IT was worth a night’s discomfort and a revolver-bed to sleep upon—this city of the Suryavansi, hidden among the hills that encompass the great Pichola lake. Truly, the King who governs to-day is wise in his determination to have no railroad to his capital. His predecessor was more or less enlightened, and had he lived a few years longer, would have brought the iron horse through the Dobarri—the green gate which is the entrance of the Girwa or girdle of hills round Udaipur; and, with the train, would have come the tourist who would have scratched his name upon the Temple of Garuda and laughed horse-laughs upon the lake. Let us, therefore, be thankful that the capital of Mewar is hard to reach, and go abroad into a new and a strange land rejoicing.

Each man who has any claims to respectability walks armed, carrying his tulwar sheathed in his hand, or hung by a short sling of cotton passing over the shoulder, under his left armpit. His matchlock, or smooth-bore if he has one, is borne naked on the shoulder.

Now it is possible to carry any number of lethal weapons without being actually dangerous. An unhandy revolver, for instance, may be worn for years, and, at the end, accomplish nothing more noteworthy than the murder of its owner. But the Rajput’s weapons are not meant for display. The Englishman caught a camel-driver who talked to him in Mewari, which is a heathenish dialect, something like Multani to listen to; and the man, very gracefully and courteously, handed him his sword and matchlock, the latter a heavy stump-stock arrangement without pretence of sights. The blade was as sharp as a razor, and the gun in perfect working order. The coiled fuse on the stock was charred at the end, and the curled ram’s-horn powder-horn opened as readily as a whisky-flask that is much handled. Unfortunately, ignorance of Mewari prevented conversation; so the camel-driver resumed his accoutrements and jogged forward on his beast—a superb black one, with the short curled hubshee hair—while the Englishman went to the City, which is built on hills on the borders of the lake. By the way, everything in Udaipur is built on a hill. There is no level ground in the place, except the Durbar Gardens, of which more hereafter. Because colour holds the eye more than form, the first thing noticeable was neither temple nor fort, but an ever-recurring picture, painted in the rudest form of native art, of a man on horseback armed with a lance, charging an elephant-of-war. As a rule, the elephant was depicted on one side the house-door and the rider on the other. There was no representation of an army behind. The figures stood alone upon the whitewash on house and wall and gate, again and again and again. A highly intelligent priest grunted that it was a tazwir; a private of the Maharana’s regular army suggested that it was a hathi; while a wheat-seller, his sword at his side, was equally certain that it was a Raja. Beyond that point, his knowledge did not go. The explanation of the picture is this. In the days when Raja Maun of Amber put his sword at Akbar’s service and won for him great kingdoms, Akbar sent an army against Mewar, whose then ruler was Pertap Singh, most famous of all the princes of Mewar. Selim, Akbar’s son, led the army of the Toork; the Rajputs met them at the pass of Huldighat and fought till one-half of their bands were slain. Once, in the press of battle, Pertap, on his great horse, “Chytak,” came within striking distance of Selim’s elephant, and slew the mahout, but Selim escaped, to become Jehangir afterwards, and the Rajputs were broken. That was three hundred years ago, and men have reduced the picture to a sort of diagram that the painter dashes in, in a few minutes, without, it would seem, knowing what he is commemorating. Elsewhere, the story is drawn in line even more roughly.

Thinking of these things, the Englishman made shift to get at the City, and presently came to a tall gate, the gate of the Sun, on which the elephant-spikes, that he had seen rotted with rust at Amber, were new and pointed and effective. The City gates are said to be shut at night, and there is a story of a Viceroy’s Guard-of-Honour which arrived before daybreak, being compelled to crawl ignominiously man by man through a little wicket gate, while the horses had to wait without till sunrise. But a civilised yearning for the utmost advantages of octroi, and not a fierce fear of robbery and wrong, is at the bottom of the continuance of this custom. The walls of the City are loopholed for musketry, but there seem to be no mountings for guns, and the moat without the walls is dry and gives cattle pasture. Coarse rubble in concrete faced with stone, makes the walls moderately strong.

Internally, the City is surprisingly clean, though with the exception of the main street, paved after the fashion of Jullundur, of which, men say, the pavement was put down in the time of Alexander and worn by myriads of naked feet into deep barrels and grooves. In the case of Udaipur, the feet of the passengers have worn the rock veins that crop out everywhere, smooth and shiny; and in the rains the narrow gullies must spout like fire-hoses. The people have been untouched by cholera for four years—proof that Providence looks after those who do not look after themselves, for Neemuch Cantonment, a hundred miles away, suffered grievously last summer. “And what do you make in Udaipur?” “Swords,” said the man in the shop, throwing down an armful of tulwars, kuttars and khandas on the stones. “Do you want any? Look here!” Hereat, he took up one of the commoner swords and flourished it in the sunshine. Then he bent it double, and, as it sprang straight, began to make it “speak.” Arm-vendors in Udaipur are a genuine race, for they sell to people who really use their wares. The man in the shop was rude—distinctly so. His first flush of professional enthusiasm abated, he took stock of the Englishman and said calmly:—“What do you want with a sword?” Then he picked up his goods and retreated, while certain small boys, who deserved a smacking, laughed riotously from the coping of a little temple hard by. Swords seem to be the sole manufacture of the place. At least, none of the inhabitants the Englishman spoke to could think of any other.

There is a certain amount of personal violence in and about the State, or else where would be the good of the weapons? There are occasionally dacoities more or less important; but these are not often heard of and, indeed, there is no special reason why they should be dragged into the light of an unholy publicity, for the land governs itself in its own way, and is always in its own way, which is by no means ours, very happy. The Thakurs live, each in his own castle on some rock-faced hill, much as they lived in the days of Tod; though their chances of distinguishing themselves, except in the school, sewer, and dispensary line, are strictly limited. Nominally, they pay chutoond, or a sixth of their revenues to the State, and are under feudal obligations to supply their Head with so many horsemen per thousand rupees; but whether the chutoond justifies its name and what is the exact extent of the “tail” leviable, they, and perhaps the Rajputana Agency, alone know. They are quiet, give no trouble except to the wild boar, and personally are magnificent men to look at. The Rajput shows his breeding in his hands and feet, which are almost disproportionately small, and as well shaped as those of women. His stirrups and sword-handles are even more unusable by Westerns than those elsewhere in India, while the Bhil’s knife-handle gives as large a grip as an English one. Now the little Bhil is an aborigine which is humiliating to think of. His tongue, which may frequently be heard in the City, seems to possess some variant of the Zulu click; which gives it a weird and unearthly character. From the main gate of the City the Englishman climbed uphill towards the Palace and the Jugdesh Temple built by one Jaggat Singh at the beginning of the last century. This building must be—but ignorance is a bad guide—Jain in character. From basement to the stone socket of the temple flag-staff, it is carved in high relief with friezes of elephants, men, gods, and monsters in wearying profusion.

The management of the temple have daubed a large portion of the building with whitewash, for which their revenues should be “cut” for a year or two. The main shrine holds a large brazen image of Garuda, and, in the corners of the courtyard of the main pile, are shrines to Mahadeo, and the jovial, pot-bellied Ganesh. There is no repose in this architecture, and the entire effect is one of repulsion; for the clustered figures of man and brute seem always on the point of bursting into unclean, wriggling life. But it may be that the builders of this form of house desired to put the fear of all their many gods into the heart of the worshippers.

From the temple whose steps are worn smooth by the feet of men, and whose courts are full of the faint smell of stale flowers and old incense, the Englishman went to the Palaces which crown the highest hill overlooking the City. Here, too, whitewash had been unsparingly applied, but the excuse was that the stately fronts and the pierced screens were built of a perishable stone which needed protection against the weather. One projecting window in the facade of the main Palace has been treated with Minton tiles. Luckily it was too far up the wall for anything more than the colour to be visible, and the pale blue against the pure white was effective.

A picture of Ganesh looks out over the main courtyard which is entered by a triple gate, and hard by is the place where the King’s elephants fight over a low masonry wall. In the side of the hill on which the Palaces stand, is built stabling for horses and elephants—proof that the architects of old must have understood their business thoroughly. The Palace is not a “show place,” and, consequently, the Englishman did not see much of the interior. But he passed through open gardens with tanks and pavilions, very cool and restful, till he came suddenly upon the Pichola lake, and forgot altogether about the Palace. He found a sheet of steel-blue water, set in purple and grey hills, bound in, on one side, by marble bunds, the fair white walls of the Palace, and the grey, timeworn ones of the city; and, on the other, fading away through the white of shallow water, and the soft green of weed, marsh, and rank-pastured river field, into the land. To enjoy open water thoroughly, live for a certain number of years barred from anything better than the yearly swell and shrinkage of one of the Five Rivers, and then come upon two and a half miles of solid, restful lake, with a cool wind blowing off it and little waves spitting against the piers of a veritable, albeit hideously ugly, boat house. On the faith of an exile from the Sea, you will not stay long among Palaces, be they never so lovely, or in little rooms panelled with Dutch tiles, be these never so rare and curious. And here follows a digression. There is no life so good as the life of a loafer who travels by rail and road; for all things and all people are kind to him. From the chill miseries of a dak-bungalow where they slew one hen with as much parade as the French guillotined Pranzini, to the well-ordered sumptuousness of the Residency, was a step bridged over by kindly and unquestioning hospitality. So it happened that the Englishman was not only able to go upon the lake in a soft-cushioned boat, with everything handsome about him, but might, had he chosen, have killed wild-duck with which the lake swarms.

The mutter of water under a boat’s nose was a pleasant thing to hear once more. Starting at the head of the lake, he found himself shut out from sight of the main sheet of water in a loch bounded by a sunk, broken bund to steer across which was a matter of some nicety. Beyond that lay a second pool spanned by a narrow-arched bridge built, men said, long before the City of the Rising Sun, which is little more than three hundred years old. The bridge connects the City with Brahmapura—a white-walled enclosure filled with many Brahmins and ringing

with the noise of their conches. Beyond the bridge, the body of the lake, with the City running down to it, comes into full view; and Providence has arranged for the benefit of such as delight in colours, that the Rajputni shall wear the most striking tints that she can buy in the bazaars, in order that she may beautify the ghats where she comes to bathe.

The bathing-ledge at the foot of the City wall was lighted with women clad in raw vermilion, dull red, indigo and sky-blue, saffron and pink and turquoise; the water faithfully doubling everything. But the first impression was of the unreality of the sight, for the Englishman found himself thinking of the Simla Fine Arts Exhibition and the overdaring amateurs who had striven to reproduce scenes such as these. Then a woman rose up, and clasping her hands behind her head, looked at the passing boat, and the ripples spread out from her waist, in blinding white silver, far across the water. As a picture, a daringly insolent picture, it would have been superb.

The boat turned aside to shores where huge turtles were lying, and a stork had built her a nest, big as a hay-cock, in a withered tree, and a bevy of coots were flapping and gabbling in the weeds or between great leaves of the Victoria Regia—an “escape” from the Durbar Gardens. Here were, as Mandeville hath it, “all manner of strange fowle"—divers and waders, after their kind, kingfishers and snaky-necked birds of the cormorant family, but no duck. They had seen the guns in the boat and were flying to and fro in companies across the lake, or settling, wise birds, in the glare of the sun on the water. The lake was swarming with them, but they seemed to know exactly how far a twelve-bore would carry. Perhaps their knowledge had been gained from the Englishman at the Residency. Later, as the sun left the lake and the hills began to glow like opals, the boat made her way to the shallow side of the lake, through fields of watergrass and dead lotus-raffle that rose as high as the bows, and clung lovingly about the rudder, and parted with the noise of silk when it is torn. There she waited for the fall of twilight when the duck would come home to bed, and the Englishman sprawled upon the cushions in deep content and laziness, as he looked across to where two marble Palaces floated upon the waters, and saw all the glory and beauty of the City, and wondered whether Tod, in cocked hat and stiff stock, had ever come shooting among the reeds, and, if so, how in the world he had ever managed to bowl over.

“Duck and drake, by Jove! Confiding beasts, weren’t they? Hi! Lalla, jump out and get them!” It was a brutal thing, this double-barrelled murder perpetrated in the silence of the marsh when the kingly wild-duck came back from his wanderings with his mate at his side, but—but—the birds were very good to eat. After this and many other slaughters had been accomplished, the boat went back in the full dusk, down narrow water-lanes and across belts of weed, disturbing innumerable fowl on the road, till she reached open water and “the moon like a rick afire was rising over the dale,” and—it was not the “whit, whit, whit” of the nightingale but the stately “honk, honk” of some wild geese, thanking their stars that these pestilent shikaris were going away.

If the Venetian owned the Pichola Sagar he might say with justice:—“See it and die.” But it is better to live and go to dinner, and strike into a new life—that of the men who bear the hat-mark on their brow as plainly as the wellborn native carries the trisul of Shiva.

They are of the same caste as the toilers on the Frontier—tough, bronzed men, with wrinkles at the corners of the eyes, gotten by looking across much sun-glare. When they would speak of horses they mention Arab ponies, and their talk, for the most part, drifts Bombaywards, or to Abu, which is their Simla. By these things the traveller may see that he is far away from the Presidency; and will presently learn that he is in a land where the railway is an incident and not an indispensable luxury. Folk tell strange stories of drives in bullock-carts in the rains, of break-downs in nullahs fifty miles from everywhere, and of elephants that used to sink “for rest and refreshment” half-way across swollen streams. Every place here seems fifty miles from everywhere, and the “legs of a horse” are regarded as the only natural means of locomotion. Also, and this to the Indian Cockney who is accustomed to the bleached or office man is curious, there are to be found many veritable “tiger men"—not story-spinners but such as have, in their wanderings from Bikaneer to Indore, dropped their tiger in the way of business. They are enthusiastic over princelings of little known fiefs, lords of austere estates perched on the tops of unthrifty hills, hard riders and good sportsmen. And five, six, yes fully nine hundred miles to the northward, lives the sister branch of the same caste—the men who swear by Pathan, Biluch and Brahui, with whom they have shot or broken bread.

There is a saying in Upper India that the more desolate the country the greater the certainty of finding a Padre-Sahib. The proverb seems to hold good in Udaipur, where the Scotch Presbyterian Mission have a post, and others at Todgarh to the north and elsewhere. To arrive, under Providence, at the cure of souls through the curing of bodies certainly seems the most rational method of conversion; and this is exactly what the Missions are doing. Their Padre in Udaipur is also an M. D., and of him a rather striking tale is told. Conceiving that the City could bear another hospital in addition to the State one, he took furlough, went home, and there, by crusade and preaching, raised sufficient money for the scheme, so that none might say that he was beholden to the State. Returning, he built his hospital, a very model of neatness and comfort and, opening the operation-book, announced his readiness to see any one and every one who was sick. How the call was and is now responded to, the dry records of that book will show; and the name of the Padre-Sahib is honoured, as these ears have heard, throughout Udaipur and far around. The faith that sends a man into the wilderness, and the secular energy which enables him to cope with an evergrowing demand for medical aid, must, in time, find their reward. If patience and unwearying self-sacrifice carry any merit, they should do so soon. To-day the people are willing enough to be healed, and the general influence of the Padre-Sahib is very great. But beyond that.... Still it was impossible to judge aright.