“I trust I may do my duty before God and man and realize the best that is in me.” These words are among the last in Harper’s diary. Five years before, referring to repeated disappointments and reverses he had written: “I hope they will enable me to realize the high ideal of my existence.” The same lofty purpose was expressed in the opening paragraph of his diary, already quoted. It reads: “I am writing this record of my thoughts and actions in order that I may be better able to understand myself; to improve in that wherein I find myself wanting, and that some day I may be able to look back and find a rule of development or perhaps of life, with its assistance. I shall endeavour to be at least honest with myself, and hope that the use of this book may help me occasionally, to sever myself mentally from the If love for others was the ruling passion, the realization of a high ideal was the constant purpose of Harper’s life. He deliberately, at an early age, looked in upon his life; regarded it as a trust given him by the Creator to mould and fashion at his will; saw that it had capacities which he believed to be infinite and divine; and sought, by reflection and action, to unfold its meaning and to work out its end. “There is a dreamy undercurrent in my whole make-up, which I have never been able to understand, but which sometimes seems to me to be more real than my waking life.” Already the infinite mystery had become a great reality to him. His search was not in vain. Before its close,
Man found himself in a world surrounded From a consciousness of the mystery of his own being and of the universe about him, the earliest perception of the infinite nature of each and of their relation, came to Harper And herein lay the greatness of life. An order in the universe, a capacity in man to discover and interpret; Truth, the order; the path, Right; Reason, lighted by the lamp of Conscience, might lead man to the abode of God. Without some satisfying of reason, Harper maintained there could be no true inspiration of soul; for a belief to be vital, it was neces It was the intellectual honesty of Matthew Arnold which attracted Harper so strongly, and gave the writings of that author so great an influence over his life. What he has written, in reference to his reading of Literature and Dogma, is not without interest as showing the effect which this book had upon him, and as disclosing his own views in the matter of criticism and belief. “To-day,” he writes, “I spent a good morning taking a look into Literature and Dogma, And some days later: “To-night I read several chapters of Matthew Arnold’s Literature and Dogma, which, with what I have already read of the work, cleared my mind as to the main purpose of the author, the placing of our conception of the value of the Bible and of Christianity on a more stable and permanent basis. I feel confident that this will be the effect upon my own mind, for I thoroughly “I find my views clearing as time goes on. Latterly two thoughts have been, perhaps, more prominent than any others: the importance of constant choice in the matter of selection and rejection, and a respect for the conception of the many sidedness of truth, which conception brings with it a toleration for the views of others, particularly in the matter of religion. For given that religion is an inward personal matter, and that men are constituted so differently, their con In the character of Christ, Harper found the answer to the question, what is the purpose of life? That life appealed to him from every side. It was the manliest of lives. Conscious of its greatness, it could forbear to use its creative powers for selfish ends. It could be governed by a principle, where a multitude could not attract. Bigotry, passion and prejudice only added force to its invectives; ridicule and calumny, dignity to its assertion of right. In the presence of the strong, it could champion the cause of the weak; the rich it could make to tremble at their neglect of the claims of the poor. In the midst of opposition, it could stand alone; surrounded by temptation, it could remain pure. It was the manliest of lives. Chivalrous in its defense of woman, tender in its love for little children, loyal in its allegiance to friends. It was the manliest of lives, but it was also the simplest and the best. In vain one searched for an account of material possessions; in vain one looked for an assertion of worldly place or power; but it was recorded that its cradle was a manger, its crown, a wreath of thorns. The mountains, the woods, the sea, the flowers, the stars, were so sought by, and so ministered to that life, as to be almost a part of it. Simple fisher-folk of Galilee, devoted but humble women in the town of Bethany, shared its companionship, the sorrowful and outcast, its love. And withal, it had a mission, higher, greater than the world had ever known. Clearly it saw into the mystery of the universe, deeply it divined the meaning of the human soul. In words, as simple, as beauti Was it a matter of wonder then, that such a nature as Harper’s should be captivated by such a life? Having founded his belief on reason, in the following after the perfect life of Christ, reason was soon outrun by that which brought conviction of itself. Having learned something of the secret and the method of that life, Harper came soon to believe the words:
They came to be the controlling power in his life. Harper sought the realization of his belief The following passages may help to make good the truth of these words: “Idealism is not folly. It prevents folly. It is the main hope of a delirious world. It is the means of informing common sense. An ideal truly cherished is never lost, save to give place to a higher ideal. An ideal is not smashed by experience of frailty; but is rather thrown into greater relief. Ideals are dissipated only by the clearer view which comes with a widening horizon. Disappointment in persons will not make an idealist a cynic, unless he has no heart. “Unfortunately, all men are apt to reach out for the immediate thing which looms large before them. Some are worse than others. And it is “On the place of churches in national and social life, I take the ground that the important thing for a man is his religion, what he actually believes regarding his relation to the universe, rather than his church affiliation. The first is individual and real, the latter more or less artificial and a matter of expediency, a means of assisting him in making easier the spread of the views which he holds; in fine, an institution, with an object doubtless, but none the less an institution, machinery.” “This has been a good day, in that life and human duty have been very real to me in it. In the afternoon H——, L—— and I walked out Bank Street to the canal, and, on the way back, I turned the conversation to the question of man’s duty to himself and to others, taking the position that a man owed it to himself to make the most of himself, and that, if he ever earnestly started “This, my birthday, has commenced most happily. As I lay last night on the couch in our comfortable little room, allowing my thoughts to run on into the future, and resolving to make this new year of my life one marked by real and substantial progress, —— came to me about midnight with a birthday present, which, it seems to me, could not be more in keeping with my present state of mind and resolutions. The present consisted of two splendid engravings of Hoffman’s Christ, the Child, and Christ, and the Rich Young Man. More and more, as time goes on, I am coming to realize that the virtues upon which the hopes of the world are based are to be found in that rich beautiful life of the Master. “Trammelled by a liberal share of human weakness, an unfortunate combination of high ambition and a tendency to frivolity, I can only hope to come to realize gradually all that that life represents. When one considers the wide-spread influence which even a comparatively obscure personality yields in this world, the awful responsibility which is attached to every act of volition, to every word and deed, is forced upon one. These and other weaknesses I must control, and my character I must seek to strengthen in order that my life shall not be useless, in order that I may realize dear mother’s last wish, that we may meet ‘There.’ I must try, with the help of God, to more and more conform thought and act to the model of the perfect life of Christ, a life that if men and States would imitate, there would be an end to viciousness and of man’s inhumanity to man. To be brought face to face, daily, with Hoffman’s beautiful representation should make strong resolutions stronger and more possible of realization. “It is a beautiful day, the first really cold day “I wrote to F—— to-night, and my heart went out strangely to him as I wrote. The thought which I wished most to convey to him, was the importance of combining nobility of mind with true humility in the sense in which Christ used the words; the truth in the simple but meaningful words of the beatitude, ‘Blessed are the pure in heart for they shall see God’; and the necessity, with a view to the healthy upbuilding of a strong character, to ‘Be just and fear not.’ The more I am brought into contact with the views of the world, the more I see the wealth of meaning in some of the scriptural sayings. If, as I trust, this expansion in the meaning of things goes on, life should be filled with more and more real happiness, especially if I am able to so master myself as to regulate my life in accord with the truth revealed to me.” “To-night I feel that what the world wants is more of forbearance, less of viciousness, more of sweetness and light, more of the spirit of Jesus Christ.” |