ToC

PATRICK HAMILTON, ABBOT OF FERNE.

In collecting some notices of this memorable person, it may be remarked, that Knox has passed over his history much more briefly than likely he would have done, had he himself been at St. Andrews at the time of his execution. It has been customary to give a rather exaggerated account of Hamilton's birth and family connexions. Bishop Burnet says, "The first who suffered in this age (in Scotland) was Patrick Hamilton, a person of very noble blood: his father was brother to the Earl of Arran, and his mother sister to the Duke of Albany: so nearly was he on both sides related to the King. He was provided of the Abbey of Fern in his youth; and being designed for greater preferments, he was sent to travel," &c.—(Hist. of the Reform., vol. i. p. 291.) Similar terms are employed by later writers.

This notion to Hamilton's high descent and parentage requires to be somewhat modified. His father, Sir Patrick Hamilton of Kincavel, was an illegitimate son of James first Lord Hamilton, by a daughter of Witherspoon of Brighouse, and died in 1479. Sir Patrick afterwards obtained a letter of legitimation under the Great Seal, 20th January 1512-13; and in a charter of the settlement of the Hamilton estates about the same time, by the Earl of Arran, he was called next in succession, (failing the Earl's lawful issue,) after Sir James Hamilton of Fynnart, who was the natural son of James second Lord Hamilton, created Earl of Arran in 1503, and who was legitimated on the same day with Sir Patrick. The latter was slain in a conflict on the streets of Edinburgh, 30th April 1520. His wife was Catharine Stewart, daughter of Alexander Duke of Albany, the second son of King James the Second. She is also described as a natural daughter; the marriage of her parents having been dissolved on alleged propinquity of blood, by a sentence of divorce, pronounced 2d March 1477-8. It is proper however to observe, that illegitimation caused by the dissolution of such marriages, in conformity with the complicated rules of the Canon Law, was not considered to entail disgrace on the children, nor did it always interrupt the succession either in regard to titles or property. Their children were,—

1. James Hamilton of Kincavel, Sheriff of Linlithgowshire, and Captain of Blackness in 1525. He was summoned on a charge of heresy in 1534, but escaped to England. (See note [139].) He obtained permission to return in 1540, and was the means of accomplishing the downfall of his cousin, Sir James Hamilton of Fynnart, (ib. p. 66.) The sentence given against him by the Popish Clergy at Holyrood House, 26th August 1534, was reversed and annulled by the General Assembly in June 1563.

2. Patrick Hamilton the Martyr.

3. Katharine Hamilton, who is mentioned in a letter, 29th March 1539, (ib. p. 66, note,) as wife of the late Captain of Dunbar Castle. The reference in that letter may have been not to her brother Patrick, who was brent in 1528, but to James, who was condemned for heresy in 1534. The word brent therefore might be read banished.

Patrick Hamilton was born about the year 1503. Being intended for the Church, he no doubt received a liberal education, and the influence of his family connexions was sure to obtain for him high preferment. The time when he was promoted to the Abbacy of Ferne, in the county of Ross, is nowhere stated, except in the vague, general terms, "in his youth." It is however quite certain that Ferne was held, along with the Abbacy of Kelso in commendam, by Andrew Stewart, Bishop of Caithness, who died in 1517. Sir Robert Gordon, in his Genealogy of the Earls of Sutherland, (p. 93,) says, that on "The 17th day of June 1518 yeirs, Andrew Stuart, Bishop of Catheneys, commendator of the Abbayes of Kelso and Ferne, died at his Castle of Skibo," &c. (p. 93.) A manuscript Calendar of Ferne, which may be held as the best authority, places the Bishop's death in 1517. But although this benefice was conferred on Patrick Hamilton, there is no evidence to show that he was ever in Priest's orders, as he necessarily, at the time of this condemnation, would have been degraded, or deprived of such orders. He appears however to have prosecuted his studies at St. Andrews, and to have taken his Master's degree, according to the following entry in the Registers of that University:—

"Congreg. tenta, 3 Oct. 1524. Mag^r. Patricius Hamilton Abbas de Ferne Rossen. Dioc. in facultatem est receptus."

It was probably in the following year that Hamilton went abroad, in the farther prosecution of his studies, visiting Wittenberg and Marburg, and becoming acquainted with Luther, Melancthon, and Francis Lambert. From the sentence pronounced by the Archbishop and his assistants, it is evident that before Hamilton's visit to the Continent he had been suspected of cherishing heretical opinions. At the University of Marburg, he publicly set forth certain Conclusions or Theses for disputation, on the subject of Faith and Good Works. His Theses may have been printed at the time: they have been preserved, in the English translation, by John Fryth, of which there are several editions, sometimes under the title of 'Patrick's Places,' and are also inserted in Knox's History, and in Foxe's Book of Martyrs.

Hamilton returned to Scotland in 1527, impelled by a zeal to impart to his countrymen the knowledge of the truth which he had acquired: the result of which is well known; having been apprehended and taken prisoner to the Castle of St. Andrews, tried by Archbishop Beaton, and condemned for heresy, and suffering at the stake on the last of February 1527-8.

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Some extracts from contemporary writers, relating to Patrick Hamilton, may here be quoted. The first extract is taken from the dedication of Lambert's work, which has been oftener mentioned than examined in recent times. It was first published in the year 1528; but the following extract is from an edition bearing the following title, "Exegeseos Francisci Lamberti Avenionensis, in sanctam divi Ioannis Apocalypsim, Libri VII. Basileae per Nicolaum Brylingerum. Anno M.D.XXXIX." 8vo. It occurs in the dedication to "the illustrious Prince Philip, Landgrave of Hesse." Unfortunately it does not give the date.—

"Habuisti anno supeiriore in tua nova Academia Marpurgensi ex Scotia unum, qui vere suam in Dei Ecclesiam attulit gloriam, Patricius Hammilton, ex illustrissima Hammiltonum familia, quÆ ex summis Regni ScotiÆ; ae Regi, sanguine proximius junctis, est. ls cum esset annorum circiter trium et viginti, eruditionisque non vulgaris, et in Dei sermonibus, iudicij, et certissimi et solidissimi, ab illo mundi angulo, nempe Scotia, venit ad tuam Academiam, ut abundantius in Dei veritate confirmaretur, de quo veruntamen testor, me vix alium repperisse, qui de eloquiis Dei, spiritualius, ac syncerius loqueretur. SÆpe enim mecum de cisdem contulit. PrÆterea et is primus fuit, qui post erectam a tua sublimitate Academiam, in eadem Christianissima aliquot axiomata palam et doctissime, me hoc illi consulente, asseruit. Ubi autem robustior in pietatis doctrina factus est, assumpto uno ex tribus quos secum huc veniens duxerat, rediit in Scotiam, et palam Christum docuit, factus Scotorum primus et idem inclytus, +apostolos+. Mox principes Sacerdotum cum Satrapis suis, apud Sancti AndreÆ urbem convenerunt in unum, adversus dominum, et Christum, illiusque Apostolum Patritium, et ilium quantumvis sanguine clarum, et (ut puto) Rege adhue puero, ab eis seducto (neque enim metu cognatorum eius quidquam alioqui ausi fuissent in cum) vocarunt in concilium suum, in Calen. Martias, huins anni. At ille in Christi confessione ardens totus tempus ipsum prÆvenit, et pridie calē. Martij mane, illis pinguibus SamariÆ vaccis adfuit, et ab illis velut a JudÆis Christus, damnatus mox, et morti adjudicatus est, atque a prandio ipsiusmet dici combustus, et factus Deo in hostiam sanctam, et vivam. Is vere allulit in Dei Ecclesiam non solum gloriam suam, sed et vitam. Hune veluti suavissimum florem, maturumque fructum, ab ipso initio protulit, noua et foelix illa Academia tua. Non es fraudatus desiderio tuo. Idcirco enim maxime illam erexisti, quod cuperes ut intrepidi Christi confessores, et constantes veritatis assertores ex ea prodirent. Ecce jam unum habes, et eundem quidem inclytum multis nominibus, alij, cum domino visum fuerit, sequentur."

In a work still less known, and indeed of which only one solitary copy is known to be preserved, we find an interesting allusion to Hamilton. The author, John Gau or Gaw, will afterwards be noticed among the Protestant Exiles, Appendix, No. VI. The volume has this title within an ornamented border:—

The allusion to Hamilton's fate occurs in "Ane Epistil to the nobil Lordis and Baronis of Scotland," in which the Author complains of "the blynd giders and pastors quhilk sekis bot the mylk and wow of the scheip, quhilk alsua thinkkis na scheyme to cal thayme selff vicars of Christ and successours of the Apostlis," and says, "The thrid and principal causs (viz. of the want of religious instruction) is the sekkis N. and N. quhilk ar rissine laitlie in the Kirk and prechis dremis and fablis and the tradicions of men, and notht the Vangel, and giff ony amangis thayme wald prech it and notht thair tradicions thay ar haldine for heritikis, as ye knaw be experience of Patrik Hammiltone quhom thay pat crewellie to the deid bot now he liffis with Christ quhom he confessit befor the Princis of this vardil, bot the voce of his blwid cryis yeit with the bluid of Abel to the hewine."

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The next extracts are from Foxe's Martyrology; and it may be proper to be more particular in describing the early editions of that well known work, as Knox's reference to it, at one period, was held to be a proof that the History of the Reformation was not composed by him. During Foxe's exile, he published at Strasburgh a small Latin work, entitled "Commentarii Rerum in Ecclesia Gestarum, maxi-marumque, per totam Europam persecutionum, a Vuicleui temporibus ad hanc vsque Ætatē descriptio. Liber primus. Autore Ioanne Foxo Anglo. Argentorati, exc. Vuendelinus Rihelius, Anno m.d.liiii." Small 8vo. Dedicated to Christopher Duke of Wurtemberg.

Five years later, at Basil, he published a large folio, also under the title of "Rerum in Ecclesia Gestarum, &c., Commentarii," dedicated to Thomas Duke of Norfolk, from Basil, 1st Sept. 1559. In this work, at pages 121-123, is a short account of Patrick Hamilton, with a reference to Francis Lambert's work on the Apocalypse. But it is to Foxe's great English work, in 1564, that Knox refers, and as the First Book of his History was not written until 1566, no anachronism can be discovered in such a reference. The succession of Queen Elizabeth to the English Throne, evidently suggested the propriety of putting upon record a detailed history of the fearful sufferings and persecutions which had been endured. The first edition bears the following title:—

This edition has no date; but the "Kalender" and "Almanacke for 31 yeares," commencing in 1563, shows that it was printed in that year, although not actually published till 1564.

The following is a literal copy of the account of Hamilton's trial and execution contained in this rare edition:—

Foxe survived till April 1587, and published four successive editions of his "Actes and Monuments." The second edition appeared in the year 1570, and the third in 1576. In the passages relating to the Scotish Martyrs, he has furnished ample details, which are not to be found in the first edition; and for these he gives as his authority "Ex Scripto testimonio Scotorum." His enlarged account of Hamilton, from the 1576 edition, may therefore be quoted; although it contains a few repetitions.

The Story of M. Patricke Hamelton. 1527.

	Persecutors.		Martyrs.		The Causes.
	Iames Beton, Archb. of S. Andrew. M. Hew Spens, deane of diuinitie in the vniuersitie of S. Andrew. M. Iohn Weddell, Rector of the Vniuersitie. Iames Symson, Officiall. Tho. Ramsay, Chanō, and Deane of the Abbey of S. Andrewes. Allane Meldrum, Chanon. Iolm Greson, Principall of the Blacke Friers. Iohn Dillidaffe, Warden of the Gray Friers. Martin Balbur, Lawyer. Iohn Spens, Lawyer. Alexander Young, baccheler of Diuinitie, Chanon. Frier Alex. Chambell, Priour of the Blacke Friers, &c.		Patricke Hamelton. At St. Andrewes in Scotland. An. 1527.		Patrike Hamelton a Scottish man borne, of an high and noble stock, and of the kynges bloud, yong and of flourishing age, and excellent towardnes, of 23. yeares called Abbot of Ferme first commyng out of his country with thre companions, to seeke godly learning, went to the uniuersitie of Marpurge in Germanye, which university was then newly erected by Phillip Lantgraue of Hesse: where he vsing conference and familiaritie with learned men, namely M. Franciscus Lambertus, so profited in knowledge, and mature iudgement in matters of religion, that he through the incitation of the sayd Lambert, was the first in al the Vniuersitie of Marpurge, which publickely dyd set vp conclusions there to be disputed of, concernyng fayth and workes:arguyng also no lesse learnedly then feruently vppon the same, what these propositions and conclusions were, partly in his treatise hereafter followyng, called Patrike Places, may appeare. Thus the ingenious wyt of this learned Patrike increasing haply more and more in knowledge, and inflamed with godlynes, at length began to reuolue with himselffe, touchyng his returne into his countrey, beyng desirous to importe vnto hys countrye men, some fruite of the understandyng, which he had receaued abroad. Wherupon persisting in his godly purpose, he toke one of the iij. whom he brought out of Scotland, and so returned home without any longer delay.[1064] Where he, not susteinyng the miserable ignoraunce and blyndnes of that people, after he had valiauntly taught and preached the truth, and refelled their abuses, was first accused of heresie, and afterward, constantly and stoutly susteinyng the quarell of Gods Gospell, against the high priest, and Archbyshop of S. Andrew, named James Beton, was cited to appeare before him and his Colledge of

of Priests, the first day of March 1527. But he beyng not onely forward in knowledge, but also ardent in spirite, not tarying for the houre appoynted, prenented the time, and came very early in the mornyng, before he was looked for, and there mightely disputyng against them, when he could not by the Scriptures be conuicted, by force he was oppressed: and so, the sentence of condemnation beyng giuen agaynst him, the same day after dyner, in all the hoate hast, he was had away to the fire, and there burned, the kyng beyng yet but a child, which made the Byshops more bold. And thus was this noble Hamelton, the blessed seruaunt of God, without all iust cause, made away by cruell aduersaries, yet not without great fruite to the Church of Christ, for the graue testimony of his bloud, left the verity and truth of God, more fixed and confirmed in the hartes of many, then euer could after be pluckt away: in so much that diuers afterward standing in his quarel, susteined also the lyke Martyrdome, as hereafter (Christ willyng) shall appeare, as place and tyme shall require.

In the meane season we thinke good to expresse here his Articles, and order of his processe as we receaued them from Scotland, out of the registers.

These Articles aboue written, were geuen in, and layd agaynst M. Hamelton, and inserted in their registers, for the which also he was condemned, by them which hated him, to death. But other learned men, which commoned and reasoned with hym, do testifie, that these Articles folowyng were the very Articles for the which he suffered.[1066]

1. Man hath no free will.

2. A man is onely iustified by fayth in Christ.

3. A man, so long as he liueth, is not without sinne.

4. He is not worthy to be called a Christian, which beleueth not that he is in grace.

5. A good man doth good workes: good workes do not make a good man.

6. An euill man bringeth forth euil workes: euil workes, being faithfully repented, do not make an euill man.

7. Fayth, hope, and charitie be so lynked together, that one of them can not be without an other, in one man, in this life.

¶ And as touching the other Articles, whereupon the Doctours gaue their iugementes, as diuers do report, he was not accused of them before the Byshop. Albeit in priuate disputation, he affirmed and defended the most of them.

Here foloweth the sentence pronounced agaynst hym.

Christi nomine Inuocato: We Iames, by the mercy of God, Archbishop of Saint Andrew, Primate of Scotland, wyth the counsaile, decree, and authoritie of the most reuerend fathers in God, and Lordes, Abbottes, Doctoures of Theologie, professors of the holy Scripture, and maisters of the Uniuersitie, assisting us for the tyme, sitting in iudgement within our Metropolitane Church of S. Andrew, in the cause of hereticall prauitie, agaynst M. Patrike Hamelton, Abbot or pensionarie of Ferne, being summoned to appeare before vs, to aunswere to certeine Articles affirmed, taught, and preached by hym, and so appearyng before vs, and accused, the merites of the cause beyng ripely weyde, discussed, and understanded by faythful inquisition made in Lent last passed: we haue fonnde the same M. Patrike, many wayes infamed wyth heresie, disputing, holding, and maintaynyng diuers heresies of Martin Luther, and hys folowers, repugnant to our fayth, and which is already[1067] condemned by generall Councels, and most famous Vniuersities. And he being vnder the same infamie, we decernyng before, hym to be summoned and accused vpon the premisses, he of euill mynde (as may be presumed) passed to other partes, forth of the Realme, suspected and noted of heresie. And beyng lately returned, not beyng admitted, but of his owne head, without licence or priuiledge, hath presumed to preach wicked heresie.

We have found also, that, he hath affirmed, published, and taught diuers opinions of Luther, and wicked heresies, after that he was summoned to appeare before vs and our councell:[1068] That man hath no free wyll: That man is in sinne so long as he lyueth: That children incontinent after their baptisme, are sinners: All Christians that be worthy to be called Christians, do know that they are in grace: No man is iustified by workes, but by fayth onley: Good workes make not a good man, but a good man doth make good workes: That fayth, hope, and charitie, are so knit, that he that hath the one, hath the rest, and he that wanteth the one of them, wanteth the rest, &c., wyth diuers other heresies and detestable opinions: and hath persisted so obstinate in the same, that by no counsaile nor perswasion, he may be drawen therefrom, to the way of our right fayth.

All these premisses being considered, we hauing God and the integritie of our fayth before our eyes, and followyng the counsaile and aduise of the professours of the holy Scripture, men of law, and others assistyng vs, for the tyme:[1069] do pronounce, determine, and declare, the sayd M. Patrike Hamelton, for his affirmyng, confessing, and maintayning of the foresayd heresies, and his pertinacitie (they beyng condemned already by the Church, general Councels, and most famous Vniuersities) to be an hereticke, and to haue an euil opinion of the fayth, and therefore to be condemned and punished, like as we condemne, and define hym to be punished, by this our sentence definitiue, depriuyng and sentencyng him, to be depriued of all dignities, honours, orders, offices, and benefices of the Church: and therfore do iudge and pronounce him to be deliuered ouer to the secular power,[1070] to be punished, and his goodes to be confiscate.

This our sentence definitiue, was geuen and read at our Metropolitan Churche of S. Andrewes, the last day of the moneth of February, an. 1527, beyng present, the most reuerend fathers in Christ, and Lordes, Gawand Bishop of Glasgow, George Byshop of Dunkelden. Iohn, Byshop of Brecham. William, Byshop of Dunblane. Patrike, Prior of Saint Andrew. Dauid, Abbot of Abirbrothok. George, Abbot of Dunfermelyng. Alexander, Abbot of Caunbuskyneth. Henry, Abbot of Lendors. Iohn, Prior of Pittynweme. The Deane, and Subdeane of Glasgow. M. Hew Spens. Thomas Ramsay. Allane Meldrum, &c. In the presence of the Clergy and the people.

After the condemnation and Martyrdome of this true Saint of God was dispatched, by the Bishops and Doctours of Scotland, the rulers and Doctours of the Uniuersitie of Louane hearyng therof, receaued such ioyc and consolation, at the shedyng of that innocent bloud, that for the aboundance of hart, they could not stay their penne, to vtter condigne thankes, applaudyng and triumphyng in their letters, sent to the forcsayd Byshop of S. Andrewes, and Doetours of Scotland, at the worthy and famous descruynges of their atchieued enterprise, in that behalfe: as by the tenour of their sayd letter may appeare, which here foloweth.

Your excellent vertue (most honourable Bishop) hath so deserued, that albeit we be farre distant, both by sea and land, without coniunction of familiaritie, yet we desire with all our hartes, to thanke you for your worthy deede, by whose workes, that true faith which, not long ago, was tainted with heresie, not onely remaineth vnhurt, but also is more confirmed. For as our deare frend M. Alexander Galoway, Chanon of Aberdon, hath shewed vs, the presumption of the wicked hereticke Patrike Hamelton, which is expressed in this your example, in that you haue cut him of, when there was no hope of amendement, &c.

The which thyng, as it is thought commendable to vs, so the manor of the procedyng was no lesse pleasant, that the matter was performed by so great consent of so many estates, as of the Clergy, nobility, and vulgare people, not rashely, but most prudently, the order of law beyng in all poynts obserued. We haue sene the sentence which ye pronounced, and alway do approue the same, not doubtyng but that the Articles which be inserted, are erroneous: so that whosoeuer wil defend for a truth, any one of the same, with pertinacitie, should be esteemed an enemy to the fayth, and an aduersary to the holy[1071] Scripture. And albeit one or two of them appeare to be without errour, to them that will consider onely the bare wordes: as (for example) good workes make not a good man, but a good man worketh good workes, yet there is no doubt, but they conteine a Lutheran sense, which, in a maner, they signifie: to witte, that workes done after fayth, and justification, make not a man the better, nor are worthy of any reward before God. Beleue not, that this example shall haue place onely among you, for there shalbe among externe nations, which shall imitate the same, &c.

Certainly, ye haue geuen vs great courage, so that now we acknowledge your Vniuersitie,[1072] which was founded accordyng to the example of our Vniuersitie of Louane, to be equall to ours, or els aboue: and would God occasion were offered of testifying our myndes toward you. In the meane tyme, let vs labour with one consent, that the rauenyng Wolues may be expelled from the shepefold of Christ, while we haue tyme. Let vs study to preach to the people more learnedly hereafter, and more wisely. Let vs have Inquisitours, and espyers of bookes, containyng that doctrine, especially that is brought in from farre countreys, whether by apostatiue Monkes, or by Marchauntes, the most suspected kynde of men in these dayes. It is sayd, that since Scotland first embraced the Christian fayth, it was neuer defiled with any heresie. Perseuer therfore, beyng moued thereunto by the example of England, your next neighbour, which in this most troublous tyme, is not chaunged, partly by the workyng of the Byshops, among the which[1073] Roffensis hath shewed hymselfe an Euangelicall Phoenix, and partly of the Kyng, declaryng hymselfe to be an other Mathias of the new law: pretermittyng nothyng that may defend the law of his realme. The which, if your most renowned Kyng of Scotland will follow, he shall purchase to himselfe eternal glory. Further, as touchyng the condigne commendation, due for your part (most Reuerend Byshop) in this behalfe, it shal not be the least part of your prayse, that these heresies haue bene extinct sometymes in Scotland, you beyng Primate of Scotland and principal authour therof: Albeit that they also which haue assisted you, are not to be defrauded of their deserued prayse, as the Reuerend Byshop of Glasgow, of whose erudition, we haue here geuen vs partly to understand, and also the Reuerend Byshop of Aberden, a stoute defender of the fayth, together with the rest of the Prelates, Abbots, Priours, and professours of holy Scripture. Let your reuerend fatherhode take this litle testificate of our duety toward you, in good part, whom we wish long and happely well to fare in Christ. From Louane, an. 1528, Aprill 21.

By the Maisters and Professours of Theologie in the
Vniuersitie of Louane, yours to commaunde.

¶ In this Epistle of the Louaniane Doctours, I shall not neede (gentle Reader) to note vnto thee, what a pernitious thyng in a common wealth, is blynd ignoraunce, when it falleth into cruell hartes. Which may well be compared to a sword put in the handes of one, that is both blynd and mad. For as the blynd man, hauyng no sense to see and iudge knoweth not whom he striketh: so the madde man, beyng cruell and furious, hath no compassion in sparyng any. Wherupon it happeneth many tymes with these men, as it dyd with the blynd furious Phariseis, that as they hauyng the sword of authoritie in their handes, in stede of malefactours and false Prophetes, slue the true Prophetes of God, and at last crucified the kyng of glory: so these Catholicke Louanians and folowers of their Messias of Rome, take in their handes the sworde of iurisdiction, who neither seyng what to spare, nor caryng whom they smite, vnder the stile and pretense of heretiques, murther and blaspheme without mercy, the true preachers of the Gospell, and the holy annoynted of the Lord.

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"But to returne to the matter agayne of M. Hamelton, here is moreouer to be observed, as a note worthy of memory, that in the yeare of the Lord 1564, in the which yeare this present history was collected in Scotland, there were certaine faythfull men of credite then alyue, who beyng present the same tyme, when M. Patrike Hamelton was in the fire, heard him to cite and appeale the blacke Frier called Campbel, that accused him, to appeare before the hygh God, as generall iudge of all men, to aunswere to the innocency of his death, and whether his accusation was iust or not, betwene that and a certaine day of the next moneth, which he there named. Moreouer by the same witnes it is testified, that the sayd Frier dyed immediatly before the sayd day came, without remorse of conscience, that he had persecuted the Innocent. By the example wherof diuers of the people the same tyme, much mused, and firmely beleued the doctrine of the foresayd M. Hamelton, to be good and iust.

"Hereunto I thought good to adioyne a certaine godly and profitable Treatise of the sayd M. Patrike Hamelton, written first by him in Latine, and afterward translated by John Frith into English, which he names Patrikes Places; not vnprofitable in my mynde, to be sene and read of all men, for the pure and comfortable doctrine conteined in the same, as not onely by the treatise it selfe may appeare, but also by the preface of the sayd John Frith, prefixed before; which also I thought not inconuenient to insert with the same, as here foloweth."

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The "brief Treatise," translated by John Fryth, which immediately follows the above extracts from Foxe, has already been included in the present volume: see pages 19 to 35.

It appears from some payments in the Treasurer's Accounts, in 1543, that Patrick Hamilton had left an illegitimate daughter named Isobell. Some readers perchance may think that such a fact should have remained unnoticed, as casting a blemish on his hitherto pure and immaculate character; but a regard to what may be called historical justice, will not allow such a circumstance to be concealed, while the habitual licentious conduct of the highest dignitaries of the Church at that time are, in the course of the present work, so frequently alluded to.

"Item, the x day of Aprile deliuerit to be ane gowne to Issobell Hammiltoun, dochter to umquhill Patrik Abbot of Fern, four elnis Frenche blak, price of the eln xxxiiij s.... Summa, vj lib. xvj s.

"Item, deliuerit to be hir are kirtill, thre elnis Frenehe brown, price of the eln xxx s.... Summa, iiij lib. x s.

"Item, deliuerit to hir to walt the samin, and to be hir pertlettis, ane eln blak veluet, price thairof, ... lvj s."

In the following month of May 1543, another gown was furnished to Isobell Hamilton.

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