Chapter III Marseilles 1831-1834. Aetat 25-28

Previous

At Marseilles—Spread of Young Italy—Letter to Charles Albert—The Army Plot in Piedmont—At Geneva—The Savoy Raid.

When Mazzini arrived at Lyons, he found an unhopeful plan in preparation for raiding Savoy. Some 2000 Italian refugees, many of them Piedmontese who had fled through Genoa ten years before and stirred his boyish enthusiasm, were ready to march under the hardly concealed protection of the French government. It was still in the early days of the July monarchy, when it had yet not quite forgotten its revolutionary origin. But before the expedition could start, Louis Philippe's swift lapse into conservatism, which had already made him break his promises to the Romagnuols, abruptly ended the patronage of the authorities. The would-be raiders were scattered, and Mazzini joined a small party of republicans, who were starting for Corsica, on their way to join the insurgents in Romagna. The Corsicans were still Italian in sentiment as well as race, and the Carbonaro influence was strong in the island. Two thousand men offered themselves for service with the insurgents, but no funds were forthcoming to pay their passage, and before arrangements could be made the news arrived that the rising had collapsed.

Mazzini returned to Marseilles, and found himself among the refugees who had escaped from Central Italy. He recruited a few young patriots among them, and with their help he began to give body to his schemes. In a small room at Marseilles the young Titans started, with nothing but their own sincerity and daring, to revolutionise Italy. "We had no office, no helpers," he wrote of them in after years. "All day, and a great part of the night, we were buried in our work, writing articles and letters, getting information from travellers, enlisting seamen, folding papers, fastening envelopes, dividing our time between literary and manual work. La Cecilia was compositor; Lamberti corrected the proofs; another of us made himself literally porter, to save the expense of distributing the papers. We lived as equals and brothers; we had but one thought, one hope, one ideal to reverence. The foreign republicans loved and admired us for our tenacity and unflagging industry; we were often in real want, but we were light-hearted in a way, and smiling because we believed in the future."

In later life Mazzini looked back longingly to the freshness and enthusiasm of those days, before failure had disillusioned him or misunderstanding estranged him from his friends. When he was well and happy, all the charm of his nature—his radiant idealism, his warm-hearted friendship, his contagious unselfishness—made him the beloved inspirer of the little band that worked under his orders. "He was," said an Italian of him at this time, "about 5 feet 8 inches high and slightly made; he was dressed in black Genoa velvet, with a large "republican" hat; his long, curling black hair, which fell upon his shoulders, the extreme freshness of his clear olive complexion, the chiselled delicacy of his regular and beautiful features, aided by his very youthful look and sweetness and openness of expression, would have made his appearance almost too feminine, if it had not been for his noble forehead, the power of firmness and decision that was mingled with their gaiety and sweetness in the bright flashes of his dark eyes and in the varying expression of his mouth, together with his small and beautiful moustachios and beard. Altogether he was at that time the most beautiful being, male or female, that I had ever seen, and I have not since seen his equal."[4] But sometimes even now overwork and impatience told on him, and he felt ill and exhausted. In such moods he must have been a trying man to be much with—irritable, exacting, requiring absolute submission from his fellow-workers, angry if they thought well of men whom he disliked.

For two years the little band worked on, sowing the seeds of revolution. It was a heroic enterprise. A few young men, without birth or wealth to help them, and, except for their leader, of no great ability, were planning to change the future of their country and preparing for war with a great military empire. To an outsider it must have seemed a madman's dream. But their masterful chief had taught them his own faith; and they, and thousands of their countrymen after them, found in it the power, to which few things are impossible. They worked with remorseless energy, month after month, corresponding with sympathisers all over the peninsula, planting lodges of Young Italy wherever a chance opened, drawing together the threads of conspiracy. They found abundant backing in Italy. Mazzini appealed to his followers there to work among the people by every road that the despotism left open, to bring children to school and teach them, to hold classes for men in the country districts, to circulate pictures and pamphlets and almanacs, which would insinuate patriotic ideas without exciting the suspicions of the police, to carry the cross of fire from town to town and village to village. "Climb the hills," he asked of them, "sit at the farmer's table, visit the workshops and the artisans, whom you now neglect. Tell them of their rightful liberties, their ancient traditions and glories, the old commercial greatness which has gone; talk to them of the thousand forms of oppression, which they ignore, because no one points them out." His appeal found a ready response. Hundreds of young Italians, fired by his own passion, gave themselves to the dangers and toils and the thousand small annoyances of a conspirator's life. It was no light call. "I know of no existence," said one of them in later life, "which requires such continual self-abnegation and endurance. A conspirator has to listen to all sorts of gossip, to soothe every variety of vanity, discuss nonsense seriously, feel sick and stifling under the pressure of empty talk, idle boasting, and vulgarity, and yet maintain an unmoved and complacent countenance. A conspirator ceases to belong to himself, and becomes the toy of anyone he may meet; he must go out when he would rather stay at home, and stay at home when he would rather go out; he has to talk when he would be silent, and to hold vigils when he would rather be in bed." And behind these petty vexations, which meant more to the Italians of that day than to a generation trained in strenuousness, lay the knowledge that discovery meant prison or exile, perhaps death. But they faced it with the courage of men who believed that the "wear and tear was smoothing the way, inch by inch, towards a noble and holy end," who looked to the day when through their labours their country would be lifted from the slough of misgovernment and low ideals. Life and everything they were ready to give for that. "Here are we," said Jacopo Ruffini to his fellow-conspirators at Genoa, "five young, very young men, with but limited means, and we are called on to do nothing less than overthrow an established government. I have a presentiment that few of us will live to see the final results of our labours, but the seed we have sown will shoot forth after us, and the bread we have cast upon the waters will be found again."

Mazzini might well be sanguine, with men like these behind him. He looked to his literature to do the rest. The journal of Young Italy was, as he described it, "a collection of political pamphlets," each of the infrequent and irregular numbers consisting of a hundred to two hundred pages, badly printed on bad paper. Later on, it was set up by French compositors, who knew no Italian, and whose misprints gave him infinite concern. He himself did most of the writing. It was terribly diffusive often and wanting in precision, but his articles redeem their literary defects by the glow of noble purpose, that made them thrill their readers, and gave them a potency, that perhaps no other political writings of the century attained to. Most of the remaining articles came from his fellow-workers. Mazzini tried to persuade Sismondi to contribute, but the historian, though sympathetic, was too opposed to some of his teaching to respond. Louis Napoleon, drawn by a fellow-feeling for conspiracy and scenting a chance to preach Bonapartism, sent an essay on Military Honour, with the thesis that soldiers are not bound by their oath to act against a revolution. Mazzini consented to insert it with many emendations, which apparently left little of its Bonapartist intention; but for some reason that does not appear, it was not published. The journal had a small circulation, and only reached a limited number of young educated men; it was indeed too literary for popular consumption. There seems to have been a larger demand for rules and instructions and popular tracts written by Gustavo Modena, afterwards to become one of the most famous Italian tragedians of his day. At all events there was a considerable contraband of printed matter, smuggled to Genoa or Leghorn or across the passes into Piedmont, inside barrels of pitch and pumice stone or bales of drapery or packages of sausages. So great became the demand, that secret presses were set up in Italy and the Ticino to supplement the output from Marseilles.

The results surpassed even Mazzini's sanguine hopes. The first lodges of Young Italy were planted at Genoa and Leghorn, and they spread thence to a good many towns of North and Central Italy. The chief strength of the society lay at Genoa, where the nationalist and anti-Piedmontese parties made common cause, and men of every class came in—nobles and commoners, lawyers and civil servants and priests, seamen and artisans. Outside Genoa the working men seem to have kept aloof as a rule; years had yet to pass before Mazzini's social teaching reached them. The recruits came chiefly from the young men of the middle classes, sons of the men who had had their importance under the French rule and had been cribbed and kept under since the restoration. Here and there a young noble joined; in Piedmont and at Genoa at all events there was a sprinkling of older professional and business men; a few priests welcomed a movement, which bore so strong a religious imprint. Everywhere the scattered remnants of the Carbonari enrolled themselves. Buonarrotti, doyen of the conspirators, descendant of Michelangelo, friend of Robespierre and Baboeuf and Napoleon, attached his society of the Veri Italiani. Early in 1833 Mazzini, it is impossible to say with what accuracy, put the number of affiliates at fifty or sixty thousand. Many a man, who came to the front in the later nationalist movement or in the first Italian parliaments, began his political life as a member of Young Italy. Garibaldi, a young sailor who wrote verses, just promoted to be captain in the Genoese mercantile marine, whose fearlessness and charm of manner made him the idol of the men under him, and who had already learnt from Foscolo a belief in the destinies of Italy as ardent as Mazzini's own, met the chief at Marseilles and joined the society. Gioberti, who was teaching a transcendental and literary patriotism to the novices in the Archbishop's seminary at Vercelli, sent warm words of encouragement to the cause of God and the People.

All Mazzini's preparations centred round Piedmont and Genoa. He realised, with the bulk of patriots of whatever school, that though the other provinces might play a secondary part, Piedmont must take the lead. It was the only state that possessed the military training and traditions, essential in a war; it was the natural base for an invasion of Lombardy; Alessandria and Genoa were two all-important strategic points, and if the Italians were defeated in the plains, they could fall back on the Alps and Apennines. There were few republicans among the Piedmontese, but they were nationalists with all their race's tenacity of purpose. The Genoese were zealots for the cause, all the more if it were under a republican flag; in Savoy there was a strong strain of liberalism, and its position made it a connecting link with sympathisers in France. Mazzini's first public act—some three or four months after he left Italy—was to write an open letter to the king. Charles Albert had just ascended the throne of Piedmont; and expectation ran high, as it had run ten years before, that he would lead the nationalists. This time there was small bottom for the hope. Charles Albert had had his phase of liberalism; in his youth he had relations with the Carbonari, and encouraged the Piedmontese conspirators of 1821 to look to him to lead the army to a war for Lombard independence. Had he had the courage, he would have stood by his word. But as he was then, so was he now, a moral coward, buffeted by irreconcilable ambitions. He was still a nationalist, but no liberal. Liberalism had come to loom before him as a spectre of Revolution, to be fought and crushed without pity. But priest-ridden absolutist as he was, he never quite forgot his patriotic faith, he always had some vision, faint though it often was, of an Italy untrodden by the foreign soldier. It is probable that even now, in his worst years, he was waiting dubiously for the distant day, when he would measure himself with the enemy. But he knew that as yet this was impossible. He had a saner view than Mazzini of the possibilities of the time, when France—on the high road to the juste-milieu—would give no help, and a single-handed fight with Austria was foredoomed to defeat. He would have scorned an offer of Mazzini's guerilla bands; but had he been as ready to welcome the volunteers, as his son was twenty-eight years later, they had little prospect of existence at this time outside Mazzini's visionary hopes.

Such was Charles Albert, when Mazzini appealed to him to lead the nationalist movement. What was the exact purpose of the letter, will probably never be known. In after life Mazzini denied that there was any serious intention in it; he pleaded that he expressed the hopes of others rather than his own, and wrote it in the certainty that its appeal would not be heard. At the time he disclaimed, though not so emphatically, any hope of a response, and suggested that its object was to disillusion the Piedmontese of any belief in their king. There is some reason for thinking that the disclaimers must not be taken quite literally. When he wrote twenty years and more afterwards, he was anxious to prove that he had never lapsed from his republican faith. His earlier commentary was in a letter to a man, whom he did not know, and to whom he was not likely to express himself unreservedly. There are indications that he had not quite escaped the glamour that Charles Albert threw over the liberals, had not entirely abandoned all hope of winning him. The secret instructions of Young Italy, written a few months later, accepted the possibility of a monarchy as a "system of transition"; and in the subsequent army plot Mazzini intended to offer the King the leadership of the revolution. One would fain believe that his own interpretations do him injustice, that he did not write his glowing prose in utter insincerity. Were it otherwise, we must bow the head and sadly own a stain upon that noble life.

The letter, it must be confessed, was hardly calculated to make a convert. Threats alternate with overdone praise; the assumption of political omniscience, the claim of the young exile to speak for Italy, the magniloquent parade of the obvious, must have, like much else of his earlier writings, offended Italian common-sense and been extremely irritating. Much of it reads like a declamatory school essay on the duties of a constitutional king. But the lesson was true enough on its negative side. Charles Albert could find no safe foothold outside popular government; coercion, administrative reform, the support of Austria or France—none would permanently content or overawe his people. And if Charles Albert had retorted that to grant a constitution meant war with Austria, Mazzini would have welcomed the corollary. The King was right and Mazzini was wrong as to the inopportuneness of a national rising at the moment. But for the policy of another day, the letter has passages that speak like a trumpet call. "Sire, there is another road, leading to true power and a glorious immortality; another ally, safer and more strong than Austria or France. There is a crown more brilliant and sublime than that of Piedmont, a crown that waits the man, who dares to think of it, who dedicates his life to winning it, and scorns to dull its splendour with thoughts of petty tyranny. Sire, have you never cast an eagle glance upon this Italy, so fair with nature's smile, crowned by twenty centuries of noble memory, the land of genius, strong in the infinite resources that only want a common purpose, girt round with barriers so impregnable, that it needs but a firm will and a few brave breasts to shelter it from foreign insult? Place yourself at the head of the nation, write on your flag, 'Union, Liberty, Independence.' Free Italy from the barbarian, build up the future, be the Napoleon of Italian freedom. Do this and we will gather round you, we will give our lives for you, we will bring the little states of Italy under your flag. Your safety lies on the sword's point; draw it and throw away the scabbard. But remember, if you do it not, others will do it without you and against you."

The letter was published in May or June 1831, and a few copies found their way into Italy. Mazzini thought he had evidence that the King read it. At all events his police did, and ordered the writer whose anonymity did not conceal him, to be seized, if he crossed the frontier. Whatever Mazzini's hopes may have been, this proved that the letter had failed in its ostensible object, and he threw himself feverishly into his preparations for a revolt in Piedmont. His detailed scheme shows that he had not yet planned or had abandoned for the time the strategy of guerilla fighting, and intended to rely on the Piedmontese army. Charles Albert was, if possible, to be persuaded to lead the revolution, and the army was to be mobilised for an immediate advance on Lombardy. Should the King decline the offer, a provisional directorate at Genoa would assume the government. Mazzini had better ground for his hopes than often afterwards. The army had not forgotten that it had led the constitutional and nationalist movement ten years before. Many a soldier, who had served in the Grande ArmÉe, cherished the democratic sentiment that clung to it all through, and was eager to avenge himself on the enemy, whom he had routed in old days. These feelings were especially strong among the non-commissioned officers. Many of them were men of the middle classes of good standing and education, for in many, if not all, of the regiments commissions could be held only by those of noble birth, and no bourgeois, whatever his capacities, could rise above the ranks. A few officers joined the society, and a general or two promised to throw in his lot, if the movement proved successful. At Alessandria and Genoa, the two chief garrison towns, the society had a considerable strength. The government, though quietly tracking the civilian conspirators, seems to have had no suspicion of the army plot; and had the revolt broken out early in 1833, it would have had its chance of success at home, though the inevitable disaster must have come, when the little army faced the Austrians.

But the conspirators waited too long, and late in the spring an accident led to the discovery of the plot. The government cautiously followed up the clue, till it possessed itself of every detail of the conspiracy. Then it threw itself on its prey with a savage vengeance, that outside the Austrian provinces has had no parallel in Italy since the days of Fra Diavolo. Charles Albert, pitiless with fright, surrendered himself to the reactionary court party and fed their thirst for blood. Moral, sometimes physical, torture was inflicted on the victims to extort confession of their own or their confederates' guilt. Jacopo Ruffini, given the choice between execution and the betrayal of his friends, committed suicide in prison. Ten soldiers and two civilians were shot; fourteen more only escaped by flight; numbers were sent to longer or shorter imprisonment. Italy still execrates those courts-martial. Not all Charles Albert's later patriotism has purged his memory from their indelible shame; and while yet he reigned, the Genoese erased from their city every record of the brutal general who was his worst instrument. The humble lawyers and sergeants whom he shot, have a deathless homage from their country. "Ideas ripen quickly," said Mazzini, "when nourished by the blood of martyrs." It was the memory of these and other victims of tyranny, that helped to nerve Italian arms and send Italians to die in the battles that won their country's liberty.

Meanwhile, since the previous August, Mazzini had been driven into hiding at Marseilles. The French government decreed his banishment and broke up his press. Mazzini eluded both blows. He started a secret press and got French compositors to work it. He himself found refuge in the house of a French sympathiser, DÉmosthÈne Ollivier, father of Louis Napoleon's last premier, under whose roof he remained "a voluntary prisoner." Twice only in the year he passed its threshold, and then only at night, disguised as a woman or a garde national. It was at this time that the French government, whether maliciously or itself deceived, brought against him a false charge of encouraging assassination, for repeating which in after years Sir James Graham wore sackcloth.[5] Mazzini was still at Marseilles, when the news of the Genoese executions came; and so terrible was his anguish, for in Jacopo Ruffini he had lost his dearest friend, that his health and mind nearly broke down. The devotion of a noble woman, whom he loved,[6] saved him from insanity or death.

About the beginning of July 1833 he moved to Geneva. He came there to be on the spot for a new plan of insurrection. The failure of the army plot only impelled him more feverishly into his fixed idea of a rising in Piedmont. He wished no doubt to punish Charles Albert, and well may he have been maddened by the savagery, which had sickened Europe. He wanted to "moralise" his party by proving that the terrorism had no fears for him and striking back at the victorious and brutal enemy. He thought that, if he was to keep his following together, he must make his cast now or never. Once allow the fire to slack down, and it would be beyond his power to rekindle it. He believed that half Europe was on the brink of revolution, that a republican movement in Italy would be the signal for republican risings in France and Spain and Germany. It was probably a fantastic dream; but he had surer ground for thinking that a revolt would fire the tinder throughout Italy. Exaggerated as his hopes were even here, the revolutionary spirit, that Young Italy created, had sunk deep. In the Genovesate and Savoy, in the Papal States and parts of Naples there was a good deal of material ready for an insurrection; and Mazzini had assured himself that on the appointed day guerilla bands would take to the mountains in several districts. The chances of success, indeed, were not bright at the best; but the raid was not quite the unpardonable playing with brave lives, that it seems at first sight. Mazzini, taking up a plan of the Carbonari at Paris, chose Savoy for the starting-point of the insurrection. He expected that the troops there would join the insurgents, and the revolutionary army would cross the Alps into Piedmont, while another band would land in the Riviera and rouse the Genoese country.[7]

By the autumn of 1833 several hundred exiles had been enrolled in Switzerland. Many of them were Poles and Germans, a few were French; and Mazzini welcomed assistance, which he hoped might cement an international alliance of democrats, and develop into a "Young Europe," which would do elsewhere what Young Italy was doing for his own country. He had the help of several officers, Bianco di San Jorioz, author of a clever book on guerilla warfare, which had much influenced him, and Manfredo Fanti, the future organiser of the Italian army. They saw the importance of giving the command to an experienced officer, and the Savoyard conspirators insisted that the choice should fall on a certain General Ramorino, a cosmopolitan adventurer of Savoyard birth, who had fought under Napoleon, and had an undistinguished command in the Polish rising of 1831. Mazzini's slender preparations were completed by October, and about eight hundred men were armed and ready to march. There were plans of simultaneous risings at Genoa and Naples, in the Marches and the Abruzzi; and Garibaldi enlisted in the Piedmontese navy in the quixotic hope of bringing it over to the revolution. But what chance there was of success was spoilt by Ramorino. He had no real interest in the expedition; perhaps he was paid by the French government to wreck it. At all events he lingered at Paris, squandering much of the war-fund, that Mazzini had collected with infinite labour. Every week added to the difficulties. The foreign governments put pressure on the Swiss to break up the volunteers. Buonarrotti, suspicious of the whole design, did his best to discredit Mazzini among his own men. When Mazzini at last insisted that the volunteers must wait no longer, the conspirators in Savoy refused to cooperate unless Ramorino came. Mazzini worked desperately to undo the mischief, and at last, in January, Ramorino arrived. It was too late. The Swiss authorities harassed the volunteers, and on February 1 only a small body of the raiders could gather on the frontier near St Julien. Ramorino marched them aimlessly about. Probably he saw from the first how desperate were the chances, and wished to spare a useless loss of life. On the 4th, before hardly a shot had been exchanged, he disbanded his men, and the insurrection was still-born.

                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page