EXTRAORDINARY SUCCESS—VERY COLD WEATHER—SCENES OF SUFFERING—OUR EXCESSIVE LABORS—A GENERAL CONFERENCE—FAREWELL MEETING—AFFECTION MANIFESTED FOR US—ELDER RUSSELL'S LABORS—ELDER GOODSON A BARRIER.

It being known that we had but a short time to remain in that country, great numbers flocked to hear us preach, and many were baptized. Some days we went from house to house, conversing with the people on the things of the kingdom, and by such a course were instrumental in convincing many of the truth. I have known as many as twenty persons baptized in one day who have been convinced on such occasions. They were like Lydia of old, "who gladly received the word." I have had to go into the water to administer the ordinance of baptism six or seven times in a day, and frequently after having come out of the water and changed my clothes, I have had to return again before I reached my home; this, too, when the weather was extremely cold, the ice being from twelve to fourteen inches thick, which continued so about twelve weeks, during which time I think there were but ten days, in which we were not in the water. "The harvest was indeed plenteous but the laborers were few." This was very extraordinary weather for that country; as I was informed that some winters they had scarcely any frost or snow, and the oldest inhabitants told me that they never experienced such a winter before. In consequence of the inclemency of the weather, several manufacturing establishments were shut up, children were thrown out of employment, whose sufferings during that time were severe, and I was credibly informed, and verily believe, that numbers perished from starvation. Such sufferings I never witnessed in my life before, and the scenes which I daily beheld while in that country almost chilled the blood in my veins. The streets were crowded with men, women and children, who solicited alms from the passengers as they walked along. Numbers of those poor wretches were without shoes or stockings, and had scarcely any covering to screen them from the inclemency of the weather.

Oh! when will distress and poverty and pain cease, and peace and plenty abound? When the Lord Jesus shall descend in the clouds of heaven—when the rod of the oppressor shall be broken. "Hasten the time, O Lord!" was frequently the language of my heart, when I contemplated the scenes of wretchedness and woe, which I daily witnessed, and my prayer to my Heavenly Father was, that if I had to witness a succession of such scenes of wretchedness and woe, that He would harden my heart, for those things were too much for me to bear. This is no exaggerated account; I have used no coloring here. They are facts which will meet the Elders of Israel when they shall go forth into that land, and then I can assure them they will not be surprised at my feelings.

But to return. During this time not only were great numbers initiated into the kingdom of heaven, but those who were sick were healed, and those who were diseased flocked to us daily; and truly their faith was great, such as I hardly ever witnessed before, consequently many were healed of their infirmities and sickness. We were continually employed, and scarcely gave sleep to our eyes, and some nights we would hardly close them. The task was almost more than we could endure, but realizing the circumstances of this people, their love of the truth, their humility and unfeigned charity, we were constrained to use all diligence and make good use of every moment of time, for truly our bowels yearned over them.

Notwithstanding our unwearied and unceasing labors, we could not fill the calls we had from day to day, for the work kept spreading, the prospect for usefulness grew brighter and brighter, and the field opened larger and larger.

The reader will not, I think, accuse me of egotism, when I say that we were diligent; for I do not remember of retiring to my bed earlier than twelve o'clock p. m. during the last six months I spent in that country, which was also the case with Brothers Hyde and Fielding. Brother Hyde was laid up with sickness about six weeks, on account of his excessive labors, from which however he was happily restored.

On the eighth day of April, A. D. 1838, it being Sunday, and the time appointed for a general conference of the Saints in that kingdom, and the day previous to our departure from them, they began to assemble at an early hour in the morning, and by nine o'clock there were from six to seven hundred of the Saints assembled from various parts of the country.

Believing it necessary for the good of the kingdom to have some one to preside over the whole mission, we nominated Brother Joseph Fielding to be appointed to that office, and Brother Levi Richards and William Clayton to be his counselors. The nominations met with the approbation of the whole assembly, who agreed to harken to their instructions and uphold them in their offices. These brethren were then, with eight Elders, several Priests, Teachers and Deacons, set apart and ordained to the several offices to which they were called. One of the brethren who was ordained was going to Manchester, one of the largest manufacturing towns in England, and another to the city of London, and they undoubtedly would carry the glad tidings of salvation to those places.

We then laid hands upon forty individuals, who had previously been baptized, for the gift of the Holy Ghost, after which about one hundred children were presented to us to receive a blessing, and the same day we baptized about twenty individuals for the remission of sins, and then proceeded to administer the sacrament to this numerous assembly. We then gave some general instructions to the whole Church respecting their duty to God and to one another, which were listened to with great attention and were treasured up in the hearts of most who were present.

At five o'clock, p. m., we brought the conference to a close, it having continued without intermission from nine o'clock, a. m. We then appointed seven o'clock the same evening to deliver our farewell addresses.

At the time appointed we repaired to the meeting, which was crowded to excess. Brother Hyde and myself then spoke to them respecting our labors in that land, the success of our ministry and the kindness we had experienced at their hands; told them that we hoped before long to see them again, after we had visited the Church and our families in America; but when we spoke of our departure their hearts were broken within them. They gave vent to their feelings and wept like children, and broke out in cries like the following: "How can we part with our beloved brethren!" "We may never see them again!" "O why can you leave us!" etc. I could not refrain; my feelings only found vent in a flood of tears.

Some persons may be disposed to accuse me of weakness on this occasion, but if any should do so, I would say that I do not envy any man's feelings who could witness such a scene with all its associations, and the finer feelings of his heart not be touched on such an occasion; indeed it would have been almost an impossibility for us to have left this dear and affectionate people had we not had the most implicit confidence in the brethren who were appointed to preside over them in our absence; but knowing their faith and virtuous conversation, and that they had the confidence of the Church, we felt assured that the affairs of the Church would be conducted in righteousness; consequently we left them under different feelings than we otherwise could have done.

Immediately after dismissing we met the official members, the number of whom were eighty, at a private house and instructed them further in their duties, and dismissed them at one o'clock the next morning.

This was certainly one of the most interesting conferences I ever attended. The services were calculated to convince the honest and give joy to Saints, and will long be remembered by all those who attended, and I have no doubt was the means of great and lasting good.

At this conference we were favored with the company of Elders Isaac Russell and Willard Richards. The latter had returned from the County of Bedford, where he had been proclaiming the gospel. In consequence of sickness his labors had not been so extensive as they otherwise would have been, and were confined within a short distance from the city of Bedford, where he raised up two small branches, which he set in order and ordained one Elder and other officers. He labored under considerable difficulty in consequence of the conduct of Elder Goodson, who accompanied him on that mission, who taught many things which were not in wisdom, which proved a barrier to the spread of the truth in that region. Elder Russell had returned from a mission to the north, having been laboring in the County of Cumberland, near the borders of Scotland, where numbers of his friends resided. While he was there he met with considerable opposition, even from those of his own family, as well as the ministers of the different denominations, who sought every opportunity to block up his way and to destroy his influence.

However, notwithstanding the great opposition, he was instrumental in bringing upwards of sixty souls into the kingdom of God, and left them rejoicing in the truth and strong in the faith of the gospel.

Thus the great work which is to go through the length and breadth of that land which will cause the hearts of thousands to rejoice, and the poor and meek to increase their joy in the Lord; which shall lead the honest-hearted to the foundation of truth; which shall prepare a holy company from that nation to meet the Lord Jesus when He shall descend from the mansions of glory and from the regions that are not known; which shall cause thousands to rail against the doctrines of Christ and His servants, and persecute the honest-in-heart; which shall prepare the ungodly for the day of vengeance of our God, and shall bind them together in the cords of darkness, was commenced in three places, viz: Preston, Bedford and Alston, which forcibly reminds me of the parable of the leaven which the woman cast into the three measures of meal.