have loved me as a stick loves the back which it beats, and now you love me as the back loves the Then the Count began calling to Aksana for help. “Intercede for me, Aksana; you have a kind heart!” Aksana came running out, wringing her hands. “I begged you on my knees, Count, at your feet I once begged you, to spare my maidenhood, and to-night I besought you not to defile me, a married woman. You would not spare me, and now you are asking mercy for yourself. Okh, do not ask it from me; what can I do?” “Let me go!” cried the Count once more. “You will all go to Siberia because of me!” “Do not grieve for us, Count,” answered Opanas. “Raman will be out on the marsh before your men get back, and, as for me, I am alone in the world, thanks to your kindness. I shan’t worry about myself. I shall shoulder my carbine and be off into the forest. I shall gather together a band of lusty lads and we shall roam through the country, coming forth out of the forest onto the highroads at night. When we reach a village we shall make straight for the Count’s domain. Come on, Raman, lad, raise up the Count and let us carry his honour out into the rain.” Then the Count began to struggle and scream, but Raman only growled under his breath, and Opanas laughed. So they went out. But I took fright. I rushed into the hut and ran And the storm was raging in earnest through the forest by now; the pines were shouting with many voices, and the wind was howling, while from time to time a clap of thunder would rend the air. Aksana and I sat on a bench, and all at once I heard someone groan in the forest. Okh, he groaned so pitifully that to-day when I remember it my heart grows heavy, and yet it happened many years ago. “Aksana,” I asked, “dear Aksana, who is that groaning in the forest?” But she took me in her arms and rocked me and said: “Go to sleep, little lad, it is nothing! It is only—the forest murmuring.” And the forest was murmuring indeed! Oh, how loudly it was talking that night! We sat there together a little while longer and then I heard what I thought was a shot in the forest. “Aksana,” I asked, “dear Aksana, who is that shooting with a gun?” But she only rocked me and answered: “Be quiet, be quiet, little lad; that is God’s lightning striking in the forest.” But she herself was crying, and holding me close to her breast. She rocked me to sleep, repeating softly: So I lay in her arms and went to sleep. And when morning came, lad, I jumped up, and there was the sun shining and Aksana sitting all dressed in the hut. I remembered what had happened the night before and thought: “It was all a dream!” But it was not a dream; oi, no, not a dream; it was true. I ran out of the hut into the forest. The birds were singing and the dew was shining on the grass. I ran into the thicket and there I saw the Count and a huntsman lying side by side. The Count was peaceful and pale, but the huntsman was grey, like a dove, and stern as if he had been alive. On the breasts of the Count and of the huntsman were bloody stains. “Well, and what became of the others?” I asked, seeing that the old man had bowed his head and was silent. “Eh, hey! That is all there is to the story, as Opanas the Cossack used to say. He lived long in the forest, roaming about the highroads and over the domains of the nobles with his lads. His fate had been written at his birth; his fathers had been robbers and a robber he had to be. He came here to this hut more than once, lad, most often when Raman was away. He would come and sit for a while and “And the forest is murmuring loudly to-night. There will be rain.” IIIThe old man spoke the last words as if he were tired. His excitement had died out, his tongue was tripping, his head was shaking, and his eyes were full of tears. Night had fallen; the forest was wrapped in darkness. The wind was thundering against the but like a rising tide. The black tree-tops were tossing like the crests of waves in a fierce gale. Soon a merry barking announced the approach of the dogs and their masters. Both foresters appeared striding swiftly toward the hut, and behind them came the panting Motria, driving in her lost cow. Our company was now complete. Although I had seen Zakhar and Maksim many times before, I now looked at them with especial interest. Zakhar’s face was dark. His eyebrows grew out from under a straight, low forehead, and his eyes were sombre, although a natural kindness and an inherent strength could also be read in his features. Maksim’s glance was frank and his grey eyes were caressing; he ruffled his fair curls now and then, and his laugh was peculiarly ringing and merry. “And what has the old man been telling you?” asked Maksim. “That old legend about our grandfather?” “Yes,” I answered. “There now, he always does that! When the forest begins to murmur loudly he always remembers the past. Now he won’t be able to sleep all night.” “He is like a little child,” added Motria, pouring out the old man’s tea. The old man seemed not to know that they were talking of him. He had entirely collapsed, and was smiling vacantly from time to time and nodding his head. Only when the storm that was blustering through the forest shook the hut did he seem to grow anxious; then he would lend an ear to the noise, harkening to it with a frightened look on his face. I lost myself for a few moments in a confused slumber, but it could not have been for long. The gale was howling through the forest in many tones and keys. The tallow-dip flared and lit up the hut. The old man was sitting on his bench feeling about him with his arms as if he expected to find somebody near him. A look of fear and almost of childish helplessness distorted the face of the poor old man. “Aksana!” I heard his piteous whisper. “Dear Aksana, who is that groaning in the forest?” “Eh, hey,” he spoke again. “No one is groaning; it is the noise of the storm in the forest. That is all; it is the forest murmuring, murmuring——” A few minutes passed. Bluish flashes of lightning stared every second or two into the little window, and the tall, fantastic forms of the pines kept springing out of the darkness and vanishing again into the angry heart of the storm. Suddenly a brilliant light dimmed the pale flame of the tallow-dip and a sharp, near-by peal of thunder crashed over the forest. The old man again moved anxiously on his bench. “Aksana, dear Aksana, who is that shooting with a gun?” “Go to sleep, grandfather, go to sleep,” I heard Motria’s quiet voice answer from her place on the stove. “It’s always like this. He always calls Aksana if there’s a storm at night. He forgets that Aksana has long been dead. Okh—ho!” Motria yawned, whispered a prayer, and silence fell once more in the hut, broken only by the noise of the forest and the old man’s anxious whispering: “The forest is murmuring, the forest is murmuring—dear Aksana——” Soon a heavy rain began to fall, drowning with its descending torrents the groans of the pines. |