I soon began, of course, the visitation of my flock. Although my title to youth was at that time undisputed, and although the unreflective would have labelled me "new school," the importance of faithful visiting was ever before my mind.

The curate's place (unhappiest of men) had more than once been offered me at the hands of portly ministers, prepared to deny themselves all the visiting, they to take all the preaching and nearly all the salary, while their untitled slave was to deny himself the high joy of the pulpit, to starve on the salary's dregs, and to indulge himself royally in a very carnival of unceasing visitation. These overtures I had had little hesitation in declining, for observation had taught me that the slave's place soon makes the slave's spirit, unless that slavery be an indenture unto God, which is but the sterner name for liberty.

Moreover, curates (especially Presbyterian, which implieth the greater perversion) seemed to lack the breath of the uplands which the pulpit breathes, and too often degenerate into society favourites, whose flapping tails of black may be seen as these curates ring at fashionable doors, where "five-o'clocks" within await the kid-gloved ministers of men who are supposed to be the stewards of eternal life. I had once overheard an enamelled queen of fashion declare, with much emotion, that their curate was indispensable to a high-class "at home," and even panegyrize his graceful transportation of cups of tea, however full.

Whereupon I forever swore that I would frizzle upon no such heathen altar; I vowed to be either a minister or a butler—one thing or the other—but never a Right Reverend Butler, which is a monster and a tongue-cheeked comedy to both God and man.

As the minister of a vast congregation like St. Cuthbert's, I might on the other hand have requested an assistant who should relieve me of the visiting, leaving me only the duties of the pulpit, oceanic enough for any man. Indeed, one of the stalwarts had suggested this to me, averring that I needed more time for my sermons, whereat I looked at him sharply; but his face was placid as a sea of milk, which is the way of Scotsmen when they mean to score. But this dual ministry was ever the object of my disfavour, for he preaches best who visits best, and the weekly garner makes the richest grist for the Sunday mill. True and tender visiting is the sermon's fuse, and what God hath put together no man can safely put asunder.

One of my first visits was to the farmhouse of Donald M'Phatter, a belated member of the fold, for he and his wife Elsie had not beshadowed St. Cuthbert's door for many a year. This parochial policy had been suggested to me by the beadle:

"Ye maun luik to the driftwood first—pit oot the laggin' log frae the shore, ye ken," he said to me, following this up with an exhaustive narrative of the raftsman's life which had once been his.

I found Donald dour but deferential, full-armed against every appeal for his reform.

"I willna gang," he exclaimed, "till ony kirk that pits oot the token[1] at the sacrament, and taks up wi' they bit cairds they're usin' the noo. Cairds at the sacrament! it's fair insultin' to the Almichty."

I parried the blow as best I could, and was on the verge of winning in the argument when he suddenly took another tack.

"Forbye, I hae dune ma duty. Didna I gang steady when the Doctor was oor meenister? Ilka Sabbath day I gaed an' hearkened till the graun' sermons twa oors at a time, an' God grippit me thae days, an' He hasna loosened His haud o' me yet. Ance saved, aye saved. That's ma doctrine. Wha can slip awa frae grace, forbye it be thae Methody buddies an' ither Armenian fowk, an' there was na ane o' them in the parish in the doctor's day. The fields was fine an' fu' o' wheat thae days, but there's muckle mustard noo, I tell ye that."

"But you will surely admit, Mr. M'Phatter, that the nourishment of years ago will not suffice for to-day. Yesterday's dinner will not forestall the necessity of the day that follows," I urged, inwardly ashamed of the threadbare argument.

He saw its threadbareness too, for he retorted—

"That's a verra auld argyment; in fac', it's clean stale, if it's no' rotten. Doctor Grant wud hae sniffit at it. And what's mair, it's no' an argyment ava', for I hae mony a dinner o' the sermons that I gathered in thae far back days. I aye eat and sup off that when ye an' yir fowk's fummlin' wi' yir cairds at the kirk. Bide a meenit."

He hurried into an adjoining room, and soon returned with a sheaf of rusty notes, clearing his throat awhile with the sound of a trumpeter calling to the fray.

"I wasna ane o' the sleepin' kind; I aye paid attention in the hoose o' God. I only sleepit ance an' I cudna help it, for oor Jeanie was born that mornin'—an' that was a work o' needcessity. An' what's mair, I aye took notes o' the discoorse, an' I hae them yet.

"They's ma dinners noo, tae use yir word, minister—they's ma dinners, an' they hunger nae mair wha tak's them—saxteen or seventeen coorses, ilka ane o' them; nane o' yir bit lunches wi' napkins an' flowers and finger bowls like ye hae the noo, no' worth the bit grace ye say ower them—they's nane o' yir teas, tastin' an' sniffin', wi' sweeties an' sic like—they's meat, sir, strong meat for strong men, an' the bane's in the baith o' them like."

He stopped, as a cannon stops after it has fired, the aroma of battle still pouring from its lips.

"What are these papers in your hand?" I asked, not for information, but for breath. (You have seen a caged canary leap from its perch to its swing, and back again, when sorely pressed.) He speedily closed that door.

"They, sir? Div ye no' ken what's they? They's Doctor Grant's heids and pertikklers. Doctor Grant's heids and pertikklers, I'm tellin' ye. A' o' them but ane is the heids an' pertikklers o' sermons that made St. Cuthbert's ring like the wood on an August nicht when the thunder roams it. That ither ane he preach't in a graun city kirk wha soucht to get him, and they cudna—an' it was croodit like the barn mou' when harvest's dune, an' I was there masel', an' he kent me—an' I'm the man that held his cane in ma haun the time he preach't, I'm tellin' ye." And Donald's withered face was now aglow with such a tenderness as only bygone years can loan to age; his eyes were ashine with tears, each one the home of sheeted days that had come back from the dead, and his parted lips were drinking deep of the mystic tides of memory.

A rich mosaic was the visitation of this sterling race. The lovely valleys and the picturesque hills of their ancestral sires I have often roamed since then, but never have I seen the Scottish character in its homely beauty as it appeared to me in their happy Canadian life among the cozy farmhouses of this fruitful countryside. The traditions of their native land were tenderly cherished by them all, and many were the stories they related of the old days in Scotland and of the day whereon they looked their last upon the unforgotten heather.

One of my first visits was to Mrs. Gavin Toshack, whom I found in a reminiscent mood.

"Ay," she said, "we're a' Scotch aboot thae pairts; an' God keep us sae. There's been scarce a fly in the ointment, forbye Sandy Trother's wife, who gied him, an' gied us a', a heap o' tribble; but she was Irish, ye ken. An' oor ministers hae a' been frae Scotland; but we had ane for mebbe twa month or mair—nae oor ain minister, but only a kin' o' evangelist buddy. He was an Irish buddy tae, but there were severals converted. That was nae Irish wark whatever, but the grace o' God. We were na lang oot frae the auld country when he cam'; I mind fine. It was in the year '37. We sailed frae Annan Water Foot in July, an' eight weeks or mair it took us afore we landit in Quebec. Then by canal and wagon till we reach't New Jedboro; 'twas a sair, weary ride. But the breath o' freedom an' o' promise was in the air—an' we hae oor ain hame noo an' twa hunner acres o' the finest land in a' the country. An' we're independent noo, wi' eneuch for a bite an' a sup till we hunger nae mair nor thirst ony mair. An' oor bairnies is a' daein' fine: Jamie's a doctor i' Chicago; an' oor Jeanie's mairrit on Allan Sutherland, him as will be the new Reeve o' the coonty; an' Chairlie has a ranch i' Alberta like the Duke o' Roxburgh's estate; an' Willie'll hae oor ain land here, when we sleep aneath it.

"I aften sit an' think we micht hae been aye herdin' sheep on the Dumfries hills, wi' scarce eneuch to eat, wi' this man 'my Laird' an' yon man 'yir Grace' an' oor ain bairns little mair nor slaves. The duke we knelt doon afore in Scotland aften paid mair for a racin' filly nor we paid for a' this bonnie land we ca' oor ain the day. Canada's nae sae guid for earls an' lairds, but it's graun' for puir honest fowk. An' what's mair," continued Mrs. Gavin, "we didna hae the preachin' i' the auld country we hae in Canada—leastwise, no' as graun' as we used to hae i' the time o' Doctor Grant. Div ye ken, sir, the grandest thing I ever heard come oot o' his mooth? No? Weel, it was this. He aye preach't fearfu' lang, as ye've nae doot heard, an' at times the men fowk wad weary an' gang oot, some to tak' a reek wi' their pipes an' mair to gang ower the way an' hae a drap juist to liven the concludin' heids o' the discoorse (for they aye steppit back); but the Doctor didna seem to understaun'. Weel, ae day some o' them was stampin' doon the aisle, an' the Doctor, he juist stoppit an' sat doon, an' then he says, 'Ma freens, we'll bide a wee till the chaff blaws awa'.' Losh, hoo they drappit whaur they stood! There was nae mair gaun oot that day, I tell ye, nor mony a day. But mind ye, 'twas fearsome the time atween when he sat doon in the pulpit an' when he speakit oot like I telt ye; it was clean fearsome."