Establishment of Jerusalem as Israel's Capital. David's first act as king of all Israel was to break down the barrier of Canaanite cities which separated the north from the south, and then to establish a capital that would be free from local associations and more central than his former capital at Hebron. The Jebusite city of Jerusalem fully satisfied these conditions and was at the same time by nature much stronger and better fortified than Hebron. The original city of David apparently included the old Jebusite city on the hill of Ophel⁽⁵⁵⁾ with certain additions, known as Millo, probably running down into one of the adjacent valleys.⁽⁹⁵⁾ Possibly, during the reigns of David and Solomon, the dwelling-places of the Hebrews began to climb across the Tyropoeon Valley (cf. p. 65) and up the western hill, but there is no evidence that at this early date the western town was surrounded by a wall and thus incorporated in the City of David.

Israel's Natural Boundaries. With the establishment of the new capital at Jerusalem and the transference thither of the ark from Kirjath-jearim, the various Hebrew tribes were brought into a close political and religious union. The prestige and tactful, conciliatory policy of David were important factors in bringing about this union. The process was also hastened by the pressure of outside foes and by the aggressive policy toward them which David at once initiated. On the west and north the territory of Israel had reached its natural bounds. Never again did the Philistines make a determined endeavor to override the barrier of the western hills and conquer the land of the Hebrews. The Phoenicians were, by virtue of their position, a commercial people with no ambitions for military conquest. On the east and south, however, Israel's natural bounds were the desert. As long as there were strong nations like the Ammonites and Moabites on the east, separated from the Hebrews only by artificial bounds, there was no guarantee of permanent peace. The past history of Palestine had fully demonstrated this truth and David was not slow in acting in accordance with it.

Campaigns Against the Moabites and Ammonites. The Moabites, who, during the period of settlement, had pushed forward to the fords of the Jordan, were apparently the first to be attacked and to become subject to David. The Ammonites, recognizing the significance of the new west-Jordan power, assumed the initiative and insulted David's messengers. To aid them in the conflict they called in certain of the Aramean princes in the north. After the downfall of the old Hittite kingdom these Aramean peoples had pressed in from the northeast and taken possession of the greater part of central and eastern Syria. The desert highway that ran through the Ammonite capital led northward through these Aramean states and thus established a close commercial and political bond between the two peoples. The Arameans, living on the plains and in close touch with the most advanced civilization of the Semitic world, were possessed of chariots and all the equipment of ancient warfare. In these allied forces, therefore, the armies of David met no mean foes; but in the school of constant and strenuous warfare he had developed a strong fighting force, and in Joab he possessed one of the best generals of the age.

Situation of Rabbath-Ammon. The decisive battles of this campaign were fought near or in Rabbath-Ammon. The city was surrounded by rolling plains, especially on the west, which offered ample opportunity for the manoeuvring of armies. The strength of the city itself consisted in its huge acropolis, surrounded, like Jerusalem, by deep valleys. On the north it was connected with the surrounding hills by a low, narrow neck of rock. At this point were built great protecting walls and towers. The hill itself consisted of three terraces rising from east to west, with a main gateway on the south side. Each of the succeeding terraces was defended by a wall. The highest area, which included several acres, rose nearly three hundred feet above the surrounding valleys, and it was, therefore, the largest and in many ways the strongest natural fortress in all Palestine.

The Water City. The Water City,⁽⁹⁶⁾ which was first captured by Joab, was probably in the valley of the Jabbok, which runs along the southern side of the acropolis. This valley, and that which comes in from the north along the western side of the acropolis, is the site of the modern city of Amman. The great Roman city was also built for the most part in the Valley of the Jabbok, or, as it is now called, the Wady Amman. Here the waters of the brook, which were carried by aqueducts along different levels and which were supplemented by gushing springs, fully justify the name of Water City. Situated in the valley, it was most exposed to the attack of the Hebrews. When it was captured, the supply of water and food would be cut off from the citadel above, so that, as indicated by the biblical narrative, the fall of the entire city would be the inevitable result of a long siege.

Extent of David's Empire. The conquest of the Ammonites and the Moabites and the defeat of the Arameans enabled David to extend the bounds of his empire to the desert. In the northeast it probably never extended beyond Mount Hermon, which was its natural boundary in that direction. In the south he fought a decisive battle with the Edomites in the Valley of Salt, which was probably at the southwestern end of the Dead Sea near the border line between southern Judah and Edom. This Arab race, in its difficult mountain fastnesses, was held in control by means of Hebrew garrisons established throughout the land. By this means David's southern boundary was extended to the eastern arm of the Red Sea and the Sinaitic Peninsula, thus attaining in every direction its natural barriers. In less than one generation, as a result of the energy, tact, and broad statesmanship of David, the physical limitations of Palestine were overcome and a strong empire was established along the southeastern Mediterranean.

Absalom's Rebellion. As later events quickly proved, however, the unity of the Hebrew Empire was chiefly dependent upon the personal charm and ability of the man who built it up. The discordant elements were still present and only required an opportunity to break forth into a flame of civil war. Absalom, inspired by a treasonable ambition, succeeded in winning away the affections of the southern tribes and in stirring up the rivalry between the north and the south. This rivalry was traceable not only to racial differences, but to the fundamental variations between the physical environment and contour of Northern and Southern Israel. It was natural that Absalom's rebellion should be launched in Hebron, the old capital of David's kingdom. In fleeing from the rebels David aimed to put between himself and them that great natural barrier, the Jordan valley, which separates Palestine into its two great divisions. Among the hills and deep wadies of the land of Gilead he felt most secure. Here he was in the midst of a prosperous people, intensely loyal to a ruler whose wars and victories had at last given them immunity from the attack of their strong foes. This part of Palestine was least swayed by the passions of the hour and most loyal to its deliverer. Here also David could rally his followers, without identifying himself with the tribes of the north, as opposed to those of the south.

David East of the Jordan. In fleeing from Jerusalem, David did not follow the line of the modern carriage-road down to the Jordan, but went farther north, over the Mount of Olives, avoiding the barren wilderness of Judea, which lay immediately to the east. According to the Targums, Bahurim, the home of the Benjamite Shimei, is to be identified with Almon, the present Almit, one mile beyond Anathoth. By continuing a little farther north it was possible to reach the direct highway from Michmash to the Jordan by way of Jericho. David probably crossed the Jordan at the upper of the two southern fords. From this point many roads led northeastward into Gilead (cf. p. 81). At Ishbaal's capital, Mahanaim, somewhere north of the Jabbok, he made his head-quarters. The forest of Ephraim was doubtless either immediately north or south of the Jabbok, not far from the Jordan, among the wild hills and deep ravines still clad with great groves of oaks,⁽⁹⁷⁾ whose spreading branches often reach down to only a few feet from the ground. The traveller through that region to-day has little difficulty in picking out in imagination the great oak whose extended branches he can picture catching and holding the head of the fleeing Absalom.

Rebellion of the Northern Tribes. The wild and sudden rebellion which sprang up among the northern tribes because David in his hour of triumph had shown favor to the tribes of the south spread far up the Jordan valley. Its leader was a certain Sheba, of the hill country of Ephraim. The rebellion was quickly put down in central Israel, but the rebels took their final stand far in the north, in the city of Abel-beth-maacah, at the northwestern end of the Jordan valley. It is to-day an imposing mound, standing out in the midst of the valley, overlooking miles of verdant meadow land, with a lofty and easily defended acropolis. Ruins on the southeast are indicative of its strength and importance. Through the intercession of a brave woman, the people of the city turned over the rebel to Joab, and thus the rebellion was put down. The contrast, however, between the level, unbroken fields about Abel-beth-maacah and the gray limestone hills that encircled Hebron is significant of the wide breach between the north and the south, which the tact of a David could only temporarily heal.

Scene of Adonijah's Conspiracy and Solomon's Accession. The closing scene in the tragedy of David's family life was in Jerusalem. Overwhelmed by the crimes of his sons and the burden of his own great sin, the king in his later days retired more and more from public life. The question of who should succeed him was still open. The conspiracy of his oldest son, Adonijah, by which this ambitious prince sought to make his succession sure, culminated in a great feast "by the Serpent's Stone, which is beside En-rogel or the Fuller's Spring." By many the Fuller's Spring is identified with the Virgin's Fount in the Kidron valley⁽⁵⁴⁾ southeast of Jerusalem. But this identification is impossible, for it was at Gihon, which is clearly the ancient name of the Virgin's Fount, that Solomon a little later was proclaimed king at the command of David. Thus in II Chronicles 32:30 it is stated that "Hezekiah stopped the upper spring of the waters of Gihon and brought them straight down on the west side of the city of David," that is, to the present Pool of Siloam on the western side of Ophel (cf. also II Chron. 33:14). This accords perfectly with the statement in I Kings, that when Solomon was proclaimed king at Gihon, he and his followers went up again to the city which lay on the heights. The scene of Adonijah's feast,⁽⁹⁸⁾ therefore, must have been below the royal gardens to the south of the city where the Valley of Hinnom joins the Kidron. It was also probably a little north of the Well of Job, which is apparently here called the Fuller's Spring (cf. Josh. 15:7). Either it received water from the Virgin's Fount, or else from a more direct source, so that it was called a spring. In the days of Isaiah the open space about was known as the Fuller's Field, which according to Isaiah 7:3, was near the end of the conduit of the upper pool, by the highway which probably ran past the southeastern end of the city. From this point it was not difficult to hear the sound of the trumpets at the Gihon Spring, higher up but obscured by a ridge of Ophel.

Capture of Gezer. The policy of David's successor, Solomon, was one of organization rather than of expansion. Through alliances, sealed in the usual oriental fashion by marriages, he sought to insure the peace of his empire. His alliance with Egypt brought for a brief moment an Egyptian army to the border of Palestine. The aim of this expedition was to aid Solomon in capturing Gezer, the last stronghold left in the hands of the Canaanites. This important strategic point Solomon further fortified, making it one of the seven great fortresses upon which he depended for the defence of his land.

Solomon's Fortresses. Solomon also fortified Lower Beth-horon, which was situated on the flat, fertile hill which commanded a wide view over the western plains. This stronghold guarded the important highway that led up from the coast, past Gibeon to Jerusalem, with an eastern branch running directly to the Jordan. In the same way the old Canaanite city of Megiddo, on the southwestern side of the Plain of Esdraelon, was fortified, thus enabling Solomon to control the great trade route from Damascus and Phoenicia to Philistia and Egypt. In the north the city of Hazor, a little east of Lake Huleh, on the road which ran north from the Sea of Galilee, was made the chief stronghold. It was a city often mentioned in the Tell el-Amarna letters, as well as in the story of an Egyptian traveller of the fourteenth century B.C. In the south, Jerusalem was the great military centre. Tamar, which is probably to be identified with the Thamara of Eusebius and Jerome, southwest of the Dead Sea, a day's journey from Hebron, guarded the road which ran to Ezion-geber and Elath on the eastern arm of the Red Sea. Baalath, the seventh stronghold, has not yet been identified. From its position in the list, it would seem to be one of the southern fortresses, though it may be identical with Kirjath-jearaim, which guarded the western approaches to Jerusalem through the Valley of Sorek.

Solomon's Strategic and Commercial Policy. It is significant that Solomon apparently did not deem it necessary to guard his eastern frontiers. The conquests of David had delivered Israel from all danger of attack from this quarter. Solomon's chief defences were massed on the west and north, indicating that the foes whom he feared were the Philistines and the more distant invaders that might come from Egypt or northern Syria. The southern fortress of Tamar was evidently intended to guard the trade route to the port of Ezion-geber, from which the united fleets of Solomon and Hiram of Tyre made their long journeys past the coast of Arabia and out into the Indian Ocean. The situation of the land of Ophir is not certain, but the character and names of the products brought back by the Phoenician and Hebrew traders point strongly to India. The so-called "Land of Ophir" was probably either Abhira at the mouth of the Indus, or else a seaport of eastern Arabia, through which the products of India reached the Western world.

Site of Solomon's Temple. The culminating act of Solomon's reign was the building of his palace and temple. His public buildings were reared on the northern continuation of the hill of Ophel, as it rises gradually above the site of the ancient Jebusite city.⁽⁹⁹⁾ The jagged limestone rock, rising still higher and farther to the north was without much doubt the ancient threshing-floor of Arunah, the Jebusite, on which was reared the famous temple of Solomon. The irregular mass of native rock, with its peculiar cuttings,⁽¹⁰⁰⁾ which now stands in the centre of the Mosque of Omar, probably represents the great altar for burnt offerings, which stood east and therefore immediately in front of the Hebrew temple. This shrine of Solomon took the place of the older royal high place at Gibeon, where still a rock-cut altar may be seen.⁽⁹³⁾

Significance of the Reigns of David and Solomon. The reigns of David and Solomon gave Palestine what it had never had before and what it rarely had again in its troubled history—a period of comparative peace and prosperity, in which the rich resources of the land could be fully developed. The progress of the Hebrews during this glorious half-century was most marvellous. From a struggling, oppressed, disintegrated group of nomads they suddenly developed into a strong, opulent, and united kingdom, becoming masters not only of their own territory, but of that of their hereditary foes. The earlier Canaanite population of Palestine was also completely absorbed and its agricultural civilization assimilated by the conquerors.

Influence of the United Kingdom Upon Israel's Faith. The great and supremely vital contest that was waged during this period of prosperity was that between the worship of Jehovah, which the Hebrews brought with them from the desert, and the different Canaanite cults which they found strongly intrenched in the land. If the Hebrews had been defeated beside the Kishon, or if David had not overcome the Philistines in the Valley of Rephaim, it is doubtful whether or not the religion of Jehovah would have emerged victorious in this great contest. The topography of the land of Palestine strongly favored the development of many different sanctuaries, each devoted to the worship of some local god. It was only a strong race, under a powerful central government, that could overcome the influence of physical environment and hold to its faith in one God. The establishment of the united Hebrew kingdom early in their history was therefore a mighty factor in the development of Israel's faith in one supreme Divine King.

Solomon's Fatal Mistakes. Solomon's selfish ambition to imitate the splendor of the oriental courts about him blinded him completely to the best interests of his family and nation. The one important force that held together his people after the danger of foreign invasion had been averted was their loyalty to their Divine King. In tolerating and patronizing the gods of his allies under the very shadow of Jehovah's temple, though it was demanded by Semitic usage, he committed a fatal error, for he thereby weakened the unity of the Hebrew nation as well as his own hold on the people's loyalty. He also failed to appreciate the spirit and traditions which his subjects had inherited from their free life in the desert and from the days of tribal independence when they had been struggling for their homes in Palestine. The Hebrews, still in close contact with the life of the desert, were suspicious of all centralized authority. They were restive under a rule which imperiously commanded them to toil under royal task-masters and to bring to the king the best fruits of the soil. From their nomadic ancestors they had inherited a thoroughly democratic ideal of the kingship, in which the first duty of the king was to act as the leader of his subjects rather than to treat them as his slaves. Solomon's policy, therefore, threatened to take away the two most treasured possessions of the Hebrews—their democratic ideals and their loyalty to one God, ruling supreme over his people.

Forces That Made for Disunion. The men prominent in the history of the united kingdom had come from the southern tribes of Judah and Benjamin. Many of the northern tribes had for the first time been brought into real touch with the rest of their race in the days of David and Solomon. The large population and by far the greater resources were found in the north. Solomon devoted most of his building energy to developing the south; but it was inevitable that before long the superior strength of the north would assert itself. While the secluded and barren hills of Benjamin and Judah restricted their inhabitants to a relatively slow development, the broad valleys and the fruitful fields of Northern Israel, cut by great highways of commerce, offered to its people every opportunity to acquire wealth and culture. During the period of stress and struggle David was able with rare tact and organizing ability to bind together these diverse elements in the kingdom and to overcome the fundamental differences of physical environment; but even during his reign the wide breach between the north and the south was revealed. It is doubtful whether or not, in the new stage of Israel's development, even David could have overcome these wide differences. Unfortunately, Solomon's foolish policy only tended to emphasize them, and his son, Rehoboam, by his tyrannical reply to the reasonable demands of the northern tribes, made harmonious union forever impossible.

Situation of Shechem. The scene of the final breach between the north and south was the old Canaanite city of Shechem,⁽¹⁰¹⁾ in the heart of the territory of Ephraim, the most powerful northern tribe. The town was one of the most beautifully situated cities in Palestine and at the same time the least easily defended. It lay in a valley between one-half to a mile in width, between the two highest mountains in Samaria—Ebal Ebal and Gerizim. The mountain slopes on either side were clothed with vineyards and olive groves. From Gerizim on the south twenty-two springs burst from the rock, irrigating the gardens of the ancient town, which, like the present city of Nablus, clung close to the southern mountain. Because of its peculiar position, the city was long and narrow, extending from east to west. The open valley at each end offered no natural defence and the overhanging heights rendered it especially open to hostile attack. Its importance was due to the rich territory which encircled it and to the important highways which connected it with Jerusalem and Hebron in the south, with central Israel, Damascus, and Phoenicia in the north, with the coast plains on the west, and with the Jordan valley on the east. At Shechem all these great roads focused, making the city throughout all its history an influential commercial metropolis.

Significance of the Division. The result of the fateful conference at Shechem was a division of the territory of Israel along the natural line marked out during the period of settlement and during the early Philistine wars. The boundary line followed the Wady Kelt up from the Jordan to the vicinity of Michmash and thence turned a little south of the Benjamite Ramah, running through Gibeon and westward to Gezer. To Northern Israel fell fully two-thirds of Palestine and at least three-fourths of its arable land. The division left Judah a complete geographical and political unit, and, thus dissevered from the more heterogeneous elements of the nation, free to develop its own life and faith. The division and the civil wars which followed inevitably weakened the strength of both kingdoms and prepared the way for that fate which overtook each in turn. In losing their strength and unity, they preserved, however, their two most distinctive and precious possessions—their democratic traditions and their undivided loyalty to Jehovah.